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When we talk of faith and its biblical examples, one of those people that needs to be included

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would be David.

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Although David is not listed in Hebrews 9 any more than in passing, he nonetheless,

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in his faith walk with God, proved to be as great a man of faith as any of those who are

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listed there in more length.

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From his introduction to us in 1 Samuel 16 and the ensuing battle with Goliath in the

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valley of Elah up to his reign as the most popular king of Israel, he was a man who loved

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God and who trusted Him.

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We see this expressed in a number of the songs that he wrote.

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You may want to turn to the book of Psalms with me and notice some of his expressions.

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We'll just look quickly at several of them.

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In Psalm 3, for example, in verse 3, Thou, O Lord, art a shield about me, my glory, and

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the one who lifts my head.

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Verse 5, I lay down and slept, I awoke, for the Lord sustains me.

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I will not be afraid of ten thousands of people who have set themselves against me round about.

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Then Psalm 4, verse 3, but know that the Lord has set apart the godly man for himself.

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The Lord hears when I call to him.

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Verse 8, in peace I will both lie down and sleep, for Thou alone, O Lord, dost make me

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to dwell in safety.

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Psalm 7, notice how it begins, O Lord, my God, in Thee I have taken refuge.

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Notice his faith is in the Lord.

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Psalm 11, very similarly, he says, in the Lord I take refuge.

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Psalm 16, verse 1, preserve me, O God, for I take refuge in Thee.

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That is David's way of saying, I trust in you.

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I trust in you.

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David was a man who trusted the Lord.

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In Psalm 18 he says, I love Thee, O Lord, my strength.

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The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take

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refuge, my shield and the horn of my salvation, my stronghold.

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I call upon the Lord, who is worthy to be praised, and I am saved from my enemies.

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How well those selected verses reflect the direction of his life and the disposition

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of his heart.

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He was a man who loved and trusted in the Lord his God.

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But there were occasionally other directions and dispositions in the heart of David as

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well.

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Occasionally, the disposition of his heart was unbelief and its direction doubt and fear.

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And we come to a passage like that tonight in 1 Samuel chapter 20.

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As we study the lives of great men in the Word of God, it is good for us to appreciate

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and follow their example of greatness.

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But let us remember that they, too, were mere human beings.

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They dealt with sin in dwelling them just as you and I do.

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They faced temptations, and there were sometimes when they succumbed to temptations.

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We can identify with people like that.

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I can admire someone who is perfect, but I can identify with someone who fails, too.

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Someone who, like David, who while he had the direction of his heart in loving and trusting

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the Lord, occasionally came short of that.

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We see an example here in the first three verses of 1 Samuel 20.

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Remember that Saul at this time is seeking his life.

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And David fled from Naoth to Ramah and came and said to Jonathan—remember, that was

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the son of Saul—what have I done?

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What is my iniquity?

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What is my sin before your Father that he is seeking my life?

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And he said to him, far from it, you shall not die, David.

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Behold, my Father does nothing, either great or small, without disclosing it to me.

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So why should my Father hide this thing from me?

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It is not so.

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He says, Dad's not trying to kill you.

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Yet David vowed again, saying, Your Father knows well that I have found favor in your

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sight.

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And he has said, Do not let Jonathan know this, lest he be grieved.

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David had heard that word from someone in the court.

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But truly as the Lord lives and as your soul lives, he says to Jonathan, there is hardly

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a step between me and death.

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So David feels pressure at this point.

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Now he has felt pressure before, but for some reason he responds to this situation differently

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than he had responded before.

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This time he pours out his heart in complaint to his friend Jonathan and begins a period

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of backsliding in his life, a time of failure.

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As we look at this tonight, I want us to remember that this is only an episode out of a long

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story.

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What we are going to see does not reflect the general bent and direction of David's

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life, but it does tell us about an occasional direction that he experienced.

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Let's look tonight at the results of David's fear instead of faith, his doubt instead of

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trust, his backsliding.

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Result number one of David's backsliding is that he began to live a lie.

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Fear took control of David's life at this point, and when fear takes control, truth

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often leaves.

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It did with David.

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In the first place, he lied by his friend Jonathan.

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Notice what he says in verses four and five.

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Jonathan said to David, whatever you say, I will do for you.

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All these two men were close.

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And Jonathan, as a good friend, says, David, just tell me what to do.

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How can I be of assistance?

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David said, Tomorrow is the new moon, and I ought to sit down to eat with the king.

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But let me go, that I may hide myself in the field until the third evening.

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If your father misses me at all, then say, David earnestly asked leave of me to run to

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Bethlehem, his city, because it is the yearly sacrifice there for the whole family.

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What's wrong with that?

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Well, it's a lie.

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David wasn't going to Bethlehem.

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He wasn't going down there to sacrifice with his family.

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He was going to be hiding out in the field.

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But he asked his friend Jonathan to lie for him before Saul.

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Now the reason that he asked him to lie was acceptable.

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He was trying to find out the true disposition of Saul.

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The end was okay, but the means did not justify his end.

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The way he was going to find out about Saul's attitude was through a lie.

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And so we see that in the first place he lied by his friend Jonathan.

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He took advantage of that friendship in a way in which he should not have.

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So often that is the way backsliding is when we begin to live a lie.

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Sin causes us to use people to manipulate their friendship perhaps to some advantage

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for ourselves.

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And so deceitful is our heart that sometimes we do that without even realizing that we're

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doing it.

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Sin can cause any of us to do the same thing as David did with Jonathan.

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It can cause us to use people to our advantage.

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In this regard I was thinking this afternoon of one of the congressmen who sat on the committee

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trying to determine whether to impeach Richard Nixon.

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I don't recall his name.

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It seems to me he was from Florida.

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I remember he had dark black hair at that point, a rather distinguished looking gentleman.

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He was the staunchest supporter of Nixon on the whole committee.

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And he seemed to have an answer for all of the charges that were brought against the

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president.

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But eventually there came out that information concerning a certain set of tapes and when

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those tapes were transcribed it became clear that the information that the congressman

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had to work with, what he had been told by the president, was not true.

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And thus he ended up, as I recall, voting to impeach the president because the friendship

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that the two of them had enjoyed had been betrayed and the president had lied to him

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hoping to use his influence on the committee to his advantage.

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Well you say that's only politicians that do nasty things like that.

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Well we don't say that if we examine our own selves honestly because we're all very

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capable of this kind of manipulation of people.

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It's part of backsliding.

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David began to live a lie and he first lied by his friend.

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Now the result of that was that Jonathan almost got killed.

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When he told his father Saul what David told him to tell him, Saul immediately knew it

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was a lie and tried to kill him for it.

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And he cursed him in the most vile terms possible.

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David then fled because he knew that Saul was quite sincere about this effort to kill

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him.

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Of course Jonathan now was convinced.

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And so he fled.

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In chapter 21 we see that he lied by his speech.

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David left his friend Jonathan in the field and came to Nob to Ahimelech the priest.

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And the Ahimelech came trembling to meet David and said to him, Why are you alone and no

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one with you?

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And David said to Ahimelech the priest, The king has commissioned me with a matter and

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has said to me, Let no one know anything about the matter on which I am sending you and with

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which I have commissioned you and I have directed the young men to a certain place.

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David says, Look Ahimelech, I am 007 and I have sent the men this way and I am here on

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a secret mission for the CIA of Saul and I cannot tell you what I am up to.

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Is that the truth?

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No.

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Here he not only lies through someone else but he directly lies to the priests of Israel.

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The disposition of his heart was one of fear.

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When fear comes, truth leaves.

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David began to lie and that disposition in his heart was evidenced by his tongue.

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He lied to Ahimelech.

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We will come back later to pick up some more of that story but let me summarize it by saying

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David then left Nob and in verse 10 it says, He arose and fled that day from Saul and went

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to Akish, king of Gath.

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But the servants of Akish said to him, Is this not David, the king of the land?

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Did they not sing of this one as they danced, saying, Saul has slain his thousands and David

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his ten thousands?

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Quite a testimony.

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David's testimony had preceded him into Gath.

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And David took these words to heart and greatly feared Akish, the king of Gath.

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Can anybody remember where we have talked about Gath before this?

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Let's see, there was somebody from Gath.

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Do you remember who it was?

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That's right, it was Goliath.

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This is Goliath's hometown.

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So David disguised his sanity before them and acted insanely in their hands and scribbled

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on the doors of the gate and let his saliva run down into his beard.

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And so here he lies by his life.

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He lied by his friend.

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He lied by his speech.

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Now he lies by his life.

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He begins to act in a way that is contrary to what he really was.

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He would scribble on the gate to the city.

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He would allow his saliva to run down into his beard.

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What a mess that must have been.

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And it was an indication to them that he was insane.

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And that was his intent, to trick them, to deceive them into thinking that he was crazy.

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And so we see backslidden David, the man who loved the Lord, the man who made the Lord

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his refuge, now lying, living a lie.

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Was not Sir Walter Scott, I think, the one who wrote, oh what a tangled web we weave

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when first we practice to deceive.

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David stepped into the web of a lie and he got more and more entangled the longer that

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it went.

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He adjusted his behavior finally to protect himself.

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Before we become too critical of David, I think that we probably ought to get a mirror

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out though and examine where some of us have been, maybe where some of us are tonight,

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or how easily we find to compromise our lifestyle in order not to appear different, in order

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to fit in with the situation so that we won't be in trouble with those in the world.

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David lied by his life and all of us identify with that.

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Now there's a second result of David's backsliding.

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The first one is that he began to live a lie.

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Number two, his failures affected others.

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That too is a result of backsliding.

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When you and I backslide, we never do it by ourselves.

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It always affects others.

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We drag others with us in the impact of it.

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Let's look back earlier into chapter 21 and notice again this time with the priest of

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Himalek.

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David says furthermore to him in verse 3, now what do you have on hand?

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Give me five loaves of bread or whatever can be found.

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And the priest answered David and said there is no ordinary bread on hand, but there is

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consecrated bread.

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That is the bread of the presence, it was called.

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It was called that in verse 6.

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This was bread that was put out periodically fresh.

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It was put on a small table in the tabernacle.

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It was 12 flat loaves of bread as they baked bread in that day and they were in two stacks.

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Each loaf of bread represented a tribe of Israel and it was called sacred bread.

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It was the showbread or the bread of the presence.

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It indicated the presence of God with all of the tribes of Israel.

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And that was the only bread there.

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That was the only food there that Himalek had.

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And he says there is no ordinary bread on hand, but there is consecrated bread if only

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the young men who were with David or purportedly with him have kept themselves from women.

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And David answered the priest and said to him, surely women have been kept from us as

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previously when I set out.

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And the vessels, perhaps the bodies, of the young men were holy though it was an ordinary

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journey.

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How much more than today will their vessels be holy?

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So the priest gave him consecrated bread.

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But that was not necessarily wrong.

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In fact, Jesus in the New Testament goes back to this and refers to it as proof that the

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Sabbath can be broken for necessary use.

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And that was the occasion here.

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The bread was being employed for a satisfactory purpose.

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Therefore, what the priest was doing was perfectly within the law of God.

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So the priest gave him consecrated bread.

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There was no bread there but the bread of the presence which was removed from before

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the Lord in order to put hot bread in its place when it was taken away.

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Now, one of the servants of Saul was there that day detained before the Lord.

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Now, why he was there we don't know.

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For some reason he had to hang around the tabernacle.

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Maybe it was because of impurity.

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He had to be there in order for a certain vow to be fulfilled.

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Perhaps he was there to be checked for leprosy.

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We do not know why this man was there but his name was Doeg the Edomite.

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If you take the E out of his name you have a better description of this man in my opinion.

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Now, an Edomite was who?

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Descendant of whom?

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Do you remember?

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Esau.

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That's right.

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The jealous, envious, bitter brother of Jacob and the descendants of Esau the Edomite hated

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with a passion the descendants of Jacob or Israel.

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So immediately you see a conflict here.

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This man though he was an Edomite was a servant of Saul but he was there.

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In fact, he was the chief of Saul's shepherds and he happened to be there at that time.

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That's all it says at this point.

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David said to Ahimelech, now is there not a spear or a sword on hand?

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For I brought neither my sword nor my weapons with me because the king's matter was urgent.

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I had to really get out of there.

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The king said, hurry.

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The priest said, the sword of Goliath the Philistine whom you killed in the valley of

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Elah, behold it is wrapped in cloth behind the ephod.

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If you would take it for yourself, take it for there is no other except here.

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He kept it here and David said, there is none like it, give it to me.

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So he took it.

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And so much for the story.

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But now let's go to chapter 22.

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The chapter begins by relating that David went to a dolom, a cave, and there people came

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to him who were in distress or in debt or discontented.

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And they became his band, quite a band.

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Imagine an army of people who are in debt, who are in distress, who are discontented.

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That's the group that David started with.

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That was his band of rascals in the cave of Dolom, about 400 of them.

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And so it relates regarding some of their events.

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And then in verse 6 it says, then Saul heard that David and his men who were with him had

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been discovered.

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Now Saul was sitting in Gibeah under the tamarisk tree on the height with his spear in his hand,

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and all his servants were standing around him.

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And Saul said to his servants who stood around him, here now, O Benjamites, will the son

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of Jesse also give to all of you fields and vineyards?

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Will he make you all commanders of thousands and commanders of hundreds?

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He says, do you think this man, David, is going to do more for you than me?

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I am a Benjamite like you are.

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You should be loyal to me, for all of you have conspired against me, so that there is

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no one who discloses to me when my son makes a covenant with the son of Jesse.

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And there is none of you who is sorry for me or discloses to me that my son has stirred

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up my servant against me to lie in ambush, as it is this day.

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So he accuses David here essentially of becoming a revolutionary, a man who was conspiring

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to take the kingdom from him.

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Was that the case?

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Of course not.

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God had appointed David to be the king, but David was simply allowing God to bring it

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to pass.

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He was not conspiring himself against Saul.

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Verse 9, Then Doeg the Edomite, who was standing by the servants of Saul, answered and said,

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I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahaitib.

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And he inquired of the Lord for him, and gave him provisions, and gave him the sword of

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Goliath the Philistine.

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And so we have a tattle tale here.

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This Edomite took it upon himself to report on David what he had seen.

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He essentially became a spy for Saul.

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And the king sent someone to summon Ahimelech the priest, the son of Ahaitib, and all his

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father's household, the priests who were at Nob.

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And all of them came to the king.

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And Saul said, Listen now, son of Ahaitib.

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And he answered, Hear my, my Lord.

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Saul said to him, Why have you and the son of Jesse conspired against me?

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So now you see the priest and David are linked together in Saul's mind, in that you have

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given him bread and a sword, and have inquired of God for him that he should rise up against

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me by lying in ambush as it is this day.

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It is absolutely not true.

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David was not lying in ambush.

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But that's how Saul, with his jaundiced eyes, saw it.

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And Ahaitib answered the king and said, And who among all your servants is as faithful

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as David, even the king's son-in-law?

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That may not have been the right thing to say.

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Who is captain over your guard and is honored in your house?

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Did I just begin to inquire of God for him today?

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Far be it from me.

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Do not let the king impute anything to his servant or to any of the household of my father,

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for your servant knows nothing at all of this whole affair.

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He pleads ignorance.

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He says, King, I don't know anything about this.

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The king said, You shall surely die.

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I will elect you and all your father's household.

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The king said to the guards who were attending him, Turn around and put the priest of the

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Lord to death, because their hand also was with David and because they knew that he was

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fleeing and did not reveal it to me.

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But the servants of the king were not willing to put forth their hands to attack the priest

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of the Lord.

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They were smart.

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And the king said to Doeg, You turn around and attack the priest.

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And this unclean gentile did that.

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He turned around and attacked the priest and he killed that day eighty-five men who wore

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the linen ephod.

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That was the dress of the priest.

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And he struck knob, the city of the priest, with the edge of the sword, both men and women,

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children and infants, oxen, donkeys, sheep.

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He struck with the edge of the sword, but one son of a Himalek, the son of a Hittab,

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named Abiathar, or Abiathar, escaped and fled after David.

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And so every one of his family was wiped out by this Edomite at the behest of Saul, except

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for one man, Abiathar.

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Do you see how David's lie, how his backsliding had affected others?

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He went to the priest who really was innocent and ignorant of this whole matter.

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He lied to the priest, got the priest to cooperate with him, and the priest and his whole family

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ended up dead as a result of that association with David.

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In light of this occasion, David wrote Psalm 52.

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Just turn there a minute and get a flavor of the Psalm.

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Psalm 52.

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Notice the inscription to the Psalm.

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David writes, Why do you boast an evil, O mighty man?

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The loving kindness of God endures all day long.

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Your tongue devises destruction like a sharp razor, O worker of deceit.

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You love evil more than good, falsehood more than speaking what is right.

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Verse 5, God will break you down forever.

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He will snatch you up and tear you away from your tent and uproot you from the land of

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the living.

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Who do you think he's talking about?

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Well, he's talking undoubtedly here about Doeg, that Edomite.

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And yet, some of those words could reflect the disposition in David's own heart, for

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it was because of his lie, his lie, that a Himalek was killed.

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I want to point this out though before we go further.

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And that is that the sovereignty of God was overseeing this.

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In His providence, God allowed this to happen because it accomplished another aspect of

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His will.

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You see, a Himalek was a descendant of a man by the name of Eli.

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Now, those of you who've read the Old Testament will recognize that name.

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It is the man who was the high priest of Israel in the days when Samuel was a little boy.

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I want you to turn back to the third chapter of this book, 1 Samuel, and look briefly at

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some words that were given to Eli.

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You'll recall that Eli was a very lazy, slovenly high priest, and he did not discipline his

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sons who committed terrible immorality with the women who came to offer sacrifices at

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the tabernacle.

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It was a despicable scene.

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And in response to that, God gives judgment to him.

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And in 1 Samuel 3 verse 11, the Lord said to Samuel, and behold, I am about to do a

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thing in Israel at which both ears of everyone who hears it will tingle.

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And that day I will carry out against Eli all that I have spoken concerning his house

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from beginning to end, for I have told him that I am about to judge his house forever

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for the iniquity which he knew, because his sons brought a curse on themselves and he

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did not rebuke them.

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And therefore I have sworn to the house of Eli that the iniquity of Eli's house shall

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not be atoned for by sacrifice or offering forever.

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And elsewhere, God says, every one of them will be out of the priesthood.

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There will not be a priest in the family of Eli because of the sin of Eli and his sons.

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And do you see how God allowed that judgment to be carried out?

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All of his descendants at Nob are killed except for the one man, Abethar.

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If you read a little further into 1 Kings, the second chapter, you come to some words

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of Solomon.

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We will not take time to look at it tonight.

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And Abethar is still alive at that point.

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However, Solomon removes him from the priesthood.

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He allows him to live, but he removes him from the priesthood.

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So ultimately, you see, down to the very last man who was a descendant in Eli's family,

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they were all taken out of the priesthood by death or by the king's decree.

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So you see God's will was accomplished even through the failure of David.

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Now there is a third result of David's backsliding that we'll look at and then we'll be on our

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way.

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Result number one, he began to live a lie.

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Result number two, his failures affected others.

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Dad, do you realize that your failures affect your kids?

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Mom, do you realize that?

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Sunday school teacher, do you recognize that your failures impact your students?

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Do you realize what happens when your home, a Christian home in the neighborhood, explodes

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what that does to your neighbors around you?

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How careful we must be because of this second result of backsliding.

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But the third result is that David's testimony was marred.

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I want to look at this in chapter 21 again.

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We've read about David and his pretended madness.

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In verse 14 it says, then Achish said to his servants, behold, you see the man behaving

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as a madman.

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Why do you bring him to me?

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Do I lack madmen?

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Somehow I kind of like that statement.

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I think there are probably a lot of people in political leadership who could say about

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the same thing.

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00:32:36,240 --> 00:32:37,240
Do I lack madmen?

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00:32:37,240 --> 00:32:42,400
That you have brought me this one to act the madman in my presence?

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Shall this one come into my house?

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00:32:45,160 --> 00:32:46,960
Essentially what he says is, get him out of here.

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He's nuts.

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Now, what's the tragedy here?

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The tragedy is David's testimony.

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You see, his testimony was, as is stated in verse 11, it was a testimony that glorified

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God.

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But now think of the testimony that he had in Gath.

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His testimony was that of a man who was insane.

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Now, we're not going to take time to read it, but there are two Psalms actually that

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were written either during this time or shortly afterward.

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They are Psalms 34 and 56.

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And if you read those Psalms, you will see phrases that relate back to exactly what was

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taking place.

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But I think the thing that is underscored to me is this, that while David was the feigned

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madman, in his heart he knew better, for those Psalms reveal meditations of faith.

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They reveal a heart that is still warm toward God, though he was in a backslidden state.

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Now what happened to David?

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Well, he went to the cave of Adalim, and there in the solitude and the quietness, the loneliness

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of that place, it seems that he realized his sin and returned to the Lord.

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And once again we have a Psalm that tells us something of his inner thoughts during

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that time, Psalm 57.

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There he expresses again his faith in the Lord.

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David had a period of backsliding in his life, tragic results from it.

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But because he was a true child of God, he was recovered.

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He came back to the Lord.

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Now you say, Pastor, why do you talk about David being backslidden?

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Well, I guess because we talk so well of David that sometimes we put him on a pedestal that

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is a little too high, as sometimes we are wont to do with people that we only see superficially.

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David was a man.

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He dealt with fears, doubts, lust, and he was a man who knew failure and sin.

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He was a man who backslid.

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But don't leave him there.

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That's another reason I wanted to talk about David in this episode.

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Because though David went through that period, he came out of it.

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He came out of it.

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He came back to the Lord, and God reclaimed him there in the cave of Adalim.

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God may have led us to talk about this tonight because there is someone here who is sitting

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00:35:58,120 --> 00:36:02,600
in that cave with David.

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You've been away from the Lord, and the backsliding and all of its fruit may not even be seen

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00:36:14,120 --> 00:36:18,360
yet, though some of it may be.

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But there in the solitude and the loneliness of where you find yourself tonight, God is

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saying to you in love, my backslidden child, return to me.

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What I want to challenge you to do is to respond positively and come back to the Lord as David

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did.

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To recognize the episode that you've been through over the last week, month, year, I

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00:36:47,520 --> 00:36:49,960
don't know.

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To recognize that what you've been through has been sorrowful and tragic in its consequences,

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and that you indeed are repentant of it.

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But to say as David did, Lord, I'm coming back and I'm returning to you, and I love

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00:37:08,640 --> 00:37:12,320
you and I trust you and I want to walk with you.

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00:37:12,320 --> 00:37:17,240
You see, despite this record that we have here in chapters 20 and 21 of 1 Samuel, God

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still called David a man after his own heart.

463
00:37:22,960 --> 00:37:26,960
And that's the kind of a person God wants you to be and God wants me to be.

464
00:37:26,960 --> 00:37:36,560
And we can be, but we need to come when necessary to that cave of Adalim and do business with

465
00:37:36,560 --> 00:37:39,560
God.

466
00:37:39,560 --> 00:37:42,120
Are you there tonight?

467
00:37:42,120 --> 00:37:45,120
Will you do business with him?

468
00:37:45,120 --> 00:37:52,680
Let's pray.

469
00:37:52,680 --> 00:38:04,680
With our heads bowed and as God the Holy Spirit speaks tenderly, lovingly to each of us, as

470
00:38:04,680 --> 00:38:12,480
perhaps you sit there in the cave of Adalim in your heart and you've heard the voice

471
00:38:12,480 --> 00:38:15,560
of the Lord.

472
00:38:15,560 --> 00:38:22,760
Will you tonight by the uplifted hand say, Pastor, I have been backslidden and God is

473
00:38:22,760 --> 00:38:29,440
dealing with me, and tonight I want to respond like I know I should.

474
00:38:29,440 --> 00:38:39,360
I want to come back to a place where I'm a man, a woman, after God's heart and I'm

475
00:38:39,360 --> 00:38:43,640
walking in obedience and faith.

476
00:38:43,640 --> 00:38:46,800
By the uplifted hand I'm saying that tonight.

477
00:38:46,800 --> 00:38:50,080
Will you put your hand up to that?

478
00:38:50,080 --> 00:38:53,600
Yes.

479
00:38:53,600 --> 00:38:54,600
God bless you.

480
00:38:54,600 --> 00:38:59,160
A number of hands.

481
00:38:59,160 --> 00:39:00,160
Anyone else?

482
00:39:00,160 --> 00:39:04,040
I want to pray for you.

483
00:39:04,040 --> 00:39:12,960
Oh, Father, thank you for the lessons that all of us have learned tonight, but for that

484
00:39:12,960 --> 00:39:19,800
special voice of the Spirit that has been sounded in the caves of these who have lifted

485
00:39:19,800 --> 00:39:24,480
the hand.

486
00:39:24,480 --> 00:39:31,840
Would you right now totally reclaim those lives?

487
00:39:31,840 --> 00:39:44,240
Would you restore that love and faith to a place of warmth, a place of obedience?

488
00:39:44,240 --> 00:39:52,240
Father, I pray that you would recover these ones from the backslidden journey where they've

489
00:39:52,240 --> 00:39:55,840
been.

490
00:39:55,840 --> 00:40:02,320
And may all of us tonight take heed of the lessons that we've seen from David's example.

491
00:40:02,320 --> 00:40:22,840
And we pray this in Jesus' name, amen.

