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There is one of those contemporary numbers that seems to have found its way into our

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hymnagy.

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We enjoy singing it.

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Let's take our Bibles tonight and turn to Psalm 138.

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Psalm has said, a sentence of praise is worth a page of pleading.

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I think it's better to spend an hour in giving thanks, at least some of the time, than to

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spend a day in mourning and fasting.

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Because you see, God inhabits the praises of His people.

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The psalmist said, it is good to sing praises to our God, for it is pleasant.

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And praise is becoming.

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It is fitting.

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Psalm 138 is a psalm of praise written by David, the man whose life we have been studying

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together.

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We will read down through the psalm and then talk a little bit about its historical significance.

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I will give thee thanks with all my heart.

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I will sing praises to thee before the gods.

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I will bow down toward thy holy temple and give thanks to thy name for thy loving kindness

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and thy truth.

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For thou hast magnified thy word according to all thy name.

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On the day I called, thou didst answer me.

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Thou didst make me bold with strength in my soul.

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All the kings of the earth will give thanks to thee, O Lord, when they have heard the

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words of thy mouth.

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They will sing of the ways of the Lord.

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For great is the glory of the Lord.

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For though the Lord is exalted, yet He regards the lowly, but the haughty He knows from afar.

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Though I walk in the midst of trouble, thou wilt revive me.

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Thou wilt stretch forth thy hand against the wrath of my enemies, and thy right hand will

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save me.

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The Lord will accomplish what concerns me.

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Thy loving kindness, O Lord, is everlasting.

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Do not forsake the works of thy hands.

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The historical background for Psalm 138 seems to be the promise which God gave to David

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of an eternal dynasty, a throne that would continue and be perpetual throughout the ages

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to come.

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That promise is found in the book of 2 Samuel 7.

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Would you turn back there with me, please, and let's look at the words of God to David

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on that occasion.

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David had desired to build a temple for the Lord.

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The Lord said that would not come to pass.

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David's son would accomplish that.

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But God was so pleased with David's heart and the expression of His love that He responded

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by giving David a marvelous promise.

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We'll begin reading in 2 Samuel 7, verse 12.

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When your days are complete and you lie down with your fathers, I will raise up your descendant

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after you, who will come forth from you, and I will establish his kingdom.

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He shall build a house for my name, and I will establish the throne of his kingdom forever.

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I will be a father to him, and he will be a son to me.

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When he commits iniquity, I will correct him with the rod of men and the strokes of the

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sons of men.

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But my lovingkindness shall not depart from him, as I took it away from Saul, whom I removed

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from before you.

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And your house and your kingdom shall endure before me forever.

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Your throne shall be established forever.

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How marvelous was this promise that God delivered to David through the prophet Nathan.

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David responded with words of genuine thanks.

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Who am I, O Lord God?

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And what is my house that thou hast brought me thus far?

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And yet this was insignificant in thine eyes, O Lord, for thou hast spoken also of the house

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of thy servant concerning the distant future.

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And this is the custom of man, O Lord God.

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And again, what more can David say to thee, for thou knowest thy servant, O Lord God.

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For the sake of thy word and according to thine heart thou hast done all this greatness

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to let thy servant know.

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For this reason thou art great, O Lord God, for there is none like thee, and there is

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no God besides thee, according to all that we have heard with our ears.

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And what one nation on earth is like thy people Israel, whom God went to redeem for himself

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as a people, and to make a name for himself, and to do a great thing for thee, and awesome

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things for thy land, before thy people whom thou hast redeemed for thyself from Egypt,

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from nations and their gods?

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For thou hast established for thyself thy people Israel as thine own people forever,

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and thou, O Lord, hast become their God.

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Now therefore, O Lord God, the word that thou hast spoken concerning thy servant and his

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house, confirm it forever, and do as thou hast spoken, that thy name may be magnified

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forever by saying, The Lord of hosts is God over Israel.

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And may the house of thy servant David be established before thee, for thou, O Lord

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of hosts, the God of Israel, hast made a revelation to thy servant, saying, I will build you a

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house.

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Therefore, thy servant hast found courage to pray this prayer to thee.

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And now, O Lord God, thou art God, and thy words are truth, and thou hast promised this

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good thing to thy servant.

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Now therefore, may it please thee to bless the house of thy servant, that it may continue

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forever before thee.

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For thou, O Lord God, hast spoken, and with thy blessing may the house of thy servant

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be blessed forever.

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So David receives with great praise the promise, the word which God gave to him.

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The descendant in its immediate fulfillment was Solomon, who followed David to the throne.

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But in its final application, it of course returns to David's greater son, the Lord

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Jesus Christ, who will one day return to the earth and establish a kingdom which will not

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ever depart, a kingdom which will be forever and forever.

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If you turn to Psalm 138 and look at those verses again, you will notice that there are

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a number of places where the millennium is apparent.

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When he talks, for example, about the kings of the earth giving thanks to the Lord.

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The application, however, of this song in Psalm 138 is to all of God's children and

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not just to David or to Israel.

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But all of us who have been saved by grace through faith, as was David, have been appointed

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to reign with Jesus Christ in his kingdom.

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Therefore we can enter into David's psalm of thanksgiving without any reservation, for

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we will reign with Jesus Christ and share in that kingdom of which David speaks here

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from an Old Testament perspective.

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We join with our friend and our brother David in a song of thanksgiving.

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Now as we look at this psalm, David outlines for us several reasons for our giving thanks.

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Let's look at them together.

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In verses 1-3 we have reason number one for thanksgiving.

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It is answered prayer.

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David says, On the day I called, thou didst answer me.

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Only David had prayed regarding this matter of his throne and his kingdom.

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Had he prayed for its extension and its continuance, we do not know.

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The narrative in 2 Samuel does not indicate that he did before the promise came.

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And yet there is the suggestion that David had in fact been praying about this very matter

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of his kingdom and his throne, his dynasty.

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And in response to that prayer, God gave him a word.

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And that word caused David to give praise.

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David says to the Lord in verse 2, Thou hast magnified thy word according to all thy name.

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Thou hast enlarged or exalted your saying, your revelation, your word to me according

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to all thy name.

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Now what does that mean?

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What is David trying to communicate to us here?

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Well let's think for a moment what is meant by this phrase, thy name.

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God's name in this context refers to his nature, what he is.

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And we see that summarized in two essential words that David uses in verse 2.

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He speaks about giving thanks to God's name for his loving kindness and his truth.

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If you were going to summarize what God is like, what attributes of God would you select?

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David seems to say that God's name can be summed in these two attributes of the Lord.

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His loving kindness, which refers to his faithful love, and his truth.

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Is this not similar to what John says regarding the word which became flesh and was full of

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what?

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Grace and truth.

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Grace being similar to loving kindness.

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And so as John summarizes the deity or the fullness of God which was in Jesus Christ,

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he says he was full of grace and truth.

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And here David says that God's name is loving kindness and truth.

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Now when he says that God has magnified his promise or his word according to his name,

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he's really saying that God's answer to his prayer fully evidenced his grace, his loving

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kindness, and his truth.

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Gable says, thou hast fulfilled it in such a manner as to bring out all that thy name

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implies.

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And I think that Dr. Gable line captures the essence of that sentence.

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David is saying, Lord, you have fulfilled your promise in such a manner as to bring

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out all that your name says about you.

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David is overwhelmed and testifies with thanks of what God has done for him in his answer

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to his prayer.

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Notice that his praise is wholehearted.

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He says, I will give thee thanks with all my heart.

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Thanksgiving is the memory of the heart.

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And as David recounts within his heart what God had promised him, with his whole heart

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he gives thanks to the Lord.

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Certainly our praise should be no less to the Lord.

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Wholehearted thanks.

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And then his praise as well as tongue employed.

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He says, I will sing praises to thee.

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So it was not only a heartfelt thanks, but it employed as well his tongue.

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And he says, I will sing to the Lord.

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Praise.

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And he says, even among the gods or before the gods, I will sing.

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What does he mean by the gods?

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That has caused Bible students to wonder.

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Is David saying that he would sing to the Lord before the pagan gods around him?

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It's possible.

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Is he saying that he would sing praise to the Lord before the angels?

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For this word gods here could refer to angelic creatures.

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That's possible.

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It literally the word says, I will sing praise before the mighty ones.

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The Elohim.

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The mighty ones.

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And it could be that David is saying here, I will sing praise to you before mighty men.

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Because later he talks about the kings of the earth.

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And to give some parallelism to his thinking, it would seem that David is saying here, even

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before those who are mighty on the earth, before my peers who are the kings, I will

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sing praise to thee.

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Kings want to have their own praises sung.

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And to have the trumpets announce their arrival.

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To have the heralds proclaim their greatness.

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But David wants none of that, he says before the kings he will praise the Lord.

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And his tongue is employed in that and so should ours be in giving thanks to God.

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And then his praise is life impacting and life changing.

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He says, I will bow down toward thy holy temple.

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In other words, David is saying here, I will orient my life, Lord, to worship.

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I will bow down toward thy holy temple.

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To the place where you have revealed yourself in a special way.

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Toward that place I will worship you.

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And so our thanks, our worship as well, should be life impacting.

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It should affect the way that we live.

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We should bow down as it were to the Lord and orient our lives to worshiping him.

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So David with wholehearted, tongue employed, life impacting praise thanks God first of

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all for answered prayer.

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Charles Spurgeon said, it is the distinguishing mark of the true and living God that he hears

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the pleadings of his people and answers them.

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The gods hear not and answer not.

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But Jehovah's memorial is, quote, the God that heareth prayer, close quote.

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Can you think back through this year or perhaps even this week in ways in which God has answered

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prayer for you, for your family, for your church?

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Probably all of us could bring a list with several items, specific items in which we

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would give thanks to God tonight for answered prayer.

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Never take that for granted.

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That God is a God who hears and who answers and delights to answer our petitions.

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Just this morning I saw a young couple that we've been praying for and God has restored

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their marriage.

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God answers prayer.

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Then David says there's a second reason we should give praise to God.

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It is because of his sovereign purpose, verses four and five.

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As I've already suggested, David speaks about his peers, the kings, and he seems to anticipate

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the millennium when he would join with the kings of the earth as they will be at that

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time joining in a hymn of praise and thanks to the Lord.

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And what is the subject of their happy, thankful chorus?

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Well it seems to be in verse four the words of his mouth and in verse five the ways of

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the Lord.

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What does this refer to?

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Well it refers to what God will do.

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That's the words of the Lord.

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That's his revelation.

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And the ways of the Lord, what does that mean?

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That means how God will accomplish what he says he will do.

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Certainly those who will live in that period of time will have no excuse for overlooking

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both the words of the Lord and the ways of the Lord, for the Lord himself will be reigning

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visibly upon the earth.

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And their happy chorus seems to be one of praise to the Lord for what he says he will

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do and how he goes about accomplishing his promises.

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God's revelation, God's providence reveal his glory on the earth.

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God will achieve his sovereign purposes in the nations and not only in the millennium

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but even now he accomplishes those sovereign purposes.

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We can praise the Lord because his sovereign purposes cannot be denied, thwarted, hindered

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or stopped in any respect.

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For what God purposes to do, he will do.

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Great is the glory of the Lord.

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He chooses to reveal to us what he will do and how he will accomplish it.

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And so as we give thanks to the Lord, let's give thanks to him for his sovereign purposes,

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his sovereign purposes in our lives, his sovereign purposes in history.

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We can give thanks as we come to the end of 1984 that history as it is flowing today is

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not flowing on an uncharted course but that it is traveling in the direction which God

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has long ago ordained.

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We are not left to the chance of events nor are we left to the evil whim of national leaders

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but rather we rest secure in the sovereign purposes of God.

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God will achieve his sovereign purposes for the United States of America, for the Western

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culture and for every civilization upon the earth.

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For there is not one that is here but that he has designed it to appear and there is

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not one that can disappear but that he ordains it.

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There are of course those prophets of doom and gloom today who say that we are left to

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the whims of men and that it is possible that this or that catastrophic event will take

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place because of mankind.

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Listen, we are not, history is not the victim of mankind but rather history is the record

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of God's sovereign purposes.

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So we can rest secure knowing that whatever takes place day by day and year by year it

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is according to what God has planned.

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We praise him for his sovereign purpose.

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Then verse 6, David praises God for his personal care.

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He says, though the Lord is exalted and plans sovereignly yet he regards the lowly.

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He is exalted and the word means to be high, to be lofty.

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It is the same word that Isaiah used in his prophecy, 6th chapter verse 1, that in the

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year the king Uzziah died I saw the Lord high and lifted up, lofty, exalted.

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David says the Lord is exalted and folks if only we could get a vision of how exalted

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he is it would change our lives.

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But not only is he exalted and glorious but rather as well he regards the lowly.

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He is not removed and distant from your concerns.

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He is not uninvolved in your problems and cares.

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In fact, he is the God of such compassion and such lavish mercy that he cannot help

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but express himself in your life and in mine in terms of our personal care.

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God regards the lowly, that is those who are humble, those who abase themselves.

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Then says this verse, he regards, he regards.

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That is an interesting word.

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It is just a basic word which means to see.

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It has a lot of shades of meaning including to have respect for.

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This morning in one of the scriptures from the Psalms we read a verse which said that

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if I regard iniquity in my heart the Lord will not hear me.

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This is that same word, if I see iniquity.

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The idea is if I have respect for or if I cherish iniquity in my heart the Lord will

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not hear my prayer.

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That is the word that is used here of the Lord's care for you and me.

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He cherishes us.

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He has respect for us or as Peter puts it, it matters to him concerning you.

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He cares for you.

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It's a word that also means to provide for.

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It is the word used in Genesis 22 when God provided the ram in place of Isaac.

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The ram to be sacrificed instead of Isaac, the son of Abraham.

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So it means to provide for and again we bring that meaning back to this verse.

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He provides for the lowly.

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He sees our needs.

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He provides for those who are lowly.

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It may be that you are in a place of particular need tonight.

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God knows that need.

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He has regard for it.

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I have a pastor friend who was at a very low point in his ministry.

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He was experiencing difficulties in his church and was tired.

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In that low point as he drove to the church, to his office, he determined he would resign.

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It was a Sunday evening about five o'clock.

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As he drove to the church, he pounded the steering wheel and said, I'll show them I'll

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resign.

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And he prayed within his heart in his low state.

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He said, oh that I had wings like a dove, I would fly away and be at rest.

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As he looked out of his car window, driving into the church yard, there was a dove that

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flew right over his car and then flew up and around the church and its steeple.

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And he pulled up to a stop and watched the dove and suddenly it fluttered and fell dead

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right in front of his car.

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He got out with tears streaming down his cheeks and picked up that dove warm but lifeless.

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And the verse came to him, they that wait upon the Lord shall renew their strength.

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They shall mount up with wings as eagles.

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In a very special way, God in that moment put his arm around him as it were and said,

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I care about you.

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And you're not to be a dove flying away from your trouble, but you're to wait upon me and

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mount up with wings as an eagle.

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God has regard for the lowly.

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He has regard for you and is personally concerned with your life.

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In contrast to that, however, he is far away from those who are proud and self-sufficient.

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God remains aloof to them, leaving them to their own folly.

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But those who humble themselves know his personal care, and David thanks God for that.

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And so should you and I.

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In verse 7, he expresses thanks to God for certain deliverance.

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The previous point regarding his personal care does not mean that we will not have trouble.

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He says, though I walk in the midst of trouble, thou wilt revive me.

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This word trouble literally is straits or distress.

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It seems to mean pressure, which is produced by confinement.

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God says, though I walk in the midst of pressure and stress, thou wilt revive me.

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Thou wilt stretch forth thy hand.

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Thy right hand will save me.

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There are four verbs in verse 7.

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If you look at those four verbs, they give us four assurances when we are in trouble.

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The first verb is the verb walk, and the assurance that I have is progress.

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In other words, the pressures, the problems, the trouble that we face does not stop us,

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but rather it acts to channel our lives.

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We walk through them.

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We are not to sit down in our troubles and mope.

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We're to keep moving.

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We're to walk.

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It's progress.

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When I think of this, I think of a river which actually makes its best progress when it is

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most confined.

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It is most swift and powerful as the banks bring its sides together, and it is forced

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through the straits.

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And so it is with you and me.

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Our best progress is often made when we are walking in the midst of trouble, because there

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is something about that confinement that thrusts us ahead, and so I have the assurance and

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trouble of progress.

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Or I can say it this way, my good comes out of my trouble.

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Romans 8 28 underlines that statement.

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My good comes out of my trouble.

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The second verb is the verb revive.

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He says, thou wilt revive me.

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Here I have the assurance of provision, for the word revive means to give life.

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And essentially what he's saying here is, my trouble cannot overwhelm me, because God

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provides me with life.

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Whatever my trouble may be, God in that situation revives me, continually gives me life, and

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so I have the assurance of that provision in my trouble.

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The third verb is stretch forth.

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Thou wilt stretch forth thy hand against the wrath of my enemies.

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Here I have the assurance of protection.

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It is that God will deal with my enemies, whether they be people or circumstances or

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obstacles or the devil himself, God will protect me, stretch forth his hand against the wrath

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of my enemies.

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I might say it this way, my troubles will be dealt with by God.

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And then there is a fourth assurance in my troubles.

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It's found in that verb save.

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Thy right hand will save me.

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Here is the assurance of preservation.

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How can I know that I will be preserved in my troubles?

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Because of God's right hand.

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And may I ask who is at God's right hand?

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It is the Lord Jesus Christ.

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He is at the right hand of the Father interceding for you and for me.

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How can I know that I will be kept through my troubles and preserved because of the Father's

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right hand?

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He intercedes on my behalf perfectly and will bring me through and end my troubles.

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And so I have this assurance that my troubles will end.

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I have great cause tonight to give thanks to God because of certain deliverance in my

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troubles.

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I have the assurance of progress because my good comes out of my trouble.

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I have the assurance of provision.

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My trouble cannot overwhelm me because God gives me life.

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I have the assurance of protection.

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My troubles will be dealt with personally by God.

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And I have the assurance of preservation.

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My troubles will end because of the one who is at the right hand of the Father interceding

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for me perfectly.

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There is great cause for giving thanks to God in verse 7.

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And then it concludes in verse 8 by saying that we can give thanks to God because of

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ultimate glory.

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He says, the Lord will accomplish what concerns me.

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All of my interests, all of them, all of your interests, all of them are safe in His hands.

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God will not forsake the work of His hands.

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Just you and me.

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We are held secure in sovereign hands.

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And we move without fail through God's will in this life toward that great consummation

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of His will when we will be glorified and like the Son, like Jesus Christ Himself.

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Is this not the assurance that Paul writes about when he writes to the Philippians and

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he says, I am confident of this very thing that He who began a good work in you will

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perfect it until the day of Christ Jesus.

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What God begins, He always finishes.

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You and I can praise God that we will be changed.

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We will experience the ultimate glory when we are like Jesus Christ.

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And once again the apostle testifies himself, the Lord will deliver me from every evil deed

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and will bring me safely to His heavenly kingdom.

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To Him be the glory forever and ever.

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That's ultimate glory.

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Second Timothy 4, 8.

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And so tonight we join with our friend David in giving thanks to God.

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Let us allow his thoughts to guide our thoughts at this Thanksgiving season.

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He has showed us why we can give thanks to the Lord for answered prayer, for His sovereign

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purposes in history, for His personal care, for His certain deliverance because of ultimate

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glory.

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Gratitude is always the right attitude for the people of God.

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And as His people, let's give thanks to Him in this season.

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Would you join me please in bowing your head?

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Let's sing this chorus that all of us I think know.

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God is so good.

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God is so good.

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God is so good.

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He's so good to me.

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He answers prayer.

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He answers prayer.

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He answers prayer.

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He's so good to me.

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He cares for me.

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He cares for me.

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He cares for me.

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He's so good to me.

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Father, we do express our praise and thanks tonight because you are so good to us.

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Though David's voice physically was still 3,000 years ago and he rested with his fathers,

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yet he dwells today in the house of the Lord.

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And we share through your inspired word this song of thanksgiving which he wrote.

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Thank you for the way you work in our lives and in the history of the world.

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Help us to see that though you are greatly exalted in your sovereignty, you care for

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each of us.

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And Lord, there are some of my brothers and sisters here tonight who are carrying heavy

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loads.

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And some are ready to quit and throw in the towel and wish they had wings like a dove.

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May they tonight know what the wings of the eagle are like as they wait upon you.

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Lord, may we live for you because we're thankful people.

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I'll live for him.

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I'll live for him.

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I'll live for him.

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He's so good to me.

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I love him so.

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I love him so.

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I love him so.

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He's so good to me.

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I love him so.

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He's so good to me.

