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In 1 Corinthians 3, there are various metaphors in the New Testament for the Church of Jesus

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Christ.

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Those metaphors give a rich meaning to the Church.

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These metaphors or analogies can be grasped by the diverse elements of any local fellowship

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to help us understand who we are and what we are to do, how we are to function in this

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world.

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There are metaphors that we have discussed that deal with constructing a building or

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with medicine and physiology, such as we saw in the slide presentation a few moments ago.

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There's the metaphor of marriage, of family relations, of household items like a lamp

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stand or a loaf of bread.

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Then there are aspects of agriculture or agronomy that are used as analogies for the Church.

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For example, the tending of sheep or the tilling of a field.

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It is that last analogy that we find in 1 Corinthians 3, beginning in verse 5.

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What then is Apollos?

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What is Paul?

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Servants, servants through whom you believed, even as the Lord gave opportunity to each

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one.

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I planted, Apollos watered, but God was causing the growth.

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So then neither the one who plants nor the one who waters is anything, but God who causes

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the growth.

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Now, he who plants and he who waters are one, but each will receive his own reward according

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to his own labor.

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For we are God's fellow workers, you are God's field.

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And so the Church is compared to a field which is carefully cultivated.

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This comparison is not unique to the Church.

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In fact, it is used in a way of Israel in the Old Testament in several places, but I

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would invite your attention briefly to the book of Isaiah, to the fifth chapter.

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In Isaiah chapter 5, we have what is commonly called the parable of the vineyard.

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The Lord writes through his prophet Isaiah and says in verse 1, let me sing now for my

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well-beloved a song of my beloved concerning his vineyard.

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My well-beloved had a vineyard on a fertile hill, and he dug it all around, removed its

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stones and planted it with the choicest vine.

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And he built a tower in the middle of it and hewed out a wine vat in it.

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Then he expected it to produce good grapes, but it produced only worthless ones.

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Verse 7, the vineyard of the Lord of hosts is the house of Israel and the man of Judah,

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his delightful plant.

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Thus he looked for justice, but behold bloodshed, for righteousness, but behold a cry of distress.

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And so the Lord explains how his vineyard, Israel, had not produced what he had expected

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it to produce.

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With all of its advantages, it brought forth only that which was worthless.

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And so he took care of his vineyard by laying it to waste.

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In verse 6 he says, it will not be pruned or hoed, but briars and thorns will come up.

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I will also charge the clouds to rain no more on it.

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And so the Lord cared for his vineyard by wiping it out in judgment.

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That is the story of Israel.

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And in her captivity she was taken away.

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But turn over a few pages to chapter 27 and you see the Lord continuing the theme here

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talking about restored Israel.

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Beginning in verse 2, well actually let's begin in verse 1, chapter 27, in that day

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the Lord will punish Leviathan, the fleeing serpent, with his fierce wrath and great and

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mighty sword, even Leviathan the twisted serpent, and he will kill the dragon who lives in the

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sea.

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Probably verse 1 is speaking about Satan and all of those who declare themselves to be

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enemies of God.

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He is saying there is a day coming when destruction will be theirs.

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And then in verse 2 he says, in that day when the enemies of the Lord are judged and punished,

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a vineyard of wine, sing of it, I the Lord am its keeper.

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I water it every moment lest anyone damage it.

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I guard it night and day.

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And so here he speaks about his vineyard coming back.

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And in verse 6 he says, in the days to come Jacob will take root, Israel will blossom

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and sprout, and they will fill the whole world with fruit.

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My friend that day has not come yet.

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Now either God meant what he said or he didn't.

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And if he didn't, why did he write it?

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Obviously God did mean what he said.

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And there is a day coming when Israel will be restored as is prophesied here, as a vineyard

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that is blossoming anew.

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Now turn to Isaiah chapter 61.

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Even if you have not read the book of Isaiah, you should be familiar with these verses if

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you have read the gospels because Jesus read from these.

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The Spirit of the Lord God is upon me because the Lord has anointed me to bring good news

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to the afflicted.

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Now who is speaking here?

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Messiah, Christ.

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He has sent me to bind up the brokenhearted, to proclaim liberty to captives and freedom

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to prisoners, to proclaim the favorable year of the Lord.

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And you'll recall that when Jesus read that passage in the synagogue, He stopped at that

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point and then told the people very clearly that that day had come when Messiah would

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come to do those things.

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Why didn't he go on?

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Because beginning with the next phrase, he describes what he will do with his second

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advent, his second coming.

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He speaks about the day of vengeance of our God.

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He says, to comfort all who mourn, to grant those who mourn in Zion, giving them a garland

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instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead

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of a spirit of fainting.

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So they will be called oaks of righteousness, the planting of the Lord that He may be glorified.

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And so when is it that Israel will be restored?

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At His second coming.

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When He comes first to take vengeance upon those who are His enemies, but then to restore

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to a place of prominence and blessing His people Israel.

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He is speaking here regarding the millennial conditions, the thousand year reign of Jesus

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Christ.

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And again in verse 11, he uses this metaphor from agronomy to speak about that.

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He says, for as the earth brings forth its sprouts, and as a garden causes things sown

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in it to spring up, so the Lord God will cause righteousness and praise to spring up before

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all the nations.

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And so we see in the Old Testament pictures from agriculture describing the people of

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God.

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As we come into the New Testament, we come in Matthew 13 to several parables that deal

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again with agriculture.

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And there in that context the Lord is speaking about the present form of His kingdom.

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It is in a mystery form.

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He is speaking there both about the church and about Christendom.

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We don't have time to turn there and read those by the way.

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In addition to Matthew chapter 13 where He uses agricultural analogies, our Lord in a

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number of parables employed agriculture to explain truth to His people.

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Now as we come to our text today, we see the Lord doing that again through the Apostle

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Paul.

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In 1 Corinthians chapter 3, He takes a picture from agriculture and applies it to the church

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of Jesus Christ.

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And He says that the church is a cultivated field.

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We are the field of God.

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Although this picture of the church, that of a field, is not prominent in the New Testament,

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it nonetheless suggests several truths which are worthwhile for our study.

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It is helpful if we remember that Corinth was an agricultural city.

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It was famous for its agronomy.

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Indeed, in the plains below the city of Corinth, there were many crops that were grown including

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grapes and currants.

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In fact, the word current is a medieval corruption of the word Corinth.

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It was famous for what it grew.

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And so as the people read this letter from the Apostle Paul, immediately they could identify

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with what He was saying when He said, you are God's field.

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Let's talk about that this morning and first discuss the purchase of the field itself.

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For if one is going to have a field, he must buy the property.

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Is that not true?

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He must buy it in order to cultivate it and use it for his purpose.

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Jesus in Matthew 13 told a parable about this when He talked about a man who found a treasure,

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hid it in a field, and then went out and bought the whole field so the treasure could be his.

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Let's talk about the purchase of the field and do that by turning to Acts chapter 20

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and verse 28.

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The Apostle is here speaking to the elders of Ephesus and He says to them by way of a

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charge, be on guard for yourselves and for all the flock among which the Holy Spirit

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has made you overseers, to shepherd the church of God.

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Now notice how He says this, which He purchased with His own blood.

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The blood of God Himself in human flesh was the purchase price for this field, the church.

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You and I are the purchase of blood, the blood of Jesus Christ.

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As Paul writes to the Ephesians in the letter addressed to them regarding Jesus Christ,

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in whom you have redemption through His blood.

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That word redemption suggests the Old Testament concept of kinsman-redeemer.

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Are you familiar with that?

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The law regarding the kinsman-redeemer was the Leverite ruling which allowed for the

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protection of life and property of an Israelite in the ancient days.

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If an Israelite for some reason became impoverished and had no means to support himself, he could

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sell all or part of his property.

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But that was a very serious move on his part.

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Very serious indeed because God intended for that property to be retained within the family,

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within the tribal possessions.

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He did not want the boundaries moved.

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And so it was very serious for one to come to the place of having to sell his property

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to another.

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One method of the land being retained within the family was redemption by a kinsman-redeemer,

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a near relative, the Goel.

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It is the male who was closest of kin to the one who was poor.

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That person was the kinsman-redeemer for the impoverished one.

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And he could pay the price for that land and buy it back so that the land would not go

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out from the family's possession.

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When he would do that, it would be an act of grace on his part in order to preserve

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that field for the family.

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Interestingly, Isaiah applied this law regarding the land in a spiritual sense to Israel.

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We will not take time to read it, but in chapter 48 verse 20, Isaiah says that the Lord has

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redeemed his people Israel from their bondage in Babylon.

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And the idea communicated there is that the Lord is the kinsman-redeemer of his people

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Israel, for they had lost their land because of their spiritual idolatry, and they were

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carried away into bondage to Babylon.

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But the Lord redeemed his people.

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He acted as the kinsman-redeemer to bring them back to their land.

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In chapter 49 verse 26 of Isaiah, God is called their Redeemer, and there the term is equated

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in the same verse with the word Savior, Savior.

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Jesus Christ today is the Redeemer and the Savior of his people, the church of those

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purchased by his blood.

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We have been purchased by God for his Son, by the blood of his Son.

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We have been restored to God as his own peculiar possession by the price being paid by our

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kinsman-redeemer, the Lord Jesus Christ.

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As God, he came into the world and became man.

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Thus, he was qualified as our kinsman.

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And as one of us, he went to the cross and there offered himself as only he could as

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the infinite God, as the purchase price that we might be bought back from sin and given

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to God belong to him.

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We have been purchased as a field for God by our kinsman-redeemer, the Lord Jesus Christ.

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Now we are his property.

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We are his.

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I hope that's true of you, that you are one of his, one of those purchased by the blood

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of Jesus Christ.

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You say, well, how can I know?

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How can I be so?

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Simply by opening your heart and receiving Jesus Christ into your life.

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In so doing, you are made a part of God's family.

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You are incorporated, as it were, into God's field by your receiving Jesus Christ, his

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living Son, as your Lord and Savior.

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Will you today do that if you've not done it before?

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I hope you will.

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Because apart from that act of yours, there is no salvation for you.

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You must receive him or forever be lost.

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So receive him today if you've not done that before.

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Let's move ahead from the purchase of the field to talk about the promise of a field

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because why does one buy a field in the first place except to get something from it?

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You purchase a field in order to gain fruit or produce, and that is the context of 1 Corinthians

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chapter 3.

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The apostle is speaking here regarding the process that had taken place in Corinth among

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them.

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He said, there are some who have planted, like myself, he says.

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There are others who have watered the seed, for example, Apollos.

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But he says, who are we anyway but the servants of the Lord through whom you believed?

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Just servants.

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He says, it is God who gave the increase.

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It is he who owns you, his field.

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And it is God's work that is important.

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He says, the servants work together in unity, though we may function in different ways and

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God may use us at different times in your lives.

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He says, we are all one, although we will receive an individual reward, he says in verse

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8, according to our own labor.

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Nonetheless, don't divide yourselves over us, he says.

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Put away your party spirit and realize that though we may function differently and have

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different impacts in your life, we are one.

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May I say to you very frankly, so it is with the staff of this church, each of us has a

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different role to play as God has assigned us that within this body.

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We function differently.

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We have different impacts in your life.

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I have the privilege of standing here and having this kind of an impact, whereas there

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are others who minister to you in other ways.

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But that does not mean that we are in competition.

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Indeed, not.

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We are one.

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We are one.

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We are but the servants of the Lord working in his field.

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He makes it clear too that the fruit, the growth does not come except the servants do

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their part.

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It's hard work planting and irrigating.

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It's hard work.

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But when the work is accomplished, it causes growth.

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God uses that, you see.

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I don't know how many of you were raised in a farm.

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Maybe that would be an interesting thing to ask.

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How many of you spent part of your years on the farm?

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Maybe now you are on the farm.

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Well, that's about a third of us, I would guess.

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An honored background is my own.

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If there is anything you learn on the farm, it is how to work.

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If you don't, you don't stay on the farm very long.

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You don't keep it.

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Farming is just plain hard work.

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I'm grateful that as a child I grew up with chores to do and morning and night.

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And it may have limited me in some other activities that people get involved in.

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But I don't regret a bit not having some of those backgrounds in order to have the

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background of being on the farm.

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Now, folks, this is a farm.

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This is a farm.

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We are God's field.

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And I want to tell you something.

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It's hard work.

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Anybody who has the idea that you can serve the Lord of the church without having to work

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very hard has the wrong idea about serving the Lord.

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There's some people who too much put their own convenience before the work of the Lord.

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You mean I've got to be here every week to do that?

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You mean I can't sit with my family in every service?

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You mean I've got to make an extra trip to the church?

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You mean I have to spend time in preparation?

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Why can't the young people do it?

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I've served my time, to use a different analogy.

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Hey, I want to tell you something.

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If you're going to serve God, it means hard work.

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Please remember that in heaven there are no rewards for retirement.

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There are rewards for work.

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We never get to the place, folks, in our service for God that we can say, well, I've gone the

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route.

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I'm over the bridge.

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Now let them take care of it.

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If we have that idea, we're carnal.

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We are carnal Christians.

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If we have the idea that somehow we're going to serve the Lord but it's not going to cost

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us anything, then we are carnal Christians.

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And if we think that we're going to please God without working hard, we are sadly mistaken.

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This is a farm of God.

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But if this farm is going to grow and produce for the glory of God, it means every one of

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us has hard work to do and it's going to cost us something to serve here.

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It's going to cost us time.

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It's going to cost us energy.

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It's going to cost us money.

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But is it worth it?

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Of course it is.

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Because someday we're going to stand before the Lord, as the apostle says, in this very

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context to give account of our work here.

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It's not as though we go through this hard work and there's nothing at the end of the

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line.

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Indeed, when we get through serving the Lord and working hard, here we go before Him for

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examination and there we receive our judgment and our reward.

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And so labor now that when we appear then, we'll be accepted by Him, says the apostle.

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Let's get off the idea that somehow God has a retirement program in this world for His

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people.

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He doesn't.

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Whether you're 20 or 60, God has no retirement program.

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God has no plans for some people to sit on the sidelines while others do the hard work

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either.

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I was handed this morning as I came to church a list of opportunities and some of these

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are real needs for people to be involved in the farm.

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There have been some who've wanted to cancel our Cubbies program in Iwana because we have

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no one at this point who's willing to work with those little children.

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Now if I have to cancel prayer meeting on Wednesday night, beginning in October when

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Iwana starts, and go down there myself and do it, we're going to have a program for the

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Cubbies.

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Those little children are more precious than any of the adult small churches that we have.

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I'm sorry, that's just the priority that I give children, this church.

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Yes, it takes hard work to be with children.

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Yes, it's taxing.

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It's tiring.

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I know you're with children all week.

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Maybe you teach school, maybe you have little ones at home.

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It's hard.

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But this is the work of God, folks.

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It's not easy.

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God didn't say it was.

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We need people to help in the nurseries.

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You say, well, I'm a grandmother.

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Good.

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Great resource.

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You know how to do it if you're a grandma.

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We need helpers with two and a half to three year olds in Sunday school, both during the

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first and second hours.

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00:25:14,160 --> 00:25:18,100
We need people to help in the parking lots as we move back to our church.

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We need a librarian.

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You want me to go on?

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00:25:22,920 --> 00:25:27,160
There's probably 50 categories here, and some of them have multiple needs.

325
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I want to tell you, if you're a farmer that's sitting over on your easy chair when there's

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work to be done, shame on you.

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If this is God's field, and it's the most important thing in the world, and it is, then

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there's no place for any of us to be sitting on the sideline doing nothing while a few

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are doing hard work.

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I don't say that in anger, but I say it to you as plainly as I know how.

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If we're going to get increase in this field, if this field is going to produce the promise

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00:26:00,760 --> 00:26:05,960
that God has purchased us for, then folks, all of us have got to get to work.

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All of us.

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And the most important thing I need to do is to decide where I'm going to get plugged

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in and do my thing that God's called me to do in this field.

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And to be willing to put in the hours, the time, the energy, whatever it takes to get

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the work of God done on His farm.

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Let's talk about the preparation of the field.

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The preparation of the field.

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We see this as an example in Isaiah chapter 28, because you know if you're going to produce

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something from a field, it has to be prepared.

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Isaiah chapter 28.

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In verse 24 he says, does the farmer plow continually to plant seed?

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No, of course not.

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Does he continually turn and harrow the ground?

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No, no, he doesn't continually do that.

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Does he not level its surface and sow, dill and scatter, cumin and plant, wheat and rose

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and barley in its place and rye within its area?

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Yes, of course he does.

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That's how a farmer works.

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In order for the fruit to come, the seed must be planted.

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But in order for the seed to be planted, the soil must be prepared.

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The soil has to be prepared.

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How is it prepared?

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Well, you farmers know that one of the things you have to do is plow it.

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You have to get a plow out into the field and begin to turn the soil over.

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And following that, you have to come along with a disc.

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In order to break up the larger pieces of soil, the clods of dirt.

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And following the disking, you bring the harrow in.

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And you begin to rake it and to go over it so that the pieces are broken down even smaller

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and the rocks are taken off.

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And then you plant.

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Then you plant after doing all of that work.

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Furthermore, that process of plowing, disking, and harrowing must be done every season.

365
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Unfortunately, you cannot do it just once and have it last for five years.

366
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Wouldn't that be great?

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But you have to do that after every harvest.

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You have to turn the soil over again.

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You have to disc it.

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You have to harrow it and prepare it so that you can sow again.

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Plowing is hard work.

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I want to apply that to the heart because the Word of God does.

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Our hearts are God's farm.

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Our hearts need to be kept tilled, soft, able to receive the Word of God so that it can

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take root in us.

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If you were to go out to a prairie and simply scatter corn seed on top of that prairie,

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00:29:12,820 --> 00:29:18,600
you would get nothing except a lot of birds eating your corn because you see it has to

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go into the soil.

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00:29:21,920 --> 00:29:30,840
And so Hosea says, break up your fallow ground for it is time to seek the Lord.

380
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He says, get your hearts ready.

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00:29:33,800 --> 00:29:39,320
Be like the Thessalonians who received the Word that Paul preached for what it really

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00:29:39,320 --> 00:29:45,920
was, the Word of God, and the Word received there means to welcome it.

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Hearts that had been cultivated and prepared took in the Word of God and it took root in

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00:29:51,560 --> 00:29:56,000
them and bore fruit for the glory of God.

385
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Our hearts must be kept tilled.

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00:29:59,040 --> 00:30:05,920
Let me also say that this is a continuous process.

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00:30:05,920 --> 00:30:08,820
So you were soft and tilled last year.

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What is your heart condition today?

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00:30:13,680 --> 00:30:17,160
So there was a time last spring when you were walking with God.

390
00:30:17,160 --> 00:30:21,360
What about this fall?

391
00:30:21,360 --> 00:30:24,560
It is not enough to say, yes, I had an experience.

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Where are you with God today?

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00:30:26,320 --> 00:30:28,120
You see, that's the thing.

394
00:30:28,120 --> 00:30:29,600
Is your heart tilled today?

395
00:30:29,600 --> 00:30:34,020
It's a continuous process.

396
00:30:34,020 --> 00:30:38,680
And finally, may I say regarding the preparation of the heart that sometimes God's plows hurt

397
00:30:38,680 --> 00:30:54,000
– God sees your heart or mine hardened and he takes out a plow and he begins the furrow

398
00:30:54,000 --> 00:30:59,680
and he digs deep and he lays over that soil of our hearts.

399
00:30:59,680 --> 00:31:05,680
And then he comes back with another experience and he discs it and we say, ooh, ow, that

400
00:31:05,680 --> 00:31:06,680
hurts.

401
00:31:06,680 --> 00:31:14,600
It does because you see the preparation of our hearts is sometimes painful, especially

402
00:31:14,600 --> 00:31:21,400
when we allow our hearts to remain fallow and untilled for a lengthy time.

403
00:31:21,400 --> 00:31:25,360
Especially then does it hurt.

404
00:31:25,360 --> 00:31:33,080
I'm talking to some people today who have a plow going across their hearts right now.

405
00:31:33,080 --> 00:31:45,400
Your heart has been hardened by circumstances and God is taking a plow of further circumstances

406
00:31:45,400 --> 00:31:48,520
and he's cutting right across the field of your heart today.

407
00:31:48,520 --> 00:31:54,040
Now listen, it hurts, but the reason God is doing it is that he might plant some seed

408
00:31:54,040 --> 00:31:56,560
in your life and bring forth produce.

409
00:31:56,560 --> 00:31:58,880
That's why he's doing it.

410
00:31:58,880 --> 00:32:02,840
God does never hurt us without a purpose in it.

411
00:32:02,840 --> 00:32:05,560
It's always for our good.

412
00:32:05,560 --> 00:32:13,000
So instead of becoming angry or bitter at God, will you today by faith thank him for

413
00:32:13,000 --> 00:32:16,600
that pain?

414
00:32:16,600 --> 00:32:21,040
Will you look up into his face and say, Father, thank you for that furrow that is coming right

415
00:32:21,040 --> 00:32:27,280
across my heart because I know that through this you're going to plant seed in my life

416
00:32:27,280 --> 00:32:33,400
and bring forth fresh fruit for your glory?

417
00:32:33,400 --> 00:32:38,880
I think we can learn something regarding witnessing as we think about this as well.

418
00:32:38,880 --> 00:32:46,360
Because as we witness to other people, folks, we cannot simply scatter the seed indiscriminately

419
00:32:46,360 --> 00:32:49,720
and expect much of a harvest.

420
00:32:49,720 --> 00:32:52,080
You see, the heart has to be prepared.

421
00:32:52,080 --> 00:32:53,640
How is the heart prepared?

422
00:32:53,640 --> 00:32:56,860
It is always in the first place by God.

423
00:32:56,860 --> 00:33:02,980
He prepares the heart of the unregenerate to receive his word.

424
00:33:02,980 --> 00:33:09,840
He sometimes does that apart from the knowledge of those of us who are planting the seed.

425
00:33:09,840 --> 00:33:15,960
In other words, you may be planting the seed, throwing it out into the life of that person

426
00:33:15,960 --> 00:33:20,920
at work, and it seems as though there's no reception.

427
00:33:20,920 --> 00:33:25,800
But secretly where you can't see it, God is doing some work in that life and more of

428
00:33:25,800 --> 00:33:32,760
that seed is falling into the prepared soil than you can imagine.

429
00:33:32,760 --> 00:33:39,160
Remember this too, that often God uses us to prepare the hearts of the unsaved for his

430
00:33:39,160 --> 00:33:41,880
word.

431
00:33:41,880 --> 00:33:49,200
He uses the friendly relationships that we build with them so that they become more open

432
00:33:49,200 --> 00:33:53,080
to us and to our Lord.

433
00:33:53,080 --> 00:33:57,440
He uses us often to prepare their hearts.

434
00:33:57,440 --> 00:34:03,800
There's a lesson here also regarding our heart condition, folks, as we come to worship.

435
00:34:03,800 --> 00:34:08,280
As we think about the preparation of the field, let's think about the preparation of our hearts

436
00:34:08,280 --> 00:34:12,080
as we come together to worship the Lord.

437
00:34:12,080 --> 00:34:19,120
Our hearts need to be prepared to receive the word of the Lord.

438
00:34:19,120 --> 00:34:22,080
They need to be continuously tilled and cultivated.

439
00:34:22,080 --> 00:34:24,240
You say, how is that done?

440
00:34:24,240 --> 00:34:25,240
Let me give you some suggestions.

441
00:34:25,240 --> 00:34:33,120
In the first place, by the immediate confession of sins as we are convicted of them.

442
00:34:33,120 --> 00:34:37,940
Don't allow sins to accumulate, unconfessed in your life.

443
00:34:37,940 --> 00:34:42,480
But the moment that you become aware that in some way you have disobeyed the Lord, immediately

444
00:34:42,480 --> 00:34:43,960
confess it to him.

445
00:34:43,960 --> 00:34:50,640
First John 1, 9, the claim is forgiveness, is cleansing.

446
00:34:50,640 --> 00:34:55,800
Don't allow them to build up, not even through a day.

447
00:34:55,800 --> 00:34:59,520
Don't even let them accumulate for 12 hours and then before you get in bed tonight and

448
00:34:59,520 --> 00:35:02,040
say, and God forgive me for all of my sins.

449
00:35:02,040 --> 00:35:06,160
That kind of a prayer isn't really worth a whole lot anyway.

450
00:35:06,160 --> 00:35:12,320
As you become aware of specific transgressions, right at that moment, acknowledge it to the

451
00:35:12,320 --> 00:35:14,600
Father, confess it.

452
00:35:14,600 --> 00:35:21,160
Immediately check any attitude that tends to harden your heart, whether it be the attitude

453
00:35:21,160 --> 00:35:28,860
of doubting God or an unforgiving spirit toward another.

454
00:35:28,860 --> 00:35:34,680
Whatever that attitude may be that tends to harden your heart, check it immediately.

455
00:35:34,680 --> 00:35:37,120
Get rid of it.

456
00:35:37,120 --> 00:35:44,520
Or else you will find that that sin will scorch your heart and harden its soil.

457
00:35:44,520 --> 00:35:51,440
Third, remove any obstacle, hindrance or distraction that keeps you from hearing and receiving

458
00:35:51,440 --> 00:35:53,280
the word.

459
00:35:53,280 --> 00:35:55,080
Is there an obstacle or a hindrance?

460
00:35:55,080 --> 00:35:56,480
Is there some distraction?

461
00:35:56,480 --> 00:36:00,040
Maybe it's a relationship to somebody else.

462
00:36:00,040 --> 00:36:05,160
Is there something that keeps the word of God from taking root in your life as it needs

463
00:36:05,160 --> 00:36:06,700
to?

464
00:36:06,700 --> 00:36:09,040
Then remove that.

465
00:36:09,040 --> 00:36:16,120
Number four, receive the word of God with an advance commitment to obey it, whatever

466
00:36:16,120 --> 00:36:19,400
God says.

467
00:36:19,400 --> 00:36:24,840
Never go to any worship service, never listen to any message with the attitude, I'll take

468
00:36:24,840 --> 00:36:29,960
what I want and I'll leave what I wish.

469
00:36:29,960 --> 00:36:35,040
Always come saying, Lord, what is it today that you want to say to me?

470
00:36:35,040 --> 00:36:37,720
Whatever it is, I will obey.

471
00:36:37,720 --> 00:36:41,920
I will do it.

472
00:36:41,920 --> 00:36:49,640
So easily are our hearts hardened.

473
00:36:49,640 --> 00:36:55,080
I wouldn't suspect that even what I said a few moments ago about hard work in the church

474
00:36:55,080 --> 00:37:00,680
and the importance for all of us to be involved has bounced off the hearts of some who've

475
00:37:00,680 --> 00:37:05,560
listened here, whose hearts are hardened for one reason or another and have said, I'm not

476
00:37:05,560 --> 00:37:08,360
going to do that.

477
00:37:08,360 --> 00:37:11,320
How tragic.

478
00:37:11,320 --> 00:37:17,360
Because you see our hearts need to be prepared.

479
00:37:17,360 --> 00:37:20,880
Number four, let's talk about the problem of the field.

480
00:37:20,880 --> 00:37:24,920
Very simply put, the problem is weeds.

481
00:37:24,920 --> 00:37:30,880
I don't know a farmer that doesn't battle weeds and there must be a thousand different

482
00:37:30,880 --> 00:37:33,560
varieties.

483
00:37:33,560 --> 00:37:36,360
And I want to think of weeds in two applications.

484
00:37:36,360 --> 00:37:39,520
First, the church corporately.

485
00:37:39,520 --> 00:37:42,840
The problem of the field, weeds.

486
00:37:42,840 --> 00:37:46,840
Remember the parable that Jesus told in Matthew 13, he said there was a man who went out to

487
00:37:46,840 --> 00:37:48,480
sow, he sowed wheat.

488
00:37:48,480 --> 00:37:55,960
But then the enemy came and he sowed tares, weeds.

489
00:37:55,960 --> 00:38:00,620
And the understanding of that parable is that in this age, our Lord is sowing his word and

490
00:38:00,620 --> 00:38:05,960
there are people who are in truth responding, who are genuine believers.

491
00:38:05,960 --> 00:38:10,780
But Satan also is out there sowing in Christendom today.

492
00:38:10,780 --> 00:38:16,260
He is sowing not the true word, but false messages.

493
00:38:16,260 --> 00:38:20,280
And there are people responding and there are the tares.

494
00:38:20,280 --> 00:38:23,960
And what do we do about this field and its problem?

495
00:38:23,960 --> 00:38:25,360
Our Lord told us what to do.

496
00:38:25,360 --> 00:38:31,400
He said leave it alone because at the end of the age the difference will be made.

497
00:38:31,400 --> 00:38:37,600
And the wheat will be gathered into the garner and the tares will be torn up and cast into

498
00:38:37,600 --> 00:38:40,080
the fire and destroyed.

499
00:38:40,080 --> 00:38:43,960
The application is obvious.

500
00:38:43,960 --> 00:38:49,500
Application today would seem to have a lot more tares than it does wheat.

501
00:38:49,500 --> 00:38:52,360
But that's what we were to expect in this age.

502
00:38:52,360 --> 00:38:55,800
And when our Lord returns, He'll care for that.

503
00:38:55,800 --> 00:39:00,500
But let me bring the application down to another level and that's to church members personally.

504
00:39:00,500 --> 00:39:09,920
And to do this, let's go to James chapter 1 and with this we'll close.

505
00:39:09,920 --> 00:39:17,240
James chapter 1 verse 21.

506
00:39:17,240 --> 00:39:23,000
He says, Therefore putting aside all filthiness.

507
00:39:23,000 --> 00:39:27,840
That word really was used in that day of dirty clothes, but it has the idea here of moral

508
00:39:27,840 --> 00:39:32,040
defilement, moral dirt.

509
00:39:32,040 --> 00:39:39,400
He says, Putting aside all filthiness and all that remains of wickedness.

510
00:39:39,400 --> 00:39:45,480
I think the King James puts it superfluity of naughtiness.

511
00:39:45,480 --> 00:39:50,600
What it's talking about there in the second place is that we are to get rid of the overgrowth,

512
00:39:50,600 --> 00:39:56,280
the excess of weeds, of wickedness in our lives.

513
00:39:56,280 --> 00:40:01,380
And James seems to picture going out to the garden and pulling up the weeds, getting them

514
00:40:01,380 --> 00:40:06,600
out of the garden because they'll take over if you leave them there.

515
00:40:06,600 --> 00:40:11,720
The application to you and to me in our own personal lives is this, we need to pull up

516
00:40:11,720 --> 00:40:15,200
the weeds that are there.

517
00:40:15,200 --> 00:40:20,600
The overgrowth of wickedness so that in humility we might receive the word implanted which

518
00:40:20,600 --> 00:40:22,280
is able to save our souls.

519
00:40:22,280 --> 00:40:25,000
You say I'm already saved.

520
00:40:25,000 --> 00:40:29,640
James is talking about a different aspect of salvation, saving ourselves from life's

521
00:40:29,640 --> 00:40:37,640
troubles and its pitfalls and its sorrows by allowing the word of God to take root in

522
00:40:37,640 --> 00:40:42,300
our lives and give us direction.

523
00:40:42,300 --> 00:40:44,320
God desires to plant his word in your heart.

524
00:40:44,320 --> 00:40:45,320
Is your heart prepared?

525
00:40:45,320 --> 00:40:48,720
Is it able to receive it?

526
00:40:48,720 --> 00:40:52,600
Are there weeds in your life that need to be pulled out so that God's word can take

527
00:40:52,600 --> 00:40:54,240
root and bear fruit?

528
00:40:54,240 --> 00:40:59,960
Did my brother and sister care for that today?

529
00:40:59,960 --> 00:41:03,360
Plow up your heart.

530
00:41:03,360 --> 00:41:11,080
Pull up the weeds and allow God's word to bring forth fruit in your life.

531
00:41:11,080 --> 00:41:18,640
I would like to think of a church, our church, as a lovely garden filled with luxuriant vines

532
00:41:18,640 --> 00:41:27,760
and flourishing plants which bear abundant fruit, a field which has fragrant flowers

533
00:41:27,760 --> 00:41:30,800
that sweeten the air.

534
00:41:30,800 --> 00:41:35,800
If the church is going to be that kind of a place, then you and I who are a part of

535
00:41:35,800 --> 00:41:40,600
that field need to be sure our lives are that way.

536
00:41:40,600 --> 00:41:44,720
What kind of soil is in your heart?

537
00:41:44,720 --> 00:41:52,360
The Spirit of God in this hour has searched out our hearts, and he has spoken tenderly

538
00:41:52,360 --> 00:41:55,760
as only he can.

539
00:41:55,760 --> 00:42:00,880
Right now, I would say that most of us, if we have been listening at all, are being brought

540
00:42:00,880 --> 00:42:08,160
face to face with the condition of our hearts and the kind of soil that is there.

541
00:42:08,160 --> 00:42:15,400
God is right now making us aware of the fruit or its absence in his field.

542
00:42:15,400 --> 00:42:20,760
As the Spirit of God does his work in your life, will you right now respond to him and

543
00:42:20,760 --> 00:42:23,720
say, Lord, plow it up.

544
00:42:23,720 --> 00:42:26,080
Lord, pull up the weeds.

545
00:42:26,080 --> 00:42:28,560
I receive your word.

546
00:42:28,560 --> 00:42:29,800
Bring forth fruit in my life.

547
00:42:29,800 --> 00:42:32,360
I'll do what you want me to do.

548
00:42:32,360 --> 00:42:38,920
I'll be your field, cultivated and fruitful.

549
00:42:38,920 --> 00:42:45,520
Let's bow together in prayer.

550
00:42:45,520 --> 00:42:50,560
I wonder just before I pray, if right where you're seated, the Spirit of God has done

551
00:42:50,560 --> 00:42:58,200
a work in your life and you want to say to the Lord, but in a way so that I can see and

552
00:42:58,200 --> 00:43:06,240
pray for you, yes, have your way today, Lord.

553
00:43:06,240 --> 00:43:09,000
Plow up my heart.

554
00:43:09,000 --> 00:43:11,680
My heart is hard.

555
00:43:11,680 --> 00:43:13,840
Or my heart has weeds in it, Lord.

556
00:43:13,840 --> 00:43:18,200
Let's get the weeds out.

557
00:43:18,200 --> 00:43:22,520
Will you say to the Lord, have your way today?

558
00:43:22,520 --> 00:43:29,680
As the Spirit of God moves, as he searches us, as he knows us, as he reveals to us what

559
00:43:29,680 --> 00:43:35,560
we are, would you lift your hand and say, yes, pastor, today I'm one who needs prayer

560
00:43:35,560 --> 00:43:37,600
in regard to the message I've heard today.

561
00:43:37,600 --> 00:43:42,240
There have been aspects of the message that God has struck me with and today I want you

562
00:43:42,240 --> 00:43:43,600
to pray for me in closing.

563
00:43:43,600 --> 00:43:47,400
Would you lift your hand and then put it down?

564
00:43:47,400 --> 00:43:50,800
Thank God.

565
00:43:50,800 --> 00:43:59,840
Oh, Spirit of Lord, I pray that as we respond to you, we may respond in humility and honesty,

566
00:43:59,840 --> 00:44:04,760
that we may be all that you've called us to be.

567
00:44:04,760 --> 00:44:11,320
Do the work in our hearts that's necessary so that we'll be the kind of field that we

568
00:44:11,320 --> 00:44:12,800
ought to be.

569
00:44:12,800 --> 00:44:21,720
And as the Spirit of God moves and as the choir sings in closing, if today you need

570
00:44:21,720 --> 00:44:26,960
prayer and you want to talk with someone, our staff will be standing here at the front.

571
00:44:26,960 --> 00:44:37,120
You simply get up from your seat and come as all of us remain in the attitude of prayer.

572
00:44:37,120 --> 00:45:06,080
Do what He tells you to do right now.

573
00:45:06,080 --> 00:45:09,440
Would you stand together with me, please?

574
00:45:09,440 --> 00:45:20,860
Oh, Spirit of God, we would not place ourselves in the dangerous place of hardening our hearts.

575
00:45:20,860 --> 00:45:33,240
We would today, in humility, say to you, break our hearts, expose our stubborn wills, and

576
00:45:33,240 --> 00:45:39,800
cause them to be broken down so that you might have priority and be truly the Lord of our

577
00:45:39,800 --> 00:45:42,080
lives.

578
00:45:42,080 --> 00:45:51,440
Lord melt us, move us, fill us.

579
00:45:51,440 --> 00:46:00,440
May we be the field you've called us to be, cultivated and fruitful for the glory of God.

580
00:46:00,440 --> 00:46:04,600
Would you sing with me?

581
00:46:04,600 --> 00:46:18,640
Spirit of the living God, fall fresh on me.

582
00:46:18,640 --> 00:46:44,640
Spirit of the living God, fall fresh on me.

583
00:46:44,640 --> 00:46:53,040
Fill me, use me.

584
00:46:53,040 --> 00:47:11,080
Spirit of the living God, fall fresh on me.

585
00:47:11,080 --> 00:47:15,960
God bless you this week as you walk with Him.

