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Thanks, orchestra.

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Let's open our Bibles together, please, to the 29th chapter of the book of Genesis.

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Genesis chapter 29.

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This morning, just out of curiosity, I typed into my web engine the search for dreams on

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the Internet.

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Within a few seconds, the Internet responded back that there were over 240,000 references

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to dreams.

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I didn't have time to look at all of them this morning.

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But I went down the list on the first page that was brought to me, and it was interesting

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to see the kinds of things that that particular word brought to the surface of the Internet.

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Most of them dealt with new age kinds of ideas regarding dreams and the interpretation of

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dreams.

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There's a lot of interest in dreams these days.

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You can walk by the magazine stand in the grocery store, and you will often see some

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statement about dreams, the meaning of dreams, how people interpret their dreams, how dreams

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have been fulfilled.

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Whatever the dreams may be originated in, within the hearts of those who have them,

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the dream that we look at in the life of Jacob was an entirely different sort of dream.

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It was a dream that God gave him as a revelation of himself in the 28th chapter.

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Few dreams are life-changing, but Jacob's dream certainly was.

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There was an eye-opener of a dream, for it showed to Jacob the activity of God in his

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life.

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He saw the ladder that reached from heaven to earth, and the angels of God ascending

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and descending on that ladder or on that stairways.

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What he realized in that dream was this, that the angels of God were ministering to him.

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George Henderson, a British commentator, quotes an unnamed person in his book that

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helps me grasp what Jacob realized as he had the dream.

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It was the relieving of the heavenly guard that Jacob witnessed.

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The angels of God had attended him on his way to Bethel.

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They were around him when he stopped, when he chose his resting place, and when he laid

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down his head upon the stone.

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They were now ascending in order that those descending might take their place.

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I like what that commentator has suggested to my mind, that the angels of God were there

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to care for Jacob.

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As of God, so to speak, Jacob grasped that.

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God spoke to Jacob, affirming to him the promises that God had already given to his grandfather

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and father before him.

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Look again in chapter 28, verse 13, where God says, I am the Lord, the God of your father

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Abraham and the God of Isaac, the land on which you lie, I will give it to you and to

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your descendants.

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Your descendants shall be like the dust of the earth, and you shall spread out to the

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west, to the east, to the north, and to the south.

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And in you and in your descendants shall all the families of the earth be blessed.

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The continuation of that concept in that idea from Genesis chapter 12.

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And behold, I am with you, and will keep you wherever you go.

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You see, those angels visualize what God is saying right there.

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I am with you, Jacob.

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You are running for your life from your brother Esau.

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You are sleeping here in this hidden place with your head on a stone for pillow, but

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I am with you.

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And I will keep you.

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I will guard you, that is.

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And I will bring you back to this land, for I will not leave you until I have done what

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I promised you.

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Like Abraham, his grandfather, Jacob also believed God, and that night his faith was

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reckoned as righteousness.

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This is the night of Jacob's conversion.

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This is not a teenage conversion, by the way.

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As I explained to you before, Jacob is in his late 70's at this point.

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He is a man who is middle-aged in the lifespan of that day.

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He is no spring chicken, and yet, in his late 70's on this night, his life had truly just

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begun.

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Because this is the night when he trusts the promise of God for himself.

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God had been at work in Jacob's life even before he was born, as we saw.

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But now Jacob is personally trusting in the promise of God for himself.

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The following Jacob's experience through the next chapter in chapter 29 provides for us

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insights about God's work in our lives, too.

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So I want you to track with me as we think through the experience of Jacob and see how

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what Jacob experienced parallels what God is doing in us.

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The first insight that I have regarding Jacob is that conversion begins a journey.

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Notice how the next chapter begins.

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After the dream, after Jacob had responded to God, it says in verse 1, then Jacob went

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on his journey.

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Literally it says, then Jacob picked up his feet.

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There is something in the picture of joy and new confidence.

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One can almost see Jacob skipping and dancing on his way.

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It was a marvellous journey, believe me.

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He didn't dance all the way.

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It was about another 300 miles to where he was headed.

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But the point is that something was changed in Jacob, and it began a new journey in his

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life.

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His spiritual journey begins at this point.

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And the thing that I want to emphasize this morning is this, that conversion occurs whenever

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it does in one's life.

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And when it occurs, it initiates a lifelong journey with God.

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When we are converted, we have not arrived.

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Now please understand that our salvation is settled, it's secure, it belongs to us by

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the grace of God, and we are kept by the grace of God.

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But understand also that there is a journey that follows that moment of faith.

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Salvation is followed by sanctification.

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That is, salvation is followed by God conforming us to the image of His Son, Jesus Christ.

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We Christians have been forgiven, thank God, but we have not yet arrived at the place of

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perfection.

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God still has work to do in every one of us who has begun this journey.

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And the apostle Paul confessed decades after he was converted, decades after he was converted,

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after he had written some of the New Testament.

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The apostle Paul said, not that I have already attained, or am already perfected, but he

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says, I press on that I may lay hold of that for which Christ Jesus has laid hold of me.

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So you see, Paul realized that he too was on a journey, he hadn't arrived, he was still

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pressing on.

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And today that's the attitude and the heart that I want us to have.

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But if we have trusted Jesus Christ as our Savior, we see that we still have a journey

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before us.

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We cannot be content with where we are and just sit back and wait for heaven.

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God has an exciting journey of faith that he wants us to track.

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Paul in that same epistle, Philippians says, So then, my beloved, just as you have always

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obeyed, not as in my presence only, but now much more in my absence, work out your salvation

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fear and trembling, which is the idea of humility.

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Work out your salvation, he says, and then he goes on to say, for it is God who is at

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work in you, both to will and to work for his good pleasure.

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The apostle is saying here, God is at work in you.

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He has placed within you the gift of salvation, Philippians, but now work that out in your

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life.

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Apply it to your life and to your walk so that you may be the children of God, blameless

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and without reproach in the midst of a very messed up world, a crooked and perverse generation,

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he calls it.

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That's what God calls us to do in our journey of faith to work out what he's already put

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in us, becoming a believer in the God of Abraham is the start of an adventure.

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But it plays out for the rest of your life into eternity.

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It is a journey of faith in which God is at work in you.

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That's the first insight that I get here.

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That encourages me, it excites me to know that when I became a Christian at nine years

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of age, God just began a work and he's been working ever since then, pushing me on toward

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his ultimate calling in my life, which is to be like Christ.

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And that's what he's doing in your life too.

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Sometimes God has to work overtime in my life.

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Does he do that for you?

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That God is faithfully at work and we are to cooperate with him in that work to consciously

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realize that we need to work out what God's worked in.

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Well, there's a second insight I want to get to as we continue on in the thought of the

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narrative and that is that the journey is directed by divine providence.

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Thank God he is not finished with us.

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He is still at work in our lives.

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We begin a journey and that journey is directed by divine providence.

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Now we need to understand what providence is.

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So let me just give you a quick definition for it.

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The definition of providence is that it is God's supernatural supervision of all things.

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It is the supernatural supervision of all things by which God directs all things and

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yet does so without violating the human will.

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God is the actor and we are the reactors with respect to the fulfilling of his purposes.

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God is supervising and directing and superintending our lives in such a way and all of their affairs

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so that we are moving toward the ultimate goal that God has for us.

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And he is doing that in such a way that he doesn't violate our freedom to make bad choices

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and we do and I do.

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And when we make the bad choices, God even uses those as only he can by his providence

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to keep us moving toward his ultimate purpose.

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The journey is directed by divine providence.

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God was directing the life of Jacob.

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Now it's not stated as explicitly in chapter 29 regarding Jacob as it was in chapter 24

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when Abraham sent his servant Eleazar to get a bride for his son Isaac.

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Let's turn back there for a moment in review in chapter 24 how explicit the language is

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showing God's direction.

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For example in verse 7 of Genesis 24 it says, the Lord, this is Abraham speaking now to

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Eleazar before he goes on the journey, he says, the Lord the God of heaven who took me from

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my father's house and from the land of my birth and who spoke to me and who swore to

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me saying to your descendants I will give this land, he will send his angel before you

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and you will take a wife for my son from there, that is from Heron, from the relatives of

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Abraham.

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Then skip on down in the chapter to verse 27 where Eleazar now is testifying after he

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has found the beautiful bride for Isaac.

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He says in verse 27, blessed be the Lord, the God of my master Abraham who has not forsaken

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his loving kindness and his truth toward my master.

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And as for me the Lord has guided me in the way to the house of my master's brother.

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And so he had found Rebecca and he says God directed me in my journey.

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He has gone before me, he has shown me the way.

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Verse 49, once more states it.

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So now Eleazar says if you are going to deal kindly and truly with my master tell me and

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if not let me know that I may turn to the right to the left.

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Excuse me, I skipped down one verse.

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Verse 48 is what I wanted.

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But I bowed low and worshiped the Lord and blessed the Lord, the God of my master Abraham,

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who has guided me in the right way to take the daughter of my master's kinsman for his

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son.

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So you see chapter 24 is filled with language that directly shows God's providence, God

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going before his servant.

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The language is not explicit in chapter 29, but it certainly is implicit.

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Let's go back there now and pick it up in the last part of verse 1.

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And Jacob came to the land of the sons of the east and he looked and saw a well in the

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field.

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How many wells have we seen now in our study of Abraham and his descendants?

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Just interesting how often the narrative revolves around these oases, these wells.

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He saw a well in the field and behold three flocks of sheep were lying there beside it.

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For from that well they watered the flocks.

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Now the stone on the mouth of the well was large.

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When all the flocks were gathered there, they would then roll the stone from the mouth of

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the well and water the sheep and put the stone back in its place on the mouth of the well.

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So apparently this stone was so large, protecting the mouth of this well, that it took several

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shepherds to move it normally.

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And Jacob said to them, my brothers, where are you from?

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And they said, we are from Heron.

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And he said to them, do you know Laban, the son of Nahor?

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And they said, we know him.

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And he said to them, is it well with him?

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And they said, it is well.

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And behold, Rachel his daughter is coming with the sheep.

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Well, what do you know?

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It doesn't tell us here that God arranged this by his providence, but it's clear.

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This is not merely circumstance.

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God brought Rachel with these sheep at this time to that well.

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And he said, behold, it is still a high day and it's not time for the livestock to be

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gathered.

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Water the sheep and go and pasture them.

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You see, what he wanted to do was get them out of there.

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He's saying to them, this isn't time to water the sheep.

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You fellow just run along, will you?

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Because he sees Rachel coming with the flock.

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And they said, we cannot until all the flocks are gathered and they roll the stone from

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the mouth of the well, then we water the sheep.

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While he was still speaking with them, Rachel came with her father's sheep, where she was

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a shepherdess.

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And it came about when Jacob saw Rachel, the daughter of Laban, his mother's brother,

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and the sheep of Laban, his mother's brother, that Jacob went up and rolled the stone from

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the mouth of the well.

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Suddenly this guy has a lot of strength.

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He has just walked 400 miles, folks.

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But when he sees Rachel, God gives him strength to move this stone by himself.

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Get that thing out of the way.

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These sheep are thirsty.

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You can just kind of see them.

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They're kind of, you know, flexing his muscles.

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Maybe that's a little exaggeration, I don't know.

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Jacob kissed Rachel and lifted up his voice and wept.

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When was the last time that was your response to a kiss?

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He kissed her and lifted up his voice and wept.

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Well, you see, you need to understand this was not a romantic kiss.

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Can I say it that way?

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This was a kiss of custom.

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It was a greeting.

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It would become romantic very soon.

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But in Jacob's heart at least, but this was simply a kiss of greeting and then he wept.

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And I've asked myself the question, why did he weep?

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Why did he weep?

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And the best answer seems to me is this, that Jacob at this point realizes that indeed

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God has been with him.

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And in this journey that he has undertaken, he sees the demonstration, God is here.

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He has directed me just like he promised that night, days ago, in that dream.

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And he wept out of joy, not of gratitude to God because of God's providence in his life.

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And Jacob told Rachel that he was a relative of her father and that he was Rebecca's son

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and she ran and told her father.

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And so it came about when Laban heard the news of Jacob, his sister's son, that he

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ran to meet him and embraced him and kissed him and brought him to his house.

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Then he related to Laban all these things.

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I think that includes what happened back at the well.

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He is telling Laban these things.

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And Laban said to him, surely you are my bone and my flesh, which may have been a statement

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of adoption of sorts.

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He is embracing this young man at least as a relative and bringing him into the clan

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there in Heron.

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And he stayed with him a month.

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Well, what a month that must have been as Jacob begins to know what a wonderful daughter Laban

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has.

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And he sees someone very, very special in Rachel.

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And Laban said to Jacob, because you are my relative, should you therefore serve me for

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nothing?

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Tell me, what shall be your wages?

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Laban had two daughters.

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The name of the older was Leah.

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Okay, so there are two daughters, not one.

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And the name of the younger was Rachel.

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And Leah's eyes were weak, but Rachel was beautiful with form and face.

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Now Jacob loved Rachel, so he said.

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Here's how he's going to serve.

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This is the price that he wants.

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I will serve you seven years for your younger daughter, Rachel.

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And Laban said, it's better that I give her to you than I should give her to another man.

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Not exactly a ringing endorsement, is it?

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But nonetheless, he accepted the proposal.

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So he said, stay with me.

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So Jacob served seven years for Rachel.

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And they seemed to him but a few days because of his love for her.

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Isn't that a wonderful romance?

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Seven years of hard labor.

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Seven years of life.

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And this one sentence is gone.

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That's seven years.

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So he's about 85 now.

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85 years old.

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And then Jacob said to Laban, give me my wife, for my time is completed that I may go into

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her.

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Laban gathered all the men of the place and made a feast and it came about in the evening

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that he took his daughter Leah and brought her to him.

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And Jacob went into her.

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Laban also gave his maid, Zilpah, to his daughter Leah as a maid.

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And so it came about in the morning that, behold, it was Leah.

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It must have been a very dark night.

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Because there's a switch that is made here that Jacob is not aware of.

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Leah has been given to him.

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What happens?

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He said to Laban, what is this you've done to me?

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Was it not for Rachel that I served with you?

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Why then have you deceived me?

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Now can you remember what it is that is the chief characteristic of Jacob's life to this

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point?

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Right.

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Trickery.

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Deceit.

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Now he turns to this guy who's gotten the better of him and he says, why have you deceived

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me?

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And Laban said, it is not the practice in our place to marry off the younger before the

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firstborn.

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Now he tells him.

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Now he tells him what the custom is.

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It's against our custom to give away the youngest.

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We have to give to you the older.

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That's why I did this.

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It's a custom.

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And yet there is in this language something more.

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You notice what he says, the younger before the firstborn?

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Who was the younger between Jacob and Esau?

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Jacob was the younger and yet he got the birthright of the firstborn, didn't he, by

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his cleverness.

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And so you see, even in the language that Laban used, undoubtedly without being aware

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00:24:38,400 --> 00:24:45,360
of this whole story from Jacob's past, Jacob had to be smitten in his heart.

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He realizes now that he has been deceived.

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And he hears this language, the younger before the firstborn, and it brings back this whole

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thing from his earlier life.

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You see, God is bringing, I think, conviction upon Jacob.

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God does that in the journey.

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He does that for reasons we're going to talk about.

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Keep the week of this one, and we will give you the other also for the service which you

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00:25:21,720 --> 00:25:24,520
shall serve with me for another seven years.

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And so he says basically, look, you've married my older daughter, Jacob.

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Let's party for a week.

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We'll celebrate that wedding, and then you can serve another seven years for Rachel.

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Such a deal, right?

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00:25:40,680 --> 00:25:45,880
And so that was what the arrangement was, another seven years for Rachel.

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Now, she came to live with him immediately, but he served another seven years.

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Jacob did so, and completed her week, and he gave him his daughter Rachel as his wife,

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and Laban also gave his maid, Bilhah, to his daughter Rachel as her maid.

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And so Jacob went into Rachel also, and indeed he loved Rachel more than Leah.

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He loved Rachel more than Leah.

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So you see, we have polygamy here in the Old Testament.

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This is outside of God's design for marriage.

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It was according to the custom of the day, the cultural custom of the day.

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00:26:29,840 --> 00:26:36,800
That isn't the issue here, but it's outside God's design, yet God allows this cultural

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00:26:36,800 --> 00:26:37,800
accommodation.

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At the same time that he does that, however, he does not hide the consequences of not following

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00:26:47,880 --> 00:26:51,600
his design.

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Because immediately there is division in this home because of the two wives.

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That's going to get much worse.

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00:27:00,080 --> 00:27:01,720
It's going to get much worse.

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00:27:01,720 --> 00:27:09,640
But you see here that Jacob preferred Rachel, so there's conflict in this home.

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00:27:09,640 --> 00:27:17,920
But what I want to point out to you is this, that the journey begins with conversion,

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but it goes on for a lifetime, and it's directed by divine providence.

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00:27:21,520 --> 00:27:25,360
God is at work here in the life of Jacob.

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00:27:25,360 --> 00:27:30,040
And God blesses Jacob in his time with Laban as we shall go on to see.

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00:27:30,040 --> 00:27:33,800
There's a third insight that I want to gain before we close this morning.

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It's this, that divine providence faithfully works its purpose, which is life change.

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The journey is directed by divine providence, and divine providence faithfully works its

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00:27:55,680 --> 00:28:01,400
purpose, which is life change.

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00:28:01,400 --> 00:28:06,880
That is what God is after in his followers.

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He is after a transformation of life, conforming us to the perfect likeness of his Son.

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Jacob had been a sinner.

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00:28:19,880 --> 00:28:22,240
His character had been marked by deceit.

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00:28:22,240 --> 00:28:26,120
He was stained that way from his birth.

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00:28:26,120 --> 00:28:31,360
But now he meets Laban, who is more than a match for him.

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00:28:31,360 --> 00:28:36,640
And through it, God begins to change the heart of Jacob.

358
00:28:36,640 --> 00:28:44,480
There's tremendous similarity here between what happened with Jacob and Rebecca, and

359
00:28:44,480 --> 00:28:47,920
what they had done rather, Jacob and Rebecca had done to Isaac.

360
00:28:47,920 --> 00:28:50,200
There's irony there.

361
00:28:50,200 --> 00:28:53,880
Jacob had exchanged the younger for the older.

362
00:28:53,880 --> 00:28:59,120
Here Laban exchanged the older for the younger.

363
00:28:59,120 --> 00:29:02,280
Jacob is getting a taste of his own medicine.

364
00:29:02,280 --> 00:29:07,160
God is doing that so as to change the heart of this man.

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00:29:07,160 --> 00:29:17,240
He wants him to have a dose of this medicine and to show him the effect of his past behavior.

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00:29:17,240 --> 00:29:22,560
So that he might motivate Jacob to change.

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00:29:22,560 --> 00:29:27,400
That is the reason that God allows some of the things to come into our lives that he

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00:29:27,400 --> 00:29:33,520
does by his divine providence.

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00:29:33,520 --> 00:29:38,320
It is to motivate us to life change.

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00:29:38,320 --> 00:29:40,800
We pay a price.

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00:29:40,800 --> 00:29:43,080
We take the medicine.

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And in doing that, God changes us on the inside.

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Providence continues its work in Jacob's life in the birth of children.

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00:29:54,320 --> 00:29:57,040
It says here, Jacob loved Rachel.

375
00:29:57,040 --> 00:30:03,440
And obviously his desire was to fulfill God's promise of many children through her.

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00:30:03,440 --> 00:30:13,080
But as was the case with Abraham and Sarah and with Isaac and Rebecca, Jacob and Rachel

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00:30:13,080 --> 00:30:17,040
suffer from infertility.

378
00:30:17,040 --> 00:30:21,600
God's plan was different than Jacob's plan.

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00:30:21,600 --> 00:30:29,080
He thought he could bring about the promise of God by his own scheming.

380
00:30:29,080 --> 00:30:35,320
God wanted to show him that he could not do that and that his promise could only be fulfilled

381
00:30:35,320 --> 00:30:43,120
in God's own way and in God's own time.

382
00:30:43,120 --> 00:30:50,640
Jacob had to learn, as did Abraham, that he will have to depend upon God to experience

383
00:30:50,640 --> 00:30:56,000
the promised blessings of God in his life.

384
00:30:56,000 --> 00:31:01,280
And so we see that she was without children, but Leah conceived and bore a son, and two

385
00:31:01,280 --> 00:31:07,120
sons, and three sons, and four sons.

386
00:31:07,120 --> 00:31:10,240
And the score is four to zip.

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00:31:10,240 --> 00:31:12,520
And you don't think they looked at it that way?

388
00:31:12,520 --> 00:31:15,320
Read the text.

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00:31:15,320 --> 00:31:16,960
And Rachel saw what was happening.

390
00:31:16,960 --> 00:31:24,600
And so according again to the custom of the day, she arranged for her handmaiden to lie

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00:31:24,600 --> 00:31:27,120
with Jacob.

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00:31:27,120 --> 00:31:30,800
And Bilhah conceived and bore a son.

393
00:31:30,800 --> 00:31:34,560
Rachel claimed the son as her own and named the son.

394
00:31:34,560 --> 00:31:41,360
And then there was another son born to the maiden on behalf of Rachel, sort of a surrogate

395
00:31:41,360 --> 00:31:44,520
mother kind of an arrangement.

396
00:31:44,520 --> 00:31:48,080
But Leah had stopped bearing at this point.

397
00:31:48,080 --> 00:31:49,520
And she saw what was happening.

398
00:31:49,520 --> 00:31:54,960
And so she took her maid to Jacob and said, you must lie with him.

399
00:31:54,960 --> 00:31:59,920
And she bore two sons to Jacob.

400
00:31:59,920 --> 00:32:05,640
And then there was another arrangement made that we don't have time to go into, which

401
00:32:05,640 --> 00:32:12,120
Leah herself conceived again and bore a son to Jacob.

402
00:32:12,120 --> 00:32:17,200
And then another son to Jacob.

403
00:32:17,200 --> 00:32:26,640
And so you see now there's all these kids running around the house with three mothers.

404
00:32:26,640 --> 00:32:31,440
And the wife that's loved the most has no children.

405
00:32:31,440 --> 00:32:36,880
But it says in verse 22, then, God remembered Rachel.

406
00:32:36,880 --> 00:32:38,640
It wasn't that God forgot Rachel.

407
00:32:38,640 --> 00:32:45,400
The language means that this now was the time that God wanted to show Jacob.

408
00:32:45,400 --> 00:32:47,200
It was through him the promise would be.

409
00:32:47,200 --> 00:32:50,840
And God gave heed to her and opened her womb.

410
00:32:50,840 --> 00:32:53,200
And she bore Joseph.

411
00:32:53,200 --> 00:32:56,920
She bore Joseph to Jacob.

412
00:32:56,920 --> 00:32:59,920
Well the story continues and we will continue with the story.

413
00:32:59,920 --> 00:33:02,160
But we need to close it out this morning.

414
00:33:02,160 --> 00:33:11,160
Do you see how divine providence is bringing this schemer to the end of himself?

415
00:33:11,160 --> 00:33:17,120
God is at work by divine providence to bring Jacob to the point of life change, a change

416
00:33:17,120 --> 00:33:22,560
of his heart, making him more of a holy man.

417
00:33:22,560 --> 00:33:25,000
And that's what God is doing in your life and mine.

418
00:33:25,000 --> 00:33:30,560
So I want to close this morning simply by recapping with some application of all this

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00:33:30,560 --> 00:33:31,800
to ourselves.

420
00:33:31,800 --> 00:33:35,480
The very first and obvious question is this, my friend.

421
00:33:35,480 --> 00:33:42,600
Have you begun the journey with God?

422
00:33:42,600 --> 00:33:47,320
Have you come to that place in your own spiritual walk where you've actually believed the promise

423
00:33:47,320 --> 00:33:55,560
of God in Christ Jesus, that Christ died for our sins and rose again from the dead, where

424
00:33:55,560 --> 00:34:00,960
you believe that death and resurrection was for you, and you have received Christ into

425
00:34:00,960 --> 00:34:03,480
your life as an act of faith.

426
00:34:03,480 --> 00:34:07,400
You see that begins the journey.

427
00:34:07,400 --> 00:34:15,160
This man was born into a believing home, but in his late seventies he yet had not personally

428
00:34:15,160 --> 00:34:23,000
related to God Almighty.

429
00:34:23,000 --> 00:34:26,760
Just this morning heard a story about a man who was a member of the first church that

430
00:34:26,760 --> 00:34:27,760
I pastored.

431
00:34:27,760 --> 00:34:33,320
His wife had just gotten married then, and I became their pastor and then they moved

432
00:34:33,320 --> 00:34:36,360
on and did some other things in life.

433
00:34:36,360 --> 00:34:44,440
And now 25 years later they are back at that same church.

434
00:34:44,440 --> 00:34:53,960
And just within the last few weeks this man got saved.

435
00:34:53,960 --> 00:34:58,400
He was a member of that church when I was the pastor there in the early 1970s.

436
00:34:58,400 --> 00:35:02,960
I was very young then, very young.

437
00:35:02,960 --> 00:35:06,960
He was a member of that church in good standing.

438
00:35:06,960 --> 00:35:12,720
As far as I know, served in the church, as I recall, he was even a Sunday school teacher.

439
00:35:12,720 --> 00:35:17,760
But only in the last few weeks has he come to the place where he's realized that all

440
00:35:17,760 --> 00:35:23,920
of these years he had never really trusted Christ as his Savior.

441
00:35:23,920 --> 00:35:31,360
Boy, that's a great danger in an evangelical church like ours.

442
00:35:31,360 --> 00:35:37,520
Because we hear the language and we repeat the language and we sort of conform and fit

443
00:35:37,520 --> 00:35:38,520
in with the culture.

444
00:35:38,520 --> 00:35:46,880
And it's possible to do all of that and never to have begun the journey with God ourselves.

445
00:35:46,880 --> 00:35:55,680
And so this morning if you are still like Jacob on the other side, I want to plead with

446
00:35:55,680 --> 00:36:02,080
you today to take that step of faith onto the promise of God for yourself and begin

447
00:36:02,080 --> 00:36:05,080
the journey.

448
00:36:05,080 --> 00:36:08,320
I hope you'll do that this morning.

449
00:36:08,320 --> 00:36:13,200
Now if you have begun that journey and you are experiencing it, I wonder where you are

450
00:36:13,200 --> 00:36:14,200
in the journey.

451
00:36:14,200 --> 00:36:15,200
Where are you?

452
00:36:15,200 --> 00:36:25,160
Is the journey taking you right now through pleasant valleys or beautiful vistas?

453
00:36:25,160 --> 00:36:27,880
You're experiencing great joys and victories then?

454
00:36:27,880 --> 00:36:35,400
Thank God, that's his providence taking you through that pathway.

455
00:36:35,400 --> 00:36:42,280
Is your journey on the other hand taking you through deep valleys and dark places and

456
00:36:42,280 --> 00:36:47,720
confined narrow walks?

457
00:36:47,720 --> 00:36:49,120
Then thank God.

458
00:36:49,120 --> 00:36:54,160
If you've begun the journey, God is still directing your life and his providence is leading

459
00:36:54,160 --> 00:36:55,320
you.

460
00:36:55,320 --> 00:37:01,800
And so today wherever you are in the journey, just give yourself a fresh to God.

461
00:37:01,800 --> 00:37:10,040
Give thanks to him that he has promised never to leave or to forsake you too.

462
00:37:10,040 --> 00:37:12,320
I will never leave you, Jesus said.

463
00:37:12,320 --> 00:37:16,880
I will never forsake you.

464
00:37:16,880 --> 00:37:21,440
And in your journey of faith today, he's right there with you.

465
00:37:21,440 --> 00:37:26,440
Whatever the outward circumstances, he's right there.

466
00:37:26,440 --> 00:37:30,160
And he knows where you're headed together.

467
00:37:30,160 --> 00:37:34,080
Give him thanks for that and renew your commitment to him this morning.

468
00:37:34,080 --> 00:37:36,080
Let's pray.

469
00:37:36,080 --> 00:37:46,160
Father, in the name of Jesus I come praying that you will use Jacob's experience in this

470
00:37:46,160 --> 00:37:55,160
part of Genesis to write in the hearts of every one of us who believe in Christ, that

471
00:37:55,160 --> 00:38:00,160
you are divinely directing our steps.

472
00:38:00,160 --> 00:38:06,400
And though some of us today are here with smiles and joy in our hearts, others of us

473
00:38:06,400 --> 00:38:13,480
here are here with doubt or with pain in our lives, and we're wondering.

474
00:38:13,480 --> 00:38:21,160
O right of fresh, I pray in our hearts, your promises.

475
00:38:21,160 --> 00:38:24,360
For Lord, we give ourselves a fresh to you.

476
00:38:24,360 --> 00:38:30,320
We commit ourselves to those promises and determine to learn in our journey to live

477
00:38:30,320 --> 00:38:39,080
by faith and to allow you to change us through our circumstances that you bring into our

478
00:38:39,080 --> 00:38:41,880
lives.

479
00:38:41,880 --> 00:38:44,720
Lord, do change us.

480
00:38:44,720 --> 00:38:48,160
Do conform us to be like Jesus.

481
00:38:48,160 --> 00:38:55,120
Father, I pray especially for those who may be here who have never begun the journey.

482
00:38:55,120 --> 00:38:58,160
Help them today to begin that journey right now.

483
00:38:58,160 --> 00:39:04,480
And with our heads bowed and our eyes closed, if you're here and you've not begun the journey

484
00:39:04,480 --> 00:39:08,280
of faith, you've never trusted the Savior.

485
00:39:08,280 --> 00:39:15,240
But today you are willing to say, Lord God, today I step out in faith.

486
00:39:15,240 --> 00:39:19,600
I believe that Christ died for my sins, that He rose again from the dead.

487
00:39:19,600 --> 00:39:24,880
And I invite Him to come into my life and be the Lord of my life.

488
00:39:24,880 --> 00:39:31,880
God, I want to begin this exciting adventure of faith today.

489
00:39:31,880 --> 00:39:34,880
Would you indicate your desire just by lifting your hand?

490
00:39:34,880 --> 00:39:40,080
I'm not going to embarrass you or come back to you or point you out, but I would love

491
00:39:40,080 --> 00:39:42,720
to pray for you.

492
00:39:42,720 --> 00:39:49,880
By the uplifted hand you're simply saying, God, today I begin the journey.

493
00:39:49,880 --> 00:39:54,200
Is there one?

494
00:39:54,200 --> 00:40:05,520
Father, I pray that as we go from here, you will burden us for those who don't know anything

495
00:40:05,520 --> 00:40:06,520
about this journey.

496
00:40:06,520 --> 00:40:13,280
And as we walk along under the protection and the provision of your divine providence,

497
00:40:13,280 --> 00:40:19,560
experiencing your work in our lives, bringing about life change, also give us a burden for

498
00:40:19,560 --> 00:40:30,080
those who are lost, who are wondering in life and headed to hell.

499
00:40:30,080 --> 00:40:34,280
And give us a passion to reach out to them, to love them, to bring them along to that

500
00:40:34,280 --> 00:40:40,400
place where they can understand how to take this step of faith and begin the journey with

501
00:40:40,400 --> 00:40:41,400
you too.

502
00:40:41,400 --> 00:40:48,560
Oh, God, will you burden us and give us a passion about that and as a congregation?

503
00:40:48,560 --> 00:40:50,560
In Christ's name I pray.

504
00:40:50,560 --> 00:40:51,560
Amen.

505
00:40:51,560 --> 00:41:06,140
Amen.

