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Let's pray together.

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Father, I ask this evening that once again the Holy Spirit would be our teacher.

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Quiet our minds and open our hearts to receive the words of God.

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Help us, I pray, to come to a fresh appreciation for this marvelous attribute that we call

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love.

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Thank you for revealing yourself to us in all of your glory.

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Help us to get an ever increasing glimpse of the glorious attributes you possess so

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that we may worship you as we ought.

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I pray this in Jesus' name, amen.

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So we read in our text tonight, God is love.

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It does not say that love is God, as some would phrase it, for that is not true.

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But it does say that God is love.

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In other words, love so fitly describes the essence of God's being that it can be said

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God is love.

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It also says in the New Testament that God is spirit.

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And once again, that very simple three-word phrase significantly gives us insight into

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God's essence.

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He is not a man as we are.

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He is not composed of material.

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He is not physical.

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He is immaterial.

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He is spirit.

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So it is said God is spirit.

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And then it is said God is light.

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In fact, John says that in this very epistle.

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Light there being not physical light as we think of it, but rather moral light.

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It says God is light and in him is no darkness at all.

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That is, there is no moral blemish on God whatsoever.

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And that apparently manifests itself in glorious light.

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And so it says God is light.

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But here we have the statement God is love.

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This is a truth that is known only by the revelation of God in the Word.

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This truth could not be known through creation.

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This morning we talked about natural revelation and how God reveals certain aspects of his

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invisible person to us through creation.

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But love is not something that comes to us through the creation.

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Love comes to us through the written Word of God.

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In this way we understand that God is love.

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Of course, this is in quite contrast to the heathen gods of the world.

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The heathen gods are gods that are angry, who demand appeasement, to assuage their anger

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and wrath.

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But that is not the God of the Bible.

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It is true that there is the wrath of God, but that is not the same as the kind of anger

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that men imagine for their so-called gods.

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God has revealed himself as love.

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Let's think about a definition for that.

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What does that mean?

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Dr. Lehmann Strauss, who is a very fine Bible teacher and author, makes this statement.

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I think of the love of God as that eternal and essential attribute, that principle of

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God's nature, whereby he is moved to communicate himself to man, regardless of any sacrifice

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on his part.

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It seems to me that there are several key thoughts there, but the one I want to point

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out is that his love is what moves him to communicate with us, even though we're sinners.

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Richard DeHaan, in his book The Living God, says, there is in God a quality or attribute

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which moves him to self-communication or self-giving.

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Some people misunderstand the love of God and think that it is a kindly indulgence with

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sin, that it is some sort of weak sentiment, as though God were a kindly old grandfather.

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That is not the Bible's understanding of love when it says God is love.

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In Unger's Bible Dictionary, we find this statement.

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Love is the highest characteristic of God, the one attribute in which all others harmoniously

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blend.

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The love of God is more than kindness or benevolence.

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The latter may be exercised toward irrational creatures, but love is directed toward rational,

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personal beings.

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God's love is the ground for which and upon which he deals with us.

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Love is the basis of all of his dealings with you and with me.

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Perhaps we can understand this a bit by comparing it to the love that a parent has for his child.

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Parents love their children.

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That is just natural.

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There's deep affection and concern for each child.

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And God is the same way, only of course in a much more complete sense.

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Love as a parent protects his child, so God protects us.

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He's concerned with our safety.

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You and I need not fret and worry over our safety, for God is concerned about us.

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And as our parent, in the spiritual sense, as our heavenly father, he protects us.

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The angel of the Lord camps round about those that fear him, and he delivers them, says

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the psalm.

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God protects his children.

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I personally believe in what are sometimes termed guardian angels.

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Now it's not that God has to have angels to do his bidding.

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He doesn't, but he chooses to.

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God doesn't have to have us to get the gospel out either, but he chooses to use us, doesn't

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he?

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And in the purposes of God, he has created spirit beings that we call angels.

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And I believe that he has given angels to be charged, which are charged to guard us

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and to watch over us in our earthly journey.

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I believe that those angels are not present only in childhood, but that they are present

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throughout our life to protect us.

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They are stationed with us as official guards of God's children.

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Royalty guards its children, and it must in the world in which we live.

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We're delighted to have our friends from England here this weekend, and we were talking this

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afternoon about England's royalty and about the marvelous events that have taken place

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there in the last year with the wedding of Prince Charles and Princess Di, and now her

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expecting a child and so on, and the excitement that takes place around royalty.

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That's hard for us to grasp, isn't it, in America?

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We have the children of presidents or of other leaders, and we sort of set them apart, but

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if we had the mindset of those who live in a system of government that had royalty, we

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would have even a deeper respect for royalty and for the children of royalty.

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Well, not only is the queen protected, but her children are protected.

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They are guarded and kept, for they are very important.

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And you see, we are the royalty of God.

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God in His love has destined us to sit on the throne with Jesus Christ.

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I can't explain to you why He has chosen to do that, except that it pleases Him to do

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so.

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And because we are the eternal royalty of the universe, God, our Heavenly Father, loves

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us and out of His love comes protection for us.

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He guards us.

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And then parents provide for their children, don't they?

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We provide in love for them, and sometimes that means we withhold things that we know

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would hurt them or things that they may not appreciate fully at this particular point

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in life, but we provide for their needs, and we delight to do that.

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Would we not be disappointed if our children had something they truly needed and yet feared

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to come to us or if they felt that we would not provide for their needs?

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That would be alarming to us.

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Well, it's alarming to God when He sees our lack of faith.

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You see, if a father knows how to give good things to his children, doesn't God know how

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to even give the Holy Spirit to his children?

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God will care for us and provide for our needs spiritually, physically, in every way.

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He will provide for us, and He delights to do that, and He loves to see us trust Him

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to provide those needs.

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And then we play with our children.

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That's an important part of a parent's relationship to his children, to play with them, to nurture

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that kind of intimacy that comes only by the informal playing.

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I would suggest to you that God delights in knowing us in a similar way.

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Not that He plays with us in the earthly sense, but God delights for that kind of intimate

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fellowship with us, whereby there are times when we draw very near to Him and address

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Him not as Father, but as Daddy.

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You see, that's the meaning of the word Abba in the New Testament.

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And it says that you and I have the privilege of addressing Him as Abba, Father, that term

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that a little child would use for the one that He loves and respects and knows so well.

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God wants us to draw near to Him in the same sense and know that intimacy of fellowship

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and communion because He loves us.

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And then because we love our children, we discipline them.

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We spank them or stand them in the corner or send them to their room or any variety

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of ways.

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I suppose most parents are always looking for new ways, more meaningful ways, more effective

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ways in which to discipline children and to get the point across that obedience is very

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important to learn.

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We see God, because He loves us, disciplines us too.

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For whom the Lord loves, He disciplines.

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There's a Father, His Son, in whom He delights.

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Boys and girls, children, your parents discipline you because they love you.

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Now, I know sometimes that doesn't seem to fit very well, does it, with what happens?

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You wonder how someone can spank you or ground you for a week or whatever and still love

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you.

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But the fact is because they find such delight in you, because they love you so thoroughly,

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they want you to grow up to obey so that you may enjoy life to its fullest.

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They discipline you because they love you, and likewise, God disciplines us because He

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delights so very much in us.

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And so whatever the situation may be, God's love is the ground for all of His dealings

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with us as His children.

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Love must have an object by its very nature because you see this kind of love, agape love,

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is love that gives because it delights in the object.

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That's the whole point of agape love.

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It gives out of delight.

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God has expressed agape love toward a number of objects.

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Let me just suggest them to you quickly.

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In the first place, God has said that He loves His Son, the Lord Jesus.

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When He was baptized, when the Lord Jesus was baptized, God spoke from heaven audibly

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so that people heard Him.

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And what did God say?

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This is my what?

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Beloved Son.

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The Lord Jesus is the eternal object of God's love.

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John is sometimes called the apostle of love because he writes so much about this.

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I'm going to ask you to turn back to the Gospel that he penned and look in chapter 17 at the

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words of Jesus as he prays.

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In John chapter 17, as we look at the chapter, it's almost ground that a sensitive person

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fears to tread upon because in this chapter we have recorded the intimate prayer of the

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Lord Jesus Christ to the Heavenly Father.

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And among the other things that he says, I want you to notice verse 24.

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Father, I want those you have given me to be with me where I am and to see my glory.

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By the way, isn't that a wonderful prayer?

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That's a prayer for you.

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Two thousand years ago, the Lord Jesus Christ prayed that one day you would be with Him

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in heaven.

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And why?

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So that you could see His glory.

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Isn't that tremendous?

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And do you think that it's possible for God the Father to deny the prayer of His Son?

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One of the reasons I so strongly believe in the security of the believer is because of

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the prayer that Jesus prays here.

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He says, I want those you've given me to be with me that they can see my glory.

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And God will answer that prayer for every single one who belongs to Christ.

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And then he goes on to say, the glory you have given me because you loved me before

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the creation of the world.

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You see, even before time began, the focus of the love of God was upon God the Son.

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But not only so.

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I would have you notice in chapter 16 verse 27 another word from the Lord Jesus regarding

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the object of the Father's love.

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He says, no, the Father Himself loves you because you have loved me and have believed

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that I came from God.

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So the second object of God's love I would point out is you.

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God loves you just as much as He loves His Son.

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Can you imagine that?

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How much do you suppose God the Father loves God the Son?

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Is there any limit to that love?

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Could words ever describe the extent to which God the Father loves God the Son?

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I think not.

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And yet it is that very same love that God has for you and for me who have loved Jesus

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Christ and have believed in Him.

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Again in chapter 17 verse 23, Jesus says, I in them and you in me, may they be brought

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to complete unity, to let the world know that you sent me and have loved them even as you

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have loved me.

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That conjunction there even as means to the same degree.

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Just like you have loved me, you have loved them.

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And He prays for the unity of believers.

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And I'd like to say that that is not a prayer for the fulfillment of the ecumenical movement.

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That is not a prayer for organizational unity.

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In fact the prayer that Jesus prays for unity in John chapter 17 has been fulfilled.

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It was fulfilled on the day of Pentecost.

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No prayer that the Lord Jesus Christ ever uttered could ever be unanswered.

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If Jesus were praying for organizational unity then His prayer is unanswered.

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What He is praying for is for the essential unity of believers.

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And that occurred on the day when the Holy Spirit came and united all of us in the body

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of Christ.

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And so don't be fooled into thinking John chapter 17 is a prayer for ecumenical unity.

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It's not.

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It's a prayer that has been fulfilled in the unity that is ours through the Holy Spirit

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that dwells in each one of us who belong to the Lord Jesus Christ.

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And then there is another object of God's love.

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And we see this in Romans chapter 5.

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If you know the Romans road you know where I'm heading and what stop I'm looking at.

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In Romans chapter 5 verse 6, these words, you see at just the right time when we were

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still powerless, Christ died for the ungodly.

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Very rarely will anyone die for a righteous man, though for a good man someone might possibly

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dare to die.

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But God demonstrates His own love for us in this.

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While we were still sinners, Christ died for us.

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The third object of God's love is the world of sinners.

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For God so loved the world that He gave His only begotten Son that whosoever believes

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in Him should not perish but have everlasting life.

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And so God loves His Son.

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That's the first object of His love.

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Secondly, God loves the saints.

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And thirdly, God loves sinners.

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While He hates their sin, He loves them and desires for them to be saved, according to

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Paul's writing to Timothy.

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His love of God is uncaused.

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It is free according to God's own purposes.

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Now what I mean by that is that there is nothing in us that provokes or occasions God's love.

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God loves us because it delights Him to love us, not because we are worthy of His love.

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In fact, you remember what John said in chapter 4 verse 19.

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We love Him because He first loved us.

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He did not love us because we evidenced love toward Him.

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Rather, we evidenced love toward Him because He first loved us.

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Now the manifestation of His love is seen in several ways.

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Let me suggest three very quickly.

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God's love is manifested first in the cross of His Son.

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No man can ever say, God doesn't love me.

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God loves all men, and He gave His Son for the ungodly.

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It is hard for us to imagine what must have gone through the mind of God as the Lord Jesus

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Christ hung upon the cross.

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Because God loved His Son, there had to be some sense there of grief, I suppose.

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It would seem that way.

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But the most amazing thing is that the Bible records that God's chief emotion at that time

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was not grief, but delight.

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That seems strange, doesn't it?

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That God the Father would delight in the suffering of His Son if pleased the Lord to bruise Him.

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In Isaiah 53 we read that.

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Why could that be so?

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Because God saw that through the suffering, through the death of His Son, you and I would

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be saved.

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God's love is manifested in the cross of the Lord Jesus Christ.

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If you want to see love, then think of the cross.

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Dr. Lehmann Strauss again says this.

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There never has been a man in all the world who ever knew anything experientially about

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the love of God apart from the sacrifice of Jesus Christ at Calvary.

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There is no word in all of human language for that kind of love.

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The soul of man is so precious to God, he could not stop at any cost to have it for

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himself, going even to the extent of self-sacrifice.

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Man may hate God, curse Him, deny Him, and defy Him.

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Still he pursues the vilest enemy in order that he might do him good.

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This is God.

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This is love.

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He is the God of love.

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God's love, secondly, is manifested in the calling of the Christian.

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I invite your attention again to 1 John chapter 3.

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God's love is manifested first in the cross of His Son and now in the calling of the Christian.

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In 1 John 3, verse 1, it says, How great is the love the Father has lavished on us, that

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we should be called children of God, and that is what we are.

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Isn't that a great statement?

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How great is the love the Father has lavished on us, that we should be called children of

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God, and that is what we are.

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An amazing statement.

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God has called us to be His children.

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We have a high calling.

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We have a holy calling, since we are granted this title, children of God.

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A rich inheritance is ours as His children.

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Indeed, in Christ we are the heirs of all things.

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Our inheritance is so rich that someday even our bodies will be changed to be like Christ's

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body.

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It says in verse 2 here, Dear friends, now we are children of God, and what we will be

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has not yet been made known.

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Did you know that?

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You look at yourself in the mirror and you will know it.

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He says, But we know that when He appears, that is, when Christ appears, or is made known,

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we shall be like Him, for we shall see Him as He is.

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Our calling is to be just like Jesus Christ.

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Someone has said, God so loves the Lord Jesus Christ that He wants a whole heaven full of

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people just like Him.

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And that is what He is going to have in you and me who belong to Christ.

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For someday we are going to be conformed in every aspect to be just like the Lord Jesus

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Christ.

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What a calling is ours.

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The poet has written, We can only see a little of the ocean, just a few miles distant from

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the rocky shore.

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But out there, far beyond our eyes' horizon, there is more, immeasurably more.

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We can only see a little of God's loving, a few rich treasures from His mighty store.

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But out there, far beyond our eyes' horizon, there is more, there is infinitely more.

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Do you know that it is God's pleasure to show how much He loves you, not just in this

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world but throughout eternity to come?

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Read the second chapter of Ephesians and rejoice in that truth.

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That in the ages to come, the unnumbered years of eternity, God is going to continue to show

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His love for us by doing one kind thing after another for us.

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He is going to lavish us with His love.

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What is He going to do?

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I have no idea, except to say that He is going to do kind things for us, because that is

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what the word says.

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And so His love is seen in the calling of the Christian.

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How should we respond to God's love?

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Well, first we must receive it.

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Perhaps the worst sin in the world is to reject love.

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Recently I read, and perhaps you did as well, about the several children who were found,

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I think on the West Coast as I recall, who had never known love.

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Do you remember that?

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They had been locked in a darkened room for all the years of their lives.

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Their mother was mentally incompetent.

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The one child, the oldest child I believe was eight years old, six years old, thank

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you, had never known the arms of love about his neck.

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Was like a wild animal.

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When another person approached him, he hissed and drew back.

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Because he has never known the tender touch, because he has never heard the words, I love

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you, doctors say he is probably permanently retarded, will never develop.

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I think there are three younger children and they have some hope for them.

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The worst sin is the sin against love.

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Dear friend, God loves you so much.

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I wish it were possible for us tonight to grasp how much God loves us.

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If it did, it would break our hearts.

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It would change the way we act.

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It would transform the priorities that we have set and by which we live.

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If only we could understand how desperately, how utterly God loves us.

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The greatest sin is the sin against love and to refuse it.

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If you have never received God's love and the person of his Son Jesus Christ, I trust

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that you will tonight receive him and be saved.

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And then we ought to love him back.

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Not only should we receive his love, but we should love him.

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And we should serve him out of love and be bond slaves of love, as was Paul.

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And then our response to God's love thirdly should be that we should love our brothers.

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Here in 1 John 3, there are some words that are striking along this line.

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In verse 13, he says,

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Do not be surprised, my brothers, that the world hates you.

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We know that we pass from death to life because we love our brothers.

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Anyone who does not love remains in death.

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Anyone who hates his brothers is a murderer, and you know that no murderer has eternal

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life in him.

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This is how we know what love is.

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Jesus Christ laid down his life for us, and we ought to lay down our lives for our brothers.

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If anyone has material possessions and sees his brother in need, but has no pity on him,

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how can the love of God be in him?

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Dear children, let us not love with words or tongue, but with actions and in truth.

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Love is more than a syrupy, gushy statement.

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It's even more than a hug, although there's a place for that too.

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But love takes action by its very nature.

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It takes action to meet needs, and we ought to love our brothers.

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And then finally, because of the love of God, we should respond by loving sinners as he

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has.

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God has loved the world and has given his Son for the world.

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What have we given for the world of lost men that they might be saved?

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Do we see them through the eyes of God, or do we see them through eyes of complacency

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and self-righteousness?

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Do we see that person who is undeserving, cruel, or blasphemous, and despise him, or

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do we see him as a truly needy, lost, dying sinner who needs the good news of Jesus Christ?

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How can we respond to God's love by loving the same objects that he loves?

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D.L. Moody said, I know of no truth in the whole Bible that ought to come home to us

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with such power and tenderness as that of the love of God.

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The enemy of souls, Satan, tries to persuade men that God does not love them.

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And the message that you and I have the joy of declaring is that God does love them and

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desires men to be saved.

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As we come tonight to the Lord's table, this is the agape feast in a sense.

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There's a time when we celebrate the love of God, the love that he has for us.

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It's also a time for us to remember our love for one another.

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As we prepare ourselves for the Lord's table, I'd like for us to take our hymnals and to

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sing together number 325, which is a hymn that I hope you can sing with real passion

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and meaning.

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Jesus, I am resting in the joy of what thou art.

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I am finding out the greatness of thy loving heart.

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This is a hymn that expresses the thoughts of a person who is communing with the Lord

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Jesus.

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And I hope tonight that it expresses your thoughts as we come to the Lord's table.

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It was John, the apostle, whose book primarily we have looked at tonight, who was the apostle

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of love and who leaned upon Jesus, upon his breast there at the Last Supper in the upper

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room when this feast was instituted.

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And it's he that I think of as I think of these words, Jesus, I am resting in the joy

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of what thou art.

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Let us stand as we sing the first verse, as we prepare ourselves for communion.

