1
00:00:00,000 --> 00:00:06,040
We are at that time of years, we particularly remember those things, but I hope that they

2
00:00:06,040 --> 00:00:14,040
never are far from us, our awareness, and that it always causes us to tremble with a

3
00:00:14,040 --> 00:00:22,520
mixture of reverence and joy as we consider what our Lord has done on our behalf.

4
00:00:22,520 --> 00:00:24,840
I hope you got an outline as you came in tonight.

5
00:00:24,840 --> 00:00:29,840
We are going to this evening continue this study that we initiated some time ago regarding

6
00:00:29,840 --> 00:00:34,960
what God is like.

7
00:00:34,960 --> 00:00:41,040
We are looking particularly at the omniscience of God this evening.

8
00:00:41,040 --> 00:00:48,960
There are several characteristics of God or attributes of God that we use in connection

9
00:00:48,960 --> 00:00:54,260
with this word omni, which simply means all.

10
00:00:54,260 --> 00:01:01,440
We speak of God's omniscience and it refers to His knowing everything.

11
00:01:01,440 --> 00:01:04,340
All knowledge is God's.

12
00:01:04,340 --> 00:01:11,920
We have already talked about some of the essentials of His nature, His spirituality that God is

13
00:01:11,920 --> 00:01:23,760
Spirit, His personality that He has the characteristics of a person, His tri-unity.

14
00:01:23,760 --> 00:01:32,840
God has revealed Himself as Father, Son, and Holy Spirit and His eternity.

15
00:01:32,840 --> 00:01:40,400
Tonight we begin another aspect of His description as we talk about these attributes of God.

16
00:01:40,400 --> 00:01:46,680
We want to talk first about the explanation of omniscience.

17
00:01:46,680 --> 00:01:53,800
We have briefly defined it as God's perfect knowledge of all things.

18
00:01:53,800 --> 00:01:56,200
We see that a number of places in the scriptures.

19
00:01:56,200 --> 00:02:00,200
Let me just read some verses to you that you need not look up, but you may want to jot

20
00:02:00,200 --> 00:02:04,440
down the references for future use sometime.

21
00:02:04,440 --> 00:02:13,120
Isaiah 40 verse 28 includes this statement, there is no searching of His understanding.

22
00:02:13,120 --> 00:02:18,920
In other words, God has complete understanding of everything.

23
00:02:18,920 --> 00:02:28,640
It is impossible for man to search out God's understanding.

24
00:02:28,640 --> 00:02:34,920
The most dedicated and skilled theologian of all of history has only skimmed the surface

25
00:02:34,920 --> 00:02:38,520
of what God knows.

26
00:02:38,520 --> 00:02:47,400
Job 37 verse 16 quotes Elihu as saying this, the wondrous works of Him who is perfect in

27
00:02:47,400 --> 00:02:49,600
knowledge.

28
00:02:49,600 --> 00:02:56,800
Psalm 147 verse 5, His understanding is infinite.

29
00:02:56,800 --> 00:03:03,000
First John 3 verse 20, God knows all things.

30
00:03:03,000 --> 00:03:12,000
Then Romans 11 verse 33, how unsearchable are His judgments and ways past finding out.

31
00:03:12,000 --> 00:03:18,080
We see throughout the Bible illustrations of the omniscience that is spoken of in these

32
00:03:18,080 --> 00:03:19,880
verses.

33
00:03:19,880 --> 00:03:24,560
We see it illustrated for example in the activities of men.

34
00:03:24,560 --> 00:03:32,180
In Proverbs 15 verse 3, it says the eyes of the Lord are in every place keeping watch

35
00:03:32,180 --> 00:03:36,840
upon the evil and the good.

36
00:03:36,840 --> 00:03:42,520
God does not actually have eyes as we have eyes because He is spirit.

37
00:03:42,520 --> 00:03:48,600
And yet God describes His knowledge in those terms so we can try to understand what it

38
00:03:48,600 --> 00:03:52,240
means that God sees everything.

39
00:03:52,240 --> 00:03:56,080
The eyes of the Lord are in every place keeping watch.

40
00:03:56,080 --> 00:04:02,220
And in Proverbs 5 verse 21, for the ways of men are before the eyes of the Lord and He

41
00:04:02,220 --> 00:04:07,400
pondereth all His going.

42
00:04:07,400 --> 00:04:10,520
It is impossible for us to hide from God.

43
00:04:10,520 --> 00:04:16,640
We may hide our activities from the eyes of men but we cannot hide our activities from

44
00:04:16,640 --> 00:04:19,080
God.

45
00:04:19,080 --> 00:04:23,820
Even our secret sins are known to Him.

46
00:04:23,820 --> 00:04:27,960
Those things about us which no one else in all the world knows and we all have some of

47
00:04:27,960 --> 00:04:33,680
those, God knows.

48
00:04:33,680 --> 00:04:37,860
God's omniscience is also illustrated by His knowledge of all nature.

49
00:04:37,860 --> 00:04:44,560
In Luke 12.6 for example, it says, are not five sparrows sold for two farthings and not

50
00:04:44,560 --> 00:04:48,120
one of them is forgotten by God?

51
00:04:48,120 --> 00:04:55,720
God even knows the sparrows, those lowly little creatures.

52
00:04:55,720 --> 00:05:02,200
It says, He telleth the number of the stars, He calleth them all by their names.

53
00:05:02,200 --> 00:05:10,240
So whether we talk about inanimate or animate aspects of nature, God knows all about both.

54
00:05:10,240 --> 00:05:14,040
Of course that's because He is the creator of it all.

55
00:05:14,040 --> 00:05:21,080
His omniscience is further seen and illustrated in human experience and thought.

56
00:05:21,080 --> 00:05:30,440
I would ask you to turn with me to Psalm 139 which is one of the great theological Psalms.

57
00:05:30,440 --> 00:05:38,360
In fact several aspects of God are revealed here in this Psalm, several attributes are

58
00:05:38,360 --> 00:05:39,360
revealed.

59
00:05:39,360 --> 00:05:47,720
We'll read the first six verses.

60
00:05:47,720 --> 00:05:53,440
Psalm 139, oh Lord you have searched me and you know me.

61
00:05:53,440 --> 00:05:57,960
Well that's an amazing statement.

62
00:05:57,960 --> 00:06:02,400
God has searched us and God knows us.

63
00:06:02,400 --> 00:06:04,200
There's great comfort in that.

64
00:06:04,200 --> 00:06:09,560
There's a two edged sword, there's not only great comfort, there can be great fear in

65
00:06:09,560 --> 00:06:13,960
that depending upon what there is to know about us.

66
00:06:13,960 --> 00:06:21,640
Verse two, you know when I sit and when I rise.

67
00:06:21,640 --> 00:06:26,280
You perceive my thoughts from afar.

68
00:06:26,280 --> 00:06:31,580
You discern my going out and my lying down.

69
00:06:31,580 --> 00:06:34,400
You are familiar with all my ways.

70
00:06:34,400 --> 00:06:43,840
And look at this, before a word is on my tongue, you know it completely, oh Lord.

71
00:06:43,840 --> 00:06:49,480
Before we can transfer our thoughts from our brains to our tongues, God already knows what

72
00:06:49,480 --> 00:06:51,760
we're going to say.

73
00:06:51,760 --> 00:06:57,320
He says, you hem me in behind before.

74
00:06:57,320 --> 00:06:58,920
You have laid your hand upon me.

75
00:06:58,920 --> 00:07:01,920
Such knowledge is too wonderful for me.

76
00:07:01,920 --> 00:07:04,120
In other words, it causes wonder.

77
00:07:04,120 --> 00:07:09,160
He says it is too lofty for me to attain.

78
00:07:09,160 --> 00:07:14,280
So we see the perfect knowledge of God in human experience, even in the simple things

79
00:07:14,280 --> 00:07:20,480
like sitting down and standing up, and we see God's knowledge of every aspect of our

80
00:07:20,480 --> 00:07:22,440
thinking process.

81
00:07:22,440 --> 00:07:30,280
In 1 Kings 8, 39, it says, thou, even thou only, knowest the hearts of all the children

82
00:07:30,280 --> 00:07:33,520
of men.

83
00:07:33,520 --> 00:07:42,240
I don't even know my own heart very well sometimes, let alone the hearts of those close to me.

84
00:07:42,240 --> 00:07:47,360
But God knows the full heart of every person who has ever lived.

85
00:07:47,360 --> 00:07:51,280
He knows what you're thinking about right now.

86
00:07:51,280 --> 00:07:55,520
He knows what it is that is troubling you.

87
00:07:55,520 --> 00:07:57,000
He perceives your thoughts.

88
00:07:57,000 --> 00:08:02,860
He knows the experiences that you've been through this week.

89
00:08:02,860 --> 00:08:05,960
God knows the experiences that haunt you from your past.

90
00:08:05,960 --> 00:08:09,320
He knows all about them.

91
00:08:09,320 --> 00:08:14,640
Those greatest joys, those experiences that come once in a lifetime that you've enjoyed,

92
00:08:14,640 --> 00:08:16,480
God knows those.

93
00:08:16,480 --> 00:08:22,960
Because God knows everything about human thought and human experience.

94
00:08:22,960 --> 00:08:24,920
Thus saith the Lord.

95
00:08:24,920 --> 00:08:30,040
Thus have you said, O house of Israel, for I know the things that come into your mind,

96
00:08:30,040 --> 00:08:32,820
every one of them.

97
00:08:32,820 --> 00:08:38,640
Even the thoughts that we don't like to acknowledge to ourselves, God knows them.

98
00:08:38,640 --> 00:08:41,680
And then God's omniscience is also illustrated in human history.

99
00:08:41,680 --> 00:08:49,400
For example, in Acts 15 verse 18, known unto God are all his works from the beginning of

100
00:08:49,400 --> 00:08:50,400
the ages.

101
00:08:50,400 --> 00:08:56,280
Someone has said history is his story.

102
00:08:56,280 --> 00:09:02,720
History is the outworking of the purposes of God.

103
00:09:02,720 --> 00:09:14,600
There is very little freedom within the channel that God has chartered for history.

104
00:09:14,600 --> 00:09:16,680
God has determined where it began.

105
00:09:16,680 --> 00:09:18,680
He determines where it's going.

106
00:09:18,680 --> 00:09:23,200
He determines its destiny.

107
00:09:23,200 --> 00:09:24,880
All of human history is known to God.

108
00:09:24,880 --> 00:09:31,200
And finally, I'd like to say that his omniscience is illustrated by his knowledge of the future.

109
00:09:31,200 --> 00:09:36,760
In Isaiah 46 verses 9 and 10, it says this, and I'm leaving out part of that.

110
00:09:36,760 --> 00:09:42,880
I am God, declaring the end from the beginning.

111
00:09:42,880 --> 00:09:47,640
It's hard for us to understand, isn't it, how God can know the future?

112
00:09:47,640 --> 00:09:53,400
We can perceive how he might know the present, how he might know the past, because we know

113
00:09:53,400 --> 00:09:58,360
a little bit about the present and a little bit about the past, though God has perfect

114
00:09:58,360 --> 00:09:59,360
knowledge of both.

115
00:09:59,360 --> 00:10:04,440
It's difficult for human beings to understand how God knows the future.

116
00:10:04,440 --> 00:10:05,440
How does he know the future?

117
00:10:05,440 --> 00:10:11,640
Well, God is timeless, and this is where his attributes complement one another.

118
00:10:11,640 --> 00:10:13,920
God's eternity we've already talked about.

119
00:10:13,920 --> 00:10:21,840
He is timeless, and thus he looks at all of time as though it's already all fulfilled.

120
00:10:21,840 --> 00:10:24,480
God's knowledge is perfect of the future.

121
00:10:24,480 --> 00:10:27,320
Thus we have prophecy in the Bible.

122
00:10:27,320 --> 00:10:37,920
For example, in Daniel chapter 2, do you remember the statue, the image that Nebuchadnezzar saw

123
00:10:37,920 --> 00:10:39,280
and Daniel described?

124
00:10:39,280 --> 00:10:41,840
There we go.

125
00:10:41,840 --> 00:10:47,480
The image was gold in his head and then silver in his chest and arms.

126
00:10:47,480 --> 00:10:55,300
The belly and thighs of it was bronze, and then iron in the legs, and finally the feet

127
00:10:55,300 --> 00:11:02,200
made of a mixture of clay and iron.

128
00:11:02,200 --> 00:11:04,040
Nebuchadnezzar pondered over the meaning of that.

129
00:11:04,040 --> 00:11:07,280
What could be the significance of that vision?

130
00:11:07,280 --> 00:11:11,160
He inquired of all of his wisest men.

131
00:11:11,160 --> 00:11:16,480
None of them could give him an answer, but Daniel knew the answer.

132
00:11:16,480 --> 00:11:23,720
He explained it all to Nebuchadnezzar, and finally he says, God has showed you this.

133
00:11:23,720 --> 00:11:29,720
What it was was an outline of Gentile world history, an outline that we're still participating

134
00:11:29,720 --> 00:11:32,720
in today by extension.

135
00:11:32,720 --> 00:11:38,480
It was the prophecy of the kingdom of Babylon and the Medes and the Persians and the Greeks

136
00:11:38,480 --> 00:11:41,120
and the Roman Empire.

137
00:11:41,120 --> 00:11:43,080
All that is made very clear.

138
00:11:43,080 --> 00:11:48,800
The best part of the whole vision was that little stone that caused the whole image to

139
00:11:48,800 --> 00:11:51,000
come crashing down.

140
00:11:51,000 --> 00:11:54,560
That stone, Daniel says, is Christ.

141
00:11:54,560 --> 00:11:59,920
He will establish a kingdom which will destroy all the Gentile powers and kingdoms, and his

142
00:11:59,920 --> 00:12:03,400
kingdom will last forever.

143
00:12:03,400 --> 00:12:07,600
That is God's omniscience, revealing the future and what's going to take place.

144
00:12:07,600 --> 00:12:13,620
Let's think about some of the implications of what we've said about God's omniscience.

145
00:12:13,620 --> 00:12:19,040
The first implication I'd like to mention is that God does not reason or compute.

146
00:12:19,040 --> 00:12:22,520
We do, don't we?

147
00:12:22,520 --> 00:12:26,640
But God does not have to think through things.

148
00:12:26,640 --> 00:12:30,120
He knows all things intuitively.

149
00:12:30,120 --> 00:12:35,560
God did not go to class somewhere to learn to be deity.

150
00:12:35,560 --> 00:12:37,880
God did not study what it means to be God.

151
00:12:37,880 --> 00:12:42,680
He did not have to observe and draw conclusions as we do.

152
00:12:42,680 --> 00:12:48,160
But God knows everything all the time.

153
00:12:48,160 --> 00:12:53,400
I've heard some people compare God's knowledge to computer, and even that is faulty, because

154
00:12:53,400 --> 00:12:55,800
a computer only knows what it's been told.

155
00:12:55,800 --> 00:12:58,720
The old saying is garbage in and what?

156
00:12:58,720 --> 00:13:00,260
Garbage out.

157
00:13:00,260 --> 00:13:03,600
Computer just knows what it's been told, and it's able to assimilate those facts and arrange

158
00:13:03,600 --> 00:13:07,800
them and draw certain conclusions out of them, but it takes time for the computer to do that.

159
00:13:07,800 --> 00:13:09,440
It doesn't take time for God to do anything.

160
00:13:09,440 --> 00:13:10,440
He just knows it.

161
00:13:10,440 --> 00:13:12,440
It's all right there.

162
00:13:12,440 --> 00:13:13,440
Everything.

163
00:13:13,440 --> 00:13:16,300
So God doesn't reason.

164
00:13:16,300 --> 00:13:19,000
He knows.

165
00:13:19,000 --> 00:13:22,560
Another implication is that God knows what would have happened if something had happened

166
00:13:22,560 --> 00:13:24,800
which did not happen.

167
00:13:24,800 --> 00:13:25,800
Got that?

168
00:13:25,800 --> 00:13:33,720
In other words, God has knowledge of all the possibilities of things.

169
00:13:33,720 --> 00:13:37,200
He knows how our lives would have been different if we had made other decisions than the ones

170
00:13:37,200 --> 00:13:39,540
we did make.

171
00:13:39,540 --> 00:13:42,320
How many decisions do we make in life?

172
00:13:42,320 --> 00:13:47,240
Well, I hate to think about it.

173
00:13:47,240 --> 00:13:51,080
And God knows how every decision would have affected us differently and what the outcome

174
00:13:51,080 --> 00:13:55,720
of that would have been.

175
00:13:55,720 --> 00:14:01,640
Just as an example of how God knows all possibilities, turn to Matthew chapter 11 for a minute and

176
00:14:01,640 --> 00:14:04,840
notice one of the statements that Jesus makes.

177
00:14:04,840 --> 00:14:17,160
Matthew chapter 11 verse 23.

178
00:14:17,160 --> 00:14:22,520
Jesus pronounces judgment here upon some of the cities around the Sea of Galilee which

179
00:14:22,520 --> 00:14:24,880
had rejected His message.

180
00:14:24,880 --> 00:14:32,920
And He says in verse 23, And you, Capernaum, will you be lifted up to the skies?

181
00:14:32,920 --> 00:14:35,840
And you will go down to the depths.

182
00:14:35,840 --> 00:14:40,240
The word really there is Hades in the Greek.

183
00:14:40,240 --> 00:14:50,360
He says, If the miracles that were performed in you had been performed in Sodom, it would

184
00:14:50,360 --> 00:14:52,840
have remained to this day.

185
00:14:52,840 --> 00:14:55,920
You see what He says there?

186
00:14:55,920 --> 00:15:01,440
He says, If Sodom and Gomorrah had had the privilege that you've had to hear the message

187
00:15:01,440 --> 00:15:06,200
you've heard and to see the works that you've heard to have known Me, then it would have

188
00:15:06,200 --> 00:15:09,560
repented and remained to this day.

189
00:15:09,560 --> 00:15:10,560
The knowledge of possibilities.

190
00:15:10,560 --> 00:15:12,280
There are many other passages.

191
00:15:12,280 --> 00:15:14,240
Let me just suggest a couple to you.

192
00:15:14,240 --> 00:15:17,760
First Samuel 23, 12.

193
00:15:17,760 --> 00:15:21,880
Isaiah 48 verse 18.

194
00:15:21,880 --> 00:15:25,360
Psalm 81 verses 13 and following.

195
00:15:25,360 --> 00:15:34,840
There are a few of the passages that talk about God's knowledge of all possibilities.

196
00:15:34,840 --> 00:15:36,920
Someone has asked, Well what about prayer then?

197
00:15:36,920 --> 00:15:44,080
If God knows everything that's going to take place, why do we have to pray about things?

198
00:15:44,080 --> 00:15:47,480
If God knows a person is going to be saved or isn't going to be saved, why should I pray

199
00:15:47,480 --> 00:15:50,440
for him?

200
00:15:50,440 --> 00:15:57,280
If God knows a person is going to live or die, why should I pray for that person?

201
00:15:57,280 --> 00:15:59,600
How do our prayers relate to God's omniscience?

202
00:15:59,600 --> 00:16:05,500
That's an excellent question and one that we really can't answer in its fullness.

203
00:16:05,500 --> 00:16:09,440
The two do relate and I think Richard DeHaan has a good statement in his book The Living

204
00:16:09,440 --> 00:16:11,960
God which I'd like to read to you.

205
00:16:11,960 --> 00:16:19,320
He says, Since He is aware of everything from and into all eternity, God knows ahead of

206
00:16:19,320 --> 00:16:22,160
time about our prayers.

207
00:16:22,160 --> 00:16:26,840
And knowing that we would pray under certain circumstances, He has woven our prayers into

208
00:16:26,840 --> 00:16:29,000
the fabric of the universe.

209
00:16:29,000 --> 00:16:33,560
That's an interesting statement.

210
00:16:33,560 --> 00:16:37,440
Even as the mother of a sick and feverish child anticipates the need of her little one

211
00:16:37,440 --> 00:16:43,520
during the night and has all the medication in readiness, so God has framed history in

212
00:16:43,520 --> 00:16:46,800
the expectation of our intercession.

213
00:16:46,800 --> 00:16:50,480
As our Heavenly Father, He has looked ahead to our prayers and has already made provisions

214
00:16:50,480 --> 00:16:52,880
for the answers.

215
00:16:52,880 --> 00:16:57,040
I think that paragraph pretty well summarizes about the best answer that can be given to

216
00:16:57,040 --> 00:17:01,900
this matter of how our prayer works together with God's omniscience.

217
00:17:01,900 --> 00:17:05,360
And God has perfect knowledge too of our hearts.

218
00:17:05,360 --> 00:17:10,320
Even when we cannot express our thoughts in prayer, God knows our thoughts.

219
00:17:10,320 --> 00:17:15,040
Isaiah 65, 24, And it should come to pass that before they call, I will answer.

220
00:17:15,040 --> 00:17:19,240
And while they are yet speaking, I will hear.

221
00:17:19,240 --> 00:17:22,800
Have you ever gotten to the place that you simply did not know how to pray?

222
00:17:22,800 --> 00:17:30,480
Well, in those times, the Spirit Himself intercedes for us according to Romans chapter 8, according

223
00:17:30,480 --> 00:17:32,640
to the will of God.

224
00:17:32,640 --> 00:17:37,200
He helps us in our weakness, in our infirmities.

225
00:17:37,200 --> 00:17:44,040
You see, there are times when we cannot form the words to express the burdens on our hearts,

226
00:17:44,040 --> 00:17:52,720
yet God reads the burden and knows it.

227
00:17:52,720 --> 00:17:57,900
I hesitate to mention this lest it be misunderstood, but I will say it.

228
00:17:57,900 --> 00:18:01,400
I don't know how to explain it except just to tell you the experience and perhaps some

229
00:18:01,400 --> 00:18:04,840
of you have shared in it.

230
00:18:04,840 --> 00:18:10,160
There are times when I'm going down a prayer list that I maintain.

231
00:18:10,160 --> 00:18:18,120
But I'm able to enter into it and I'm able to know needs that people have.

232
00:18:18,120 --> 00:18:19,600
And those are very fulfilling times.

233
00:18:19,600 --> 00:18:24,720
And yet there are other times when I'm going down the same prayer list, perhaps.

234
00:18:24,720 --> 00:18:30,840
And perhaps time is short and I don't have time to really think through the needs of

235
00:18:30,840 --> 00:18:33,360
each individual there.

236
00:18:33,360 --> 00:18:38,800
Have you ever experienced God just reading your mind?

237
00:18:38,800 --> 00:18:43,360
So that instead of you even having to say the name out loud or even fully explain the

238
00:18:43,360 --> 00:18:47,680
request, as that thought passes through your mind, you're aware of the fact that God has

239
00:18:47,680 --> 00:18:52,720
picked that up.

240
00:18:52,720 --> 00:18:55,940
God knows our thoughts in prayer.

241
00:18:55,940 --> 00:19:01,520
And even when we may not know how to express or the time limits us from fully expressing

242
00:19:01,520 --> 00:19:05,320
our thoughts, as those things pass through our mind much more quickly than we could ever

243
00:19:05,320 --> 00:19:10,040
say them, God reads them and knows them.

244
00:19:10,040 --> 00:19:16,080
Perhaps one of the greatest disciplines that can be undertaken by any of us is the discipline

245
00:19:16,080 --> 00:19:26,680
of silent prayer, of praying in our thoughts.

246
00:19:26,680 --> 00:19:31,920
Tonight I'm going to include in this matter of God's omniscience another omni, which we

247
00:19:31,920 --> 00:19:40,160
don't often hear about, but it's called omnisapience, which means that God is all wise.

248
00:19:40,160 --> 00:19:44,720
He is perfect in the display and in the exercise of his knowledge.

249
00:19:44,720 --> 00:19:52,200
He not only knows all the facts, but as he uses those to accomplish his purposes, God

250
00:19:52,200 --> 00:19:54,480
is all wise in so doing.

251
00:19:54,480 --> 00:19:55,480
That's omnisapience.

252
00:19:55,480 --> 00:20:04,400
That's why in Romans 11, 33 the apostle says, Oh, the depth of the riches, both of the wisdom

253
00:20:04,400 --> 00:20:10,480
and knowledge of God, how unsearchable are his judgments and his ways past finding out.

254
00:20:10,480 --> 00:20:16,820
In Ephesians 1, 8, according to the riches of his grace, in which he has abounded toward

255
00:20:16,820 --> 00:20:23,120
us in all wisdom and prudence, or intelligence or knowledge.

256
00:20:23,120 --> 00:20:28,600
So God is not only all knowing, he is all wise as he uses that knowledge to accomplish

257
00:20:28,600 --> 00:20:31,680
his own purposes.

258
00:20:31,680 --> 00:20:35,120
Now let's talk about some application of this doctrine to our lives and then we will

259
00:20:35,120 --> 00:20:36,920
go to the Lord's Supper.

260
00:20:36,920 --> 00:20:39,900
I'll just mention several quickly.

261
00:20:39,900 --> 00:20:47,000
One application is this, that nothing can befall me which surprises God.

262
00:20:47,000 --> 00:20:50,600
Things can happen that surprise me, that's for sure.

263
00:20:50,600 --> 00:20:56,680
That nothing ever takes God off guard because he knows all things.

264
00:20:56,680 --> 00:21:00,680
As Job said, he knows the way that I take.

265
00:21:00,680 --> 00:21:05,000
I'm glad for that.

266
00:21:05,000 --> 00:21:08,400
Another application that I see is that he is better able to direct my life than I am

267
00:21:08,400 --> 00:21:12,680
myself because he has all knowledge.

268
00:21:12,680 --> 00:21:15,800
I don't.

269
00:21:15,800 --> 00:21:19,960
Jeremiah said, Oh Lord, I know that the way of man is not in himself.

270
00:21:19,960 --> 00:21:26,600
It is not in man that walketh to direct his steps.

271
00:21:26,600 --> 00:21:32,260
The psalmist said, For he knows our frame, he remembers that we are dust.

272
00:21:32,260 --> 00:21:37,960
We don't know our own frame sometimes and we make some pretty stupid decisions that

273
00:21:37,960 --> 00:21:39,960
would break us.

274
00:21:39,960 --> 00:21:46,200
But God knows our frames and if we will listen to him, he will direct our lives.

275
00:21:46,200 --> 00:21:53,280
I know some people think that there is a special glory to the person who burns out for Jesus.

276
00:21:53,280 --> 00:21:58,160
I'd like to say to you that nowhere in the Bible we are told to burn out, we are told

277
00:21:58,160 --> 00:21:59,160
to live out.

278
00:21:59,160 --> 00:22:04,680
I remember as a teenager in the Vangels who got up and said, We either rust out or burn

279
00:22:04,680 --> 00:22:05,680
out.

280
00:22:05,680 --> 00:22:06,680
No.

281
00:22:06,680 --> 00:22:11,400
God's purpose is that we live out and we can only live out our lives to the fullest as

282
00:22:11,400 --> 00:22:17,760
we allow him to give us direction and wisdom in the use of our time.

283
00:22:17,760 --> 00:22:23,680
Then a third application that I would point out is that he knows the truth about me even

284
00:22:23,680 --> 00:22:27,520
when others fail to understand.

285
00:22:27,520 --> 00:22:32,960
Have you ever been in a situation where you've been misunderstood and consequently people

286
00:22:32,960 --> 00:22:41,920
have heaped coals of persecution and derision upon you?

287
00:22:41,920 --> 00:22:43,760
I think all of us have.

288
00:22:43,760 --> 00:22:48,520
There have been times when everybody else has misunderstood what we've tried to do.

289
00:22:48,520 --> 00:22:51,840
Our blessed comfort is that God knows.

290
00:22:51,840 --> 00:22:54,480
He knows the truth about me.

291
00:22:54,480 --> 00:23:00,000
I think Peter reflected that in that time when he had a discourse with the Lord and

292
00:23:00,000 --> 00:23:04,520
Jesus said, Feed my sheep, and remember that?

293
00:23:04,520 --> 00:23:06,280
He kept saying, Peter, do you love me?

294
00:23:06,280 --> 00:23:08,200
Do you love me?

295
00:23:08,200 --> 00:23:13,240
And finally Peter said, Lord, you know all things.

296
00:23:13,240 --> 00:23:14,960
You know that I love you.

297
00:23:14,960 --> 00:23:19,320
You see, Peter had blown it not too long before that.

298
00:23:19,320 --> 00:23:21,880
He had denied the Lord.

299
00:23:21,880 --> 00:23:25,000
And the disciples around would have said, Well, Peter says he loves the Lord, but you

300
00:23:25,000 --> 00:23:26,000
know what happened.

301
00:23:26,000 --> 00:23:34,040
Peter says, Lord, you know all things, you know that I really do love you.

302
00:23:34,040 --> 00:23:38,200
A fourth application is that I cannot hide from God.

303
00:23:38,200 --> 00:23:42,400
Adam and Eve tried it.

304
00:23:42,400 --> 00:23:44,880
God found them.

305
00:23:44,880 --> 00:23:52,360
David tried to hide from God and after a period of time, God uncovered his sin when Nathan

306
00:23:52,360 --> 00:23:56,120
came and said, You are the man.

307
00:23:56,120 --> 00:24:02,760
Hagar gave up and went into the wilderness and God found it there and her response was,

308
00:24:02,760 --> 00:24:05,160
Thou God seest me.

309
00:24:05,160 --> 00:24:08,680
You see, we can't hide from God.

310
00:24:08,680 --> 00:24:18,440
We can try to get so involved in work that we think somehow we're putting layers between

311
00:24:18,440 --> 00:24:22,180
ourselves and God and we cut off consciousness of Him.

312
00:24:22,180 --> 00:24:28,200
But even though He may be out of our consciousness, we are not out of His consciousness.

313
00:24:28,200 --> 00:24:33,440
We can't escape God.

314
00:24:33,440 --> 00:24:37,360
And then there's a fifth application that brings hope to us and that is that every prophecy

315
00:24:37,360 --> 00:24:42,160
is certain and every promise is sure.

316
00:24:42,160 --> 00:24:49,760
Because God's purposes, as we've already said, are intertwined with His knowledge.

317
00:24:49,760 --> 00:24:52,920
In Proverbs it says, There are many devices in a man's heart.

318
00:24:52,920 --> 00:24:57,120
Nevertheless, the counsel of the Lord, that shall stand.

319
00:24:57,120 --> 00:25:00,280
Men devise all kinds of things, don't they?

320
00:25:00,280 --> 00:25:02,240
We do.

321
00:25:02,240 --> 00:25:08,320
We make plans and we decide we're going to do this or that, but what God purposes always

322
00:25:08,320 --> 00:25:13,120
comes to pass, while ours often falls short.

323
00:25:13,120 --> 00:25:18,280
An example of that would be our Lord's crucifixion.

324
00:25:18,280 --> 00:25:23,360
It is sometimes asked, Who killed Jesus?

325
00:25:23,360 --> 00:25:28,600
And there are those that point the finger at the Jews, and that's true.

326
00:25:28,600 --> 00:25:33,280
They did reject Him and put Him on the cross.

327
00:25:33,280 --> 00:25:39,240
There are others that say, No, it was the Romans, because Pilate allowed Him to be crucified,

328
00:25:39,240 --> 00:25:41,480
and that's true.

329
00:25:41,480 --> 00:25:44,800
It was the Romans.

330
00:25:44,800 --> 00:25:46,800
Pilate did make that decision.

331
00:25:46,800 --> 00:25:50,600
He died on a Roman cross.

332
00:25:50,600 --> 00:25:54,300
Others say, No, it was you and me.

333
00:25:54,300 --> 00:25:59,680
We sinners, it was our sin that put Him there, and that's true.

334
00:25:59,680 --> 00:26:01,900
We crucified Him.

335
00:26:01,900 --> 00:26:05,520
We made His death necessary.

336
00:26:05,520 --> 00:26:09,600
But the greatest truth of all is not that the Jews killed Jesus, that the Romans did

337
00:26:09,600 --> 00:26:17,160
it, but that the truth is that God gave His Son.

338
00:26:17,160 --> 00:26:24,440
As Isaiah put it in Isaiah 53, it pleased the Lord to bruise Him.

339
00:26:24,440 --> 00:26:29,480
It was the plan of God.

340
00:26:29,480 --> 00:26:39,840
Turn with me to Acts chapter 2 as we see another verse that relates to this.

341
00:26:39,840 --> 00:26:51,000
We're going to look here at the sermon of Peter, the day of Pentecost.

342
00:26:51,000 --> 00:26:58,200
He talks here about Jesus Christ, obviously.

343
00:26:58,200 --> 00:27:01,000
And frankly, Peter doesn't mince many words.

344
00:27:01,000 --> 00:27:06,280
In verse 36, he says, Therefore let all Israel be assured of this.

345
00:27:06,280 --> 00:27:14,160
God has made this Jesus whom you crucified, both Lord and Christ.

346
00:27:14,160 --> 00:27:16,040
That's one aspect of it.

347
00:27:16,040 --> 00:27:23,400
The thing I want to point out is verse 23, where it says, This man was handed over to

348
00:27:23,400 --> 00:27:30,480
you by God's set purpose and foreknowledge.

349
00:27:30,480 --> 00:27:35,280
And you, with the help of wicked men, put him to death by nailing him to the cross.

350
00:27:35,280 --> 00:27:39,320
But God raised him from the dead.

351
00:27:39,320 --> 00:27:42,320
Amazing statement there.

352
00:27:42,320 --> 00:27:49,640
This man was handed over to you by God's set purpose and foreknowledge.

353
00:27:49,640 --> 00:27:53,520
The idea of foreknowledge, by the way, is not just that God knows something ahead of

354
00:27:53,520 --> 00:27:54,520
time.

355
00:27:54,520 --> 00:27:56,520
That's involved.

356
00:27:56,520 --> 00:28:04,320
But the language here suggests that God's foreknowledge includes a predetermination

357
00:28:04,320 --> 00:28:10,240
of things.

358
00:28:10,240 --> 00:28:19,200
And so it was the predetermination of God that by His foreknowledge He purposed Christ

359
00:28:19,200 --> 00:28:22,560
to be crucified for the sins of the world.

360
00:28:22,560 --> 00:28:26,240
An amazing truth.

361
00:28:26,240 --> 00:28:30,520
What we celebrate this evening in the Lord's Supper is not a celebration of something that

362
00:28:30,520 --> 00:28:32,000
got out of hand.

363
00:28:32,000 --> 00:28:40,000
It's not an accident that God brought out for good, but it is the very purpose of God

364
00:28:40,000 --> 00:28:42,840
that we celebrate here tonight.

365
00:28:42,840 --> 00:28:49,760
It is the offering up of the body and blood of Jesus Christ for the sins of the world.

366
00:28:49,760 --> 00:28:55,880
It is a blessed truth that although God knows everything, there are some things that God

367
00:28:55,880 --> 00:28:57,960
chooses to forget.

368
00:28:57,960 --> 00:29:04,000
Specifically, I refer to our sins and iniquities.

369
00:29:04,000 --> 00:29:09,240
Because in the book of Hebrews it says regarding those who belong to Him under the new covenant

370
00:29:09,240 --> 00:29:17,560
in Christ's blood, their sins and their iniquities will I remember no more.

371
00:29:17,560 --> 00:29:25,880
It's not that God carelessly forgets, but it's that God chooses to forget your sins

372
00:29:25,880 --> 00:29:32,680
and mine when we trust Jesus Christ as our Savior.

373
00:29:32,680 --> 00:29:37,460
The offering up of His body, the shedding of His blood makes that possible, else God

374
00:29:37,460 --> 00:29:39,600
could never forget our sins.

375
00:29:39,600 --> 00:29:45,440
They would always be held to our account, but because of what Jesus did on our behalf,

376
00:29:45,440 --> 00:29:54,320
by God's own purpose He is able to forget our sins, to put them under the blood.

377
00:29:54,320 --> 00:30:06,720
There is not one of us here tonight who could not stand up and name even heinous sins that

378
00:30:06,720 --> 00:30:14,720
we have committed, if not enacted in thought.

379
00:30:14,720 --> 00:30:23,880
Things that we would not want anyone to know about is a blessed truth, folks, that no one

380
00:30:23,880 --> 00:30:35,040
will ever know about those sins because God has chosen that they be set aside and forgiven.

381
00:30:35,040 --> 00:30:43,800
The very records of heaven have been wiped clean so that those sins are gone.

382
00:30:43,800 --> 00:30:52,140
Remember the children's chorus, gone, gone, gone, gone, yes, my sins are gone, buried

383
00:30:52,140 --> 00:30:54,280
in the deepest sea.

384
00:30:54,280 --> 00:30:57,200
What's the next phrase?

385
00:30:57,200 --> 00:30:58,200
I've forgotten.

386
00:30:58,200 --> 00:31:01,720
Yes, that's good enough for me.

387
00:31:01,720 --> 00:31:04,360
I hope that's good enough for you.

388
00:31:04,360 --> 00:31:09,960
So often we confess our sins and then we allow those things to come back into our memories

389
00:31:09,960 --> 00:31:15,260
and the devil gets them out of our minds and forms a whip out of them and begins to flog

390
00:31:15,260 --> 00:31:19,160
us with sins that we remember and God's long forgotten.

391
00:31:19,160 --> 00:31:25,400
I may be speaking to someone tonight who is just burdened and depressed because of sins

392
00:31:25,400 --> 00:31:29,200
that you've committed and they seem to come back and haunt you.

393
00:31:29,200 --> 00:31:37,840
Will you please forgive yourself as God has forgiven you for Christ's sake?

394
00:31:37,840 --> 00:31:42,880
And will you then claim your forgiveness and cleanness in the sight of God and allow those

395
00:31:42,880 --> 00:31:47,760
sins to be permanently put away, buried in the deepest sea?

396
00:31:47,760 --> 00:31:50,520
Yes, that's good enough for me.

397
00:31:50,520 --> 00:31:57,760
As we come to the Lord's table tonight, it's a normal time, a natural time for us to examine

398
00:31:57,760 --> 00:31:58,760
ourselves.

399
00:31:58,760 --> 00:32:05,680
We are commanded in fact in Corinthians that we should do that and ask God to reveal to

400
00:32:05,680 --> 00:32:11,120
us, to search our hearts according to His perfect knowledge of us, to show us what is

401
00:32:11,120 --> 00:32:13,520
on the inside that needs to be confessed.

402
00:32:13,520 --> 00:32:20,280
And then of course having confessed and to claim cleanness and forgiveness.

403
00:32:20,280 --> 00:32:27,160
It's appropriate for us to bow together as we come to the Lord's table and to search

404
00:32:27,160 --> 00:32:28,160
out our hearts.

405
00:32:28,160 --> 00:32:32,440
I'd like for us to do that now.

406
00:32:32,440 --> 00:32:37,160
As we come to this table, it is the Lord's table and not the table of grace church.

407
00:32:37,160 --> 00:32:42,360
If you belong to the Lord Jesus Christ and you are walking in obedience to Him and fellowship

408
00:32:42,360 --> 00:32:47,240
with Him, we invite you, even though you may not be a regular part of our fellowship, to

409
00:32:47,240 --> 00:32:51,160
share with us in partaking of these elements.

410
00:32:51,160 --> 00:32:53,920
What we are doing is not adding grace to us.

411
00:32:53,920 --> 00:33:02,640
We are not somehow becoming more saved or gaining favor with God by doing this, but

412
00:33:02,640 --> 00:33:07,540
in obedience to our Lord who has saved us by His grace.

413
00:33:07,540 --> 00:33:12,200
We tonight want to remember.

414
00:33:12,200 --> 00:33:18,480
As we do that, let's first examine our hearts so that we partake of this Lord's table in

415
00:33:18,480 --> 00:33:21,480
a worthy manner.

416
00:33:21,480 --> 00:33:26,760
Let's pray.

417
00:33:26,760 --> 00:33:49,760
Father, we thank you tonight for the provision that you have made for our forgiveness.

418
00:33:49,760 --> 00:33:56,200
We confess before you our sins.

419
00:33:56,200 --> 00:34:00,040
I am sure that there are some things in our lives that we do not even recognize as being

420
00:34:00,040 --> 00:34:06,760
sinful which are an offense to you.

421
00:34:06,760 --> 00:34:10,680
Forgive us even of those careless things.

422
00:34:10,680 --> 00:34:19,080
Reclaim your promise in 1 John 1-9 if we confess our sins, that you are faithful and righteous

423
00:34:19,080 --> 00:34:27,160
to forgive us our sins and cleanse us from all unrighteousness.

424
00:34:27,160 --> 00:34:33,960
As we come to this table tonight, if there is sin that is in the conscience of each one

425
00:34:33,960 --> 00:34:44,080
of us or any one of us, I pray that we will be honest and humble to bring that up right

426
00:34:44,080 --> 00:34:49,880
now and confess it before you.

427
00:34:49,880 --> 00:35:00,120
We do so in faith, we do so in obedience, we do so with sorrow, but we also do it with

428
00:35:00,120 --> 00:35:11,920
joy because we know we find forgiveness because of Jesus.

429
00:35:11,920 --> 00:35:27,600
I would like for us to sing the chorus, His name is wonderful, Jesus my Lord.

430
00:35:27,600 --> 00:35:31,800
I think it is number 65 in the hymnal if you need it.

431
00:35:31,800 --> 00:35:33,640
I think most of you probably know it.

432
00:35:33,640 --> 00:35:36,520
Let's sing it together, His name is wonderful.

433
00:35:36,520 --> 00:35:42,560
As we sing that I am going to ask our men to come as we prepare to observe the Lord's

434
00:35:42,560 --> 00:35:43,560
Supper.

435
00:35:43,560 --> 00:36:10,400
His name is wonderful, His name is wonderful, His name is wonderful.

436
00:36:10,400 --> 00:36:17,400
Jesus my Lord, Jesus my Lord.

437
00:36:17,400 --> 00:36:41,400
He is my King, Master of everything, His name is wonderful, Jesus my Lord.

438
00:36:41,400 --> 00:37:03,400
He is the great shepherd, the rock of all ages, Almighty God is he.

439
00:37:03,400 --> 00:37:30,400
All around before him, above him the glory, His name is wonderful, Jesus my Lord.

440
00:37:30,400 --> 00:37:41,880
Our Lord Jesus on the night in which he was betrayed took bread and gave thanks for it.

441
00:37:41,880 --> 00:37:47,640
I would like for us to bow together in thanking God for the bread that we are about to eat,

442
00:37:47,640 --> 00:37:53,040
a symbol of Christ's body broken on our behalf.

443
00:37:53,040 --> 00:38:05,360
Lord, we remember the words in Hebrews that tell us that you have come to do the will

444
00:38:05,360 --> 00:38:11,960
of God as you offer up your body.

445
00:38:11,960 --> 00:38:20,000
How we rejoice tonight in the truth of the Incarnation, that you as God Almighty became

446
00:38:20,000 --> 00:38:29,320
flesh, that you lived among us for a little while with the express purpose of tasting

447
00:38:29,320 --> 00:38:37,640
death for every man, that you might take those who believe to glory.

448
00:38:37,640 --> 00:38:51,640
As we partake this evening of this bread, we do so in humility and with deepest thanks

449
00:38:51,640 --> 00:38:54,640
for your sinless body offered up on our behalf.

450
00:38:54,640 --> 00:39:09,640
Amen.

