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Boy, General William Booth would be proud of these guys.

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Being a former sousaphone player, I'm always partial to a good tuba, and John, you do a

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good job on that thing.

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Oh, no.

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My lips are far out of shape for that.

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We have things to pray about as a church.

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As I told you this morning in the second service, our elders have approved a tentative plan

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that would see us begin a new building a year from this summer.

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Of course, it takes a few months to get into a building, and so we're going to have to

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make some adjustments, the good kind of adjustments, in our ministry so that we can continue to

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grow.

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This morning our facilities were just about filled in both services.

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We had just a little bit over 800 apparently in worship today, and we anticipate that that

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will increase up until the time college is out, and then it's always an interesting

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summer when our college students leave us.

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But we're going to pray that many of them will get jobs in the Twin Cities this summer.

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We are going to have to expand to three services, it would appear, somewhere down the road rather

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soon, at least for the duration of the spring.

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So you pray that God will give us wisdom to know how we can be innovative and so we can

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house what God wants to do in our midst.

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We praise the Lord for this, and we praise the Lord for you being here tonight, and I

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praise the Lord that I'm here tonight.

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It's good to see you.

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I look down here in the front and see Mr. and Mrs. Kenny King from over at the other

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church, and they're always right down in that very spot when I preach over there, so

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I'm a little confused as to where I am this evening, but I look around and see all of

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you and I know where I am.

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You're such good-looking people, with some exceptions, but for the most part—yes, sure,

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that's who I was talking about—but for the most part, very good-looking congregation.

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I was thinking about Dick and came across a poem this week about some monkeys, and I

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thought I'd read it to you tonight.

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We've been talking on Sunday evenings about what God is like, and tonight we're going

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to talk about the personality of God.

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We've been talking at previous times about the fact that God created us, and this is

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a poem that talks about three monkeys.

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Three monkeys sat in a coconut tree discussing things as they're said to be.

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Said one to the others, Now listen, you two, there's a certain rumor that can't be

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true, that humans descended from our noble race.

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The very idea is a shocking disgrace.

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Never did a monkey desert his wife, starved her babies, and ruined her life.

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And you've never known a mother monk to leave her babies with others debunked, or

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pass them on from one to another till they scarcely know who is their mother.

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And another thing you'll never see—a monk build a fence around a coconut tree, and let

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the coconuts all go to waste, forbidding any other monks to taste.

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Why if I put a fence around a tree, starvation would force you to steal from me.

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Here's another thing a monk won't do—go out at night and get in a stew, making Whoopi,

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disgracing his life, then reel home madly and beat up his wife.

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They call this all pleasure and make a big fuss.

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They've descended from something, but not from us.

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I concur with the monkey.

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How good God is to us, and tonight we want to talk about the fact that God is a personality.

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There are various concepts and views about God's existence.

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Of course, the atheist says that there is no God.

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He can't arrive at that conclusion intellectually, but he arrives at it emotionally and volitionally,

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willfully.

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The agnostic says, well, we can't know whether there's a God or not.

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The pantheist says that everything around us is God, and God is everything around us.

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The deist says that God is a supreme being, but he is impersonal, and somewhere at the

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other side of the universe looking after things.

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He's not really very interested in what's going on in the world.

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The theist declares that God is a personal God who is separate and above His creation.

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Of course, it is this latter view which the Bible reveals.

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It is that God is the Creator, and He is above and separate from the creation that He has

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called into existence.

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The Bible does not reveal God in the neuter as if He were only a force, a feeling, a principle,

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or some cosmic energy, but the Bible uses personal pronouns to speak about God, indicating

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that God in fact is a personality.

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Not in the mere human sense as we think of persons and personalities, but God is in fact

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a personality.

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Some view God as rather cold and calculating.

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They see God as only fate, that man is helpless and hopeless, they would seem to say, but

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not so according to the Bible.

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God is loving and kind as well as just and holy, and He is willing to aid man, to be

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with man, to save man.

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There are a number of reasons why we believe in a personal God, and I'd like for us to

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think about some of those tonight.

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Why we believe in a God who exhibits personality.

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Personality is usually thought of as constituted by emotions, intellect, and will.

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You are a person because you have those faculties.

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You are able to feel, you are able to think, and you are able to decide.

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Now we talk about a dog having a good personality.

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I don't think I've ever met one yet that really did, but we talk about a dog with a

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good personality.

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Our poodle is not a personality.

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In fact, well they should call her a puddle, but that poodle is an interesting dog, but

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she doesn't have personality in the sense we're talking about here.

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We human beings are personalities because we have feelers, and choosers, and thinkers.

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Now God is a personality because He has the same faculties.

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Not on a mere human level, His faculties are perfect to an infinite degree.

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His ability to feel, to decide, and to know are vastly different from our own.

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One of the reasons that we believe that God is a personal God is because the Bible says

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that He has feelings.

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I'd like for you to open your Bible with me and look at some of the feelings that God

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has.

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Humans call this the sensibility of God, rather than using the mere human term emotions, but

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it's the same thought.

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Turn to Genesis 6 and verse 6.

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We have here the record of what man was like in those days before the Flood.

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The population of the world had grown numerically and it had declined morally.

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In Genesis 6, verse 5, it says, the Lord saw how great man's wickedness on the earth had

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become and that every inclination of the thoughts of his heart was only evil all the time.

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Look at verse 6, the Lord was grieved that He had made man on the earth and his heart

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was filled with pain.

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It's difficult for us to identify with this kind of grief and pain because it's talking

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about the grief and the inward pain of one who is infinitely perfect.

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Here we see that God is not just an impersonal force, but He is a being who can be grieved

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and who can feel pain within as God does here as He sees the wickedness of man.

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Again, in Ephesians chapter 4, we are commanded, grieve not the Holy Spirit by whom you are

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sealed unto the day of redemption.

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I'm glad for that verse being balanced the way it is.

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There are some people who say that we can grieve away the Holy Spirit and thus lose

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our salvation, but clearly in that verse it says that we are not to grieve the Holy Spirit

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by whom we are sealed unto the day of salvation.

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Though the Holy Spirit is a seal guaranteeing our salvation, nonetheless He can be grieved

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as God.

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I wonder if the thing that caused Peter to repent in tears after his denial of our Lord

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was not a look at the Savior's face there in that courtyard and seeing within the eyes

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of our Lord the love and the grief that our Savior felt for Peter.

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Peter felt that he would not deny the Lord.

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He said, though all others forsake you, I'll never forsake you.

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And Jesus said, before the cock crows three times, you'll deny me.

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And he did.

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The Lord knew Peter.

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The Lord knows us.

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And when we fail the Lord, His heart is grieved with our own in our failure.

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And then let's quote together that very familiar verse that even the smallest children here

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tonight probably have begun to memorize, John 3.16.

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For God so loved the world that He gave His only begotten Son, that whosoever believeth

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in Him should not perish but have everlasting life.

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There it says that God loves.

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God loves.

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A force does not love.

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A personal God does.

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And God loves all the world, and He loves you tonight.

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His heart is filled with concern and care for you because He loves.

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He's a person, infinitely majestic in His perfection, but He is a person who loves.

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And then turn to Genesis, or rather to Proverbs, chapter 6, and we notice another of the sensibilities

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of God.

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Proverbs chapter 6, verse 16.

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The writer says, There are six things the Lord hates, seven that are detestable to Him.

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Haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked

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schemes, feet that are quick to rush into evil, a false witness who pours out lies,

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and a man who stirs up dissension among brothers.

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It says here that there are some things that God hates.

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He finds them detestable.

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His holy nature revolts against these things.

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There are some things that God hates with a perfect sinless hatred.

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And then turn back to Deuteronomy chapter 6, and we notice another of the sensibilities

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of our glorious God.

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In writing to the Israelites, and speaking to them rather, and then having it recorded

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later, Moses says these words, verse 15, For the Lord your God who is among you is a jealous

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God, and his anger will burn against you, and he will destroy you from the face of the

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land.

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The verse comes on the end of a warning to them not to serve other gods, false gods.

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Why?

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Because he is a jealous God who has anger, righteous anger within him.

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A force doesn't get angry.

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Cosmic energy is not jealous, but God is a jealous God, and he can be angry against sin.

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That anger, that perfect anger is expressed by Jesus when he went into the temple and

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saw it being misused.

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It had become a den of thieves instead of the house of God, and he drove out those people

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who were disgracing the temple of the Lord.

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He drove them out with a perfect anger.

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He was jealous for the house of his father.

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God has emotions.

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God has sensibility.

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These include his holiness, his justice, his love, his goodness, his truth, all of these

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things.

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We know that God is a personal God because he has these characteristics.

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And then I want you to notice too that God not only has emotions, but he has intelligence.

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And really the proper way to say it is that God is omniscient.

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God has all intelligence or all knowledge resident within himself.

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Let's turn to three passages and just read them without much comment.

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Psalm 147 verse 5.

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In describing our Lord's intelligence, it says, Great is our Lord, and mighty in power,

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his understanding has no limit.

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I think all of us would confess tonight that there is a quick limit to our understanding

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of things.

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Even the smartest among us is not able to comprehend all things.

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There is so much knowledge being poured out into the world these days that no man can

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absorb it all.

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But God not only is aware of everything that man is just discovering, but God knows everything

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man hasn't the foggiest idea about yet.

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There is no limit to his understanding.

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And then look at Isaiah chapter 40 verse 28.

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Isaiah 40 verse 28.

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Prophet says, Do you not know?

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Have you not heard?

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The Lord is the everlasting God, the creator of the ends of the earth.

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He will not grow tired or weary, and his understanding no one can fathom.

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There are some people who refuse to believe in God because they cannot understand him.

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If we could understand God, he wouldn't be a God worth trusting in.

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If our finite, weak minds could encompass God and comprehend him, he would not be very

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bigwitty.

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One of the most marvelous things about our God is that he cannot be comprehended by us.

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His understanding no one can fathom.

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And then to Acts chapter 15 verse 18, Acts 15, 18, where it says, Known unto God are

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all his works from the beginning of the age.

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God knows everything he's ever done.

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We are just discovering.

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We are still probing.

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We are just observing in our most advanced science.

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But God knows how he's done everything.

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Every work he has ever accomplished is completely known to him.

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God knows all time.

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He knows the past.

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He knows the present.

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He knows the future.

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We don't.

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He knows all of that because he stands back from time and sees it completed in his eternity.

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God knows all possibilities.

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God knows what would have happened if what did happen had not happened.

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Don't ask me to repeat it.

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God knows every possibility.

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What if you had made a different decision ten years ago to take that other job or to

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marry that other person or to do any one of a thousand things perhaps, or you came to

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a crossroad and made a certain decision.

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God knows the end result of every possible decision you might have ever made.

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He knows it.

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He knows all possibilities.

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This is very practical because it means that all of us are forever within his observation.

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He knows us.

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I am reminded of Hagar.

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Do you remember her?

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A rather sad person, I think, on the pages of the Old Testament.

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She was the handmaid of what very famous first lady?

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Right, Sarah.

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God had promised Abraham a son, and when Sarah was unable to produce that son naturally,

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she suggested that according to the custom of that day, that Abraham have a child by

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Hagar, her handmaid.

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She felt that she could build a family through this maiden of hers.

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And so that happened.

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She conceived and brought forth a son.

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His name was Ishmael.

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He was named Ishmael by the angel of the Lord, by the way.

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That was a name that God chose for him.

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The name means God hears, and here's how the name came about.

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After she was with child, Hagar began to despise Sarah and to mock her because she had been

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unable to conceive.

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And that got under Sarah's skin.

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And she finally went to Abraham and said, now look what you've done.

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Does that sound familiar?

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And then Abraham said, well, you worry about it.

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She's your handmaid.

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Does that sound familiar?

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And so Sarah did.

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She so mistreated Hagar that Hagar took off and ran.

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She got out into the middle of the wilderness.

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Thought she was all alone.

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Thought she was going to die.

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And the angel of the Lord, in other words, the Son of God, before he was born, a pre-incarnate

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appearance of God the Son, the angel of the Lord came to that desert and spoke with her

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and said, where did you come from and where are you going?

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And she began to relate her story.

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And the angel of the Lord blessed her and gave the name Ishmael to her son and said,

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he's going to be a wild donkey of a man.

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That's quite a blessing, isn't it?

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Pretty descriptive, though, of his descendants.

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Wild people, nomadic people.

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And she called the name of that place, there was a well there, and she called it the well

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of the one who hears and sees me.

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And her statement to the angel of the Lord was, thou God seest me.

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Some of you boys and girls have memorized that in your programs here at the church.

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Maybe your parents have taught it to you.

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Thou God seest me.

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Why is he able to see Hagar, this good for nothing handmaid out in the middle of the

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desert?

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Because God sees everything.

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There's nothing that is not known to God.

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A sparrow does not fall but that God knows it.

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I think I told you before about the first sparrow I shot when I was about 12 years old

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with a BB gun.

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I remember pointing that gun up into the tree outside our house and watching that BB fly

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up, as you can do with one of those things, and I saw the bird fall.

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And I remember the sick feeling that came over me as I saw a living creature fall dead

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because of my stupidity as a young boy.

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And immediately the verse came to my mind that God just saw that sparrow fall.

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God knows it.

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You see a little bird.

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God knows how many hairs in your head.

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You know what that proves?

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God can subtract as well as add.

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God is a good mathematician.

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You see God knows everything.

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His intelligence no one can fathom.

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It's impossible.

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Let's go on.

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What else can God do?

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God can choose.

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He can will to do things.

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He has volition.

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Dr. Schaeffer says in his theology, he puts into effect all he has designed.

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In other words, God can only design something with his perfect intelligence, but then he

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can will it to be carried out.

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Now you and I can scheme some pretty clever things and then find ourselves short of the

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capacity to carry out our plans, but not so with God.

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He can do whatever he wants to do.

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Turn to Psalm 115 and look at verse 3 as we see this.

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Psalm 115 verse 3.

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Our God is in heaven.

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Let's back up and read the first and second verses too.

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Psalm 115.

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Not to us, O Lord, not to us, but to your name be the glory because of your love and

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faithfulness.

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Why do the nations say, where is their God?

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Of course, that's what the nations said about Israel.

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All of the other nations had their gods neatly housed away in these little buildings and

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they could go and pat their God on the leg and bow down to him and burn sacrifices before

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him.

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They could see the God that they had made out of wood and stone.

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And they would say to Israel, now where is your God?

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Well, the answer is our God is in heaven.

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He does whatever pleases him.

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Now when God does something, he never does anything that contradicts his own character.

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God can do anything, but he cannot sin, for example.

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He will not sin because that's a contradiction of his holiness.

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But other than contradicting himself, God can do anything he well pleases.

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He has the power to bring it about.

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Let's look at one more place in Isaiah 46 and verse 10 as we see a similar thought.

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By the way, if you would just like a good devotional exercise sometime, go to Isaiah

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and read chapters 40 up through about 48 in one sitting and just see how God has revealed

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to you in these pages.

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Revelation of the person of God through Isaiah.

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But here in Isaiah 46 verse 10, it says, I make known the end from the beginning, God

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speaking, from ancient times what is still to come.

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I say my purpose will stand and I will do all that I please, and he will.

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Now because God has volition, we know that he is personal, not just a force.

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Now beyond these faculties that constitute personality, we know that God is a person

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for a couple of other reasons.

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Number one, he has power.

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He has power to do intelligent things like create.

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Go back and read about creation in those first chapters of Genesis and marvel at what it

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says.

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And never does the Bible argue for God's existence.

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It merely proclaims it, in the beginning, God.

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How profound is that?

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In the beginning, God created.

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The word means that he brought into being that which did not exist before.

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He created something out of nothing.

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Now we have capacity to create by making new things out of elements that already exist.

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We can take a piece of wood and fashion it into a new shape, or we can take chemicals

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and combine them and come up with a new substance.

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But God alone can call into existence what never existed before, and he did that.

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And then he not only created it, but he proclaimed it to be good.

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He could make that judgment about it, and it was good.

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Then he reasoned Adam's need for a helpmate.

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He knew that.

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When man sinned, God knew it and came in search of man.

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God pronounced judgment upon sin.

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And then he graciously provided salvation through the shedding of the blood of an animal

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and clothed these two naked human beings.

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All of that reveals not just an impersonal force, but a God who cares, a God who loves,

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a God who has power to do whatever he pleases.

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A personal God, if you please.

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There are many other things that God has power to do.

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But let me mention a fifth reason why we know he is a personal God.

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It is because of the names that he chooses to reveal himself.

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God does not call himself the force.

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That's not his name.

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God calls himself by personal names.

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For example, the name Elohim.

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It's used 2,570 times in the Bible.

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It's the first name that God uses to express himself to man, Elohim.

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And it means the Almighty.

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It reveals him as one who is powerful, as Elohim he created.

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But then the name that probably is more meaningful to us is the name that we pronounce Jehovah,

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the actual pronunciation of it is not known.

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It may be closer to Yahweh, but it's a name that is used approximately 6,000 times in

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the Bible.

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It is the name that God uses when he makes a covenant with his people.

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When God appeared to Moses down on the top of Mount Sinai, Moses was concerned as to

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what he should tell the people, who sent me?

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And God said, when they ask you that, you tell them that I am has sent you.

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That's this name, Jehovah.

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In our English Bibles, it's usually put down as capital L, capital O, capital R, capital

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D, Lord, to distinguish it from capital L, O, R, D, which is another name for God.

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It is the name that means he is the self-existent one.

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It is the name that means he is free, that he is purposeful, that he is a self-sufficient

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personality.

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This idea that God created man because he is lonely could be best described by that

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old theological term we talked about a long time ago, baloney.

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God is not lonely.

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He did not create man because he sat up there and wondered, now who am I going to talk to

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today?

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God is self-sufficient.

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He needs no one.

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But because of his nature, he also relates to the creation that he made.

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That's what he wants to do.

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It helps us to understand what the Bible is all about.

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Folks, it's important for us to understand that the theme of the Bible is not the salvation

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of man.

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Did you know that?

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That is not the theme of the Bible.

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The theme of the Bible is the glory of God.

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There's a difference there.

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God's priority is not saving man.

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God's priority is glorifying himself.

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And one of the ways in which he does that is to save man.

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God needs no one, but he chooses to love us and to be related to us.

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God uses that name Jehovah in union with a number of other words that help us to understand

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what he's like.

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For example, he calls himself Jehovah Jireh.

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You've heard that, haven't you?

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In fact, I think we heard it tonight.

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Did you use that dick?

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I think we did, or somebody said the Lord provides, and that's what the name means.

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Can anybody tell me the incident in the Old Testament where this name Jehovah Jireh is

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first revealed?

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What incident, John?

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It's exactly right.

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In Genesis chapter 22, when God provided the ram for Abraham to sacrifice, when he saw

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that in his heart he'd already sacrificed Isaac.

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Jehovah Jireh, the Lord will provide.

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Then there's the name Jehovah Rafa, which means I am the Lord that heals you.

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It's a name that was revealed after the children of Israel had crossed over the Red Sea, and

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they came to the bitter waters of Merah, and the waters were healed.

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And there God revealed himself as the one who heals.

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A couple of chapters later in Exodus, he reveals himself as Jehovah Nisi.

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God revealed that name when he gave his people victory over the Amalekites.

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It is a name that reveals that he is the God who is the banner of his people, the God who

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leads his people in victory.

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He calls himself Jehovah Shalom.

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You don't have to work very hard at figuring that out, do you?

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God is peace.

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It was the name that he revealed to Gideon and judges.

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Jehovah Sidgenu in Jeremiah 23, the Lord my righteousness, and then Jehovah Shama in Ezekiel

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chapter 48.

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Ezekiel closes his book, chapters 40 through 48, with a fantastic description of the Jerusalem

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in the kingdom age to come.

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And the best thing about the whole place is the last phrase in the whole book which says

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Jehovah Shama, which means the Lord is there.

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The Lord is present there.

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That's what makes heaven heaven.

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It's not the pearly gates and the streets of gold that those things would be interesting

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to look at.

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The thing that makes heaven heaven is the fact that that's where our Lord is.

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He's a personal God, and he revealed himself in the person of Jesus Christ.

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Now there are some practical things that we want to comment about and then we'll be done.

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First, because God is a personal God, there is no other God like him.

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He is unique.

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The world has many religions, but Christianity is not one of them, because Christianity is

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00:35:55,000 --> 00:35:58,280
not in the world or from the world, rather.

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It is from God.

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The other religions of the world create their philosophies, they set up their gods, they

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are man-made.

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The biblical Christianity comes the reverse direction.

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It is from God down to man.

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It is the truth.

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One of my favorite, I think one of the funniest stories in the Old Testament is when the ark

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of the Lord was captured by the Philistines.

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Do you remember that?

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It's a riot.

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Go back and read it sometime in 1 Samuel chapter 5.

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The Philistines thought they had really pulled a good one.

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They got the ark of the Lord, which was the symbol of God's presence among his people.

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And they with great ceremony brought this ark of God and they put it down in a certain

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city in the temple of Dagon, who was their deity.

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And they thought, we have now won.

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The victory is ours.

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And they all went to bed and had a good night's rest.

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And they got up in the morning and went out in the temple and there was Dagon, flat on

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his face, before the ark of the Lord.

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And then one of the funniest phrases, it says they picked up their god and they put him

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back on his pedestal.

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00:37:22,240 --> 00:37:25,600
Can you imagine picking up your god and putting him back on the pedestal?

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And everything was fine that day.

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They went to bed, got up the next morning and they went out and here was Dagon again,

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flat on his face, and this time he had gone to pieces.

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He was all cut up.

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He was in pieces.

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God had chopped him because that false god was in the presence of the true god of the

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universe.

473
00:37:48,160 --> 00:37:52,560
And I tell you, the Philistines did everything they could to get rid of that ark.

474
00:37:52,560 --> 00:37:56,080
They didn't want it anymore.

475
00:37:56,080 --> 00:38:03,760
You go to Mount Carmel with the prophet Elijah and see the victory that God gives over Baal.

476
00:38:03,760 --> 00:38:10,240
And then, folks, how dare us put other little gods into our lives and allow this great god

477
00:38:10,240 --> 00:38:14,560
that we serve, the only true god of the universe, to take second or third or fourth or tenth

478
00:38:14,560 --> 00:38:16,240
place.

479
00:38:16,240 --> 00:38:17,240
God forgive us.

480
00:38:17,240 --> 00:38:21,880
I shall have no other gods before me.

481
00:38:21,880 --> 00:38:26,840
And we have this practical aspect that we are made in the image of God, not physically

482
00:38:26,840 --> 00:38:32,080
of course because God has no body, but we also have personality.

483
00:38:32,080 --> 00:38:40,600
And our personalities, even after the fall, have essential aspects to them.

484
00:38:40,600 --> 00:38:46,720
Sin has affected us in every way, but we still have the ability to feel and to think and

485
00:38:46,720 --> 00:38:47,720
to choose.

486
00:38:47,720 --> 00:38:52,400
One of the marvelous things is that God by the Holy Spirit now lives in us.

487
00:38:52,400 --> 00:38:53,400
We have new life.

488
00:38:53,400 --> 00:38:55,480
And what is he doing?

489
00:38:55,480 --> 00:38:59,240
He's changing us in our personality.

490
00:38:59,240 --> 00:39:08,320
He's giving us a new will, a new mind that's being renewed after the likeness of Himself.

491
00:39:08,320 --> 00:39:13,880
He's giving us a new will to choose to do the right things.

492
00:39:13,880 --> 00:39:16,840
God is renewing us in His image.

493
00:39:16,840 --> 00:39:17,840
That's a marvelous thing.

494
00:39:17,840 --> 00:39:21,320
How's He doing in your life?

495
00:39:21,320 --> 00:39:27,280
Dick sang this morning that song that is an old one, but a beautiful one, Jesus revealed

496
00:39:27,280 --> 00:39:29,240
in me.

497
00:39:29,240 --> 00:39:31,240
That's what God wants to do this week.

498
00:39:31,240 --> 00:39:37,760
He wants to reveal Himself in you by the way you think, the way you choose, the way you

499
00:39:37,760 --> 00:39:39,960
feel.

500
00:39:39,960 --> 00:39:44,840
And then finally, we are related to God as a personal creator.

501
00:39:44,840 --> 00:39:50,320
We speak about Him as being our personal Savior, and He is.

502
00:39:50,320 --> 00:39:52,480
He is our personal guide through life.

503
00:39:52,480 --> 00:39:54,120
He is our personal friend.

504
00:39:54,120 --> 00:39:55,960
He calls Himself that.

505
00:39:55,960 --> 00:40:01,280
And He's our personal judge too, because every one of us will give account of Himself

506
00:40:01,280 --> 00:40:03,360
to God.

507
00:40:03,360 --> 00:40:04,880
God is a personal God.

508
00:40:04,880 --> 00:40:08,920
And as a personal God, He cares about you.

509
00:40:08,920 --> 00:40:11,480
He loves you.

510
00:40:11,480 --> 00:40:13,080
He knows your concerns.

511
00:40:13,080 --> 00:40:15,440
He knows your heartaches tonight.

512
00:40:15,440 --> 00:40:18,280
He's aware of the questions you have in your mind.

513
00:40:18,280 --> 00:40:22,120
And He wants to show Himself real and powerful on your behalf.

514
00:40:22,120 --> 00:40:27,480
But He can only do that if we take time to listen to Him.

515
00:40:27,480 --> 00:40:29,440
Are you?

516
00:40:29,440 --> 00:40:33,200
If you want to know another person, you have to spend time with them.

517
00:40:33,200 --> 00:40:40,720
That's the way you get to know your husband or your wife, your children, everybody.

518
00:40:40,720 --> 00:40:44,160
The only way we can get to know God is by spending time with Him.

519
00:40:44,160 --> 00:40:49,360
And some of us have to confess tonight that we haven't spent very much time with the

520
00:40:49,360 --> 00:40:50,680
Lord.

521
00:40:50,680 --> 00:41:00,320
We spend more time with Dan Rather in CBS News than we spend with the God of the universe.

522
00:41:00,320 --> 00:41:06,280
We spend more time with our girlfriend or our boyfriend than we do in the presence of

523
00:41:06,280 --> 00:41:07,440
God.

524
00:41:07,440 --> 00:41:12,360
If we want to know God, this great personal God has revealed Himself, we have to be with

525
00:41:12,360 --> 00:41:13,840
Him.

526
00:41:13,840 --> 00:41:19,000
Now, God is not off running somewhere looking after other things.

527
00:41:19,000 --> 00:41:20,960
God is right there with you tonight.

528
00:41:20,960 --> 00:41:23,080
He'll be with you as you sleep.

529
00:41:23,080 --> 00:41:25,200
He'll be with you in the morning when you wake.

530
00:41:25,200 --> 00:41:29,600
He's just waiting for you to say something to Him.

531
00:41:29,600 --> 00:41:36,300
If you've been ignoring God, then will you say something to Him right now?

532
00:41:36,300 --> 00:41:40,840
And will you commit yourself to spend a little bit more time with Him this week, reading

533
00:41:40,840 --> 00:41:45,360
His Word, understanding what He's like, praying, talking to Him?

534
00:41:45,360 --> 00:41:50,520
Will you allow this great personal God to be real to you?

535
00:41:50,520 --> 00:41:51,600
I hope you will.

536
00:41:51,600 --> 00:41:54,200
I want to do that.

537
00:41:54,200 --> 00:41:55,920
Let's pray.

538
00:41:55,920 --> 00:42:06,400
Lord, so easily we get caught up in the busy activities of life and we miss the things

539
00:42:06,400 --> 00:42:08,160
that are most important.

540
00:42:08,160 --> 00:42:11,160
Forgive us.

541
00:42:11,160 --> 00:42:19,600
I pray, Father, that we will learn, each one of us, how much You love us, how much You

542
00:42:19,600 --> 00:42:27,600
care for us, and how much You want to speak with us and hear us as we speak with You.

543
00:42:27,600 --> 00:42:32,960
Some of us tonight have confessed with shame that recently we have been ignoring You.

544
00:42:32,960 --> 00:42:37,040
It may be that even other gods have come into our lives.

545
00:42:37,040 --> 00:42:40,800
We do right now forsake them.

546
00:42:40,800 --> 00:42:50,440
We confess our discourteous and even blasphemous silence.

547
00:42:50,440 --> 00:42:52,980
We acknowledge Your presence.

548
00:42:52,980 --> 00:42:55,120
We express our love.

549
00:42:55,120 --> 00:42:59,640
Thank You for being so good and wonderful to us.

550
00:42:59,640 --> 00:43:04,820
May each of us know You better next Lord's Day because we will have spent more time with

551
00:43:04,820 --> 00:43:07,400
You this week.

552
00:43:07,400 --> 00:43:12,760
In Jesus' name I pray, amen.

