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We've always been edified and blessed in our worshiping with you here in the

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house of the Lord. On one of our previous visits here, Galen asked me if I

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would speak and I said, Galen, when we come I'd rather sit at your feet and

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have you speak. That doesn't mean I can only be blessed when I sit at his feet.

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Because I was blessed last Sunday as I sat at the feet of Dr. Smith and heard

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the message from God's Word by him. So it's a privilege to be here this morning

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and Galen asked me, well I guess about a month ago, he said I'm going to be away

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the last Sunday you all were going to be there with us and would you speak then?

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And I said, well I'd be glad to do it. So you'd be praying for me. Some of you

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found out about my throat condition and you said you would be praying for me. I

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was all prepared for this. Earlier last week I came down with this throat

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condition. I got some holls cough drops and I got some of those little discs, you

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know, that burn your throat so and I laid them out this morning. I should never have

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done that. I should have put them in my coat pocket at that time and so they're

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laying out there on the desk at home. But I guess the Lord wanted me to depend

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more upon him than for holls cough drops. So it's a real privilege to be here this

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morning. We're Southerners so if I say you all this morning and I see you kind of

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smile I have an answer for you. We're more scriptural than some northern folk.

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They smile at us when we say you all. In one of my pastorates in Indiana they

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always kind of when I say you all but I shut their mouths. I said we are more

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scriptural than you folk and they never did that again. I asked Pastor

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McDonnell if he could get me a glass of water. My throat is a little dry and he

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so graciously got me the water and he's after returning from here putting it on

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the stand. He said that's to keep the sermon from being dry. One time years ago

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it was my privilege to take Dr. Peddinggill and his wife from the church

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in Covington to the hotel in Cincinnati and on the way there we were talking

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about a certain preacher and Mrs. Peddinggill spoke up and said there's

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no excuse for any preacher being that dry. So I guess that takes in all of us.

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We should never be dry in our preaching. All right well if you have your Bible

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there now the bulletin gave you the scripture this morning in 1st Peter

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chapter 2 verse 5 and then verse 9 and 10. If I lose my voice this morning

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Brother Pat Murphy is prepared to come over and just take this message over and

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go right on through with it. 1st Peter chapter 2 verse 5. I appreciate that. I

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appreciate that. But let me tell you I've been in his class the three Sundays and

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I've been blessed by his teaching I believe he could do it. He could just take

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over where I leave off. 1st Peter 2 5. He also as lively or living, living stones

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are built up a spiritual house and holy priesthood to offer up spiritual

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sacrifices acceptable to God by Jesus Christ. Down to verse 9. But ye are a

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chosen generation, a royal priesthood and holy nation, a peculiar people that ye

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should show forth or proclaim the praises, the excellencies, the virtues, the

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attributes of him who hath called us out of darkness into his marvelous light

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which in time past were not a people but are now the people of God which had not

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obtained mercy but now have obtained mercy. Christian you are a priest. Three

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of the outstanding Old Testament Bible characters ask this question. Who am I?

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Moses asked that question in the third chapter of Exodus. David asked that

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question in 1st Samuel chapter 18 verse 18 and Solomon asked the question in

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2nd Chronicles chapter 2 and verse 6. Who am I? I want you to notice they didn't

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say look who I am. They did not have a high estimation of themselves. There are

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three levels of self-estimation of ourselves. One is a super estimation of

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ourselves. Simon the sorcerer in the 8th chapter of Acts had that kind of an

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estimation. He gave out that he himself was some great one. He would have said

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look who I am and then there is a sub estimation of ourselves. The children of

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Israel in the 13th chapter of Numbers had such an estimation of themselves. When

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the spies came back from spying out the land they said to Moses we are as

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grasshoppers in their sight. Pance Havener said if we think we're grasshoppers

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that's about all we'll ever be. They had a sub estimation of themselves but I

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think there's a sane estimation we can have of ourselves. A sane estimation.

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We're not going to think that we're somebody because the Word of God says in

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1st Corinthians about the first chapter and the 28th verse God

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hath chosen those that are things that are not to confound those that are those

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things that are things that are not mean nobody. Nobodies, noneties. In ourselves

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we're nobodies. But James Eliot that martyr missionary in our time he

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said we are a bunch of nobodies exalting somebody. I like that. It isn't who we are

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in ourselves because in ourselves we're nothing. It's who the Lord Jesus Christ

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makes us what he makes of us. So that's the same estimation of ourselves. Paul

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said I am what I am by the grace of God. Paul never had a high estimation of

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himself. I am what I am by the grace of God and in the third chapter of 1st

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Corinthians he said to these Corinthians that we're all divided up about

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preachers. They were preacher worshipers. Some said weird of Apollos, weird of

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weird Paul, weird Cephas. Paul said you want to know what we are? We're just ministers.

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We're just ministers. Dr. G. Campbell Morgan said that word ministers means

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errand boys. We're just errand boys. Just errand boys. In the third chapter of

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Exodus, let's come back there and notice the time that Moses asked the question

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who am I? The third chapter of Exodus. God had just called Moses in the tenth

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verse of the third chapter of Exodus. He said come now therefore and I will send

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thee unto Pharaoh that thou mayest bring forth my people the children of Israel

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out of Egypt. And Moses said unto God who am I? That I should go unto Pharaoh. Who

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am I? You know how old Moses was at that time? He's 80 years old. When he was 40

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years old he wouldn't have said who am I? When he was 40 years old he just had

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graduated from all the schools of Egypt. And I tell you he felt so sufficient to

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deliver his people from Egyptian bondage then because you remember he saw an

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Egyptian smiting somebody some of his people and he killed the Egyptian hid

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the body away thought boy I have arrived I'm ready for this I'm able to do it. He

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just got his PhD from the schools of Egypt and man he was ready he was

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sufficient he was adequate. Get himself. PhD. Have a friend in the church back at

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Calvary he told me a PhD meant posthole digger. Well I told him I have that

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degree because I've dug many a posthole. But now 40 years later when God calls

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him now the time had come for God to use Moses and Moses said who am I? You see

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his PhD he needed another degree. He needed a PSD backside of the desert. He

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needed to spend 40 years on the backside of the desert taking care of sheep to

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get rid of some of that ego in him. Takes a long time for the Lord to get some of

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that ego out of us doesn't it? And now he said who am I? That I should do this. But

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you know what the Lord said to him in verse 12 he said certainly I will be

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with thee. It isn't who we are it's who sends us and who goes with us. Who am I?

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You know I think it's good maybe for those of us who are saved to sometimes stop

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and ask ourselves the question who am I? Who am I? You know one of the good ways

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for us to find out who we are in God's sight not in the eyes of men because in

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the eyes of men we're nobodies but for us to stop and consider in the eyes of God

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who are we? And one of the fine ways to find out who we are is to take the Word

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of God and go through it and see the different names and titles used of

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believers in the Word of God. I tell you that's a profitable study. I had a series

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of messages in the church back there. We went through the Bible and we noticed

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these names in alphabetical order. Names and titles used to believers in the

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Bible. First one we took was ambassador, second one was believer, third one was

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Christian, so on. But in that series of messages one of the messages dealt with

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Christians as priests. Christian you are a priest. I'm a priest. The Lord blessed

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my wife and me with two girls. Later on we got two sons. You say I don't

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understand that. I thought you just had two. Well both girls got married and so

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the son-in-laws became like sons to us. But the girls, Marilyn is eight years

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older than Jeanette. One time when Marilyn was about four years of age we

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were shopping in Cincinnati, walking down 4th Street in Cincinnati and we met a

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man who had on a black hat and a black suit and black shoes and a black

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topcoat and he had his collar on backward. And after he'd passed a little

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ways from us, Marilyn looked up at me and said, daddy that man was a priest.

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And I said well honey daddy's a priest too. And she said oh no you're not. You

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don't have your collar on backward. You know it isn't the way we wear our

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collars that make us priests. The Word of God calls us priests. Here in our

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scripture this morning two times a holy priesthood, verse 5, second chapter of

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1st Peter, verse 9, a royal priesthood. Revelation 1, 5, and 6 we're called

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priests. Revelation 5, 10 we're called priests. Four times in the New Testament

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believers in this age are called priests. So we're priests, every one of us. Now what

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is the significance of this name? There may be several reasons we're called

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priests but I want us to think this morning about we're called priests

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because of our resemblance to the Levitical priest. I want you to notice if

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time will permit and my voice will hold out six ways in which we as believers

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are similar to the Levitical priests. The first one is the Levitical priests were

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priests by virtue of their birth. Would you come with me to Exodus chapter 29? I

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think it is. Exodus 29 or 28 it is and we'll just have time to read the

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scripture mostly without much comment. Exodus 28, verse 1, God speaking to Moses

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and he said take thou unto the air and thy brother and his sons with him from

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among the children of Israel that he may minister unto me in the priest's office

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even Aaron, he was the first high priest in the Levitical system, Nadab, Bihu,

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Eliezer, and Ithamer, Aaron's sons. So now Aaron was the first high priest under

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the Mosaic economy. He had four sons, Nadab, Bihu, Eliezer, and Ithamer. They

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were priests under the high priest Aaron. Now how did they happen to become

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priests? Not because of any goodness in them but by virtue of their physical

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birth. They were born into the family of the high priest. Let me tell you

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something, we who are saved today by the spiritual birth were born into the

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family of the high priest Jesus Christ. Would you let me take you to Titus

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chapter 3 and verse 5 quickly? Titus chapter 3 and verse 5, you could quote it

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but let's look at it. Not by works of righteousness which we have done but

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according to his mercy he saved us by the washing. I have a version at home the

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improved edition. He said, oh my goodness another version that was brought out

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years ago by a bunch of Baptist scholars and it says in the rendering there is

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the bathing by the bathing of regeneration. Let me tell you something

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when you got saved, when I got saved, God gave us a bath spiritually and that bath,

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that birth brought us into the family of the high priest Jesus Christ. That's the

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way we have an experience similar to theirs. Levitical priests were preached

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by virtue of their physical birth into the high priest family. We are priests

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today by virtue of our spiritual birth, our birth from above into the family of

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the high priest Jesus Christ. We hurry on. I want you to notice something else

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about the Levitical priests. They were bathed, they were they were washed at

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their institution into the into the priesthood office. Come with me now

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to Exodus 29 and verse 4. And Aaron and his sons thou shall bring unto the door

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of the tabernacle of the congregation and shall wash them with water. Listen,

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at the institution of the Levitical priest into the office of priesthood they

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were washed all over, they were bathed all over. That was never repeated. That was

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never repeated. You say didn't they ever take a bath after that? This was done for

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them. They never had that done for them again. Let me tell you something. When we

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got saved we were once and for all washed from the guilt of our sins. The

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scripture we can use in the New Testament to prove that is in John 13 and

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verse 10. My wish we had a lot of time to talk about this but you remember when

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Jesus was washing the disciples feet and Peter said you'll never wash my feet.

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Didn't that just like Peter? Verse 8, Jesus said if I wash thee not thou has

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no part with me. Don't you put another preposition in there instead of with. He

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didn't say if I wash thee not thou has no part in me. He's talking about

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fellowship. He's talking about fellowship and that's why he says with me. Simon and

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Peter said unto him Lord not my feet only but also my hands and my head. Jesus

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said unto him he that is washed. Now here's that word. That means a once for

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all washing. He that is washed needeth not save to wash. That's a different word

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here. It means just washing a part of the body. Wash needeth not but to wash his

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feet but is clean every with. I tell you what we're just like them in that. They

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were priests by virtue of their physical birth. We're priests by virtue of the

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spiritual birth. At the institution of them into their office of priesthood they

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were given a bath all over never completed never done again for them. That

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was a once for all act. We've been washed from the guilt of our sins the moment we

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trusted Christ as Savior. Dr. Ironside said I will not sing this part of a hymn.

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My faith looks up to thee thou lamb of Calvary. Savior divine now hear me while

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I pray take all my guilt away. Dr. Ironside said I will not sing that. They

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must have got the word because in some of our hymn books now take all my sins

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away. Now listen we were given a bath once for all cleansing from the guilt of

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sin. Notice another thing about these Levitical priests. Exodus 29 verse 8 and

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9 and thou shall gird them with girdles Aaron and his sons and put the bonnets

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on them and the priest's office shall be theirs for a perpetual statute and thou

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shall consecrate Aaron and his sons. They were clothed. They were clothed. You know

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the clothing with which they were clothed was prescribed by God prescribed

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by God. They were clothed when they were instituted into the office of priesthood.

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You know we who are priests today those of us who are saved today God closed up

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the moment we trusted Christ as Savior. He stripped off the old clothes the

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filthy garments of our own righteousnesses and he said I'm gonna

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clothe you in a perfect garment even the righteousness of Jesus Christ. Second

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Corinthians 5 21. Ah listen we're clothed in the righteousness of Christ. If we're

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priests we're clothed in the righteousness of Christ. When he shall

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come with trumpet sound oh may I then in him be found dressed in his

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righteousness alone faultless to stand before the throne. Then let's notice

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another thing about these Levitical priests. They were also anointed. Exodus

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chapter 40 we could give you more than one verse for these but one sufficient

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isn't it. Here it is Exodus 40 and verse 15. The

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Levitical priests were anointed. Exodus 40 15 and thou shalt anoint them as thou

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didst anoint their father that they may minister unto me in the priest's office.

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For their anointing shall surely be an everlasting priesthood throughout their

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generations. They were anointed with oil. What's the counterpart of that to those

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of us who are priests today? Come with me to 1st John chapter chapter 2. We too

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have had an anointing from the Lord. 1st John chapter 2 and verse 12 verse 20.

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But ye have an unction. That's a kind of a difficult word isn't it? Unction. Down in

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verse 27 is translated anointing. That's what it is really referring to here. But

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ye have an anointing from the Holy One and ye know all things. We have within us

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the person of the Holy Spirit who enables us to understand the Word of God.

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Verse 27. But the anointing which ye have received to him abideth in you and you

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need not that any man teach you. But as the same anointing teaches you of all

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things and is truth and no a lie and even as he hath taught you ye shall

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abide in him. You have an anointing. We've been anointed with the person of

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the Holy Spirit. You don't have to pray for a fresh anointing. We already have

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him. We just need to let him have more of us. We have an anointing. We've been

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anointed not with oil as Christian priests. We've been anointed with the Holy

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Spirit of God. I read last week that whenever Charles Spurgeon was to speak

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shortly before he would speak he'd say may God the Holy Spirit lead us into the

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truth. Lead us into the truth. Oh that's what we need to do. We have the anointing

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of the Holy Spirit. The author of the book lives within us. Why don't we ask him

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to teach us more? Why do we run to the commentaries first? I didn't say why do

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you. I said why do we? A man of the past, a Christian man, called a famous Bible

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scholar and he said I want to ask you a question about a verse in the Bible and

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the famous Bible scholar said I tell you what I'm busy right now. I said could you

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call back later today? And so that was the end of the conversation but he

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waited all day for the man to call him back and he didn't. Several weeks later he

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met the man on the street and he said say you never did call me back and ask me

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about that question you had in the Bible you want me to help you with. I said why

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didn't you? The man said you know soon as I held up as soon as I hung up the

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receiver the Holy Spirit seemed to say to me why didn't you ask me? Why didn't you

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ask me? Christian let me tell you this practice this I try to I forget it

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sometime go to the commentary first we have the author of the book living

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within us we've been anointed with him and let him be our teacher they were

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anointed so are we anointed and then let's notice on a fifth thing that is

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true of those Levitical priests in Exodus chapter 30 verse 17 won't have

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time to read the verses but you read them Exodus chapter 30 and 17 through 21

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you know one of the vessels one of the pieces of furniture in the tabernacle

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and the temple was the brazen laver every time priest went into the temple

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to serve the Lord he had to wash his hands and feet in that laver they daily

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had to do this you know what if our service and our fellowship with the Lord

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is going to be acceptable to be acceptable to him we're daily gonna have

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to wash our hands and feet in the Word of God oh yes not to get rid of our

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guilt but get rid of our sin as children of God

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interfere with our fellowship that also is taught right there in John 13 if we

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have fellowship with him that's acceptable he's gonna have to wash her

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feet someone wrote a book I've never seen it soil feet in the master's hand

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I'd like to have a copy of it sometimes if I could find one speaks of believers

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whose hands and feet our activities our goings have displeased the Lord as

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children of his we need to judge that and with the Word of God be cleansed from

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it like those Levitical priests and then the sixth thing about the Levitical

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priest is this they offered sacrifice I'll just give you the scripture

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reference for it this is one of them Leviticus chapter 1 verse 5 through 8

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those Levitical priests had to offer animal sacrifices that was some of their

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responsibility to offer animal sacrifices to God what did Peter say in

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the first verse of our scripture this morning 1st Peter chapter 2 and verse

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5 he also is living stones are built up a spiritual house and holy priesthood to

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offer up what spiritual sacrifices spiritual sacrifices we don't offer

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animal sacrifices we offer spiritual sacrifices when we were visiting with you

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in August September of last year Garen was having a series of messages dealing

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with worship and one of those messages dealt with the spiritual sacrifices we

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offer as priests today so I'll just give you the scripture reference and you can

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look them up you probably already have written them down

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Hebrews 13 15 we're offer the sacrifice of praise and Thanksgiving that's what

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we've done this morning brother John when we sang this morning holy holy

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holy that was a praise to him praise and then Thanksgiving that is a sacrifice

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what's the difference between praise and Thanksgiving when we praise him we're

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dealing with the person of God these wonderful attributes when we thank him

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we're dealing with what God has done for us what God is that's praise what God

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does for us that's Thanksgiving and then another one of the spiritual sacrifices

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in Hebrews 13 16 doing good and sharing with others doing good Bible speaks of

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three kinds of works evil work dead work and good work you know what good works

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are works wrought by believer under the leadership of the Spirit of God to

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glorify him and good work sharing with others not just in the material realm but

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also in the spiritual sharing with them the gospel sharing with them the

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precious truths of the Word of God and then in Philippians 418 financial

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support of God's work that's like a sacrifice those those Philippian

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believers they sent Paul a gift and Paul said you know that's like a sacrifice to

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God when you brought the Lord's tithes and offerings young fellow in the church

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there at Calvary said bring your tithes and offerings I said they're not ours

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there he is when we bring the Lord's tithes and offerings to him that's like

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a sacrifice to him are you daily bring that sacrifice to him supporting the

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Lord's work with your material gifts tithes and offerings I heard Roy

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Gustafson Gustafson tell about dr. Savage was getting ready to baptize a

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man and man said wait just a minute so I got something I want to do then he went

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off came back dr. Savage said what what what'd you go for he said I want to get

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my bill fold I won't have you baptized too listen that's a sacrifice and then

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the sacrifice to cap it all off is mentioned in Romans 12 verse 1 you know

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it I beseech you therefore brethren by the mercies of God that you present your

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bodies and you know when he gets your body he gets you all all of us that's

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personal giving personal and personal all of us acceptable unto God which is

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your reasonable service are you offering these sacrifices to God as priests are

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you there's so much of this resemblance between us and those were vehicle

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priests we're like them in so many ways offered the sacrifice of your body if

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you've never done that I read of a wealthy man who had one girl just one

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daughter and oh how he loved her he gave her everything she needed he gave her a

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good education he he gave her a good musical education and tried to keep her

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away from Christian influence he was an atheist didn't want her to have anything

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to do with Christians one time she and a girlfriend were walking in the evening

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and they heard some music coming from a distance and they kept walking in the

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direction in which the music was coming they came to a tent they were having a

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tent meeting that girl and her friend went into the service and for the first

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time in her life she heard the gospel of Jesus Christ she felt an emptiness in

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her heart a long ago before that and in that service she trusted the Lord Jesus

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Christ and got saved she went home told her father about it he blew his top he

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blew his top oh he just raved raved and screamed at her the next morning he told

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her said I tell you what said I'm gonna give you 48 hours to give this all up I

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give you 48 hours to give it all up you think about it the next two nights that

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girl went back to the tent meeting where she heard the gospel again heard more of

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the Word of God she was made the stronger so the morning of the second

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the second morning came and he called her in said what's your answer she said

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I can't give up Jesus Christ he said you get out of my house get out she said may

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I go to the piano and play one number before I leave I'll go ahead and do it

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she went and played and sang this number Jesus I my cross have taken all to leave

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and follow thee destitute despised forsaken thou from hence my all shall be

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Perry's every fond ambition all I've hoped or sought to be yet how rich is my

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condition God in heaven are still my home and she went to the door to leave

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the home she never got out he was there at the door put his arms around that

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girl and said listen honey if Jesus Christ means that much to you I want him

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as my Savior you see that girl had offered her body her all to Jesus Christ

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have you done that believer maybe there's someone here this morning you've

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never had that birth that brings you into the family of the high priest Jesus

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Christ that's what you need if you don't have that birth from above you'll never

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see the kingdom of God most of you here I'm sure have had that birth have we

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been offering all the sacrifices he wants from us I wonder if we could just

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stand together I wonder brother Mark would play for us 445 the time has slipped

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away have thine own way Lord have thine own way could we just stand with bowed

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heads pleased please we'll not even sing it just with bowed heads as brother

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Mark plays this if God's spoken to some heart this morning and there's something

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he's been tugging at your heart that he wants you to do spirit of God's been

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speaking would you come just now surrender completely to him have thine

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own way Lord have thine own way don't come if he isn't speaking but if he is

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speaking don't resist him what would he have you to do as a believer

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priest

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don't be ashamed to do openly what he wants you to do don't do anything if he

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isn't speaking to your heart

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thank you for your presence your kind attention let's pray now father we

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claim your promise to bless your word bless it to the edification of believers

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bless it to the bringing of those who are outside the family of the high

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priest the Lord Jesus to bring them to that place where they'll say Lord I've

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gone too long without you as my Savior and may they do like the father of that

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girl say I want Jesus Christ as my Savior and may they trust you Lord for

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Jesus sake in whose name we pray amen

