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Several years ago, one of our evangelism teams went out calling on some recent visitors of

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our church, two young men who were rooming together.

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They knocked on the door and were asked to enter and did so.

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They introduced themselves on a first-name basis, which is their normal manner of approach,

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and began to talk.

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These two young men began to speak about their experience here at Grace Church and their

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visit.

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One of them made a point of saying that he liked the music, he thought the people were

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friendly, but he said he did not enjoy the pastor's message.

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Now what he did not realize was that the E-Team was composed of three people, two young men

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who were being trained and my wife who was the trainer.

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Well she felt a little flustered not knowing exactly what to do with that comment, and

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the two team members kind of chuckled to themselves.

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But the young man did not leave it at that point.

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He looked at my wife right in the face and he said, tell me, does the pastor meet your

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needs?

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And the two young men who were with her just collapsed on the floor in laughter.

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And then they explained what the problem was.

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But I don't think those two guys ever came back to our church.

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We're going to read this morning in Luke 24 about some men who didn't realize who

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they were with.

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Luke recounts a touching story with powerful emotional impact.

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It's a fascinating account of Jesus dealing with two disciples.

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D. Campbell Morgan says regarding this that Jesus dealt with them with tender and beautiful

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playfulness.

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An interesting description of the account.

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There's a certain humor in how the resurrected Christ led these men to discover his identity.

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It almost reads like a game if you think about it.

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But at the same time it exposes a very serious heart problem that they had.

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We begin in Luke 24 verse 13.

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And behold, two of them were going that very day to a village named Emmaus, which was about

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seven miles from Jerusalem.

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And they were conversing with each other about all these things which had taken place.

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And it came about that while they were conversing and discussing, Jesus himself approached and

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began traveling with them.

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Eventually the paths converged at some point.

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Jesus was not coming at them but was going in the same direction.

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And it just so happened by divine appointment that they came to that lie in the road at

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the same time and began to walk together.

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But their eyes were prevented from recognizing him.

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And he said to them, what are these words that you are exchanging with one another as

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you're walking?

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Luke seems to describe the conversation as being rather vigorous.

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And so Jesus' question was a natural one.

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They were walking along during this whole time.

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But when Jesus asked that question, Luke says, and they stood still.

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They just stopped in their tracks immediately that anyone could ask such a question.

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Looking sad, Luke further describes them.

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And one of them named Pleiapus answered and said to him, are you the only one visiting

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Jerusalem and unaware of the things which have happened here in these days?

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And Jesus said to them, what things?

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And they said to him, the things about Jesus, the Nazarene, who was a prophet mighty in

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word and deed in the sight of God and all the people.

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And how the chief priests and our rulers delivered him up to the sentence of death and crucified

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him.

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But we were hoping that it was he who was going to redeem Israel.

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Indeed, besides all this, it is the third day since these things happened.

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But also some women among us amazed us.

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When they were at the tomb early in the morning, that was that very morning, and did not find

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his body, they came saying that they had also seen a vision of angels who said that he was

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alive.

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And some of those who were with us went to the tomb and found it just exactly as the

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women also had said, but him they did not see.

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Pleiapus seems to indicate here that there was a larger group than just the eleven who

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had met together on that Sunday morning, that he and others were there.

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And can you believe it?

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Maybe some of them went to the tomb to check it out.

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It seems amazing to me.

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And he said to them, O foolish men and slow of heart, to believe in all that the prophets

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have spoken.

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Was it not necessary for the Christ to suffer these things and to enter into his glory?

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And beginning with Moses and with all the prophets, he explained to them the things

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concerning himself and all the scriptures.

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And they approached the village where they were going and he acted as though he would

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go farther.

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And they urged him saying, Stay with us for it is getting toward evening and the day is

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now nearly over.

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And he went in to stay with them.

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And it came about that when he had reclined at the table with them, he took the bread

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and blessed it, and breaking it he began giving it to them.

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And their eyes were opened and they recognized him and he vanished from their sight.

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And they said to one another, Were not our hearts burning within us while he was speaking

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to us on the road, while he was explaining the scriptures to us?

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And they arose that very hour and returned to Jerusalem and found gathered together the

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eleven and those who were with them saying, The Lord has really risen and has appeared

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to Simon.

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That is, that's what was the topic of conversation among those in the room.

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And they, that is these two who joined them, began to relate their experiences on the road

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and how he was recognized by them in the breaking of the bread.

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This account of Jesus' appearance is the fourth one on the first Easter Sunday as Scripture

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records them.

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The first one being to Mary Magdalene in the garden, John chapter 20, and then Jesus'

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appearance to some other women in Matthew 28.

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His appearance to Peter which is not recorded anywhere in Scripture except in the comment

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that is made in verse 34 of this text and in 1 Corinthians 15.

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But oh, the volumes that it says to us about Jesus Christ's tender affection for someone

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who has failed.

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For there was not a disciple who was lower than Peter after Jesus' crucifixion.

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He wept with disappointment in himself for having denied his master.

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For three days he had lived with that terrible thought that the last time he had seen Jesus

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was in the courtyard of Pilate.

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And Jesus had looked out at Peter just when the cock had crowed.

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And that look brought to Peter's mind the words of Jesus earlier that very night that

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before the cock would crow three times Peter would deny him.

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And the look said to Peter, see Peter, I knew what I was talking about.

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And Peter went out and wept in repentance.

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But his heart was heavy.

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On this resurrection Sunday, Jesus appeared to Peter in a private session.

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And we can only allow our imaginations to tell us what they might have talked about.

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And how Peter might have wept in the arms of Jesus as Jesus tenderly spoke love to him

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and assured him of his faithfulness and his love for Peter despite Peter's failure.

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I want you to know that Jesus Christ loves those who have failed and those who are willing

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to admit it like Peter and who are willing to come to him.

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After meeting with Peter, Jesus then appeared to Cleopas and his friend.

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It may have been Mrs. Cleopas, but more than likely it was another male friend.

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Jesus brought these disciples on the road to Emmaus to a renewed and more intimate

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knowledge of himself by restoring their spiritual sight.

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They had lost sight of some things and because of that, their hearts had grown careless and

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unbelieving.

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They needed a fresh knowledge of him.

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And Jesus gave that to him.

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And I want to say to you today that Jesus Christ desires to give every one of his disciples

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that fresh knowledge, that intimate knowledge of himself that we need.

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And he will do that by opening our spiritual eyes, giving us a renewed spiritual vision.

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Perhaps today you're going to find that your heart was similar to that of the disciples

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of that day.

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And you'll want to take some definite action on your part before leaving to know Jesus

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in a different way than perhaps you have known him before.

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The incident recorded in our text revolves around two descriptions of the eyesight of

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the two disciples.

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The first description is, their eyes were closed.

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And we see this in verse 16.

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Their eyes were closed in the first place to the identity of Jesus.

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They did not recognize him.

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Now we can't be too quick to criticize them because they were not the only ones who failed

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to recognize the resurrected Christ.

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In fact, the very first person Jesus appeared to, Mary Magdalene, did not recognize him

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at first in the garden, did she?

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And even later when the disciples were fishing on the Sea of Galilee and the Lord was at

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the shore, they did not at first recognize who he was.

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And here we see these two disciples, eyes were closed to the identity of Jesus.

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And then their eyes were closed as well to the fact of the resurrection.

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They simply did not believe it.

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And apparently they were among those who stayed wherever the disciples were meeting when the

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news came about the events at the tomb.

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Only some of the disciples went to the tomb.

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And the Gospels read that only John, seeing what happened there, believed.

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Even Peter returned, not accepting the fact of the resurrection.

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These two disciples apparently did not even bother to go to the tomb.

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Their eyes were closed to the fact of the resurrection.

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And thirdly, their eyes were closed to the meaning of Scripture.

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Jesus had to explain to them what the Old Testament meant.

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Again, we must be careful not to criticize them too harshly.

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The Holy Spirit had not yet come to live in the believers, to be the teacher to the believers

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as he has now in fullness in this age.

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They did not understand the Old Testament Scriptures.

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Jesus explained to them the meaning of the Messianic Scriptures.

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What a Bible conference that must have been, although the attendance wasn't real good.

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But the two who were there were listening closely as this stranger who was walking with

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him began to explain from the Old Testament that Christ had to suffer before he could

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enter into his glory.

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Their eyes were closed.

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What an interesting description of them.

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What closed their eyes?

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Well perhaps it was their emotional state.

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Luke, the physician, describes them as being sad.

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You can understand that, can't you?

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They were overcome with grief that the master whom they had followed was dead, so they thought.

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They were sad.

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Sadness has a way of dulling our senses, doesn't it?

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It may have been their mental state.

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Verse 21 suggests to us that they were a disappointed group.

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He says, we were hoping that it was he who was going to redeem Israel.

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There you see hope that is shattered.

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Their mental state was one of disappointment.

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And not only that, but some bewilderment.

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Because they say in verse 22 that they were amazed at what the women who had gone to the

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tomb came back and reported.

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They could not understand what was taking place.

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They were amazed and bewildered by these events.

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Their mental state was not such as that they could easily recognize someone who had joined

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them on the path.

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But then their spiritual state is further described.

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Jesus tells us very plainly in verse 25 what it was like.

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O foolish men and slow of heart to believe.

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They were unbelieving.

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That was their spiritual state.

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They were disciples.

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They had given faith to Christ in some sense.

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But faith was not active in their lives at this point and Jesus mildly rebukes them for

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it.

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Those were the human factors involved for their eyes being closed.

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But I think beyond that we probably find here also some divine design.

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That is because of the condition of their hearts, their minds, their emotions.

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The Lord went a step further and just caused their eyes for a period of time to be blinded

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to who He really was.

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Why would God do that?

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Doesn't the Lord desire for us to see Him in every circumstance?

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To always recognize His presence?

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It seems that on this occasion the Lord blinded them to His identity so that He might draw

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out from themselves what their true spiritual condition was.

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He wanted them to recognize the condition of their own hearts.

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And so for a period of time He hid Himself from their eyes.

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There are times in my life and in yours when we wonder where the Lord is.

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We don't recognize His presence with us.

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And we even say, God, where are you?

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When in fact He is right there.

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Why is it that the Lord allows us to enter into times like that when we fail to recognize

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His presence?

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Well, I want to suggest to you that perhaps He does it for us for the same reasons He

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seems to have done it for them.

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And that is so that our true heart's condition might be exposed.

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It's not always very pleasant because sometimes that heart condition involves foolishness

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and slowness of heart and unbelief as it did with them.

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But you see, that has to be exposed for our Lord really to give us a renewed spiritual

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vision.

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And so He allows Himself as it were to be hidden from our eyes in our circumstances

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of life so that the end result might be that we might know Him better.

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But we have to go through the process first of seeing our hearts and what our problems

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are.

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I'm glad that Jesus doesn't leave us in the middle of that process.

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Having exposed to us the condition of our hearts, He goes on then to deal with that.

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Some of you may feel that you're in the middle of the process and you wonder just where God

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is in all of this.

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Let me assure you that He's involved.

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Don't give up on Him.

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He has not given up on you.

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The second description of the eyes sight of these two disciples is that their eyes were

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opened.

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First, their eyes were closed.

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Then their eyes were opened.

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Verse 31 tells us of that.

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They recognized Him.

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And how were their eyes opened?

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Well, in the first place, we must point out the immediate context of verse 30 as well

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as their response in verse 35.

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It was in the breaking of the bread that their eyes were opened.

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Some have accused Jesus of being deceitful and acting as though He would go further on.

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That's a terrible thing to say about our Lord.

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He is not deceitful ever.

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He does not play tricks.

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I believe He does have a sense of humor.

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And I think we see it a little bit in this text.

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But our Lord was simply acting in the customary oriental manner, for they are very gentle

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and courteous people.

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And He pretended as though He would go on.

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He did not want to impose Himself on them.

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And yet they asked Him what He felt that they would ask.

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They said, come in and spend the night with us.

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People did not dare to travel alone, particularly at night on the highways of Palestine.

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And so Jesus went in.

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And they prepared the food, whatever it was, included bread.

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Then Jesus did something that was not customary.

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He did something different.

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He was the guest, but He took the initiative and assumed the place of the host.

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It was He who gave thanks for the bread and blessed it.

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And then He who broke it and began to distribute it.

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That was unusual.

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And that, of course, caught their attention.

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It seems to be that it was the act of His handing the bread to them that caused them

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to recognize Him.

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Now, the text does not say this, but I think that it's a logical conclusion that as He

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stretched out His hands to hand them the bread, they immediately noticed the wounds in His

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hand.

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And that it was that which caused their eyes to be opened, and they recognized Him.

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And as soon as they had recognized Him, He vanished from their sight.

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But it was in the breaking of the bread that they recognized Him.

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But as they thought back on the experience, there was another clue that they missed the

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first time around, and that was the explaining of Scripture.

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Because they say, were not our hearts burning within us while He explained to us the Scriptures?

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Now, they had not caught that the first time around.

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They missed it.

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But as they thought back on it, they realized that something inside of them was happening

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as the Scripture was being taught as they walked toward the city of Emmaus.

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They realized that Jesus had gone back into all of the Scriptures and showed them the

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truth about Himself.

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Later in the chapter, He does the same thing for the eleven and others.

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He goes back to the writings of Moses, to the prophets, and to the writings of David,

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the Psalms, the poetry of the Old Testament, and reveals there the things about Himself.

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Perhaps He went back to the writings of Moses and He talked about Isaac's sacrifice, almost

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the first sacrifice, by his father Abraham, and how that pointed to His being given as

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the Lamb.

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Perhaps He talked about the Passover Lamb.

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Perhaps He went to Leviticus 16 and talked about the Day of Atonement, or the early chapters

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of Leviticus and pointed out the burnt offering and the sin offering and the meal offering

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and the peace offering.

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He's pointed out in these how they point to Him as the Christ and the sacrifice that

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He must make.

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Perhaps He pointed out the brazen serpent to them as He had to Nicodemus years before.

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Whatever He did, Jesus explained from the writings of Moses how all of those things

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pointed to Himself.

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And then He went to the prophets, perhaps to Isaiah 53.

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Perhaps He went to Micah 5 and talked about Bethlehem being His birthplace, or to Zechariah

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and the smitten shepherd.

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And then He went to the writings of David.

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Maybe He talked about Psalm 2 or Psalm 22, the description of the crucifixion a thousand

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years before He was crucified.

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Maybe He went on to Psalm 40, that God had raised Him out of the miry clay, out of the

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pit and set His feet upon the solid rock, a description of His being delivered from death to resurrection life.

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Whatever text Jesus pointed to, He showed how all of the scriptures pointed to Him.

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Oh, what a good lesson that is for us.

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The scriptures are not merely nice poetry or accurate history, but the scriptures are

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lessons regarding Jesus Christ.

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He is the theme of all of scripture.

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He went back and wove together the theme of the Messiah from the Old Testament.

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And in a matter of what, an hour?

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It could not have been too long.

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They were already walking toward Emmaus.

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It doesn't take too long to walk seven miles.

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And in that period of time, Jesus wove together the theme regarding Himself in the Old Testament.

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Wouldn't you like to have been there?

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Don't you wish there were tape recordings of what Jesus said?

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There is no inspired record of that exposition of the Old Testament by the Son of God.

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And yet, many Bible scholars believe that what He said to them on that occasion, and

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what He said to the disciples later, as recorded in verses 44 through 48 of this chapter, that

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these expositions of the Lord became the basis for the preaching of the apostles in the Book

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of Acts.

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And that if you see how they used the Old Testament, then you will understand some of

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the things that Jesus may have said to them to give them that insight in their preaching

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just a few weeks after this.

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Peter became a powerful spokesman for Jesus Christ because he had heard from Jesus Himself

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how these passages of the Old Testament pointed to Him as the Christ.

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For example, in Peter's sermon on the day of Pentecost, you find him referring to the

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prophet Joel, a major portion from Joel.

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You see him referring to 2 Samuel chapter 7 in the promise regarding someone to sit

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upon the throne of David.

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You see him referring to Psalm 16.

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He pulls upon Psalm 110.

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Peter knows how the Old Testament refers to Christ, probably because Jesus Himself taught

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him those things in these expositions that are suggested to us at the end of the Gospel

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of Luke.

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Jesus Christ desires to teach you of Himself, too.

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That brings me to two or three closing lessons that I think we ought to learn from our text.

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The first one is this.

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Jesus wants you to know Him in His resurrection glory.

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In fact, He wants that even more than you want it.

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I would point out to you, for example, that Jesus is the one who sought out these two

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disciples.

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He could just as well have allowed them to go on to Emmaus and to find out later about

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His resurrection, to have it confirmed to them.

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But Jesus took advantage of the opportunity to go out to them, walk beside them for this

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hour or two hours or three hours, and began to eat a meal with them.

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He sought them out because He wanted them to know the truth about Himself.

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He wanted them to see Him, to recognize Him, to believe on Him in His resurrection glory.

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I want you to know that He hasn't changed one whit from that.

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He wants you to know Him far more than you want to know Him.

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He is working in the circumstances of your life to draw you to that knowledge.

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It may be that you are here today and you have never trusted Christ as your Savior,

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but you have had some unusual things happening in your life, and you seem to be drawn to

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people who are Christians or drawn to worship or drawn to the Scriptures like you never

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have before in your life, and you really don't understand why, what's coming about in your

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life.

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Well, I can tell you that it's the work of Christ wanting you to know Him.

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And for those of us who have believed on Him, He is just as eager for you and for me, too,

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to continue to know Him and to grow in our intimacy of knowledge with Him.

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Jesus wants us to know Him more than we want to know Him.

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The second lesson I see is this, that the understanding of Scripture is what leads us

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to a deeper fellowship with Christ.

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If you would like to have spiritual heartburn, like these disciples did, there are two essentials.

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The first is faith.

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The second is illumination.

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Jesus rebuked them for their lack of faith.

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If you and I want to have the reality of the fellowship of Jesus Christ, we must be men

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and women of faith who are believing God.

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If we are disciples who are foolishly walking in unbelief, then we are disciples who cannot

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have our eyes open to see Him and to know Him.

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But if we will learn to walk by faith, even if it's baby steps, that is one of the essentials

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we must meet so that our vision of Him might be open and intimate and growing.

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But then we also have to be illuminated.

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On our part, it is the responsibility to take steps of faith.

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On his part, it is his responsibility to teach us to illuminate or enlighten us.

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He is the author of the Bible, and he will use this book to illuminate us to himself.

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The Scriptures are the light which will show us Jesus Christ.

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If we dare to ignore this book, then we cannot grow in our knowledge of Him.

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We will not have a deeper fellowship.

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It is the understanding of Scripture that leads us to a deeper fellowship with Christ.

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We will understand it if we will walk by faith and open our hearts to His teaching ministry

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by the Holy Spirit.

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Does that describe your heart today?

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Are you walking by faith?

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That is really hard to do in our culture because we have our needs met almost immediately.

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It's tough to learn to depend upon the Lord.

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Those steps of faith are so important.

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Then opening our hearts, saying, Lord, teach me.

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Just as we sang in that song before the message, open my eyes that I may see glimpses of truth

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Thou hast for me.

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Open my ears.

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Open our minds.

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The understanding of Scripture is what leads us to a deeper fellowship with Christ.

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The third lesson is that walking with Jesus daily is the way to keep your heart burning

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and your spiritual vision working.

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Walking with Him daily.

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What prevents that?

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I'll tell you what prevents it.

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Just in a nutshell, it's me choosing my own way.

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We can call it sin, we can call it selfishness, carnality, we can call it a lot of different

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terms.

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Basically what it boils down to is me choosing my own way.

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When I choose to live my life being in control of it, then what I do is turn off a communion

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with Christ.

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I'm no longer walking with Him and my spiritual vision will grow dim just as these disciples

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had experienced.

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00:32:17,820 --> 00:32:26,540
On the other hand, if I choose daily to surrender to His Lordship and instead of taking charge

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myself, say, Lord, what would You have me to do?

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00:32:31,640 --> 00:32:36,680
Lord, I give this problem to You.

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If we will choose daily to live life that way, then our spiritual energy will remain

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strong and our vision of Him will remain fresh because we will be walking with Him every

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day.

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Friend, that is the way that God wants us to live.

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That's the way I want to live.

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I believe if you're a Christian, that's the way you want to live.

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If it were as easy as saying it, we would all be doing it.

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There's every pressure in the world against us.

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I mean every pressure in the world is against us.

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The devil is against us.

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Sin within us battles that.

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But, oh, may today as we talk about our spiritual vision, may there be rekindled in our hearts,

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a new desire, indeed a new commitment to daily come to the Scriptures and to daily yield

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ourselves to His Lordship that we might walk with Him and have spiritual heartburn every

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day.

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Would you pray with me as we close?

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With our heads bowed, I wonder if you like me need to say something to the Lord regarding

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your own heart condition.

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Jesus brought these disciples to a renewed and more intimate knowledge of Himself by

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restoring their spiritual vision.

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Some of us have come today with our eyes closed.

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We're choosing our own way, living for ourselves, living in unbelief, though we call ourselves

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disciples of Christ.

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Oh, what we need today is restored spiritual vision.

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00:34:43,200 --> 00:34:51,040
Will you say something like this, Lord Jesus, open my eyes and teach me to walk with you

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every day so that my spiritual vision will work and my heart will burn with devotion

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to you?

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Lord Jesus, let that be the true attitude and response of the hearts of all of us who

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are yours today.

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00:35:18,480 --> 00:35:21,480
Amen.

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I walked today where Jesus walked.

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In days of long ago I wandered down each path He knew

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with reverence, step, and slow.

439
00:36:02,320 --> 00:36:15,280
Those little lanes they had not changed, a sweet peace fills the air.

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I walked today where Jesus walked and felt His presence there.

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My pathway led through Bethlehem, our memories ever sweet.

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The little hills of Galilee that knew those childish feet.

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The Mount of Olives hollowed scenes that Jesus knew before.

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I saw the mighty Jordan roll as in the days of yore.

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I knelt today where Jesus knelt where all alone He prayed.

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The Garden of Gethsemane, my heart felt unafraid.

447
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I picked my heavy burden up and with Him by my side

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I climbed the Hill of Calvary.

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I climbed the Hill of Calvary.

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I climbed the Hill of Calvary where on the cross He died.

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I walked today where Jesus walked and felt Him close to me.

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Aren't you glad that He does walk close with us?

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We can pick up our heavy burdens and bring them to Him.

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He says, Come unto me all you that are heavy, weary and heavy laden, and I will give you

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rest.

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Take my yoke upon you and learn of me, for I am meek and lowly of heart, and you shall

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find rest unto your souls.

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Let's stand together, please.

