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Would you open your Bible with me, please, to Luke chapter 19?

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I'm glad I was born when I was.

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Back in 19—excuse me—I realized that I look quite young for having been born then,

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at least from what my wife says.

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But very seriously, I am glad I was born at a time when a part of Americana was disappearing.

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Back in the late 40s, when I was very young, and the early 50s, the culture that was centered

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around the family farm and the small town was quickly fading away.

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I was raised on a farm like some of you were raised on a farm.

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Back in those days, it was a little different than today.

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A man and his wife and family could support themselves on a couple of hundred acres of

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ground.

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They might not become wealthy unless there happened to be oil under an acre or two of

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it, which was pretty rare.

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But they could support themselves.

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Today it's nearly impossible.

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Just nearly impossible.

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Life was slower then.

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I'm not sure it was the good old days, but it was the old days.

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I remember going to town on Saturdays.

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That was a big deal.

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We got a bath for one thing.

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We went to town to socialize.

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You see, farmers were isolated by miles of dusty roads, lack of communication.

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And Saturday night was the night to go to town, maybe to take in a movie, but certainly

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to talk with neighbors and friends that you didn't see any other time.

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Now as a child, I can remember going in with my parents and my grandparents.

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And while we played up and down the street and went into stores and out of stores and

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didn't shoplift a thing, the old folks, my parents, and my grandparents would stand out

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on the curb and greet people as they thronged up and down the streets.

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That's just the way it was back in those days.

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You don't do that anymore.

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People go to the big towns, the big cities to do their shopping, and Saturday night is

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very little different than any other night in small towns anymore.

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Our little town, Main Street, was called Broadway.

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What else would you call it?

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And it was broad.

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It was the broadest street in town made out of bricks.

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And it was two blocks long.

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Believe it or not, it was actually that long.

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Two blocks and the stores went off about one block on either side, but Broadway, two blocks

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long.

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And on that night, on Saturday night, it was absolutely packed.

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Cars up and down the street and down the side streets and people everywhere.

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Now some of you can relate to that.

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Others of you cannot.

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But I want you to know that that's sort of like what it was in Jerusalem when the Passover

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feast came around.

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People came from all over the nation of Israel to Passover.

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In fact, people came from different parts of the world at that time to be in Jerusalem

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for Passover feast.

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It was one of the three feasts every year in which the males were supposed to come to

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Jerusalem.

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There were a number of purposes in that, but one of them was simply to bring the nation

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together on a regular basis so that they would stay unified.

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And it was a time for them to socialize.

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When these occasions came, they thronged to Jerusalem and there would see their friends.

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And it was a big party atmosphere.

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It was a festival for the people of Israel.

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Josephus tells us that on this particular Passover, when Jesus was there in his last

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week of ministry, there were offered in the temple 256,500 lambs.

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Did you catch that?

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That's more than they sell on the market at St. Paul every day, and then some.

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A quarter of a million lambs were offered in the Passover season at this particular

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one.

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Now, because of the number of people that a lamb would typically represent, Bible students

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estimate that Jerusalem was jammed at Passover with more than 2,500,000 people.

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More people than live in all of the Twin Cities area jammed into the city of Jerusalem and

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its environs at this Passover.

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It was bustling.

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Crowds were everywhere.

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The inns were filled.

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The citizens of Jerusalem customarily opened up their homes and took in visitors at Passover.

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In addition to that, the hills and the fields around Jerusalem were filled with tents or

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other means of temporary housing.

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In Jerusalem itself, the streets echoed with the sound of laughter, of bargaining, and

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greeting.

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There was the den of carts, of animal hooves, and the bleeding of sheep filled the air.

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At Passover in Jerusalem, there's the sweet smell of spring blossoms, the smell of breads

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baking in home ovens, animal dung, and sweaty travelers, all of that mingled together.

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And beyond all of that, anticipation hung in the air like humidity.

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On the 14th of Nisan, the first month of the Jewish year, the lamb for each family was

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purchased and taken to the temple.

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There it was killed.

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Its fat was burned, its blood was offered on the altar, and then the carcass was hung up

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to be claimed later and taken home by the family for roasting and eating.

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Now it was on an occasion such as that which I've described that the Lamb of God, the

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Lord Jesus Christ, came to Jerusalem to present Himself as the Messiah of the nation of Israel.

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Up to this point, He had largely sought to keep quiet the news of His Messiahship.

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On numerous occasions, He would say to those who were healed, tell no one about this.

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But now in the final few days of His earthly ministry, He did everything that He could

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to bring attention to Himself and to His claim as Messiah.

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The arrival of Jesus in Jerusalem at this Passover was one of triumph and tragedy.

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I'd like to think about that thought with you this morning.

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How was the arrival of Jesus at this Passover a triumph?

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Well I say that it was a triumph for at least four reasons.

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In the first place, it was a triumph because He openly presented Himself as their King

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and Messiah.

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At His baptism some three years before, we observed that Jesus identified Himself as

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their Messiah.

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He was called by John the Baptist, the Lamb of God who takes away the sin of the world.

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The Holy Spirit came down upon Him in the form of a dove.

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God the Father spoke from heaven saying, this is my Son in whom I am well pleased.

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We see there the identification of Him as their Messiah.

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Then in His ministry, His teaching, His miracles, we observe His authentication as Messiah.

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For everything that He said and did was purpose to authenticate His claim.

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In the transfiguration that we've looked at, we observe His revelation as Messiah.

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For His deity burst through His skin until He's shown and His clothing shown as white

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and as bright as the sun itself.

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And now at this Passover, we observe His presentation as Messiah.

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Jesus identified Himself in what He did with Old Testament prophecy.

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As we have read this morning, Zechariah said, your King will come riding on a donkey.

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And the Jews commonly knew that that was to be the way that Messiah would come to them.

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Jesus arrived in Jerusalem, I should say in Bethany, probably on Saturday evening, perhaps

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Friday evening, and stayed overnight with Lazarus, Mary, and Martha.

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And on the next day, sent His disciples to get a full, a young, unbroken colt of a donkey.

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Matthew tells us that the mother came along with the colt.

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Then Jesus rode upon that colt into the city of Jerusalem, knowing and expecting that the

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people would understand that this was a sign to them that He was their King, not coming

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on a white charger, but coming on a humble and lowly, peaceful beast of burden.

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And Jesus, furthermore, accepted their exclamations.

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Let's look at them in Luke chapter 19.

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It says in verse 28, after He had said these things, He was going ahead ascending to Jerusalem

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and it came about that when He approached Bethphage and Bethany, near the mount that

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is called Olivet, He sent two of the disciples saying, Go into the village opposite you,

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in which as you enter you will find a colt tide on which no one yet has ever sat.

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Untie it and bring it here.

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And if anyone asks you, why are you untying it, thus shall you speak, the Lord has need

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of it.

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Those who were sent went away and found it just as He had told them.

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As they were untying the colt, its owners said to them, Why are you untying the colt?

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And they said, The Lord has need of it.

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And they brought it to Jesus and they threw their garments on the colt and put Jesus on

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it.

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And as He was going, they were spreading their garments in the road, which was a way of acknowledging

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royalty.

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And as He was now approaching near the descent of the Mount of Olives, the whole multitude

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of the disciples began to praise God joyfully with a loud voice for all the miracles which

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they had seen saying, Blessed is the King who comes in the name of the Lord, peace in

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heaven and glory in the highest.

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And so going back to some of the phrases of the Old Testament, particularly Psalm 118,

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a psalm which spoke about Messiah, they praised Him and Jesus accepted this praise because

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now He was openly presenting Himself as their King and their Messiah.

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This was a moment of triumph for Him because of that.

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Here's a second reason I believe that we can say it was a triumph.

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That is because He presented Himself in exact fulfillment of an Old Testament prediction.

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I would like you to turn to the book of Daniel.

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And when you found Daniel, look in chapter 9 where Daniel has been praying, praying regarding

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a vision God had given to him.

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And God sends an angel to him, Gabriel interestingly, who gives him instruction regarding things

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to come.

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We'll begin in verse 24 where the angel is speaking to Daniel.

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He says, 70 weeks have been decreed for your people and your holy city, obviously the Jews

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in Jerusalem, to finish the transgression, that is the apostasy of Israel in view, to

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make an end of sin, that is to seal it up literally by judging it, to make atonement

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for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint

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the most holy place.

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Each of these phrases is just dripping with meaning.

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But let's summarize it by saying that the angel was saying to Daniel, there are 70 weeks

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that have been decreed for the Jews in Jerusalem.

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Seventy weeks until the kingdom arrives, the fullness of Messianic times.

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Seventy weeks, now what does that mean?

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Literally it says 77s, not 70 weeks, but 77s.

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And we know from further revelation that each day stood for a year.

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So with 70 periods of seven years or 490 years is what the angel was saying to Daniel.

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Until the kingdom would come, the fullness of Messianic times.

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Now he says in verse 25, so you are to know and discern that from the issuing of a decree

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to restore and rebuild Jerusalem until Messiah, the prince, there will be seven weeks and

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62 weeks or 69 altogether.

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In other words, 483 years.

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It will be built again with plaza and moat even in times of distress.

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That is the city of Jerusalem.

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Jerusalem as Daniel is living was in shambles that had been conquered by the Babylonians.

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The angel says there is going to be a decree issued that Jerusalem be rebuilt.

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Was that ever issued?

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Yes.

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By our exerxes in 444 BC.

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That began the ticking of God's clock toward the fulfillment of 483 years when it says

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there the prince would come.

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Bible students have studied this and approached it from several ways and with different timelines.

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But inevitably it comes to this point that from the time of the issuing of that decree

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until that Palm Sunday when Jesus went into Jerusalem on a donkey was 483 years.

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His going into Jerusalem that day was triumph because it was the fulfillment of specific

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Old Testament prophecy.

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If you try to figure that out remember it's lunar years and there are some other complications

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to it.

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But that's how it figures out.

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It goes on to say in verse 26, then after the 62 weeks the Messiah will be cut off and

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have nothing, that is nothing of his royal rights.

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That is he came into Jerusalem when the 483 years or the 69 weeks were fulfilled.

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And after that he was cut off, that is he was killed, he was crucified and had none

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of his royal rights.

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And then it goes on to predict that the people of the prince who is to come.

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Now if you look at Daniel you find out that that person is Antichrist.

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The people of the prince who is to come, who is that?

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That's the Romans.

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For Antichrist arises in the latter days out of the Roman Empire as it will be revived.

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So before there was ever a Rome, Rome was identified by Gabriel in this verse.

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The people of the prince who will come, what does he say about them?

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They will destroy the city, Jerusalem, and the sanctuary.

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When did that happen?

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Approximately 40 years after Jesus' crucifixion.

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The city of Jerusalem was besieged and destroyed by the Roman armies.

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The prophecy goes on, and we don't have time to cover it this morning, but the prophecy

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goes on to tell that last week only 69 of the 70 weeks were fulfilled.

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And then God's clock stopped for Israel.

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And God in this age has been doing something new that was not revealed in the Old Testament,

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calling out a people of Jew and Gentile to belong to the church, the body of Christ.

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But that clock is still stopped with seven years to go.

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And those seven years are the seven years of the tribulation that come at the end of

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this age after the rapture of the church.

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And when those seven years have been fulfilled, then the time of the kingdom and Messianic

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fullness will be fulfilled upon the earth.

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Now we've had to say more about that than we have time to say, but my point for this

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morning is that when Jesus rode into Jerusalem on that Palm Sunday, it was a triumph because

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it was the fulfillment of a specific prophecy in the Old Testament as to when he would do

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it at the end of 483 years from 444 B.C.

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And that's when it was.

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But the third reason why it was a triumph, because he presented himself on the very day

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when the Passover lamb was selected by the families of Israel, the tenth of Nisan.

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God commanded them on the tenth day of the month to select the lamb.

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And then it was to be proven, it was to be tested, to be sure it was perfect for four

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days before it was sacrificed on the fourteenth.

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Palm Sunday was on the tenth of Nisan.

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Jesus entered into Jerusalem as the lamb of God presenting himself to the nation on the

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very day that they as a people were gathering lambs, which were to be tested and four days

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later sacrificed at the Passover the day that Jesus was crucified.

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This was a triumph because he presented himself to them on that day, the day of the lamb's

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selection.

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And finally, I want to say it was a triumph because he presented himself just as he had

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been determined to do throughout his ministry.

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I'd like you to turn again to the Gospel of Luke in the ninth chapter.

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I want you to remember with me that earlier in the ninth chapter, specifically verse 22,

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Jesus had revealed to the disciples for the first time why he was going to Jerusalem,

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what was going to happen there.

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He was going to suffer.

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He was going to die.

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He was going to be raised from the dead.

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Now it says in verse 51, it came about when the days were approaching for his ascension,

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that is his return to heaven, that he resolutely set his face to go to Jerusalem.

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I want you to notice his determination.

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And it does not work to say he didn't know what was going to happen in Jerusalem because

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he had just told them a few days before exactly what was going to happen there.

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But now more than ever before, he is determined to press on from Jericho up that 17-mile road

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eventually to Jerusalem.

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Now if you look on with me to chapter 13, verse 22, you see the continuation of this

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theme in Luke.

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And he was passing through from one city and village to another, teaching and proceeding

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on his way to Jerusalem.

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Chapter 17 and verse 11, and it came about while he was on his way to Jerusalem that

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he was passing between Samaria and Galilee.

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Chapter 18, verse 31, and he took the twelve aside and said to them, behold, we are going

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up to Jerusalem, and all things which are written through the prophets about the Son

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of Man will be accomplished.

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Chapter 19, verse 11, and while they were listening to these things, he went on to tell

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a parable because he was near Jerusalem.

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Verse 28, and after he had said these things, he was going on ahead, ascending to Jerusalem.

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The Lord Jesus was pressing his way toward Jerusalem, determined to go there and to suffer

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and to die and to be raised again to accomplish redemption for humankind.

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It was a triumph because as he entered Jerusalem that Sunday, it meant that he had arrived

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to the point toward which he had pressed for those weeks and months preceding his arrival

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there.

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It was a triumph when Jesus entered Jerusalem, but it was also a tragedy.

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It was a tragedy which is measured, I think, by four responses that we see in our text

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in the Gospel of Luke and in a couple of other places.

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It was a tragedy in the first place because of the response of the religious leaders.

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We have already read verse 38 where the crowds cried out in his praise.

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In verse 39 it says, and some of the Pharisees and the multitudes said to him, teacher, rebuke

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your disciples.

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You see, they understood what these words meant, which the multitude was shouting.

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They said, rebuke them.

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Don't you hear what they're saying to you?

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And he answered and said, I tell you, if these become silent, the stones will cry out.

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Here we see the response of rejection on the part of the religious leaders, the Pharisees,

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at least some of them.

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They were saying to Jesus, stop them from saying these things.

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We don't agree.

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We do not receive you as Messiah.

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Stop the multitudes.

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Things are going to get carried away.

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Jesus says, if they don't say it, the stones themselves will shout my praise.

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The response of rejection.

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And we see it continue on then through the next week leading up to that point when they

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culminated their plot to arrest him and put him to death.

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Now there were some of the Pharisees indeed who did believe, but secretly because they

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feared their peers.

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But for the most part, these religious leaders, those many of whom recognized him, rejected

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him.

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They did not want him because he would interfere with their power and their authority in the

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nation.

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He exposed their hypocrisy.

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He revealed their external righteousness, self-righteousness, and their lack of internal

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true righteousness.

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And they hated him for it.

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But then we see another response.

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Verse 41, when he approached, he saw the city.

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You have to understand something of the geography of Jerusalem to see what this is saying.

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And Luke is the only one who tells us about this.

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Jerusalem as a city is established itself on a mountain called Mount Zion.

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But then just to the east of the city is a deep ravine through which flows the brook

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of Kidron.

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And on the other side of that ravine, on the other side of the brook, directly opposite

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the city, is the Garden of Gethsemane.

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That garden is at the bottom of a larger mountain, 300 feet higher than Mount Zion, called the

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Mount of Olives.

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And on over that mountain, and to the east and to the south of it was the city of Bethany.

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That's where Jesus started on this day.

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And so He was coming.

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The crowds who had gathered at Bethany going before Him, praising Him, He was coming up

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to the top of the Mount of Olives.

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And then He got to a certain point.

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There's a very beautiful point.

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It's a point today where, believe it or not, there is an intercontinental Hilton Hotel.

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Can you believe that?

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It is a point right there at the crest of the Mount of Olives where you look out and

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you see the whole city of Jerusalem laid out before you.

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It is one of the most fabulously beautiful sites in all of the world.

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And as you look at it yet today, you can see the temple area because built there is the

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Mosque of Oman, the Muslim Mosque.

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And it's still a sacred place.

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And there right at the corner of the city, and the mosque there, you can just imagine

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the temple as it must have been in that day.

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And when Jesus got there to this point where the whole city was laid out before Him, He

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begins to weep.

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Not silently as He had at the grave of Lazarus, but the words here mean loud lamentation.

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A morning He was crying out as tears flowed down His cheeks.

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And He said, if you had known in this day even you the things which make for peace,

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but now they have been hidden from your eyes.

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What is He saying?

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Oh, if you had only received Me, if you had only understood and believed and opened your

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arms to Me truly as your Messiah.

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You see, Jesus understood that the nation as a whole rejected Him, even as some of the

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people shouted His praise.

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And He wept for the fact that the city was going to experience destruction as was the

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nation.

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For the days will come upon you when your enemies will throw up a bank before you and

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surround you and hem you in on every side and will level you to the ground and your

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children within you.

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And they will not leave in you one stone upon another because you did not recognize the

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time of your visitation.

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Here is a tragedy.

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A tragedy is measured in the tears of Jesus in His sorrow.

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As He sees that the nation, while some are exclaiming His praise, the nation as a whole

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is rejecting Him and soon He will be on a cross.

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He weeps.

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He weeps not for His own death, but for the unbelief of the Jewish nation and for the

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destruction that would come upon them within a few decades because of that unbelief.

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We will not take time to turn there, but in John chapter 12 we see another response on

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this occasion.

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It was from Jesus' disciples themselves, the response of misunderstanding.

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They did not perceive what was going on.

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It seems a little hard to believe until we examine our own hearts and how hard-hearted

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we can be in perceiving what God is doing.

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But somehow the disciples did not understand until after Jesus had been raised from the

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dead what all of these things meant going on around them.

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I tell you that makes me cry out and say, oh God, make me understand what You're doing

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in our day.

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Lord, I don't want to miss what You're doing in my generation.

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Give me an understanding of the times You called me to live in.

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Then we see another response.

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It is with the multitudes within the city.

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Matthew tells us about this.

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Now remember, there are two and a half million people in Jerusalem.

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Only a few hundred thousand at the most are citizens of the city.

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Half of the population of Judea and half of the population of Galilee were all in Jerusalem

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at that time.

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And you have the scene of people coming from Bethany with a man riding on a donkey and

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they're exclaiming his praise and then out of the city, the word has arrived in the city

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that he is coming.

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And there's a group that comes out of the city and somewhere near the Mount of Olives

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they join together and converge and usher him into the city.

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But there are hundreds and hundreds of thousands of people there.

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And many of them are asking, who is this?

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They didn't know.

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They did not know who he was.

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Tragedy.

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That they could be there on that day, there in the very heart of what God was doing in

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the world not only at that time but for all of the ages and not know, be ignorant.

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But how like the multitudes today, which are ignorant of what God is doing and what God

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00:35:02,680 --> 00:35:09,760
has done, many do not know because they have never heard, they have never been told.

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And yet many also do not know because they have not listened well.

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People like you work with, people like we live around, friends, relatives of ours who

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are ignorant of what this all means.

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It was a tragedy for those reasons.

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Because the nation was looking for a ruling Messiah to give them political deliverance

385
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and not a suffering Messiah to provide them spiritual deliverance, they turned upon him

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within days.

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Some of those crying out, bless him, on this occasion, would cry, crucify him before long.

388
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The triumph begun on Palm Sunday would appear to end in permanent tragedy as the week concluded

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with the stone at the grave being sealed and the guard set.

390
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But my friend, if his entrance from the Mount of Olives was a triumph, I want you to know

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that his exit from Mount Calvary was even more so.

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Yes, he may have been dead when he was taken down from the cross and put in that tomb,

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but it was not the death of defeat, it was the death of victory.

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For he himself said just before he gave up his spirit to his father, it is finished.

395
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And that was not a cry of defeat, it was a cry of triumph.

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For the wrath of God had been satisfied for human sin.

397
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The price had been paid for you and for me to no relief, to no release, to no redemption

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from our sin.

399
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His cry was one of victory and not finality.

400
00:37:40,320 --> 00:37:44,040
He had suffered for sin.

401
00:37:44,040 --> 00:37:48,280
He had paid its terrible price.

402
00:37:48,280 --> 00:37:57,320
God's wrath for mankind's sin had now been vented and satisfied as it was inflicted upon

403
00:37:57,320 --> 00:38:01,720
his beloved Son for our sake.

404
00:38:01,720 --> 00:38:10,400
That's why I titled the message this morning, The Triumphal Entry and Exit, because when

405
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he exited from this world, that cross, it was a triumph.

406
00:38:15,720 --> 00:38:23,960
But I must say that it is a tragedy beyond measurement and beyond description.

407
00:38:23,960 --> 00:38:31,800
When one who has had every spiritual advantage, like the Jews of old, rejects Jesus Christ

408
00:38:31,800 --> 00:38:38,120
and dies in unbelief, that is a tragedy that cannot be measured, it cannot be adequately

409
00:38:38,120 --> 00:38:45,320
described when one has grown up able to hear and has heard and yet rejects Christ and turns

410
00:38:45,320 --> 00:38:47,960
from him.

411
00:38:47,960 --> 00:38:54,920
How can you measure the tragedy of an endless hell?

412
00:38:54,920 --> 00:39:03,640
But it is also a triumph of eternal importance when Jesus Christ is received into the heart

413
00:39:03,640 --> 00:39:11,080
of a repentant sinner and thus becomes that person's Savior and Lord.

414
00:39:11,080 --> 00:39:22,080
Every one of us here this morning is either on his or her way to tragedy or to triumph.

415
00:39:22,080 --> 00:39:31,960
The tragedy of a Christless eternity or the triumph of forgiveness and eternal life with

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Jesus Christ.

417
00:39:35,520 --> 00:39:42,280
The way we are going depends upon what we do, what our response is to the Savior.

418
00:39:42,280 --> 00:39:49,200
Jerusalem on that day spoke his praise outwardly, but within days put him on the cross.

419
00:39:49,200 --> 00:39:55,040
It is possible to come to church on Palm Sunday and sing the hymns and go through all that

420
00:39:55,040 --> 00:40:00,440
we do and yet in your heart not receive him.

421
00:40:00,440 --> 00:40:13,040
But would you today, would you receive him, would you open your heart, would you ask him

422
00:40:13,040 --> 00:40:21,040
to come in by faith as many as received him, to them he gave the authority to become the

423
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sons of God.

424
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Let's pray.

425
00:40:27,720 --> 00:40:33,280
With our heads bowed and our eyes closed, I wonder on this Palm Sunday if there is someone

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00:40:33,280 --> 00:40:44,880
here whose life is tragic now and headed toward eternal tragedy, who would trust in the Savior,

427
00:40:44,880 --> 00:40:51,800
trust him alone for the forgiveness of your sins.

428
00:40:51,800 --> 00:40:58,020
Would you today receive him and reject him no longer?

429
00:40:58,020 --> 00:41:01,640
Would you lift your hand and put it down?

430
00:41:01,640 --> 00:41:06,440
Granted lifting the hand is not just what it takes, it is the hard attitude.

431
00:41:06,440 --> 00:41:07,440
God bless you.

432
00:41:07,440 --> 00:41:08,680
I am glad, sir.

433
00:41:08,680 --> 00:41:11,240
Is there someone else?

434
00:41:11,240 --> 00:41:18,520
I will today as an act of faith turn from my sins and turn from what I have trusted

435
00:41:18,520 --> 00:41:22,680
in and turn to the Savior and receive him.

436
00:41:22,680 --> 00:41:25,680
Is there another?

437
00:41:25,680 --> 00:41:28,640
Yes, sir.

438
00:41:28,640 --> 00:41:29,840
Someone else.

439
00:41:29,840 --> 00:41:37,520
Today I am trusting him for my salvation, him alone.

440
00:41:37,520 --> 00:41:47,120
Father, I thank you for these who have lifted the hand today.

441
00:41:47,120 --> 00:41:57,440
Seeing by that act their heart decision to trust the Savior, to receive him, I pray that

442
00:41:57,440 --> 00:42:06,680
as they are born again by the work of God's Spirit, you will cause them now to grow in

443
00:42:06,680 --> 00:42:09,120
your family.

444
00:42:09,120 --> 00:42:20,980
Father, thank you for reminding us this morning of the triumph of Jesus and that even out

445
00:42:20,980 --> 00:42:28,680
of what some call tragedy there is triumph because of his victory for us at the cross,

446
00:42:28,680 --> 00:42:33,860
at the tomb that we celebrate next week.

447
00:42:33,860 --> 00:42:41,880
In his name, in Jesus' name we pray, amen.

448
00:42:41,880 --> 00:42:48,680
It's a privilege for us this morning at the end of this service to welcome into our church

449
00:42:48,680 --> 00:42:54,840
those who have in the last couple of weeks, last month rather, been accepted into the

450
00:42:54,840 --> 00:42:57,540
membership and I would like for them to come forward.

451
00:42:57,540 --> 00:43:01,360
So as I call your name, would you please step out and come right here to the front so our

452
00:43:01,360 --> 00:43:05,040
church family can greet you after the service.

453
00:43:05,040 --> 00:43:10,640
Mel and Virginia Gabrielson, Susan Boych, Julie Bleethorn, Sandy Sullivan, and Jeff

454
00:43:10,640 --> 00:43:11,640
Baker.

455
00:43:11,640 --> 00:43:15,440
Those of you present in the service, would you come quickly?

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00:43:15,440 --> 00:43:32,120
Thank you.