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I would ask your prayers for Mark Kramer and Dave Sulak, two of our pastors who are in

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training this week in Columbus, Ohio, for Evangelism Explosion.

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The course is quite intense.

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Yesterday they started at 8 o'clock in the morning and went till 8 o'clock at night with

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breaks for two meals in there.

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Other than that, they were being taught.

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It was very draining, and they will be in that training through Wednesday of this week.

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So would you remember them in prayer?

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This is a part of our preparation for the Evangelism Explosion ministry that will take

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place this fall.

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Probably no area of doctrine is more controversial in the age in which we live than the doctrine

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of the Holy Spirit.

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There are people who, alike, love our Lord Jesus Christ, who are committed to Him and

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to His cause in the world, who have the same convictions about the inerrancy of Scripture,

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who believe that the Lord Jesus Christ is coming again personally and visibly, who share

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many of the same basic doctrines, but who, when it comes to the doctrine of the Holy

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Spirit, find differences.

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I think that was illustrated even this last week, or yesterday actually, when I heard

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that there was a group of people who are now bringing complaint against Jerry Falwell because

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he is not of the Pentecostal camp or the Charismatic camp and has been given charge of PTL.

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They believe that he should be removed by some kind of action as chairman of the board

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of PTL so that another camp, the Charismatic or Pentecostal camp of believers, can take

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over that ministry once more.

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But without going into the right or wrong of that, it simply illustrates for you what

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I'm trying to say that this doctrine of the Holy Spirit is one that creates a lot of controversy

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and sometimes even division among God's people.

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That is not why the Holy Spirit came.

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He did not come to divide.

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When there is division, it certainly is not of the Holy Spirit, is it?

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We as a local church have conviction regarding the Holy Spirit.

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It is stated in our doctrinal statement.

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It goes like this.

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We believe in the Holy Spirit, who came forth from the Father and Son to convict the world

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of sin, righteousness, and judgment, and to regenerate, sanctify, empower all who believe

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in Jesus Christ.

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We believe that the Holy Spirit indwells every believer in Christ and that he is an abiding

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helper, teacher, and guide.

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That is a good statement regarding the Holy Spirit.

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It probably could be more explicit and more complete, but it's a good place to begin

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at least regarding what we as a church believe about the Holy Spirit, and here is where we

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stand on it.

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In the first place, we believe with everything that is in us that the Holy Spirit is a person.

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The Holy Spirit is not an it or a thing, but the Holy Spirit is a person.

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That is, he has personality.

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You say, why do we believe that?

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Well, open your Bible to several texts with me, and I want to show you why we know from

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the revelation of God's Word that the Holy Spirit is a person.

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First the Gospel of John and the fifteenth chapter.

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I'm simply going to select here a couple of texts that will illustrate the same point.

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In John 15 and verse 26, Jesus says, When the helper comes, whom I will send to you

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from the Father, and by the way, I would have you notice there that Jesus says, whom I will

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send to you.

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Look back in chapter 14 and verse 26.

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Here he says, But the helper, the Holy Spirit, whom the Father will send in my name.

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And so in chapter 14, Jesus tells us that the Holy Spirit will come forth or proceed

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from the Father, and here in chapter 15, he tells us that the Holy Spirit will proceed

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from himself.

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You say, what difference does that make?

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Well, our doctrinal statement makes that point.

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It begins by saying, we believe in the Holy Spirit who came forth from the Father and

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the Son.

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Did you know that there's a major division in Christendom over this matter of whether

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the Holy Spirit came forth only from the Father or from the Father and the Son?

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Evangelicals, Protestants in general, have followed the teaching, we believe, of the

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Word of God, which in this case the Roman Catholic Church adheres to, and that is that

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the Holy Spirit proceeded forth from God the Father and God the Son, whereas the Orthodox

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churches believe that only the Father sent the Son.

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And hundreds of years ago, there was a division about that, a division that still remains

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today in Christendom.

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Now let me get to the major point here in chapter 15, verse 26.

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He says, when the Helper comes, that is, the Spirit of truth who proceeds from the Father,

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he will bear witness of me.

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You notice here that he says that the Spirit is he.

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Now the word Spirit in the original language is neutered.

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That is, there is no gender connected with it.

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But when the pronoun is used regarding the Holy Spirit, the pronoun is masculine in gender.

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That does not mean that the Holy Spirit is male.

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But that difference in gender, grammatically, points to the fact that the Holy Spirit is

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a person.

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What is the significance of it?

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Now we see this repeated several times in the next chapter, in chapter 16, verses 13

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and 14.

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And here, at least eight times in these two verses, the Holy Spirit is called he, and

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the word his is used of him.

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It says, but when he, the Spirit of truth, comes, he will guide you into all truth.

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He will not speak of his own initiative, but whatever he hears, he will speak, and he will

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disclose to you what is to come, he shall glorify me, for he shall take of mine and

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shall disclose it to you.

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So you notice here again and again and again that masculine pronoun, he, being used to

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emphasize the point that the Spirit of God, though the word Spirit is neutered, that the

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Spirit of God is a person.

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I was a teenager before I knew that.

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I had heard of the Holy Spirit.

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I sang about him in the doxology and in some hymns that we sang in our church, but I did

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not know until I was a teenager that the Holy Spirit was actually a person and that he had

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a relationship with me.

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That's why I emphasize it for all of us tonight, young and old.

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We believe the Holy Spirit is a person.

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Secondly, we believe he is a person because there is personality expressed with regard

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to the Holy Spirit.

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In 1 Corinthians chapter 2, verses 10 through 13, it says there in essence, who knows the

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spirit of a man but that man's spirit?

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Who knows the things of God but the Spirit of God?

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I want you to notice there it says that the Holy Spirit knows the things of God.

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That is, he has intellect, one of the basic essential ingredients of personality.

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The Holy Spirit possesses intellect.

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He knows.

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Secondly, again in 1 Corinthians, this time the 12th chapter and 11th verse, it speaks

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in the context of the spiritual gifts that he divides those gifts, he gives them out

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as he wills or as he chooses, as he decides.

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Here we see an example of a second essential element of personality and that is will.

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The Holy Spirit possesses will.

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His will is never in contrast to the will of the Father or the will of the Son.

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The will of the Father, the will of the Son, the will of the Spirit always perfectly coincide

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and coexist.

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The point I'm making is that just as God the Father has will and God the Son has will,

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so the Holy Spirit possesses the ability to will and to choose and does, only a personality

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can do that.

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And thirdly, the Holy Spirit has sensibility or emotions.

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Ephesians 4.30, most of you can quote that verse.

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It says, and grieve not the Spirit of God, the Holy Spirit of God.

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In other words, the Spirit of God has sensibility.

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He can sense grief.

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He feels.

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He has emotion.

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He can be grieved.

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So how do we know that the Holy Spirit is a person and not merely an influence?

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Because in the first place, personal pronouns are used of him in Scripture.

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And secondly, because he has personality expressed.

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All of the essential elements of personality, intellect, will, emotion, are a part of the

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Spirit's being.

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Let me just quickly remind you of some of the actions of the Holy Spirit.

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Actions which no emanation can have.

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No influence can do these things.

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For example, in Acts 8.29, and if you're taking notes, just write these down because

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we don't have time to look them all up.

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Acts 8.29, Acts 13.2, both tell us that the Holy Spirit speaks.

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In the one case it was to Philip, go down there to the road to Giza.

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In the other case it was to the elders of the church in Antioch, set aside these men.

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The Holy Spirit speaks.

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Now whether you understand those verses, to be talking about an audible voice of the Holy

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Spirit or an inaudible voice, the point is this, that the Holy Spirit communicates.

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And he does so still today.

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The Holy Spirit has the ability to speak to us.

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And then in Genesis 6.3 it says that the Spirit of God strives with men.

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We're speaking of those days before the flood, Genesis 6.3.

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He strives with man.

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No thing will strive, but a person strives.

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He strives with man in his wickedness.

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First Corinthians 2, verses 10 to 13 again, where we said the Holy Spirit knows, it also

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says there that the Holy Spirit searches the things of God.

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Romans 8.26, the Holy Spirit intercedes, or he prays.

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A thing does not pray, only a person can pray.

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Galatians 5.12, the Holy Spirit sets his desire against the flesh, just as the flesh within

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it sets its desire against the Holy Spirit.

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A thing cannot set its desire, but the Holy Spirit sets its desire against the flesh within

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us.

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And then Romans 8.14, Acts 16, verse 7, illustrations of the Holy Spirit guiding.

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Now my point in going through that list of things is simply to give you some actions

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that are specifically given of the Holy Spirit in the Word of God.

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Things which no emanation, no thing can have.

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Only a person can do such things as these.

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So we believe as a church that the Holy Spirit is a person.

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Secondly, we believe he is God.

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We believe that he is full deity.

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We teach that the Holy Spirit is a divine person, eternal, underived, that is, he has

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no beginning, possessing all the divine excellencies, and that in these he is co-equal with the

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Father and the Son, and that he is consubstantial with them.

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What that means is he is of the same essence as God the Father and God the Son.

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That sentence that I just read to you is a sentence that is found in many doctrinal statements

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to express the fact that the Holy Spirit is God.

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Well you say, so what, if doctrinal statements say that, does the Bible teach that?

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Well of course it does.

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And many of you could point to some of the texts that I'm going to share tonight.

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Some of these will be new to you, others of you will find them but review.

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But think with me first of all regarding one text in Scripture where the Holy Spirit is

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specifically said to be God.

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And I'm thinking of Acts chapter 5.

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It's always good to hear the pages of Bible's turning.

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Acts chapter 5 verses 3 and 4, but Peter said, Ananias, why has Satan filled your heart to

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lie to the Holy Spirit and to keep back some of the price of the land?

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Why did it remain unsold?

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Did it not remain your own?

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And after it was sold was it not under your control?

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Why is it that you have conceived this deed in your heart?

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Now notice in verse 3 he said, you have lied to the Holy Spirit.

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Notice how he concludes verse 4, you have not lied to men but to whom?

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To God.

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And so here it is clearly stated that to lie to the Holy Spirit as Ananias did is to lie

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to God.

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The Holy Spirit is God.

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Now there are other statements that we can draw from in Scripture that also tell us of

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the deity of the Spirit of God.

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Let me just turn to one of them found in Jeremiah chapter 31.

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In verse 31 of this 31st chapter of Jeremiah we have a word regarding God's new covenant.

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Now my point is not to talk about the new covenant but rather to point out to you who

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makes this statement regarding the new covenant.

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It says, behold, days are coming, declares the Lord.

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Notice it's all in caps.

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This is Jehovah or Yahweh who is speaking.

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This name of God is used here, this covenant keeping name of God, Yahweh.

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Behold, days are coming, says the Lord, when I will make a new covenant with the house

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of Israel and with the house of Judah.

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Now as you note there who makes this statement, turn into the New Testament and compare a

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quotation of this text in Hebrews chapter 10.

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The writer of Hebrews is led here to speak about this new covenant, a covenant that has

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been established through the offering of the body of Jesus Christ once for all.

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And notice what he says in verse 15 as he prepares to quote from Jeremiah 31, and the

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Holy Spirit also bears witness to us.

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And then he quotes from Jeremiah 31.

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You say what's the point?

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Well obviously what is said in Jeremiah 31 to be what the Lord, Yahweh, declares is what

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is here attributed to the Holy Spirit.

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The point being that Yahweh is the Holy Spirit and the Holy Spirit is Yahweh.

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The Holy Spirit is God.

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He is deity.

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That's the point.

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Another example of that would be Isaiah 6 verses 8 and 9 if you wanted to just jot that

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down for your own reference.

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Isaiah 6, 8 and 9 compared with Acts 28 verses 25 and following.

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The very same thing is done there.

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Now there's a statement in the New Testament that we can turn to as we think about the

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fact that the Holy Spirit is co-equal with the Father and the Son.

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And that is the familiar statement in Matthew chapter 28, a statement that was quoted this

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morning when we baptized.

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Sometimes it's called the baptismal formula.

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Matthew 28 and verse 19.

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Go therefore and make disciples of all nations, our Lord speaking, baptizing them in the name

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– by the way, notice the singularity of that word, the name, not the names, but the name

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– of the Father and of the Son and of the Holy Spirit.

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Now this passage along with 2 Corinthians 13, 14 where another Trinitarian formula is

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given along with numerous other passages tell us that the Holy Spirit clearly is co-equal

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with the Father and with the Son.

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He is God.

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And then I could list here at least 10 attributes of deity which are specifically said to belong

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to the Holy Spirit.

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He is eternal.

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Hebrews 9, 14.

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The eternal Spirit there is mentioned.

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Psalm 139 verses 7 through 10.

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He is omnipresent.

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Isaiah 40 verses 13 and 14.

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He is omniscient.

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He knows all.

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The Holy Spirit is spoken of in that way.

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First Corinthians 12, 11.

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He is omnipotent.

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Now these are attributes of deity ascribed to the Holy Spirit.

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John 16, 13.

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The Spirit of truth.

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Romans 8, 2.

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He is the Spirit of life.

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Romans 1, 4.

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The Spirit of holiness.

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Ephesians 1, 17.

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The Spirit of wisdom.

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Another attribute of God.

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Hebrews 10, 29.

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The Spirit of grace.

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First Peter 4, 14.

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The Spirit of glory.

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You see all of those attributes describing God are specifically applied in those texts

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that I gave you to the Holy Spirit.

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The Holy Spirit is God.

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Now a third thing that we believe about the Holy Spirit is that he is active in this age.

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Think with me in the first place how he is active in our world.

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Our doctrinal statement points out the familiar verse in John 16 verses 7 through 9 which

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says that the Spirit of God is in the world to convict it of sin and righteousness and

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judgment.

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So the Holy Spirit is here as a convictor of sin.

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Now how does the Spirit of God do that?

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Does he convict people for example in tribes who have never heard the preaching of the

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gospel?

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No.

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They have a conscience that bears them witness.

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A conscience that may convict them or may excuse them.

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But it seems to me that the Spirit of God convicts in the world as he uses the word

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of God proclaimed through the church.

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That is how he is enabled to bring conviction to unsaved people.

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It is as you and I, the representatives or the ambassadors of Christ declare the word

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of God, the Holy Spirit then performs his ministry of conviction.

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You know don't you that you are not the convictor.

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You don't have to do the work of the Spirit of God.

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All you have to do is share the truth and then get out of the way and let the Spirit

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of God bring the conviction.

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And he will.

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But the Holy Spirit has a second ministry in the world and that is a ministry that is

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described in 2 Thessalonians 2 and I would like to turn to that one because it is less

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spoken of.

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2 Thessalonians chapter 2.

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Now it says in verse 3, let no one in any way deceive you for it will not come unless

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the apostasy comes first.

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Now what is it?

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Well it is the day of the Lord mentioned in the previous two verses.

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And he says, and the man of lawlessness is revealed, the son of destruction, who opposes

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and exalts himself above every so-called God or object of worship, so that he takes his

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seat in the temple of God displaying himself as being God.

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What is he talking about?

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He is talking about the man of lawlessness or the antichrist who is to appear at the

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end of this age.

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And he says he will come in connection with the apostasy, that is the falling away from

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the truth of the professing church.

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And now in verse 6 it says, and you know what restrains him now so that in his time he may

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be revealed.

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For the mystery of lawlessness is already at work, says Paul 2,000 years ago.

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Only he who now restrains will do so until he is taken out of the way, and then that

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lawless one will be revealed.

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What is happening in our world tonight is that the Spirit of God is restraining evil.

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He is performing a particular ministry, my fellow Christian, which is very much to your

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benefit in mind.

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The Holy Spirit is this night, at this very second, in the world restraining evil.

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Now not completely, obviously.

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But he is there keeping Satan from bringing to culmination at this point what he would

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like to.

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At some time Satan will bring forth this culmination of his work in his great masterpiece, his

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puppet, the antichrist.

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But now Satan is being restrained, evil is being held back by the Spirit of God.

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The result of that is that you and I are able to live.

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I believe that the Holy Spirit is restraining evil so that you and I are shielded and protected

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from what evil would like to do to us.

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What you and I believe as evangelical Christians is more and more becoming public knowledge

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in our nation.

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A good deal of it has not been public knowledge up to this point.

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Not that we've kept it a secret, it just hasn't been a part of the media.

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It just hasn't been exposed that much in our world.

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But those things that you and I hold dear, that we believe with all of our hearts, are

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now beginning to appear in printed form on talk shows and other places.

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And what is the result?

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Is there an attraction to those things?

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No.

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The result is very often mocking, ridicule, jeering.

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If you have a hard time waking up some morning, turn on Phil Donahue.

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You'll wake up in a hurry, especially if there's a guest on there who is an evangelical Christian.

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If you do not become indignant with the way that Mr. Donahue normally treats such people,

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people like you and I, like you and me, something's wrong with you.

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It is a shame, but inevitably such people are mocked.

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They are not allowed to say what they want to say.

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And what they believe is held up for jeering and ridicule.

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Now the same thing is true in newspapers.

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There was a religion page writer in the Twin Cities a few weeks ago that I will not name.

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He talked about some of the things that I've just mentioned to you from 2 Thessalonians

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chapter 2 and mocked it.

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And the essence of the article was, and maybe some of you read it, the essence of the article

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was if you believe stuff like this, you've got a screw loose somewhere.

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There's something wrong with you.

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Now why am I saying this?

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Because I believe that as people in our society become more and more aware of what we believe,

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as they become aware of the fact that we truly are committed to the fact that one must be

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born again through faith in Jesus Christ to be right with God, that there is no other

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way to God but through Jesus Christ.

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As they understand that we believe this to be the singular revelation from God and that

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there is no other revelation, there is no other way to God, no other way to know God,

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that there is no other God but the God of the Bible.

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As they begin to understand that you and I truly believe that, I want you to know that

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the floodgates of persecution are going to be unleashed against us.

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I'm not going to predict when that will be.

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It may be sooner than we might like to think.

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I'm convinced that the only thing that has held that back up to this point has been the

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restraining ministry of the Holy Spirit.

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Now it's interesting that the word that is used of the rapture in 1 Thessalonians 4 is

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the word snatch away, catch away.

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It means to seize quickly, to rescue from danger.

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I wonder if the word doesn't suggest that when the rapture of the church occurs, it

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is going to be a time of unparalleled persecution of the church and hatred for the gospel of

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Jesus Christ in our world, and not just in the United States, but in many other parts

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of the world as well.

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I believe that suggestion is at least there.

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I want you to know that a pluralistic society, which we are supposed to have as a country,

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which is a farce, it never has been pluralistic.

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I'd like to talk about that, but I won't.

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A pluralistic society is a society that is in transition.

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And our society is in transition from a Christian, a quote Christian culture, a Judeo-Christian

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culture, to a culture that will be partly humanistic and partly demonic.

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There are those religion writers, cult experts today who are telling us that our society

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is no longer going toward humanism, but having found that empty, it is now going toward demonism.

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The worship of the occult, and we see this in the Oriental religions and in various

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other exposures of that kind of thought.

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Our society is going to turn on evangelical Christianity, and it will be in that time,

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I believe, when there is persecution against us, that the church will be purified, and

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how much of that God will let us experience, who can know?

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But I believe that that will precede the rapture of the church.

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Now I'm convinced that the rapture can occur at any moment.

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The coming of our Lord is imminent, but I believe that times are going to be very difficult.

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And isn't that what the New Testament says?

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It says that these days will be hard to deal with, hard to live in, difficult times.

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The only thing that has shielded us and protected us to this point is the Spirit of God in His

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restraining ministry in the world.

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What I'm suggesting to you is that He is beginning now to loose that restraining ministry.

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It is not happening all at once.

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But He is beginning to release Himself from this ministry as He must do, as must take

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place so that Antichrist can come forward and the tribulation period be upon us.

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So the Holy Spirit is active in this age, in the world.

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Now we will take up on next Sunday evening the Holy Spirit and His work in us, in the

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church.

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But let us thank God tonight for the ministry of His Holy Spirit.

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We sang the song that I was really going to close with earlier.

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We'll not sing it again.

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But greater is He that is in you than He who is in the world.

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You and I tonight are shielded from what evil would like to do to us.

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We are protected by the power of God.

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We don't have to be afraid as we see these difficult times on the horizon.

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We need not become anxious and fearful as we might, humanly speaking, knowing that our

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Lord sovereignly is in control and there will nothing happen to us that is outside of what

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He permits and allows for His own purposes.

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Let us rejoice tonight in this blessed person who is God, the Spirit, and who is bringing

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conviction to the world and restraining the world and at the same time protecting and

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shielding the Church of Jesus Christ from the powers of evil.

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Would you stand with me and let's pray together as we close.

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Let's bow together.

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Father in heaven, I thank you for the ministry of protection that you give to us.

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I thank you that the angel of the Lord encamps around those who fear you and delivers them.

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We rejoice in that which the Spirit of God is doing in our world tonight so that we may

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be protected and so that we may at the same time be free to proclaim the Word of God,

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which then the Spirit uses to bring conviction.

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I pray that we will be a people who are aware of the Holy Spirit, not just as an influence

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or for that matter more evangelical, just as one who is in us.

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But may we see the Spirit of God at work in our world today and rejoice.

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Lord teach us of your Spirit and how we may walk in the power of the Spirit and be fruitful.

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In Jesus' name I pray, amen.

