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Well, I'll tell you that ensemble we had up here at last is a mean German polka, too.

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Maybe one of these nights we'll be able to hear that.

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A ferry left its port in Belgium a few days ago on a routine trip to Dover, England.

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But 15 minutes later as it began to enter the English Channel, the giant ferry began

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to roll over.

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And from the accounts that we've heard, within about a minute it was on its side, resting

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on the bottom.

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At this point there is an unknown number of dead.

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It appears it'll be well over 100.

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Why did that happen?

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That's the question that everyone's asking.

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As I was coming to church tonight I heard one crewman quoted who says that it was his

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fault that he failed to properly close the front auto doors which allowed the water to

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enter the vessel in huge amounts.

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Think of that.

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Because a door was improperly shut there are over 100 people dead.

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It's a tragedy, but there's a tragedy of even greater dimension that is occurring in

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the Christian world today.

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And by Christian world I'm speaking in a broad sense of the evangelical world.

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A door is being opened which will surely result in tragedy for the souls of many.

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The door that I'm talking about is the door of the doctrine of the Word of God.

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The dangerous door openings that can result in the shipwreck of the soul I would include

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as the following.

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First, the teaching that the Bible is authoritative but it does not communicate God's revelation

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without error.

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In other words, the Bible, while it has authority to speak to us, is also a book that has errors

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in it, at least errors that are geographic or historical in nature.

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It seems to me that that is double talk.

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For how can a book that has errors in it, and who is to judge what the errors are, pick

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them out, a book that has errors in it, can that book be authoritative?

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That is a door that's left open that can swamp the soul of a person.

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A second door that is being opened in some circles is the teaching that the Bible is

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not God's final statement for us.

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Yes, these would agree, the Bible is the Word of God, but God is today supplementing the

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Bible by newer revelations.

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I want to quote from a brochure that was mailed to people throughout the Twin Cities area

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a couple of years ago by a gentleman from Broken Arrow, Oklahoma.

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This is what he says, teaching the people who receive the materials, quote, God is continuously

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revealing more and more to his church.

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We'd better remain teachable in spite of the so-called strange manifestations of the

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Holy Spirit at times.

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We must remain teachable and open to new revelations of God's Word and manifestations of the Holy

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Spirit in 1984.

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Well I would certainly agree that we need to remain teachable.

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God wants us to have hearts that can receive new teaching, deeper understanding of his

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truth.

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But I strongly disagree with this charismatic evangelist who says that God is today giving

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revelations of his Word.

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That is an open door, my friend, that will shipwreck many people spiritually.

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What do we as a church believe regarding the Word of God?

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That is a question that I want us to look at together this evening.

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We have a doctrinal statement as a church that summarizes in capsule form what we believe

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concerning the Bible.

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It says we believe that the Bible is the Word of God, fully inspired and without error in

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the original manuscripts, written under the inspiration of the Holy Spirit and having

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supreme authority in all matters of faith and conduct.

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There are some people when reading that statement immediately say, what does it mean here without

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error in the original manuscripts?

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That is a common way of stating what those who love God's Word have believed through

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the centuries.

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Obviously the inspiring work of the Holy Spirit took place when Paul wrote his words or when

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Luke wrote his words or the other authors of Scripture.

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That is why we say that they were fully inspired and without error in the original manuscripts.

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We do not have today in existence any of the original manuscripts.

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What we do have is a Bible that can be trusted because of a science called the science of

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textual criticism.

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What we have today are copies of the Bible, both the Old Testament and the New Testament.

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Just regarding the New Testament alone, there are 5,000 manuscripts that record for us portions

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of books or complete books of the New Testament.

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These are copies, these are manuscripts of the original writings.

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These are in the Greek language.

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Now if you take the Latin translations in additional, there are 8,000 of those manuscripts

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and in other languages 1,000 manuscripts.

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These are ancient documents going back hundreds and hundreds and hundreds of years.

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They have been discovered by archaeologists doing their work, largely in the mid-east.

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Godly gifted scholars compare these manuscripts.

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They study them carefully according to certain principles of textual criticism.

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Trying to determine as accurately as possible what that one original manuscript said.

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The thing that is so amazing is that all of these thousands of manuscripts, copies of

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the Word of God, all of these agree in all essentials.

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There is no disagreement among them.

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Now the work of inspiration did not include the work of the copyists who copied down those

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manuscripts.

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The work of inspiration was with that individual that wrote down that book the first time.

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That's why we say that we believe the Bible to be fully inspired and without error in

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the original manuscripts.

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Because we have a Bible like we have today that is authenticated by thousands of copies,

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we know this book as we have it in our hands to be fully trustworthy.

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We need not doubt what God has said.

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Now in this statement we say we believe the Bible is the Word of God.

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That deals with revelation.

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We say what is revelation?

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Well I'm not talking at this moment about the book of the revelation at the end of the

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New Testament, but I'm using the word revelation in a broader sense.

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Word means exposure or the revealing of something.

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It is a disclosure.

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The Bible is a disclosure.

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It is a revelation of God.

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When we use that term revelation we are talking about the content of the 66 books of the Bible,

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the Old and New Testament.

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It is an objective propositional statement of what God desires to tell us.

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It is not subjective.

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It is written down for us in black and white so that we can study it.

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And all of us have a copy of the Bible, maybe different translations, but it says the same

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thing so that all of us know what God has said.

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Revelation is complete.

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It is not being given today as this one gentleman from Oklahoma claims.

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God is not giving prophecies in that sense today.

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He is not giving rama's, that is little updates, supplements to what he has written in this

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book.

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The book of the revelation of Jesus Christ at the end of the New Testament concludes

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with a warning.

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It is a warning to those who would take away from the book or add to the book.

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And it says that those who would take away from the book will find their names taken

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away from the book of life.

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And those who dare to add to it, God will add to him the plagues that are written therein.

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Because of its unique place coming at the end, the last book inspired by the Holy Spirit,

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because of its unique place, we believe that that warning applies not only to the book

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of the revelation of Jesus Christ, but to the entire book, the Bible, all 66 of the

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books.

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God has chosen to reveal himself several ways.

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Of course, there is natural revelation in nature around us, as well as in the conscience

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within.

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And then there is the personal revelation of God fully given to us in his Son, the Lord

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Jesus Christ.

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But today we have for us his written revelation.

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The Bible is a progressive unfolding of God's person and his purposes.

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It reveals his attributes, as we studied somewhat this morning, so that we can understand what

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God is like and what he is doing in the world.

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That is the revelation of the Word of God.

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In the doctrinal statement that we have, it uses the term fully inspired, written under

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the inspiration of God's Spirit.

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I would like you to open your Bible with me to a key text in Scripture that supports what

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our doctrinal statement says, 2 Timothy 3, verse 16.

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It says, all Scripture is inspired by God and profitable for teaching, reproof, correction,

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for training in righteousness.

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The Word of God claims that it is inspired.

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What does that mean?

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There are some false theories of what it means.

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I would like just to highlight those for you.

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There is one theory called the natural theory of inspiration that says that the Bible writers

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were inspired just like a poet, a musician, an artist.

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That the Bible is therefore the product of human genius because they were inspired people

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like gifted artists.

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But that is not what the Bible means when it says all Scripture is inspired by God.

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There is a theory called the dictation theory of inspiration, which says that the writers

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were passive instruments and that in essence they heard God dictating in their mind so

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that what they wrote were simply the words that they heard God speaking within as though

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they were the scribes, they were the secretaries, and God dictated the word through them.

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I believe that to be a false theory of inspiration.

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There is another theory called the partial theory of inspiration, which says those doctrinal

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and moral truths in the Bible are inspired by God and therefore without error.

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But other details, geographical details, historical details, those are not inspired.

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Therefore only a part of the Bible you see is inspired they say.

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That too, it seems to me, must be rejected as false.

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Then there is the existential theory of inspiration, which says that it is an act of God on the

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reader.

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This is the position of those who are neo-orthodox in their doctrinal position.

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They say that inspiration is not something that occurred back there when the writer wrote

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the words, but it occurs today.

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So that when you or I read the Bible and suddenly there is a truth that leaps off the page and

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strikes us, that that then becomes inspired to us.

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And so inspiration to them is when it is inspired to you today as the reader.

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The existential theory, which again must be rejected.

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And finally there is the conceptual theory of inspiration.

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Those who accept this theory say that the thoughts of the Bible are certainly inspired,

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but not the words.

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In other words, God gave the ideas to the writers of scripture.

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But then each man clothed those ideas in his own thoughts.

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And that the words themselves are not significant, but only the thoughts, only the concepts.

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And so it is called the conceptual theory of inspiration.

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But we as a church do not accept any of those theories.

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Our understanding of what this word means in verse 16 can be described as the superintendent

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method of inspiration.

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Let me define that for you.

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Let me tell you where we stand on this.

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We believe that the men who were the authors of scripture were directed by God in the choice

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of their words without a violation of their own personalities.

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So that what was written was what God wanted said.

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What we believe in can be summarized as the verbal and plenary inspiration of scripture.

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The idea is not just the thoughts, that's the plenary side of it, not just the concepts.

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Yes, those were inspired, but beyond that, God aided the writers of scripture so that

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the very words which they chose to use out of their own backgrounds, out of their own

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personality, their own vocabulary, that those words they chose to use were the very words

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indeed that God wanted them to use.

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That is not the same as the dictation theory.

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God did not dictate to them.

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Nonetheless, the words they chose were the words that God wanted them to use, the superintendent

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method of inspiration.

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We have another insight as to what this means in 2 Peter, if you would like to turn over

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there.

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Chapter 1.

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In verse 20 it says, but know this first of all, that no prophecy of scripture is a matter

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of one's own interpretation.

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For no prophecy was ever made by an act of human will.

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Do you understand what that says?

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In other words, the writers of scripture did not act on their own in writing these books.

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It is not the product of their own will, their own effort, but it says, men moved by the

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Holy Spirit spoke from God.

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Basically what that word means is that they were born along by the Holy Spirit.

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That is, they were aided by the Spirit of God.

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He carried them along as they wrote.

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He impelled them so that their words, while coming from within their own personality,

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their own vocabulary, did not actually originate with them, but they were the words that God

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wanted them to write.

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We have some examples of inspiration within the Bible where it is clearly stated that

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is exactly what happened.

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One of them is found in Acts chapter 4 and verse 25.

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Would you look here with me and notice carefully how this is recorded.

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Remember that Luke is writing this.

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Acts chapter 4 and verse 25, Luke is recording for us here the prayer of the disciples.

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They are speaking about the Lord who made the heaven and earth.

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In verse 25 it says this, Who by the Holy Spirit through the mouth of our father David

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thy servant did say.

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Then it quotes from Psalm 2.

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Do you understand what is being said here?

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Luke is affirming that as David, the servant of the Lord, wrote Psalm 2, it was not merely

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coming from him, though he was the human author, but rather it was by the Holy Spirit that

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he wrote, and that as he wrote the Lord did say this through him.

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Over and over in Scripture there are similar statements like that.

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Isaiah and many of the other prophets made statements like, The word of the Lord came

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to me saying.

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Before they will say, The Lord says, not claiming to speak of themselves, the Lord says.

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So the Bible claims to be the inspired word of the living God.

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I could give you other examples of that, but I won't take time tonight.

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Second Timothy 3, 16 we've looked at.

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All Scripture is inspired.

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That means God breathed.

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You and I express our thoughts by our breath.

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We breathe into our lungs and then we exhale, but we control that exhalation of breath.

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It comes through our vocal cords and into our mouths.

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We use the cavity of our mouth, our tongues, our lips, our teeth to form words so that

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as that breath escapes our mouths, words are formed.

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So when the Bible says that it is God breathed, what it's saying is that it is the very expression

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of the thoughts, the word of God himself.

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That is why we affirm so strongly, and we do in our doctoral position, that the Bible

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is the word of God written under the inspiration of the Holy Spirit, fully inspired and without

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error.

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Yes, without error.

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I believe that the infallibility or the inerrancy of Scripture is absolutely a key doctrine.

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For once that door is opened to the possibility of error of any kind in the word of God, the

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ship will sink.

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Ultimately.

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That door must be kept closed to the teaching that says that the Bible is inerrant when

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it speaks in doctrinal matters, but there are possible errors in other areas of truth.

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Not so.

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That is why the Bible is called the Holy Bible.

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That means without error.

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It is the revelation of a holy God.

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If it in fact is fully inspired by the Holy Spirit, how can the Holy Spirit produce an

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unholy book?

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Either it is holy or it is unholy.

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It can't be something in between.

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We believe it to be a holy book, an inerrant book.

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And it seems to me that it is that inerrancy which gives it its authority.

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We say in our statement that it has supreme authority in all matters of faith and conduct.

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And so we as a church look to the Bible to guide us.

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What does the word of God say regarding that issue?

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How are we to conduct ourselves as a church, as individuals?

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What are we to believe about this or that?

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The word of God is our supreme authority.

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That puts us into contrast frankly with some of the movements that are around these days.

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But that is where we stand as a church.

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And that is where God's people historically have stood through the ages.

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That the Bible is the final and supreme authority in all matters because of its nature as the

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word of God.

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The ideas of men come and go.

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They pass away.

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Just as the heavens and earth will pass away, but Jesus said, my word will not pass away.

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It is settled forever in the heavens, says the word of God.

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One of the key things that is facing the church today is how to interpret the Bible.

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I want to talk about that next week.

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How do we know what the Bible means?

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That's pretty key.

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And as I think I've stated before, and others have stated from this pulpit, that is the

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battle today.

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What does the Bible mean in what it says?

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Let me conclude tonight by saying this.

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If we believe what we say we believe in this paragraph, if we affirm that the Bible is

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without error the word of the living God, fully inspired as we have said, there are

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some implications to us.

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In the first place, we must see the Bible as our final authority in what we believe.

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There are many ideas that are floating around out there these days.

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Because of television and radio and the media that people have available, that everybody

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has available, and because of the freedom of expression that we have in our society,

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and I'm glad for that freedom of expression, because the freedom that the cultist has is

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the same freedom that I have to say the truth.

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But nonetheless, because of the plethora of ideas available today, how are we to know

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what to believe?

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Well, you and I can discern by comparing that teaching to the word of God.

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Do not believe it just because you hear it from the pulpit in this church.

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Believe it because the word of God says it.

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Let it be your source of determining what is truth and what is error.

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Because we have a Bible that is dependable, that is durable, that is final, you and I

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have an authority upon which to base our lives.

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That is a tremendous implication for us.

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In a world where there is much quicksand, where there is very little basis, when people

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base their lives on ideas and philosophies and concepts that wash back and forth with

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the waves of our times, you and I have a rock in the word of God upon which to base our

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faith, and not only our faith, but our very lives, our eternal souls.

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A second implication is that if I believe this to be true, then I need to treat the

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Bible with proper respect.

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We have before talked about various levels of commitment to the word of God.

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That most basic and really superficial level of commitment and listening to the Bible.

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You make that commitment in coming to church, and coming to small church or Sunday school,

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and turning on Swindoll or MacArthur or whomever you listen to in the radio or television.

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It is a commitment that you want to hear the word of God.

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I thank God for that availability in our society.

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For the fact that almost every hour of the day you can put a tape in a machine or listen

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to a radio and you can hear the word of God.

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It's a great privilege that we have that is something new in the last few decades in

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this world.

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The kind of availability that we have to listen to the Bible.

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But we can't stop there.

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We have to go to the next level which says I will read the word of God.

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Not just listen to it, which can be passive, but I will take an active step to read the

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word of God.

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But then a third step that goes beyond merely reading it, I will study the word of God.

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I will take time to determine what that is saying.

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It's a commitment sometimes of finances.

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That's one reason that we have established a bookstore in our church.

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Because we want to make available to people the basic tools of Bible study.

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Sometimes it's an investment of $20 or even $50 if you get some of the tools that are

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available today to help you understand the Bible.

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But I'll tell you it's a wise investment.

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It's a good investment.

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I want to encourage you to get the basic Bible tools so that you can study the word of God.

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I think every Christian ought to have a good basic study Bible.

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That is one that has notes and cross references right here within it.

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So that wherever you are you have some basic helps in determining the meaning of texts.

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But then the next level of commitment to the word of God goes beyond that.

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It's the level to memorize the word of God.

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Really as you study the Bible the memorization is almost natural because going over and over

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and over those words it begins to make an imprint upon your mind.

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I suppose that there are people here today who would say, well I haven't memorized a

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lot of the Bible.

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But if you have studied the Bible very much you might be surprised how many verses would

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come to you.

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I heard just a couple of weeks ago that we have one of the young men in our church who

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has memorized almost the entire New Testament.

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Wasn't me.

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I'm sorry to say I haven't memorized that much.

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But what a gift that is.

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There are some people by the way who have a greater gift at memorization than others.

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But to memorize the word of God is an opportunity and a responsibility for all of us.

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Whether it be individual verses for particular purposes or whole paragraphs that we wish

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to hide in our hearts.

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That is a commitment to the word of God.

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If we say folks that the Bible is the word of God then we better be committed to it or

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it does us no good.

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Then that final level is the level of meditation where we're tearing the scripture apart in

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our minds allowing it to soak down deep into our spirits.

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We take that phrase, we take that word, that thought and we run it through our minds, we

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lay it aside and we pick it up again and run it through as we seek to determine what God

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is saying there.

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If we believe the Bible to be the word of God then we must make a commitment to the

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deepest level to it or really we're hypocrites.

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Earlier I said that there are dangers of opening the door to weaker ideas regarding what the

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Bible is.

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And that those open doors can result in tragedy.

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But I think that there is a third danger.

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There's a third danger that can lead to shipwreck and that is the danger of believing everything

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that I have said tonight and to have said amen in your soul but to leave the Bible

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closed or to neglect it.

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That can make you a shipwreck as fast as accepting some false idea about the Bible.

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Because believing all of the right things about the Bible and having it shut on our

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dresser or on the coffee table or on a shelf in our home leaves the soul open to peril

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and danger.

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If tonight you are a part of our church or even if you're not but you agree with us

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regarding what we have said, what we have stated as a church regarding the word of God,

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as we say here we stand and you say in response so do I, that's where I stand, then let's

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let the implications of that statement really impact our lives.

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We don't become bibliologists, we don't become worshippers of the Bible, we are worshippers

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of the living God but we cannot worship the living God and ignore his written revelation

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to us.

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God help us to be not only believers of a doctrinal statement but livers out of that

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statement in our commitment to this book.

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Would you open your hymnal with me?

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I'd like for us to sing number 126.

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It's not too common but I think you'll recognize the tune and be able to pick up the words

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quickly.

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126, how wonderful that book divine by inspiration given.

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Let's stand together as we sing 126.

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How wonderful that book divine by inspiration given.

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Bright as a lamp its doctrines shine to guide our souls to heaven.

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Its light descending from above our sin-sick world to cheer displays a Savior's boundless

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love and brings His glories near.

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It shows to men His wandering ways and where His feet have drawn and brings to view the

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matchless grace of our forgiving God.

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It lights our paths, it lifts our hearts along the upward way.

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It life and joy and peace imparts till dawn's eternal day.

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Let's bow together.

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All scripture is inspired by God and profitable for teaching.

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Are you letting the Word of God teach you?

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Profitable for reproof, are you letting it bring conviction to your soul?

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For correction, are you letting it tell you what to do to get out of the mess you're

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in?

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Are you letting it tell you how to straighten out your path?

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It's profitable for training in righteousness.

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Are you letting it instruct you and equip you?

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That's why God has given it, my friend.

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Will you right now in the quietness of this closing moment commit yourself afresh to the

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Book and to the God who inspired it?

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Our Lord, as we depart from here, we give thanks to you for this sure revelation given

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by inspiration of the Holy Spirit to men of old.

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We thank you that you also guarded it so that down through the years, as it was copied and

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as it has been printed and distributed to us, we have a Bible we can rely upon, a Bible

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that is trustworthy, that we can open its pages and believe what it says and be brought to

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you.

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Lord, draw us to yourself this week as we draw ourselves to the Book and let it do its

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work in our lives that we may become mature people of God.

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I pray that not only for the adults but for the teenagers here, for the boys and girls,

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that there will be in our church family and in all who are present and some who perhaps

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represent other churches, that there may be in all of us a deep love for this Bible by

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inspiration given.

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We pray this in the name of Him who is the living word, Jesus Christ.

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Amen.

