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The appointed hour came and a large number of people gathered into the quarters that

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were rented by this man.

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They had come at his invitation because he desired to explain to them some things about

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the Kingdom of God and particularly he wanted to persuade as many of them as possible that

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Jesus was the Christ, using as his means of persuasion the law of Moses and the prophets.

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Some of those who heard during that day-long seminar and discussion actually believed,

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but there are others who would not believe.

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When the Apostle Paul saw the consternation and the confusion and the disagreement, before

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they left, he said one final thing to them.

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And these are those words quoted for us in the book of Acts.

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The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, saying, Go to

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this people and say, You will keep on hearing but will not understand, and you will keep

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on seeing but will not perceive.

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For the heart of this people has become dull, and with their ears they scarcely hear, and

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they have closed their eyes.

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Lest they should see with their eyes and hear with their ears and understand with their

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heart in return, and I should heal them.

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And then that aged apostle undoubtedly looked up and he said, Let it be known to you therefore

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that this salvation of God has been sent to the Gentiles.

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They will also listen.

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And when he had spoken these words, the Jews departed having a great dispute among themselves.

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I wonder if that doesn't pretty well summarize the Jewish condition for the last two thousand

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years.

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A lot of infighting, particularly over the question as to who Jesus Christ is.

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Three or four years before that occasion, the apostle Paul picked up a pen and he wrote

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to the believers in the city of Rome, a place he had not been up to that point.

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To them he penned an explanation, a logical outline of what salvation is all about.

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And one of the key questions that came up in his letter, as the Spirit of God led him

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of course, was what about Israel?

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Israel has rejected this gospel.

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Where do they fit in now in God's plan?

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We find the answer to that in the book of Romans where we've been studying.

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In chapter nine, Paul explains to us that God chose Israel for himself to accomplish

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his plan of redemption.

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But as he writes in chapter 10, Israel rejected the message of God and consequently was set

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aside.

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Now what about the future of the Jews?

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Is there a future for the nation of Israel?

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Is there anything today beyond the present turmoil and war and strife and danger for Israel?

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The answer to that according to the Bible is a resounding yes.

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Because for Israel the best is yet to come.

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God has a future for the Jewish nation.

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There are six evidences of that as found in chapter 11 of Romans.

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I've outlined all six of those for you on the copy you have in your worship folder.

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But today we're going to focus on just the first two evidences.

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God has a future for the Jewish nation.

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How do we know that?

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Number one, because of the pattern of the apostle himself.

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Notice in Romans 11, 1 these words, I say then, God has not rejected his people, has

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he?

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May it never be.

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For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

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So the first thing the apostle does is to point to himself, not in a boastful or proud

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way, but simply to acknowledge that there is something about him that assures that God

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has a future for the Jewish nation as a whole.

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He begins by asking a question that assumes a negative response.

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God has not rejected his people, has he?

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And he responds by saying, may it never be.

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Such a thing is reprehensible that God would forsake them utterly and completely.

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He says, for I too am a Jew.

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He says, I'm an Israelite.

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I've been descended from Abraham.

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In saying that, he's pulling his notches out so people can see them.

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He's saying, I'm even better than those who are proselytes and Jewish.

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Rome had many of those, you see.

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Gentiles who had come to believe in the Jewish religion.

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And so they were converted.

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They were Jews, and yet the natural born Jews felt that they were a few notches up.

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And so Paul pulls that.

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He says, I am a natural born Jew.

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I'm not a proselyte.

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And he says, I'm from the tribe of Benjamin.

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What would that mean?

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The tribe of Benjamin was the smallest of the tribes.

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And from Benjamin came Saul.

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Now he was the first king, but he was a bad king.

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He was disobedient to God.

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Why would he say, I'm of Benjamin?

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Well the reason is that the tribe of Benjamin was the only tribe, the only family that stuck

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with Judah when the nation divided after the death of Solomon.

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They were the ones who had continued the line of David, his seed, on the throne.

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They did not go with the apostates in the northern kingdom who began to worship false

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gods and the Baal, as we'll see a little later.

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Rather Benjamin was faithful to God.

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So Benjamin had that little mark in which to boast.

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And so Paul says, look, you want to brag about being Jewish?

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I'm Jewish.

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I'm a natural Jew.

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I'm even from the tribe of Benjamin.

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And he says, God hasn't forsaken the Jews.

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I'm proof of it.

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Now he may have been trying to cut short those who would accuse him of anti-Semitic feelings.

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After all, he has said some pretty harsh things about the Jewish nation.

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And he has some more to say.

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Lest anyone should say that he hates the Jews or has turned against them, he wants to emphasize

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himself as a Jew.

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But I believe there's more than that.

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Paul points to himself at this point in his argument because there is something about

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him, something in his conversion that speaks to the point that God has a future for Israel.

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Let me explain what I mean.

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In 1 Corinthians 15, 8, the apostle calls himself one untimely born.

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The idea really is a premature birth.

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He says, I was born ahead of time, before I should have been spiritually.

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What does he mean by that?

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I think we understand if we keep that in the back of our minds and turn to 1 Timothy chapter

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1, I'm going to ask you to turn there with me.

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Verse 15, we have this familiar statement.

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It is a trustworthy statement deserving full acceptance.

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The Christ Jesus came into the world to save sinners among whom I am foremost of all, says

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Paul.

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Now verse 16, 1 Timothy 1, And yet for this reason I found mercy, in order that in me

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as the foremost, that is as the foremost of sinners, Jesus Christ might demonstrate his

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perfect patience as an example for those who would believe in him for eternal life.

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What does Paul mean by this?

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He may mean that his conversion is an example of how patient God is with sinners.

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If God is patient with Paul, then he's going to be patient with us.

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That certainly can be an application.

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I believe that Paul means more than that because you see the word example here is a word that

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means a sketch, an outline, a delineation of something.

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Paul is saying what happened to me is a sketch of something.

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And here's what I think Paul really means.

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Think with me of Paul's conversion for a moment.

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He saw a bright light from heaven, so bright that he was blinded.

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He saw the Lord Jesus Christ before his eyes went black.

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He heard the voice of Christ speak to him.

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They had a conversation and so overwhelming was this vision he was stunned and knocked

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to the ground.

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How was Paul's conversion?

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When was the last time you saw an invitation that something like that happened?

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It's been a while, huh?

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You see, that's not normal.

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Paul isn't saying that what happened to me on the Damascus road is a pattern, an outline

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of what's going to happen every time a person gets saved.

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That's not what he's saying.

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Here's what he's saying.

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He is saying what happened to me in that spectacular incident is a sketch, it's an outline of what

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is going to happen to the people of Israel in the future.

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Just as he was dramatically converted by the appearance of Christ and the overwhelming

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pressure of that vision, so much so he was stunned by it, so someday Israel is going

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to be converted in such a dramatic occasion.

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Now I want you to turn with me back to the Old Testament, to the book of Zechariah.

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Zechariah is near the end of the Old Testament.

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You will find it if you go to Matthew and start backing up.

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That's the easiest way.

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Don't get discouraged in Malachi, just go on.

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Zechariah chapter 12, and look at verse 10.

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I will pour out on the house of David and on the inhabitants of Jerusalem the spirit

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of grace and of supplication, so that they will look on me, whom they have pierced.

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They will mourn for him as one mourns for an only son, and they will weep bitterly over

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him.

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Verse 1, chapter 13.

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In that day a fountain will be opened for the house of David and for the inhabitants

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of Jerusalem for sin and for impurity.

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In other words, there will be cleansing of the nation's sins in that day.

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Go on to chapter 14, verse 4.

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And in that day, the same day, his feet will stand on the Mount of Olives, which is in

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the front of Jerusalem on the east, and the Mount of Olives will be split in its middle

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from east to west, verse 9, and the Lord will be king over all the earth.

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In that day, the Lord will be the only one and his name the only one.

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What is taking place here in Zechariah's vision?

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It is the second coming of Jesus Christ.

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It is that same day the angels had in view when they spoke to the disciples gathered

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on the top of the Mount of Olives, and they said, You men of Galilee, why do you stand

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here gazing up into heaven?

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This same Jesus which is taken up from you into heaven shall so come in like manner as

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you've seen him go away.

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Those angels were not talking about the rapture of the church.

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They were talking about the coming of Christ to the earth when his feet would land on top

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of that mountain.

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Zechariah says, When he appears, when the sign of the coming of the Son of Man appears,

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then the Jews will see him whom they have pierced, and they will weep and mourn and

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repent nationally for their sins.

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They will be cleansed.

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His feet will touch the top of the mountain, it will break in two, and he will establish

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his kingdom upon the earth.

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Now that's dramatic.

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And that's what the apostle Paul meant when he said, What happened to me is an example,

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it's an outline, it's a sketch of what's going to happen in the future.

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For just as dramatic, just as overwhelming as was my vision of the glorified Christ,

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so will be the vision of my people Israel when Jesus comes back.

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That look at the glorified Christ whom they have pierced will create national repentance

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immediately and they will turn back to the Lord their God and be restored.

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So Paul is saying, Do you want proof that Israel has a future?

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Look at me.

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Look at what happened to me.

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I was born out of season.

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He said, I should have been saved then because of what happened to me, but God allowed it

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to happen ahead of time so that I could be a pattern, an encouragement so that you might

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know that the Jews have a future.

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Now let's go to the second evidence in verses two through 10 of our text in Romans chapter

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11.

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We have here the principle of the remnant.

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A remnant is that which is left.

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It's very small in relation to the whole.

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It's just a little piece of it.

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It's a part of it.

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One of the things that we notice in the Word of God is that God always works with a remnant.

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You can mark that down.

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God always works with a remnant.

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There is a certain principle that's involved here that proves to us that the best days

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for Israel are yet ahead.

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He begins by saying in verse two, God has not rejected his people whom he foreknew.

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If you've been with us a while, you've seen that word foreknow before.

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We talked about it in chapter eight, and we learned that when God foreknows, it means

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more than that God knew something ahead of time.

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That would be rather obvious, wouldn't it?

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What it entails is that God not only knows ahead of time, but he selects, he decides,

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he determines ahead of time.

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That's what foreknowledge is.

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What it means here is what it said in chapter nine of Romans, that God chose the nation

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of Israel to be his people.

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He chose to accomplish his plan of redemption through them.

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So he says, God has not abandoned, totally rejected his people whom he chose.

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He immediately proceeds without further statement to an illustration from Israel's history.

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He says, do you not know what the scripture says in the passage about Elijah, how he

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pleads with God against Israel?

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Remember that man of God from the Old Testament?

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First Kings, we read about Elijah going up to the top of Mount Carmel on what a day that

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was.

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And he, as the lonely prophet of God, stood there in opposition to 450 prophets of Baal.

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They called upon Baal to answer by fire on their sacrifice.

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Elijah called upon God.

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And to shorten the story, of course, God answered by fire.

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He is the only true God.

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The prophets of Baal were put to death.

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And when Queen Jezebel, who had brought them into the land, heard about the death of her

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prophets, she was furious.

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And she immediately put out a death warrant for Elijah.

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And that man who had stood against 450 prophets could not stand against one angry queen.

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He must have been exhausted.

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And he ran.

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He went down into the desert, down to Mount Horeb, which is probably Mount Sinai.

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And there, in that deserted place, by himself, he met God.

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And one of the things he said to God is found in verse 3, Lord, they have killed thy prophets.

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They have torn down thine altars, and I alone am left.

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And oh, by the way, they are seeking my life.

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You knew he would get to that.

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How did God respond to him?

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God said, Elijah, I have kept for myself 7,000 men who have not bowed the knee to Baal.

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What is God saying to Elijah?

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Well, really, I think he's saying, it's time to stop the pity party.

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You're not by yourself.

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Because Elijah, I want you to know that I have kept for myself in Israel 7,000 who have

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not bowed their knees to Baal either.

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Now, there were many more than 7,000 people in Israel.

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And the reason that Paul draws upon this illustration is to evidence to us that in that time when

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the nation of Israel was in great apostasy, when they were worshipping false gods and

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Baals brought in from Phoenicia.

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Now, I'm talking about Jews.

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They were worshipping these idols.

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In that time of national idolatry and apostasy, there was a remnant.

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Not a remnant of people who were more intellectual than the others and therefore they saw the

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truth.

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No.

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A remnant that God selected.

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A remnant that God kept for himself.

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Now the apostle applies that in a very spectacular way.

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He says, in the same way then, there has also come to be at the present time, in this age,

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a remnant according to God's gracious choice.

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And if it is by grace, it's no longer on the basis of works, otherwise grace is no

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longer grace.

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Works and grace do not mix.

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Works flows out of grace, but you cannot put them together and mix them, for it immediately

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nullifies grace.

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But what he is saying is that just like there was a remnant in that day when they rejected

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the word of God and turned to idols, so in this present age there is a remnant of Jews

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who do believe.

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Now I don't know if you know many Jewish people.

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If you know many Jewish people, you probably know far fewer Christian Jews than Jewish

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people and the reason is that there are so few, just a fraction of Jewish people who

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have been completed, if I may use that term, who have received their Messiah.

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Just a few, just a remnant, but folks the point is this, those few, that remnant are

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proof, they are a pledge that God is someday going to restore the whole nation.

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He is going to restore the Jews and fulfill to them the promises that he has given in

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his covenant with Abraham, Isaac, and Jacob.

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It's a great thing.

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The second evidence that God has a future for the Jews is that remnant of Jews today

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who have trusted the Lord Jesus Christ.

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Most Christians are Gentiles.

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By and large the church is a Gentile church.

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The message has gone to the Gentiles, they've received it, but a few Jews have trusted Christ

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and they are God's pledge of what he is going to do in the future.

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He goes on to say in verse 7, that which Israel as a nation is seeking for, it is not obtained,

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that is righteousness with God.

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But those who were chosen obtained it, that's the remnant.

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Now look at this, the rest were hardened.

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The rest were hardened.

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That's a difficult statement isn't it?

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John Calvin would make that a very harsh statement indeed for he would say that God just arbitrarily

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hardened them.

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But that is not the case if I understand my Bible correctly.

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The fact is that they as a people hardened their own hearts against God and for that

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God hardened them.

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It was a reciprocal action on God's part.

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They rejected God's message, God hardened them.

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It happened to Pharaoh, God's message to Pharaoh was let my people go.

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He said no, God hardened his heart.

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God said let my people go, he refused, God hardened his heart.

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And ten times in Exodus that whole procedure takes place again and again and again.

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He hardened his heart against God and God hardened his heart.

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It is a dangerous thing to harden one's heart against the Lord.

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The Jews did that as a nation and for that God judged them.

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God hardened their hearts as a nation and that's the condition they're in today.

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This word hardened means to be calloused.

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It means to grow an extra layer of skin over something.

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A callous builds up in time and prevents that spot in your hand from being so sensitive.

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And that's the way it is with the heart too.

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With the heart of the nation of Israel.

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They knew Jesus Christ, they rejected who he was.

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His works testified of him, they rejected who he was.

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They heard his words, they rejected who he was.

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And that rejection, that rejection, that rejection result in God's hardening, God's hardening,

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God's hardening until a callous is built up.

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And this has been prophesied in the Old Testament for he quotes now from Deuteronomy where it

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says God gave them a spirit of stupor.

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The word stupor means to be stunned.

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It means to be slapped in the face so hard that you are just absolutely unable to respond.

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You're shocked, left speechless, unable to move.

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And that's exactly what God has done to the nation of Israel.

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He has given them a spirit of being stunned, paralyzed.

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They're in a stupor, eyes to see not and ears to hear not down to this very day.

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And David says, let their table, here he quotes from Psalm 69, let their table become a snare

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and a trap.

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What's a table for?

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Well a table is a place, it's a place where you sit down with people and you eat and you

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fellowship and you communicate.

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It's a place of blessing.

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And what he is saying is that the blessings, the table between God and the nation of Israel,

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those blessings have now become a snare and a trap to the people of Israel.

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Their very blessings have become curses, as Malachi says.

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An example, they were given by God an elaborate ceremonial and sacrificial system.

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Now the purpose of that system was to constantly remind the people of their heart's sins and

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to bring them to repentance for them that they might atone for their sins.

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It was to bring them to faith in the promise of God.

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But they set that aside, the meaning, and focused on the ceremony, the ritual, right?

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So that that which was to be a blessing to them actually became a curse because they

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began to trust then in the ritual, in the ceremony, rather than in the God who had given

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it to them.

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Became also a stumbling block and a retribution.

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And he says, let their eyes be darkened to see not and bend their backs forever.

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The word forever means continually.

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And the idea is that as long as their hardened heart persists, let their backs be bent with

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burden and with judgment.

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Those are not very happy words, are they, for those who reject the word of God?

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But the point in the passage is on the positive side.

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It's the fact that in the midst of these people who have apostatized and gone away

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from God, who are under the judgment of God, there is a remnant who are saved.

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And that remnant is God's pledge that someday the whole nation is going to repent and turn

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to the Lord.

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Now, rather than going on to another evidence, I want to draw some application here for us.

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Because I see an alarming parallel between Israel of old and Christendom today.

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And when I use the word Christendom, I want you to know I'm getting out the biggest

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umbrella I have.

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I am talking about anybody and anything that talks about Jesus Christ.

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Anybody that has a church or meets on Saturday or Sunday, I don't care, they talk about

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Jesus as being a prophet or a moral teacher.

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I'm including them in Christendom.

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This would not include the Moslems.

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This would not include the Far East religions.

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But you throw in everything else just about.

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That's Christendom.

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Israel of old, as a nation, had the word of God.

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But most of them rejected it and were judged and their hearts were heartened.

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Only a few believed.

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And so it is, my friend, within Christendom today.

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For all of Christendom has the Bible.

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It has the word of God.

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But there are only a few, there is only a remnant within this broad umbrella of people

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who genuinely know Jesus Christ as Savior and Lord and walk in obedience to Him.

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Yes, we have people today who call themselves Christians, who try to dilute the potency

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of what the Bible says, to twist its meaning or to undermine its authority, its reliability.

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They talk about traditions which are equal to or which surpass the Bible and authority.

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The words of men or new revelations which out date this.

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They talk about cultural problems that make this not applicable to today.

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In various ways, there are efforts within Christendom to dilute the message of God because

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they don't want to receive it, they want to reject it.

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And at the same time that they reject this, they turn to a false God.

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That happened in Israel.

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Israel not only turned from the Lord, but they began to worship Baal.

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If you know anything about Baal worship, you know it was an immoral, filthy religion.

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There was ritualistic prostitution.

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There was the offering up of children to be killed as sacrifices to the idol of Baal.

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The Jews adopted that religious system when they turned from God's Word and rejected

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it.

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That is why the prophets cried out so strongly.

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That's why Elijah got on top of Mount Carmel and did what he did.

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Because the ten northern tribes of Israel, descendants of Abraham, Isaac, and Jacob,

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who had the Word of God, turned from it and began to worship Baal.

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We have Baal worship today too.

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Only we are a little more sophisticated in our day.

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We wouldn't put up a little statue of a man with a helmet on and horns holding a club

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in his hand, which was their god Baal.

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Today our God is man himself.

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We don't call it Baalism, we call it humanism.

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For man is put into the center of the universe, it all revolves around him and he becomes

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the source of all things.

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And whatever pleases him is right.

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He is the source of truth.

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If he discovers it and says this is so, then that is truth.

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It doesn't make any difference what the Word of God says.

401
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So what?

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That's for another age.

403
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I mean, we want to be relevant.

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00:34:10,140 --> 00:34:22,100
And so there are those who call themselves Christians and yet agree with and even practice

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abortion.

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We are overlooking that too much, dear people.

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It is time for the people of God to rise up and say with a loud voice that that is murder.

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We would condemn the Jews of old because they would take their children to the god Baal

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or Malik, another god.

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Malik was a god with his arms outstretched like this.

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They would heat up Malik until he was white hot and then they would put their babies on

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the arms of Malik and offer them a sacrifice and fry them.

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You say that is heinous.

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You say that is terrible.

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Is it any more heinous and terrible than what takes place hour after hour in the abortion

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clinics of this land?

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They called themselves Jews and did that.

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People call themselves Christians today and do that.

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There's apostate Christianity is what it is.

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It's Christianity that has fallen away from the truth.

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I have seen a man in cloth, in religious cloth, stand before a state legislative committee

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and argue in favor of homosexuality because the Bible is irrelevant, you see, to him.

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He doesn't want it.

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He rejects it.

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As a Christian, he stands before the state legislature to say God okays homosexuality.

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We have the great movement of feminism in our land.

427
00:36:17,700 --> 00:36:20,740
Some of you have brought to my attention an article that was in the St. Paul newspaper

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00:36:20,740 --> 00:36:25,860
a week ago, dramatic breakthrough, Baptist to host feminist play.

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00:36:25,860 --> 00:36:32,500
Perhaps you saw it.

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00:36:32,500 --> 00:36:35,700
The play's director, I quote from the article simply.

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00:36:35,700 --> 00:36:40,340
You've already read it so I don't reveal anything here that you don't already know.

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The play's director, Dr. Susan Ogden Maloof, who is head of the drama department at the

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Baptist affiliated Bethel College in Arden Hills, says the drama is an important expression

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of women's frustration with the male dominated power structure of the church.

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The title of the play she is directing, she did not write it, but she is directing it,

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00:37:00,900 --> 00:37:07,100
now the title of it is I Have Prayed Our Father Too Long.

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And when asked by someone in our church this week how she would pray, she replied by saying

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I would say our mother.

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00:37:17,740 --> 00:37:21,380
Now the point is not that there are some injustices to women in our land.

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There have been injustices and those should be corrected.

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00:37:25,300 --> 00:37:32,180
I speak about the feminist movement which is something far broader than that.

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Far broader than that.

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The implications are staggering in that.

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It is a part of the worship of man himself, mankind.

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What about liberationism?

446
00:37:46,740 --> 00:37:52,340
We have a great movement for children's rights in the land.

447
00:37:52,340 --> 00:37:59,540
What about political liberation which is supported by so-called liberation theology which is

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00:37:59,540 --> 00:38:04,500
neither liberation nor theology.

449
00:38:04,500 --> 00:38:09,980
The emphasis in the liberation movement is rights, not responsibilities.

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The word of God puts the emphasis on the responsibilities.

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You see this is humanism.

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00:38:16,380 --> 00:38:20,420
It says the rights are the important thing.

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It argues for the separation of church and state and says the Constitution demands that

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when the Constitution doesn't mention it.

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00:38:30,340 --> 00:38:42,220
Actually what that little slogan is representing is a movement to liberate government from

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00:38:42,220 --> 00:38:44,860
biblical morality.

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That's what it's all about.

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00:38:46,860 --> 00:38:52,100
It's man's attempt to liberate himself to what God says is right and wrong and the value

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system that God gives.

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00:38:55,620 --> 00:39:04,620
You and I are today a part of Christendom which is by and large apostate and that should

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00:39:04,620 --> 00:39:11,160
not surprise us because the word of God declares that that would happen.

462
00:39:11,160 --> 00:39:30,180
Stand with me to 2 Thessalonians chapter 2 for a moment.

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00:39:30,180 --> 00:39:37,580
There were some believers there who had heard a word from someone that the rapture had already

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taken place and they were in the day of the Lord, the time of judgment and tribulation.

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Now he says don't be disturbed by those kinds of words.

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Verse 3, let no one in any way deceive you for it will not come, that is the day of the

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Lord, unless the apostasy comes first.

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The apostasy, the word means the falling away.

469
00:40:05,580 --> 00:40:14,420
It refers to a great falling away from the truth of God's revelation which will occur

470
00:40:14,420 --> 00:40:20,300
in the days immediately preceding that time called the day of the Lord.

471
00:40:20,300 --> 00:40:26,140
Turn over to 1 Timothy chapter 4.

472
00:40:26,140 --> 00:40:29,160
And here we have more indication of the timing.

473
00:40:29,160 --> 00:40:39,020
He says the Spirit explicitly says that in later times some will fall away from the faith

474
00:40:39,020 --> 00:40:43,920
paying attention to deceitful spirits and doctrines of demons.

475
00:40:43,920 --> 00:40:49,580
In the latter times, that is the closing time of this age in which we live, there will be

476
00:40:49,580 --> 00:41:02,700
a dramatic sudden movement causing Christendom to plunge away from the truth that it once

477
00:41:02,700 --> 00:41:06,080
professed.

478
00:41:06,080 --> 00:41:10,540
And it will pay attention to deceitful spirits and doctrines being promoted by demons.

479
00:41:10,540 --> 00:41:18,320
In other words, a lot of the Baalism of our day, humanism that is, a lot of the philosophies

480
00:41:18,320 --> 00:41:24,260
and the theologies that come out of all of that have their roots in demons.

481
00:41:24,260 --> 00:41:27,260
Now why are demons involved?

482
00:41:27,260 --> 00:41:33,660
Because you see they control the world system through Satan, or Satan controls it through

483
00:41:33,660 --> 00:41:35,700
them rather.

484
00:41:35,700 --> 00:41:43,300
They control the world system and their goal is to bring about the Antichrist.

485
00:41:43,300 --> 00:41:49,960
And so they work invisibly behind the scenes introducing these new ideas and relevant concepts

486
00:41:49,960 --> 00:41:56,300
and new philosophies and different theologies to bring the thinking of man away from the

487
00:41:56,300 --> 00:42:00,500
truth of God's Word to the lies of Satan.

488
00:42:00,500 --> 00:42:03,780
There is much at work in our day.

489
00:42:03,780 --> 00:42:09,500
Second Timothy chapter 3 with this one we close.

490
00:42:09,500 --> 00:42:16,620
Just realize this that in the last days difficult times will come.

491
00:42:16,620 --> 00:42:21,660
The word means times hard to deal with by God's people.

492
00:42:21,660 --> 00:42:23,540
Pressure packed times.

493
00:42:23,540 --> 00:42:29,500
And then he begins to describe what men will be like and I don't think there's been any

494
00:42:29,500 --> 00:42:35,660
civilization in history that so perfectly fits what's said here than our own.

495
00:42:35,660 --> 00:42:41,540
So skipping to verse 5 he says, holding to a form of godliness.

496
00:42:41,540 --> 00:42:47,140
In other words it will be a outwardly religious thing.

497
00:42:47,140 --> 00:42:50,180
It's not going to be totally secular.

498
00:42:50,180 --> 00:42:52,400
It will be a religious thing.

499
00:42:52,400 --> 00:43:00,940
There will be the structure of religion, a form of godliness, but in its essence it denies

500
00:43:00,940 --> 00:43:04,740
its power, its reality.

501
00:43:04,740 --> 00:43:07,180
He says avoid such men as these.

502
00:43:07,180 --> 00:43:12,500
Dear people that is where Christianity in its broadest sense is heading today.

503
00:43:12,500 --> 00:43:17,360
It's what the Word of God predicts.

504
00:43:17,360 --> 00:43:23,300
Those of us who love Jesus Christ, those of us who love the Word of God and believe it,

505
00:43:23,300 --> 00:43:31,580
we are not in the majority and we are mistaken if we think we ever will be.

506
00:43:31,580 --> 00:43:36,200
We are a minority, we are a remnant in this world.

507
00:43:36,200 --> 00:43:42,500
But be encouraged, God has always had a remnant and with that remnant he has accomplished

508
00:43:42,500 --> 00:43:44,820
his purpose.

509
00:43:44,820 --> 00:43:45,820
Are you a part of the saved?

510
00:43:45,820 --> 00:43:49,880
Have you ever trusted Jesus Christ as Savior?

511
00:43:49,880 --> 00:43:54,080
Would you do it today if not?

512
00:43:54,080 --> 00:43:57,100
And then what about those of us who are saved?

513
00:43:57,100 --> 00:44:02,940
Stay with me here in 2 Timothy just for a moment as we see four things that we are to

514
00:44:02,940 --> 00:44:09,860
do as we live for Jesus Christ in this day of spiritual apostasy.

515
00:44:09,860 --> 00:44:16,740
These are encouragements, these are exhortations to God's remnant in our day.

516
00:44:16,740 --> 00:44:22,900
Number one, expect persecution.

517
00:44:22,900 --> 00:44:27,340
Number two, expect persecution, number three, verse 12.

518
00:44:27,340 --> 00:44:35,220
He says, indeed all who desire to live godly in Christ Jesus will be persecuted.

519
00:44:35,220 --> 00:44:43,780
We have basically gotten off pretty easily in our own society, but I believe that the

520
00:44:43,780 --> 00:44:49,140
day could well be coming much more quickly than most of us realize if we will live godly

521
00:44:49,140 --> 00:44:54,340
in Christ Jesus, if we will stick with this book, if we will be faithful to Jesus Christ

522
00:44:54,340 --> 00:44:56,780
we will pay a price.

523
00:44:56,780 --> 00:45:01,740
And in that day there will be a sifting won't there?

524
00:45:01,740 --> 00:45:05,460
All who will live godly in Christ Jesus will suffer persecution.

525
00:45:05,460 --> 00:45:11,540
My friend that time is at hand.

526
00:45:11,540 --> 00:45:20,260
Number two, continue in the things you have learned, verse 14.

527
00:45:20,260 --> 00:45:24,900
You however continue in the things you have learned and become convinced of knowing from

528
00:45:24,900 --> 00:45:27,060
whom you have learned them.

529
00:45:27,060 --> 00:45:32,100
In other words, he says in those days there is going to be a lot of pressure for you to

530
00:45:32,100 --> 00:45:34,340
change.

531
00:45:34,340 --> 00:45:40,300
New ideas will be presented to you convincing arguments as to why what you have been taught

532
00:45:40,300 --> 00:45:42,900
from your youth is not true.

533
00:45:42,900 --> 00:45:48,940
But he says continue in those things that you have learned knowing from whom you have

534
00:45:48,940 --> 00:45:51,140
learned them.

535
00:45:51,140 --> 00:45:56,580
In Timothy's case it was his godly mother and grandmother and from Paul himself.

536
00:45:56,580 --> 00:46:01,820
In your case it's from that godly pastor back home or those parents of yours that raised

537
00:46:01,820 --> 00:46:05,540
you up in a Christian home and who pray for you.

538
00:46:05,540 --> 00:46:11,780
It's that person who disciples you.

539
00:46:11,780 --> 00:46:12,780
Continue in those things.

540
00:46:12,780 --> 00:46:14,060
Do not be swayed.

541
00:46:14,060 --> 00:46:17,580
Do not compromise what you have been taught.

542
00:46:17,580 --> 00:46:23,260
You sit in the alien atmosphere of a classroom in college or university and you hear someone

543
00:46:23,260 --> 00:46:29,180
say things that do not match with what you have learned from people you trust.

544
00:46:29,180 --> 00:46:33,820
It doesn't correlate with what you understand the word of God to mean.

545
00:46:33,820 --> 00:46:40,940
And look at it very, very carefully and continue in those things that are true.

546
00:46:40,940 --> 00:46:43,220
Three, preach the word.

547
00:46:43,220 --> 00:46:44,620
And only continue it.

548
00:46:44,620 --> 00:46:45,620
Preach it.

549
00:46:45,620 --> 00:46:46,620
Chapter four verse two.

550
00:46:46,620 --> 00:46:49,660
It doesn't make any difference if people listen or not.

551
00:46:49,660 --> 00:46:51,340
That's not the important thing.

552
00:46:51,340 --> 00:46:53,340
Just declare it.

553
00:46:53,340 --> 00:46:55,860
Isaiah was told to go and preach.

554
00:46:55,860 --> 00:46:58,340
Nobody would listen, said God, but go and preach anyway.

555
00:46:58,340 --> 00:47:01,380
Jeremiah the same thing.

556
00:47:01,380 --> 00:47:06,140
Nobody would listen to poor Jeremiah and here he is out here with all these antics trying

557
00:47:06,140 --> 00:47:10,780
to communicate to the people of Israel that judgment was coming and nobody would listen.

558
00:47:10,780 --> 00:47:13,580
God said, that's okay, Jeremiah.

559
00:47:13,580 --> 00:47:16,700
Tell them what's going to happen anyway.

560
00:47:16,700 --> 00:47:20,800
You and I are called upon to be exactly the same way in a day of apostasy, just like those

561
00:47:20,800 --> 00:47:24,580
prophets of old.

562
00:47:24,580 --> 00:47:27,940
And then in verse five of chapter four, we're to be balanced.

563
00:47:27,940 --> 00:47:33,820
In a day of extremism, it's easy to become an extremist.

564
00:47:33,820 --> 00:47:37,300
And we want with the grace of God to avoid that, don't we?

565
00:47:37,300 --> 00:47:40,340
He says, but you be sober in all things.

566
00:47:40,340 --> 00:47:44,300
The word sober means to be steadfast.

567
00:47:44,300 --> 00:47:47,780
It means not to be shaken.

568
00:47:47,780 --> 00:47:50,340
It means to have your wits about you.

569
00:47:50,340 --> 00:47:54,940
It means to be in control of what's going on.

570
00:47:54,940 --> 00:48:01,500
And he puts it in the present tense, he means continually live that way, be balanced.

571
00:48:01,500 --> 00:48:05,060
And then he says three things that seem to be subordinate to that idea.

572
00:48:05,060 --> 00:48:07,300
He changes the tense of the verbs.

573
00:48:07,300 --> 00:48:11,420
He says, endure hardship when it comes.

574
00:48:11,420 --> 00:48:14,580
Do the work of an evangelist as you have opportunity.

575
00:48:14,580 --> 00:48:19,960
Fulfill your ministry every chance you get.

576
00:48:19,960 --> 00:48:24,620
And in doing those things, you will be balanced.

577
00:48:24,620 --> 00:48:31,980
So how are we to live in a day of apostasy, a day when God's judgment is preparing to

578
00:48:31,980 --> 00:48:36,380
fall upon apostate Christendom?

579
00:48:36,380 --> 00:48:42,460
We are to do exactly what it tells us to do here, to expect persecution, but nonetheless

580
00:48:42,460 --> 00:48:48,740
to continue in the things that we've learned and to preach them in season, out of season,

581
00:48:48,740 --> 00:48:53,460
with all boldness to declare it to the world, not just from the pulpit, but out there in

582
00:48:53,460 --> 00:48:55,780
the office and the letters of the editor column.

583
00:48:55,780 --> 00:48:59,180
Wherever you have opportunity, tell them what God says.

584
00:48:59,180 --> 00:49:03,420
If they don't listen, tell them anyway.

585
00:49:03,420 --> 00:49:04,420
And then be balanced.

586
00:49:04,420 --> 00:49:12,820
Is that what your life is today?

587
00:49:12,820 --> 00:49:20,140
Is your life in sync with what God expects from you as one of the remnant?

588
00:49:20,140 --> 00:49:21,740
I hope it is.

589
00:49:21,740 --> 00:49:26,540
If not, will you make the decisions necessary today to get your life back in step with the

590
00:49:26,540 --> 00:49:28,780
Lord's plan for your life?

591
00:49:28,780 --> 00:49:30,780
Let's pray.

592
00:49:30,780 --> 00:49:40,160
Father God, I pray that you will bring to a fitting conclusion in each heart what the

593
00:49:40,160 --> 00:49:44,340
Spirit has been saying.

594
00:49:44,340 --> 00:49:49,380
And if there are some of us today that need to make specific public commitments, then

595
00:49:49,380 --> 00:49:56,100
may we have the courage and the faithfulness and the sincere repentance perhaps to come

596
00:49:56,100 --> 00:49:57,820
forward and indicate that publicly.

597
00:49:57,820 --> 00:50:02,820
Lord, if there be someone here without Christ today altogether who may even be a part of

598
00:50:02,820 --> 00:50:08,340
that which is falling away so very fast from the faith, from the truth, may they today

599
00:50:08,340 --> 00:50:19,340
come out and trust the Savior, be a part of your remnant in these last days in Jesus'

600
00:50:19,340 --> 00:50:20,500
name, amen.

