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Our theme of the certainty of God's purpose.

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The Christian life is one of knowing, not guessing.

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One of the most interesting Bible studies that one can undertake is to get a concordance

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and to follow the word know, K-N-O-W, through the New Testament, and to write down those

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things that we as Christians are privileged to know.

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We have one of those texts before us.

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And we know that God causes all things to work together for good to those who love God,

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to those who are called according to his purpose.

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For whom he foreknew, he also predestined to be conformed to the image of his Son, that

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he might be the firstborn among many brethren.

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And whom he predestined, these he also called.

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Whom he called, these he also justified.

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And whom he justified, these he also glorified.

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Now having read that scripture, perhaps we can lower the lights again just a little bit.

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We want to keep it as comfortable as possible in here.

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And that's one way we can do that.

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Among the things that we may know is that God is working out all things for the good

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of his people.

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God can do that because he is sovereign.

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We need not live in fear of the future or in anxiety of circumstances.

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God's purpose will be realized without fail and on time.

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We can trust God even during the dark times of life.

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Two Christians were once speaking of their experiences.

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One said, it's terribly hard to trust God and realize his hand in the dark passages

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of life.

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Well, brother, said the other, if you cannot trust a man out of your sight, you cannot

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trust him at all.

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And if you cannot trust God in the dark, it shows you do not trust him at all.

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We can trust God in the dark because we know that God is working in all of our circumstances

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for our good.

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And he is doing that according to his sovereign purpose for us.

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The certainty of his purpose is guaranteed by five actions which he has taken.

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These five actions are that he foreknew, he predestined, he called, he justified, he glorified.

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These five verbs survey for us salvation from God's perspective.

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The human element does not enter into Paul's thinking in this place.

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Rather here he is thinking of God's perspective of salvation.

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We have here a bridge from eternity to eternity.

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We begin with the fact that God foreknew.

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I will not take time today to review that.

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I left the essence of the outline for you on your outline in today's worship folder.

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We talked about that last week.

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So without further comment about the first action of God that he foreknew, let us talk

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about the second, that he predestined.

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Notice that it is in the same tense.

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As certainly as God once and for all foreknew, he also predestined.

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Please notice that it involves the same group of people.

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Those same ones that God foreknew, he also predestined to something.

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Let's talk about a definition of predestined.

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To predestined means to mark out with a boundary beforehand.

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From this Greek word in part comes our word horizon because the horizon serves as the

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boundary for what we can see.

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We have this word illustrated though not used at all back in the book of Genesis in an interesting

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thing that happens with Abram.

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In Genesis 13, verse 14, it says, And the LORD said to Abram, after Lot had separated

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from him, Now lift up your eyes, and look from the place where you are, northward and

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southward and eastward and westward, For all the land which you see I will give it to you

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and to your descendants forever.

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God says to Abram, Look and mark out on the boundary in every direction, all that you

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can see, because I purpose to give that to you.

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Now we take that thought, that picture of marking out a boundary and we apply it to

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the believer.

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What it means is that God has purposed, God has chosen, and He has marked out with a boundary

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each one that He has foreknown, He has chosen, so that His purpose will be fulfilled in the

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life of each one.

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We have illustrated for us predestination in the work of the Lord Jesus Christ at the

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cross.

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In the book of Acts chapter 4, in verse 27, we have a prayer offered up by the apostles

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during one of the early persecutions.

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In the midst of that prayer, in verse 27 it says, For truly in this city, they were gathered

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together against thy holy servant Jesus, whom thou didst anoint, both Herod and Pontius

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Pilate, along with the Gentiles and the peoples of Israel, to do whatever thy hand and thy

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purpose predestined to occur.

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The word predestined is used here.

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And we saw last week that the word foreknow is also used of the Lord Jesus Christ.

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In other words, God chose before the creation of the world that Jesus Christ would be the

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one who would be the sin bearer.

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And as an outflow of that choice of His, He predestined what would occur in the life of

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the Lord Jesus.

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He marked out with a boundary exactly what had to occur in His lifetime, and here specifically

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it mentions His suffering and His death.

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What is said here does not at all diminish the human responsibility in what occurred

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on that day.

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But it does indicate to us that God determined ahead of time what would happen to the Lord

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Jesus.

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The same thing is said in 1 Corinthians chapter 2 and verse 7.

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Here the apostle says, we speak God's wisdom in a mystery.

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And the context here, that wisdom of God in a mystery, is Christ the Messiah crucified.

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He says it's the hidden wisdom which God predestined before the ages to our glory.

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So God again says, marked out before the ages, before time began, what was to happen to the

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Lord Jesus at the cross.

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And as we have seen in Romans chapter 8, the same word is used of the Christian, that we

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are predestined.

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He says those whom He foreknew, He also predestined.

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And He says it is to be conformed to the image of His Son, that He might be the firstborn

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among many brethren.

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I'd like for you to turn to a parallel passage though to look at it further in Ephesians

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chapter 1.

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Again we see the word predestined used of the believer.

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In marking out the heavenly blessings, the spiritual blessings that are ours, He says

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in verse 4, He chose us in Christ, in Him, before the foundation of the world, that we

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should be holy and blameless before Him.

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Should be a period there.

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The next two words actually belong with the next verse.

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In love He predestined us to adoption as sons through Jesus Christ to Himself according

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to the kind intention of His will, to the praise of the glory of His grace.

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What does He say here?

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Well He says that just as God chose us in Christ before the foundation of the world,

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He also predestined us at that same time.

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Notice the motive that God had.

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It was in love that He did it.

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Some people think of predestination as a harsh, calculating, mechanical, cold thing.

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It is not that at all.

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It simply means that those that God has elected to save, in love He has also, in love for

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them, desiring their highest good, He has also predestined them.

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It says here to adoption as sons.

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We have seen before in Romans that that phrase adoption as sons is a peculiar Roman phrase

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used in that day to describe what happened when a child became of age.

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The parent would legally place that child as a son, as an adult in his family.

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Up to that point he was known as a child in training.

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He was under a tutor.

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But at whatever age was specified he was adopted.

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Even though he was a naturally born son, he was adopted, placed as an adult in the family.

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From that point on he had the responsibility and the privileges and the inheritance of

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an adult.

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That is the point here.

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When it says that we have been predestined to adoption as sons, it means that God has

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appointed you and me to know a full inheritance as His children.

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God has been pleased to call us more than servants, though we are that.

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He has been pleased to make us more than friends, though He calls us that too.

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That God has been pleased to make us members of His own family and to be full heirs of

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everything that He has.

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The way that He puts it back in Romans is that He has predestined us to be conformed

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to the image of His Son.

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Basically the same thought is in view there.

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When He says that we are going to be conformed to Christ, He does not mean outwardly, though

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that is involved.

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More than a superficial conformation is involved.

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It means the deepest, most inward kind of transformation.

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It says that we are going to be deeply conformed to the very image of Jesus Christ.

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That word image is the Greek word icon.

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We have brought that into the English language too, as you may be aware.

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This word does not mean that we will simply resemble Jesus Christ, that we will look like

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Him, but it means that we will in the fullest sense represent Him in every way.

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This same word is used of Jesus Himself when it says that He is the image of the invisible

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God.

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It means that He is the fullest possible representation of all that God is.

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It says here that you and I are redeemed by the blood of the Lord Jesus Christ.

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We are predestined to be conformed to that same image.

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Not that we shall be God or deified, but we shall in every respect represent exactly what

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God is.

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We don't at this point, but it is coming.

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God has already started the work on the inside.

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The reason that God has predestined us to that is that Christ might be the firstborn

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among many brethren.

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Firstborn means the preeminent one, the one who has priority.

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It has nothing to do with being created.

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The firstborn was the one who was before all others and above all others.

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It tells us of the preeminence of Christ.

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It says that He might be the preeminent one among many brethren.

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What a tremendous privilege we have to be called the brothers of Christ, His brethren.

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I like what it says there that He is the firstborn among many brethren.

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I don't have a scripture text to prove this.

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This is only an opinion.

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My opinion is that there are going to be more people by far in heaven than there will be

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in hell.

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I believe that because for centuries, until just recent years, it can be said that there

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were more children who died than lived at the age of accountability.

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In addition to that, think of those who were incapable because of mental handicap, etc.,

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to be able to comprehend the fact that they were sinners.

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And tragic though it be, you think of the millions of babies that have been plucked

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from the wombs of their mothers in these recent decades.

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I believe that there are going to be many more people who will populate heaven than

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will be in hell.

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And Jesus Christ will be the firstborn among all of us, the preeminent one.

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Now, my friend, that is God's destiny for you.

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Beforehand, He has marked out a boundary for you, and that boundary is that you should

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be in every respect like the Lord Jesus Christ, and that you should receive as He will the

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inheritance of His Father.

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But there is a human aspect to this that I want to interject for a personal application.

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That is that although that is your destiny and there is nothing in heaven or in hell

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that can keep you from it, God desires that that work progress right now in your life.

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And you and I have a part to play in that.

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For though He has predestined us to that end, we right now by our submission to His will,

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by our obedience, cooperate with the Holy Spirit as He seeks to form Jesus Christ in

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us right now in our character, in the inner man.

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Here's an example of this, what God has purposed and what we must do over in 1 Thessalonians.

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Just turn there, let me show you what I mean.

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To illustrate that although God has already purposed to do something, you and I play a

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part in His purpose.

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It's not that we're robots.

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In chapter 5 verse 23, the apostle says as he closes, now may the God of peace Himself

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sanctify you entirely.

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Here he makes it clear that God is going to do it, right?

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May God sanctify you, set you apart, make you like His Son, make you holy and do that

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in every aspect of your being, spirit, soul and body.

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Now turn back a page or two to chapter 4, look at verse 3.

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This is the will of God, your sanctification.

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Here's the noun of the verb we just saw.

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But then it goes on to say that is that you abstain from sexual immorality, that each

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of you know how to possess his own vessel and sanctification and honor and so on.

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You see the point I'm making?

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The point is that the work of sanctification is God's work.

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And that one day when the Lord Jesus Christ appears, you are going to be like Him.

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That is your destiny.

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God has already said it is, there's nothing that can keep that from coming to pass.

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But right now God wants that work to be taking place in our lives and therefore we need to

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obey Him.

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Here He speaks about sexual purity.

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And there are many other areas of our life we need to surrender to His Lordship, be obedient

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to His will.

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Is that the way you're living?

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Is God on schedule in your life?

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Is your heavenly destiny even now being realized as you walk with God?

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I hope it is.

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My friend, that's the will of God.

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That's what God wants for you.

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I want to go on to talk about the third of the actions that God has taken in Romans chapter

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8.

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We have seen already that before time began, God foreknew and God predestined those whom

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He foreknew.

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Beginning in verse 28, we come now to some actions that take place in our lifetime as

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we see it.

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This is the first step in our own personal experience in life, which God has purposed

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and predestined before creation.

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Verse 30, He says, and whom He predestined, these He also called.

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That is the third action that God has undertaken that makes certain His purpose for us.

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God called us.

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This word called means more than to invite, as you would invite someone to dinner or to

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accompany you somewhere.

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This word called means to summon.

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It implies the power or the enablement to do exactly what you're asked to do, to obey.

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There are two aspects.

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Now get this, please, there are two aspects to the call of God to the sinner.

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The first aspect is the general call of God.

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This is the call of God.

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This is the summons of God.

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This is the invitation of God, which is extended whenever the gospel is preached or whenever

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the gospel is shared in a personal witness.

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This general call of God is present in God's providential kindness to men and in the conviction

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of the conscience when He stimulates it.

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This is the general call, and all men have to some degree experienced this general call

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of God, and they are responsible for their response to it.

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But beloved, there is a second aspect to the call of God, and that is what Paul has in

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mind here.

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And it's what we call the effectual call of God, E-F-F-E-C-T-U-A-L.

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You can see the word effect.

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It has to do with the actual production of the desired effect in the life.

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In other words, God calls and there is a response to it.

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In his book, Evangelism and the Sovereignty of God, J.I.

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Packer said, it is the operation whereby God causes the sinner to understand and respond

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to the gospel invitation.

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The effectual call of God that Paul has in mind here is extended only to those who are

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predestined and foreknown.

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That's exactly what it says here.

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For whom he foreknew, he predestined, and whom he predestined, he called.

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Do you see that?

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The whole world does not receive the effectual call of God, only those that by his grace

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God has chosen.

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This is illustrated for us in the Gospel of John.

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Turn to John 3, 16 if you need to.

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We have here the general call of God.

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And this is a sincere call of God.

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God is not playing games.

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For God so loved the world that he gave his only begotten son.

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Does not say that God so loved the elect, but it says that God so loved the world.

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So much so that he gave his only begotten son.

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That whoever believes in him should not perish, but have eternal life.

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And God means that.

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That whoever will believe in the Lord Jesus Christ will have eternal life.

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He will not perish.

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But there is a problem, my friend.

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And that problem is not with God's offer.

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It is not with God's sincerity.

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The problem is with the human heart.

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The heart is so darkened it will not respond to this invitation by itself.

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The will is so stubborn, the mind of the sinner is so blinded that he will not of himself

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respond positively to this invitation of God.

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If we had only this general call of God, no one would ever be saved.

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Because the human heart is in such a state of hostility and rebellion against the God

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of love who gave his son to the world.

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Now turn over to John chapter 6 for a minute.

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And here we see the Lord Jesus speaking.

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Specifically it is the effectual call that is illustrated here in verse 44, John 6.

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He says, No one can come to me unless the Father who sent me draws him and I will raise

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him up on the last day.

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No one can come to me except the Father draws him.

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This word draw comes from an ancient pagan background.

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It was used of those people of an irresistible force.

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Like a man who is starving is drawn irresistibly to food that is set before him.

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The Lord Jesus takes that word and applies it here and he says that is the kind of drawing

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the Father does.

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He says, No one can come to me except the Father draw him.

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We can perhaps illustrate this with the electromagnet in a salvage yard.

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Because that magnet is brought over the pile of junk and switched on, immediately the metal

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leaps to it, doesn't it?

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The glass and the other items that are not salvageable are left below.

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But the metal jumps, it leaps, it responds, it's drawn with the electromagnet.

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My friend, that's the way the effectual call of God is.

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God extends it to the heart of the one he's chosen.

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And there is a response in that heart because God effects the response.

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Charles Wesley of all people wrote about this in the verse you sang this morning, the third

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verse of, And can it be that I should gain?

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Did you notice what you sang?

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Long my imprisoned spirit lay, fast bound in sin and nature's night.

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Thine eye diffused a quickening ray.

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I woke.

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The dungeon flamed with light.

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My chains fell off.

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My heart was free.

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I rose, went forth, and followed thee.

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You see how dramatically he has pictured exactly what we're talking about?

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Except God sends that quickening ray to the heart, the soul will remain fast bound in

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sin and nature's night.

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But my friend, when God gives that quickening, there is an immediate response, an awakening

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of the heart, and the chains fall off, and the person follows the Lord Jesus Christ.

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What's the implication of this?

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Well, one implication is that it gives great confidence in evangelism, that God will do

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his work as we share our faith.

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You and I are not left alone to try to wake up a sinner.

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We do not have to grab someone by the lapel and drag him into the kingdom of heaven.

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We cannot do that.

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That is God's work alone, and what we're talking about gives great confidence that God

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will do that.

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That's illustrated for us in Acts chapter 18.

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Please look over there a minute.

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I think we have here a low point in the life of the Apostle Paul, humanly speaking.

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He's in the city of Corinth.

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Great things are happening, but there are problems too.

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It says in verse 9, and the Lord said to Paul, Acts 18.9, in the night by a vision, do not

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be afraid any longer.

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Paul was scared because of what was taking place.

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Do not be afraid any longer, but go on speaking and do not be silent, for I am with you and

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no man will attack you in order to harm you, for I have many people in this city.

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He settled there a year and six months teaching the word of God among them.

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What was it that gave Paul confidence and courage as he looked at the problems in Corinth

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and the threats?

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Was it just that the Lord Jesus promised to be with him?

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Well certainly that was part of it, but it was also that the Lord Jesus said, go on and

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speak, I have many people in this city.

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In other words, God says you're going to have a harvest.

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You're going to have a harvest, and as you proclaim the word, I'm going to call out my

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people in this city.

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He's talking about people primarily who have not been saved yet in time as we think of

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it.

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How does God call a person?

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Does it just happen out of the blue?

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Is there a lightning bolt, a zap?

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How does God call a person?

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The answer is he calls a person by this book, by the word of God.

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This is the instrument of the Holy Spirit to effect a call in the heart of the believer,

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in the heart of the sinner, so that he will believe on the Lord Jesus Christ.

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Turn with me to 1 Thessalonians chapter 2.

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This is stated.

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1 Thessalonians chapter 2 verse 13.

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For this reason, we also constantly thank God that when you received from us the word

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of God's message, you accepted it not as the word of men, but for what it really is,

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the word of God, which also performs its work in you who believe.

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The Holy Spirit is the living Spirit of God.

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This book is the living word of God.

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The Holy Spirit uses it to effect results in the life of those who trust the Lord Jesus

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Christ.

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Turn over to 2 Thessalonians chapter 2 verse 13.

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We should always give thanks to God for you, brethren, beloved by the Lord, because God

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has chosen you from the beginning for salvation.

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We've talked about that, haven't we?

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How is God going to bring that to pass?

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Here's the means.

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He says it's through sanctification by the Spirit.

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This is the Holy Spirit wooing the believer, setting him apart.

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Then it says, and by faith in the truth.

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That's the human part.

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So we have God's part by his Spirit, and we have man's part, faith.

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What does that faith rest upon?

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The truth.

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It was for this that he called you through our gospel, that you may gain the glory of

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our Lord Jesus Christ.

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So how is it that God effects this call in our hearts when we believe in the Savior?

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It is through his word.

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I'd like for us to close by turning to 2 Peter and looking at a practical application

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of this.

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After what I've said, some may wonder at verse 10 of chapter 1 in 2 Peter.

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He says, Therefore, brethren, be all the more diligent to make certain about his calling

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and choosing you.

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As long as you practice these things, you will never stumble, for in this way the entrance

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into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to

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you.

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Is he saying here that we somehow have to do our part to make God's election and his

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calling real in our lives?

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That is not what he's saying.

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What he is saying is, brethren, you profess that God has chosen you, that God has called

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you.

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Now he is saying, you make that profession of yours certain.

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You make it real in your life by adding these spiritual qualities I've mentioned in the

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earlier verses in the chapter.

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That is faith and moral excellence and knowledge and self-control and perseverance and godliness,

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brotherly kindness and love.

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Add these things to your life so that the profession that you make, that you're one

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of God's chosen ones, will have substance to it and not seem to be empty and vain and

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foolish.

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So you say you're one of God's called and prove it by the way that you live.

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By obeying the Lord Jesus Christ and adding these spiritual qualities to your life.

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By a godly lifestyle, make your election sure.

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That is, let others be sure that you are saved by the godly way that you live.

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This calling of God is such a marvelous thing, such a marvelous truth.

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And it's illustrated by a testimony of Charles Coulson.

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He writes in a recent newsletter,

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It was ten years ago next month that I went during the throes of Watergate to talk with

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my friend Tom Phillips.

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I was curious, maybe even a little envious, about the changes in his life.

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His explanation that he had accepted Jesus Christ baffled me.

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I was tired, empty inside, sick of scandal and accusations.

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And not once did I see myself as having really sinned.

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Politics was a dirty business and I was good at it.

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And what I had done, I rationalized, was no different than the usual political maneuvering.

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What's more, right and wrong were relative and my motives were for the good of the country,

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or so I believed.

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But that night when I left Tom's home and sat alone at my car, my own sin, not just

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dirty politics, but the hatred and pride and evil so deep within me was thrust before my

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eyes forcefully and painfully.

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Then he says, for the first time in my life I felt unclean.

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And worst of all, I could not escape.

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In those moments of clarity, I found myself driven irresistibly into the arms of the living

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God.

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Charles Colson is simply relating to us in his personal testimony the effectual call

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of God.

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If you sit here saved today, it's because that call was extended to you when you were

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in sin and evil was in your heart.

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Our response to this must be to fall on our knees before God and cry out what a wonderful

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salvation.

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You should call me and predestine me to receive a full inheritance as one of your own family

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members.

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You may sit here today and you're not sure about that in your own life.

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Perhaps you've never trusted Jesus Christ as your Savior.

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And you say, well I wonder if God's calling me.

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My friend, God is calling you.

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God is calling you.

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He calls every sinner.

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Will you respond to that call today?

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Will you open your heart and believe in the truth?

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If you will, then you may be sure that God is effectually calling you to be one of his

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own.

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You may see yourself as a dirty rotten sinner.

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One cannot be saved before he sees himself in that position.

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But will you take the next step and trust the Savior right now, this morning?

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Heavenly Father, thank you for the truths that we have seen, the doctrines of salvation

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from your perspective that are so marvelous for us to behold and to wonder at.

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May those of us who are yours live a life worthy of this kind of calling.

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May those who are here without Christ in this congregation this morning trust the Savior.

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Let them know that the invitation, indeed the command to obey the gospel, is theirs.

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May they be given hearts repentant and faith to trust in the Lord Jesus in a saving way.

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We pray this in Jesus' name, amen.

