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How many of you know someone who's in heaven?

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Lift your hand.

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You should know the Lord there.

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Tricked you on that a little bit.

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In addition to him, I think nearly all of us have friends or loved ones that have gone

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to heaven.

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I don't suppose that there is a thought that is so dear to us, so it once filled with hope

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and wonder, with glory and mystery, as that of heaven.

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The word heaven in either a singular or plural form is found in the Bible some 600 times.

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There are three uses of the word heaven, three meanings to it.

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There is what is called the atmospheric heavens, Genesis 1.8 says, and God called the firmament

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heaven.

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That refers to the atmosphere of the world.

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And then there is what is called the stellar heavens, where the stars are the universe

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that we see.

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Psalm 19 says the heavens declare the glory of God.

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But then there is that very special sense of heaven, which we refer to it as the abode

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of God.

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It is called in 1 Kings 8.27 the heaven of heavens.

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It is the place where God dwells.

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Certainly it is true that God as God is omnipresent.

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There is not a place in his universe where he is not.

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But yet in a special sense, it is said that heaven is the abode of the Lord.

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A Christian does not expect to be either annihilated or reincarnated.

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Those two doctrines come from the pit.

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The idea that man is annihilated when he dies, that his existence ceases, that he no longer

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is, is a lie.

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Man is not annihilated, for existence continues after death for every person, whether saved

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or lost.

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And then the idea that man is reincarnated is also a lie.

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To each person is meted out a certain portion of time on this earth, and when that time

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has been finished, he dies.

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He leaves this earth, not to return again.

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There is only one lifetime.

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We are not reincarnated as other people or as other life forms or even as material objects.

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Nor do we dwell around the earth as ghosts or disembodied spirits.

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You say, but there are people who have seen ghosts.

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There are people who have contacted spirits.

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Yes, that is true, but they are not human spirits.

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They are demonic spirits, and they can disguise themselves and masquerade as departed humans

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at times.

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The Bible is very clear that when a person dies, he leaves the earth and is then found

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either in the Lord's presence or in torment in hell.

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The Christian's hope is fixed on a Savior who is to come from heaven.

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So let's talk about heaven tonight.

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There are a number of frequently asked questions, and I want to try to ask these and answer

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them in such a way that even a child here can understand something about heaven.

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The first question that is often asked is, where is heaven?

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Well, that is not an easy question to answer, because the location is never directly revealed

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in the Bible.

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There are some people who claim that astronomers have found in the northern sky an area where

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there are no stars, where there is just blackness, although there are those who say that in that

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area there is a luminous glow that is indefinable.

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Well, I am not an astronomer, and I have never been able to trace that down and nail it down

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to my own satisfaction.

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But as to where heaven is, there is a clue given in the Bible, and that is that it is

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up.

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That's profound, isn't it?

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Heaven is up as opposed to down or around.

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It's up.

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For example, back in Genesis 11, when united mankind in its one-world effort attempted

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to build the tower at Babel, they built a tower up to reach into heaven where God lives.

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Furthermore, in the Old Testament, when Elijah was caught away, it says that he went up by

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a whirlwind into heaven.

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The Lord Jesus Christ ascended up into heaven, the word says.

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The Apostle Paul testifies in his own experience in 2 Corinthians 12 that he was caught up

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to the third heaven, as he put it.

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And then the Apostle John on the Isle of Patmos was told by the Lord, come up here.

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And so where is heaven?

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The best answer we can give from the Bible is that it is up.

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It is not in this world, it is not below the earth, as we suspect, some of us at least,

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hell is, but rather it is up.

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Where up?

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Well, perhaps beyond the stellar heavens, perhaps beyond the edge of the universe, perhaps

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in another dimension within our sight, if our eyes can only perceive it, that is possible.

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But wherever it is, it is up.

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It is furthermore at the end of the life of a believer, for that is where he goes when

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he dies.

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But then what is it like there?

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What is heaven like?

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Well, it seems that there are three descriptions in the Bible that tell us a little bit about

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heaven.

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Frankly, the Lord says more about hell than he does about heaven.

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I think there is a reason for that.

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He was warning people to repent of sin and turned to him to avoid hell.

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Had he said too much about heaven, it might be that we would not be too content to stay

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here.

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So he does not say a great deal about it, but what he does say is that in the first

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place it is like a house.

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Turn over to John chapter 14 for a moment.

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In these familiar words spoken that night in the upper room before his crucifixion,

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Jesus said, Let not your heart be troubled.

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Believe in God, believe also in me.

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In my Father's house are many dwelling places.

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If it were not so, I would have told you, for I go to prepare a place for you.

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And if I go and prepare a place for you, I will come again and receive you to myself

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that where I am there you may be also.

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Now, where do most preachers quote those verses?

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At funerals, right?

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That's where I almost always use them.

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And there is comfort there.

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And I think there is an application in that when a person dies, a Christian dies, it is

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the Lord, as it were, coming to that individual and taking that individual to be with himself.

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But technically the interpretation of this verse 3 especially seems to be not the Lord

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coming to take us in death, but the Lord coming to take us in the rapture.

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I think this is a word about that event before its full revelation through the Apostle Paul

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later on.

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But where are we going to go when he comes to get us?

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Well, to that place he is prepared in the Father's house.

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The first time that a child of God speaks of the heavenly abode, he uses that term,

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and that's Jacob in Genesis 28-17, on that night when he had the vision and saw the ladder

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that the angels were ascending and descending.

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He says, this is the house of the Lord.

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This is the gate of heaven.

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The house of the Lord is what David called it.

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He said, surely goodness and mercy shall follow me all the days of my life, and I will dwell

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where?

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In the house of the Lord forever.

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And that house of the Lord, as David called it, is what Jesus calls here my Father's house.

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I doubt if there is a sweeter term to us than the term home.

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When we use that word, we think of a place of contentment and rest, a place of closeness,

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of love, of warmth, of fellowship.

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In 2 Corinthians 5-8, the Apostle says that when we are absent from the body and present

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with the Lord, we are at home with the Lord.

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We are at home.

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We are not at home now.

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We are on a pilgrimage here.

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We are aliens in this world, but that is home.

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When it says that there are many dwelling places, in John 14, it uses the same word

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that is found only one of the place in the New Testament, in this same chapter, as a

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matter of fact, verse 23.

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When it says, the Lord Jesus says regarding himself and the Father, we will come to him,

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the believer, and make our abode with him.

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In other words, right now you and I are the abode, the dwelling place of God by his Holy

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Spirit.

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But there is coming a day when, just as the Holy Spirit indwells us, we will indwell heaven,

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a place in the Father's house.

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The suggestion seems to be here in these verses in John 14 that the Father's house is composed

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of many individual dwelling places.

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And it suggests that throughout eternity to come, we are going to have a place prepared

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for us, which will be there in the Father's house and will be our home in a special sense.

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Not that we will be limited to that place, it's not a prison, but that will be home

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for us.

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It is a specially prepared place.

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Jesus says, I go to prepare a place for you.

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And so what is heaven like?

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Well, it's like home.

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It's like a house where there are many dwelling places, a place for each one of his own.

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And then heaven is also like a city.

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When we think of a city, we think of activity, we think of excitement.

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Heaven is like a city.

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Turn over to Hebrews chapter 11 and notice what it says regarding Abraham's outlook of

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faith.

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Hebrews chapter 11 verse 10, regarding him it says, he was looking for the city which

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has foundations whose architect and builder is God.

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In other words, Abraham recognized that he was a pilgrim here, he lived in tents, and

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was content to do so because he was looking for the city which God would build, which

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God would design.

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In chapter 13 of this same book, and verse 14, it furthermore says, we do not have a

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lasting city here, but we are seeking the city which is to come.

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In other words, we are identified with Abraham.

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We too are pilgrims, we too should be content with temporariness in this world because we

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have a permanent dwelling place in the city which is to come, the same city that Abraham

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anticipated.

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I believe that we have a view of that city in chapter 12, which comes in between 11 and

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13.

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I mean that's kind of an obvious place for it, isn't it?

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Chapter 12 verse 22, we have not come to Mount Sinai with all of its effects and its fearfulness

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and its law, but it says, you have come to Mount Zion and to the city of the living God,

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the heavenly Jerusalem.

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It seems to me that this is the same heavenly city that is described in Revelation chapters

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21 and 22.

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The heavenly city, the new Jerusalem, the Lamb's bride dwells there.

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It is a sparkling, pristine city reflecting God's glory.

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It is not precisely the same thing as heaven, for this city that is seen comes down from

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God out of heaven.

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Heaven seems to be much larger in its concept than just this city.

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Perhaps we can say that in a sense this city is the capital of heaven.

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It is the chief cornerstone to the heavenly abode of God.

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That city that is described is two and a half million square miles, which means that it

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is 15,000 times the size of London, 10 times the size of Germany.

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If you were to place just the new Jerusalem now, which is a part of heaven, it comes down

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out of heaven.

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If you were to place just that city on the United States, it would cover two-thirds of

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the 48 states.

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It's a big place.

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So heaven is described in part as a city as well as a house.

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But one of my favorite descriptions telling us what it's like is found back in 2 Corinthians,

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chapter 12.

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Again, this is the Apostle's own experience, perhaps when he was stoned to death and died

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in that first missionary journey.

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He says in 2 Corinthians 12, verse 2, I know a man in Christ who fourteen years ago, whether

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in the body I do not know or out of the body I do not know, God knows, such a man was caught

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up to the third heaven.

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And I know how such a man, whether in the body or apart from the body I do not know,

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God knows, was caught up into paradise and heard inexpressible words which a man is not

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permitted to speak.

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So the Apostle Paul here using the third person but rather clearly indicating that he's talking

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about his own experience.

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The Apostle Paul says that he had an out of the body experience.

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Now he wasn't sure if he was in the body or out of the body.

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And that kind of reminds you of some of the language we hear these days of people who

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relate so-called out of the body experiences.

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But the Apostle says that in this case he himself was caught up into heaven.

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And then he uses in verse 4 that very special word, he was caught up into paradise.

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That is a Greek word which goes back to a word originating in the Persian language.

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It literally means a park.

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A park.

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So what is heaven like?

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It's like a park with beauty and serenity.

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A park landscaped, manicured, and kept in good order.

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A park with trees, a river.

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And indeed we know that the New Jerusalem itself has a river flowing down from the throne

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and trees that line the river.

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This park is perfectly designed by the great architect of the universe and is kept by him.

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James Montgomery said, if God hath made this world so fair where sin and death abound,

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how beautiful beyond compare will paradise be found.

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If God can make the Garden of Eden as it was in all of its beauty, do you think he's able

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to make heaven even more beautiful?

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Paul was forbidden to speak about what he saw, what he heard.

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Don't you wish he had been able to tell us more?

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And yet as I said before, if Paul told us what he saw there, we might be discontent

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in this world and desire to get there as soon as possible.

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I remember, and we need to be content to finish out this pilgrimage within the will of God.

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I remember a young lady with Campus Crusade for Christ who was drowned three times in

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Colorado in that terrible flood that took place several years ago now.

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She went down, she remembers three times, and thought she was dead.

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And though she did not express what happened during those times when she was out of it

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and unconscious, she did experience when she was revived what she called culture shock

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to come back into this world.

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Heaven is a beautiful place filled with glory and grace.

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Who is in heaven?

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Well, that's part of why heaven is so special.

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I'm going to see my Savior's face.

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Heaven is a beautiful place.

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The first one we think of in heaven, of course, is the Lord Jesus Christ.

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He ascended up, it says in Acts chapter 1, and was taken out of the sight of the apostles.

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How do we know he made it all the way back to heaven?

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Well, we know because in Acts chapter 7, Stephen, just prior to his being martyred, looked up

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and heaven was opened for him.

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And he saw Jesus there standing at the right hand of God.

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And so we know that he got back to heaven.

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That's where he is today.

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Who else is in heaven?

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Well, of course, God, the Trinity, is there along with the innumerable angels, the myriad

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of angels.

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In fact, let's go back to Hebrews chapter 12, where we sort of have a list of the ones

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who inhabit heaven.

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He says, you've come to Mount Zion, to the city of the living God, the heavenly Jerusalem.

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And then he says, to myriads of angels.

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And so heaven is populated by these angelic beings who serve the Lord however he desires.

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The myriads, the innumerable angels.

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Furthermore, to the general assembly and church of the first born who are enrolled in heaven.

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Who is that?

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Well, those are believers who have died already in this age.

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They are there.

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Now the general assembly is not completed yet because some of us are still here.

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The family is split between heaven and earth.

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But many of our brothers, many of those who are part of the general assembly and church

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of the first born are already there.

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Who else?

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God, the judge of all.

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So as I said before, God is omnipresent, he's everywhere, and yet there's a special sense

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in which he is in heaven.

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And then it says, to the spirits of righteous men made perfect.

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What does that refer to?

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Seems to me the best understanding of it is that it's the Old Testament saints.

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Those who believed before the Lord Jesus Christ came, who are a part of the Old Covenant.

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Adam, Noah, Abraham, Moses, all of those Old Testament saints.

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The spirits of righteous men made perfect.

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And then he says, and to Jesus, the mediator of a new covenant, and to the sprinkled blood

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which speaks better than the blood of Abel.

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And so those are the ones who dwell in heaven.

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Very often people ask about babies and children who have not reached the age of accountability.

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Do they go to heaven?

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What about those who are mentally incapable of comprehending, who are retarded as we

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say?

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What about those people?

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My conviction is, I should say, my opinion is, a conviction is something you die for.

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You don't die for opinions.

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So this is my opinion.

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My opinion is that those who have died and cannot be held accountable because of age

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or mental incapacity, those people are in heaven.

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You say, where's a verse for that?

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Well, there isn't a verse that clearly says that.

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It is suggested in what David remarks in 2 Samuel 12, 23, when he speaks about the baby

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that had been born to him in Bathsheba and who died in infancy.

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And he says regarding the baby, he shall not return to me, but I shall go to him.

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Now that can be taken to mean that he inevitably will die, as did the baby.

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But I think that there is at least the suggestion there that something more is involved, that

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he was anticipating seeing that child again.

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David grieved over that sick baby, prayed that God would spare the child, and yet God

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did not do so.

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He anticipated seeing his son again.

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I think also that there is the implication that there is an age of accountability in

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what happened in ancient Israel.

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For you remember when the people came out of Egypt and went to Kadesh Barnea.

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They refused to enter into the land of Canaan, which God had promised to them.

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And when the nation as a whole refused, God judged them and told them they were going

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to have to do what in the wilderness?

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They were going to have to die.

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The whole lot of them from 20 years of age and up.

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From 20 and below, they were not going to die.

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And so God in that case arbitrarily, it would seem, chose that as the line of accountability.

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And said those from that age and up are accountable for this act of rebellion against me in the

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wilderness.

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And those from that age and below are not.

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So I think there is the implication there at least that there is such a thing as an

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age of accountability.

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I believe that in God's grace, he made provision for these that I've mentioned in the work

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of the Lord Jesus Christ at Calvary.

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And then the question is often asked, will we know others in heaven?

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But I think the easiest way to answer that is, do you think we're going to be more ignorant

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in heaven than we are here?

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Of course not.

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We will know others in heaven.

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The disciples who were with Jesus on the mount when he was transfigured recognized Moses and

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Elijah though they had never seen them.

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In Matthew 8 it says, and I say unto you, that many shall come from the east and west

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and shall sit down with Abraham and Isaac and Jacob in the kingdom of heaven.

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In other words, there is the identity of these three patriarchs in the kingdom of heaven.

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Why not everyone else as well?

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And then the suggestion of 1 Corinthians 13-12 says that we shall then fully know, even as

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we shall be fully known.

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The idea is we shall understand.

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Anyway, I believe that the powers of perception which we have at this point, rather than being

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lessened, will be enhanced and intensified in heaven.

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The answer is yes, certainly we will know others in heaven.

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And even after we receive our glorified bodies, for you see even though that body will be

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different it will be the same in a sense.

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There will be identification though they won't be identical, those new bodies.

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Jesus had a new body and yet the disciples knew exactly who it was when he appeared to

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them.

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You say do we have a body when we die and go to heaven?

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I think there is at least a suggestion in 2 Corinthians 5 that there is a covering for

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the soul.

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I don't believe that in heaven there are just disembodied spirits.

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It would seem that there is some kind of a covering for the soul and an identity.

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For example, Moses had died, his body hadn't been buried, and yet he appeared in a body

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formed there with Jesus on the Mount of Transfiguration.

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Yes, we will know others in heaven.

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And it seems to me that when we enter heaven our minds are going to be enlightened.

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But so many of the things that are mysteries now will be understood then.

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I think it was Charles Swindoll who one time on his broadcast said that he believes, it's

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not a conviction again, but he believes that when one enters into heaven that there is

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a panorama of time laid out there so that upon entering into that place one is able

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to with a glance see the layout of time as God has schemed and planned it so that immediately

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he has knowledge of all of what God is doing.

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Now there are some things that are not in heaven.

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According to Revelation 21, 22, tears will not be ultimately in heaven.

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There is the idea, the suggestion that there will be tears at the judgment seat of Christ,

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but ultimately tears will be removed, death and sorrow, crying, pain, the curse, night

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will no longer exist, ultimately in heaven.

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And then of course there will not be a single unforgiven sinner in heaven.

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Not one who has rejected Jesus Christ in this world, not one who has turned from the light

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that God has given to him, not one who has done that will be there.

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Heaven is a prepared place, it has been said, for a prepared people.

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As someone has said, I think it was Bishop Ryle, they that enter shall find that they

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are neither unknown nor unexpected.

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Heaven in one sense is to be with Christ, in another sense it is to be like Christ,

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and we shall experience both.

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Dr. A.J. Gordon wrote the words, I shall see the King in his beauty, in the land that is

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far away, when the shadows at length have lifted and the darkness has turned today,

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I shall see him, I shall be like him, by one glance of his face transformed, and this body

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of sin and darkness to the image of Christ conformed.

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Are you bound for heaven?

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Is that your hope, to see Christ, to be like him?

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Someone has said to be heaven bound, you have to be heaven born.

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Have you been born again?

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Will you make this journey from earth to heaven one day?

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Whoever we are here tonight, one of two destinies awaits us.

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We cannot avoid that fact, deny it though we may, it still is true.

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Is your destiny heaven?

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Will you be with the Lord?

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Will you dwell in that place that he has prepared for those that love him?

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If you are not sure about that, you can be sure.

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You say, I don't think a person really can know he is going to heaven until he dies.

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How mistaken that is, my friend.

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God intends for us to know right here and now that heaven is our destiny, that we have

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eternal life.

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If you don't have that assurance in your heart, if you don't know that you are saved,

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that you have been born from above, then you can know tonight by trusting Jesus Christ

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as your Savior.

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Let's bow together in prayer.

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Father, as we contemplate heaven and that which you have revealed to us, we confess

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it tends to leave more questions in our minds than it does give us answers.

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And yet those things that you have not revealed are not revealed for a purpose.

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Give us contentment to understand what we can, even that which you have revealed causes

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our hearts to be filled with wonder and awe.

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Thank you.

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Thank you for saving us from sin and hell, which we deserve.

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Thank you for preparing a place for us in heaven.

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Father, if there be some friend here tonight who is not sure of heaven, who cannot honestly

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say within his own heart that he knows his sins are forgiven, that he has cleansed, that

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his name is written down in the Lamb's Book of Life, I pray that that one, even tonight,

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before he leaves this place, will receive the Lord Jesus Christ.

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And I pray this in Jesus' name, amen.

