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Our scripture today is taken from the book of Exodus, the Gospels, and Acts chapter 5.

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I invite you to join me in reading it as it is found printed in our worship folder.

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Then God spoke all these words, saying, I am the LORD your God, who brought you out

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of the land of Egypt, out of the house of slavery.

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You shall not steal.

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Jesus said, Truly, truly I say to you, he who does not enter by the door into the fold

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of the sheep, but climbs in some other way, he is a thief and a robber, but he who enters

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by the door is a shepherd of the sheep.

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Jesus said, The thief comes only to steal and kill and destroy.

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I came that they might have life and might have it abundantly.

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But a certain man named Ananias, with his wife Sapphira, sold a piece of property and

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kept back some of the price for himself with his wife's full knowledge, and bringing a

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portion of it, he laid it at the apostles' feet.

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Then Peter said to Sapphira, Why is it that you have agreed together to put the Spirit

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of the LORD to the test?

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Behold, the feet of those who have buried your husband are at the door, and they shall

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carry you out as well.

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And she fell immediately and breathed her last.

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I read this past week of a way to get rid of one's garbage without having to pay for

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it.

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During the Refuse Workers' Strike in New York City a few years ago, one desperate

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householder discovered this method.

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He gift-wrapped his garbage and left it on the front seat of his unlocked car all day

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long.

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By evening, it was gone.

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We smile at his ingenuity, but we must also confess the tragedy of it.

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Stealing has become that predictable.

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From shoplifting to credit card misuse, and burglaries to computer crimes, stealing has

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become a way of life for many in our society.

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And we all pay for it.

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Its cost is built into the prices that we pay and the taxes that we complain about.

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Some kinds of stealing have been considered acceptable.

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Not so bad.

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It is said about them, quote, if no one in particular is hurt, then what's wrong, close

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quote.

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And so there are some people who wouldn't steal a car but who don't feel guilty about

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padding their expense accounts.

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There are those who would never mug somebody in a park, but they wouldn't think twice

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about stealing time from their employers.

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In whatever form stealing takes place, God says in Exodus 20, verse 15, you shall not

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steal.

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That very command is a recognition of the God-given right to possess property.

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It is a blow against communism.

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Ultimately, all things belong to God.

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He then gives the privilege of stewardship possession to mankind.

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He may at any point that he chooses interfere with that possession, as he did with Job,

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for example.

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But God absolutely forbids another person from interfering with the right to possess

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property.

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Stealing is sin in the eyes of God.

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What is stealing?

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How is it defined?

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Webster puts it this way.

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Stealing is to take or appropriate without permission, dishonestly or unlawfully, especially

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in a secret or surreptitious manner.

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Two or three years ago now, our family went to bed in one hot August evening.

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The fan was blowing upstairs to cover up the night sounds so that we might go to sleep

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more quickly.

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About one o'clock in the morning, I thought I heard the doorbell.

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I wasn't sure if it was in my dream or if it was the nightmare of reality.

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I tried to ignore it, and then I heard it again.

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I got up and went down to the door to see who might be there.

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A little frightened.

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When I got there, I looked through the glass and saw red lights flashing out in front of

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our house.

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And so I quickly awakened from my stupor and opened the door to find a police officer there.

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He said, we've been trying to wake you for the last 10 minutes.

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I said, I'm sorry, and I explained the situation.

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He said, we caught these people coming out of your house, and we want you to identify

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the things that they have in the bag.

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What had happened was one of our neighbors up the street got up about 1230 to get a drink

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of water and looked out his window.

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And it just so happened that as he did, he saw a car come down our street slowly.

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He watched it.

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Two men got out, another man drove on.

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The two walked into a garage about a half a block away.

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And so he called the police, and they came quietly and staked out our street.

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It wasn't too long until the two men came out of that garage, tried another one, it

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was locked, and then came to ours.

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I had carelessly left the door unlocked.

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And so they watched them go into our garage.

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In a few minutes later, they came out down our driveway, and they arrested them that

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fast.

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One of them tried to get away, but there was an officer of the K-9 unit there, and he got

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his partner on that person.

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And it wasn't long before all three of them were rounded up.

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So I went out and looked in the bag, and sure enough, here was some food from our freezer

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as well as some other assorted items from our garage, all worth at least a total of

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49 or 50 cents.

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Burglary struck home to me on that particular evening, and I understood the invasion of

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privacy that it is.

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None of us condones that kind of stealing.

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We rightly condemn it.

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But before we condemn it too vociferously, perhaps we should think again regarding the

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question of Romans 2, 21, where it says, You who preach that one should not steal, do you

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steal?

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Well, we would quickly avow that we do not steal.

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And perhaps we don't in the blatant sense that I've described in my illustration from

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home.

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But I'd like for you to think with me this morning regarding the fact that stealing may

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be a little more broadly practiced than we usually think.

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I believe that stealing includes a number of activities, some of which are deemed acceptable

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in our society.

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For example, number one, I believe that excessive profits and excessive professional fees are

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a form of thievery.

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In other words, charging more than a fair price for product or service, and thus taking

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from another's goods without an equitable return, is a form of thievery, whether it

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is practiced by oil companies, banks, retailers, or a professional to charge excessively above

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what is reasonable is a form, however subtly, of stealing.

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You and I are often not in a position to be able to say for certain whether this corporation

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or that company or this person may be stealing in this sense.

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We don't know all the facts that are involved in why the fee is what it is.

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A person who's involved in giving that service or producing that product has to answer before

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God really as to whether it is stealing or not.

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But I submit to you that it can be stealing to charge excessively in these matters.

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You say, well, that's just good old-fashioned capitalism.

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Listen, I believe in capitalism, but capitalism has a problem.

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The problem with capitalism is not the system.

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It's the sinners who use it.

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The problem with capitalism is the greed of the human heart.

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I believe that nations can be guilty in a similar way of taking advantage of weaker

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nations, perhaps charging them excessively or exporting their raw materials, refusing

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to allow them to export their manufactured goods, and then returning to them that nation's

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own manufactured goods at an exorbitant price.

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I think the United States can be guilty and has been guilty of this, of in effect robbing

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third world countries.

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And there are many nations that practice this kind of imperialism or colonialism, take advantage

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of others by charging excessively or taking advantage.

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That is a form of thievery.

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Furthermore, I believe that the failure to pay a fair wage is stealing.

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Or to put in the time for which one is paid, or to do adequate work during one's hours

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is a form of stealing.

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James puts it this way in his book, come now, you rich, weep and howl for your miseries

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which are coming upon you.

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The pay of the laborers who mowed your fields and which has been withheld by you cries out

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against you.

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And the outcry of those who did the harvesting has reached the ears of the Lord of Sabaoth,

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the Lord of hosts.

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Failure to pay what is due to one's employees, or for an employee not to give his employer

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fair work for the pay is thievery.

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A third form of subtle stealing is that of failure to pay one's debts.

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The careless spending of more than one earns often results in debt.

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Let me say that I think Christians should show compassion to those who legitimately

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cannot pay their bills.

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In Matthew 18, 21 the verse is following, Jesus gave a parable that was designed to

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emphasize the importance of forgiveness.

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But there is a second lesson in that parable in the fact that we are to be compassionate

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and forgiving to those who legitimately cannot pay their bills.

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The problem is that there are those who do this by design in our day, who deliberately

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charge up their accounts and never plan to pay them.

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That is a breaking of the eighth commandment.

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Extortion likewise is stealing.

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Extortion is the use or the threat of force to wrest from another person money.

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The soldiers and tax gatherers in Jesus' day were famous for this.

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Some of them listened to John the Baptist preach his message of repentance and inquired

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what the fruits of repentance might be for them.

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He replied, do not take money from anyone by force.

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Extortion is a way of stealing.

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Likewise business fraud is a form of thievery.

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In Proverbs 11, 1 the Lord says a false balance is an abomination to him.

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In other words a commercial scale, a balance that has been altered or tampered with in

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order to give extra money to the seller.

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That false balance is an abomination to God because it is fraudulent.

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Whether it is investment schemes or false travel agencies or as happened notably in

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our community a few months ago, attorneys who take their clients money for personal

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use.

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These things are all forms of fraud.

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Not only are they illegal, they are sin in the eyes of God.

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I think likewise that the sales tactic of bait and switch is fraud.

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You know the tactic?

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Come in and buy this piano for $295.

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It's a great deal.

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And you go in and look at it, it's a piece of junk.

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But you're in the store now and so the salesman takes you from that piano to the one that

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costs $995 and tries to sell you that one.

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It's called the old bait and switch tactic.

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That's fraud and it's sin.

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We are today seeing a lot of television advertisements, mail orders that are misleading.

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I remember seeing one for a personal clothes dryer that could be used in your home or apartment.

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Did not require installation of electricity or gas or vents.

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That was yours for only what, $19.95?

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And what was it?

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A 10 foot piece of clothes line and some clothes pins?

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That was your personal clothes dryer?

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You see that kind of fraud is stealing from people and God condemns it.

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Likewise bribery is included as stealing.

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In Exodus 23, 8 God says, you shall not take a bribe for a bribe blinds the clear-sighted

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and subverts the cause of the just.

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Whether it be for a traffic ticket or a political vote.

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Bribery is wrong.

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It is stealing.

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If it is not stealing money, it is stealing influence.

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And then we get these brochures that come to our offices that say, order this product

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for your office and receive this personal free gift.

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What is that if not a subtle form of bribery?

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It's not a free gift.

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Don't kid yourself.

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The office is going to pay for that free gift that you get.

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That is stealing.

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We don't like to think of it that way perhaps, but it is nonetheless.

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A seventh form of stealing that we see too frequently, even in churches, is the duplicating

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of copyrighted materials without permission of the copyright holder.

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I recognize that the laws can be difficult to interpret in this area, but we must be

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very careful about that.

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I know of one local church here in the Twin Cities area that thought they had appropriate

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permission to copy choruses, but last year they were nonetheless fined by one publisher

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nearly $30,000.

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The Archdiocese of Chicago paid over a million dollars in fines to a publisher for this same

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reason.

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You may feel, well listen, I've paid enough for that.

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I think I should have the right to copy it and use it freely as I want to.

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Well, I understand the sentiments that are involved there, but we have to realize that

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what has been printed or what has been composed and copyrighted is the living of the person

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who did the work.

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And for us to abuse that work is to steal from their livelihood.

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It is a breaking of the Eighth Commandment.

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Stealing that all of us face is that of inflation.

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Inflation robs us of our wages and our goods.

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It's usually due to the government spending out of control and borrowing vast amounts

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of money.

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At the present time, inflation is low.

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How would you like somebody to come and steal three and a half cents out of every dollar

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that you earn this year?

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Well, it's going to happen.

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Inflation may be low, but it's a thief.

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God also tells us that stealing is to take advantage of the poor.

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You look a little too sedate there, so would you open your Bibles please to Proverbs 22

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and look at a couple of verses with me.

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Proverbs 22, verses 22 and 23.

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Do not rob the poor because he is poor, or crush the afflicted at the gate, for the Lord

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will plead their case and take the life of those who rob them.

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Who is the avenger of the poor and the oppressed?

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Well, I'll tell you one thing, it's not the Communist Party.

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It's not the leftist groups.

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The avenger of the poor and the oppressed is God Himself.

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Look back in verse 16.

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He who oppresses the poor to make much for himself, or who gives to the rich, and the

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idea there is to give them a bride to gain advantage, will only come to poverty.

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To take advantage of the poor is to steal.

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And I think one of the ways that that is being done increasingly in our society is by gambling

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and by the lottery.

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However you cut the cake, through the lottery there is a disproportionate amount of so-called

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revenue that will come from the poor.

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I think one news commentator put it well this last week when he said that it is taking from

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the poor to give to the desperate.

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That's about all that it amounts to.

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A disproportionate amount of that which is raised comes from those who can least afford

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it.

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G. Campbell Morgan writes these scathing words that need to be heard today in our state.

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The whole habit of gambling is of the essence of theft.

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A man who gambles, whether by play or betting, puts into his pocket money for which he has

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done no honest work.

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And by the very act he robs the man from whom he receives and violates the law of love.

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There is no more insidious evil sapping away the integrity and uprightness of the nations

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of the earth today than this lust for possession without toil which lies at the root of all

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gambling.

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It behooves all lovers of God and men, resolutely and without apology, to thunder the words

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of the Eighth Commandment in the ears of all gamblers, whether their practices are gilded

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by the glory of a court or tarnished by the vulgarity of a slum.

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And may I add or propose by the state of Minnesota.

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Gambling is sin and it's wrong in the eyes of God.

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God has provided for mankind three ways in which to increase wealth.

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Industry, that is work, toil, labor.

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Inheritance, by which we are given money.

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And thirdly by wise investment of our money.

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Those are three honorable ways for us to increase our wealth.

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Gambling is a desire to get something for nothing.

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Gambling is a vice.

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It is not honorable.

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It is reprehensible that the morality of our state leaders has gone to the point that it

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has that we think that we have to use this device of vice in order to help fund our state

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government in any form.

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It is taking advantage of the poor.

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It is dishonorable in the eyes of God.

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Stealing also, number ten, is to take advantage of another's compassion or to take advantage

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of the welfare system.

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Illegitimate advantage of the welfare system, I should say.

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In 2 Thessalonians 3 verses 7 to 12, we have a statement in the New Testament of the work

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ethic, and I want you to know that from Genesis right on through the Bible, God exalts the

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work ethic.

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It is His plan for people to work, to earn for themselves.

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Essentially what it boils down to in that text is that if a person will not work, he

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should not eat off of others either.

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Basically what was happening was that there were some people who for whatever reasons

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were leeches off of other believers.

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That is not an honorable way to live.

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I want to quickly say that I believe that there is a place for us to assist those who

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have genuine needs.

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We need to assist them.

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That is not the problem with our welfare system today.

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The problem with our welfare system today is that it is overloaded by people who do

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not have legitimate needs.

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And consequently it is crushing society in general.

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And there is quite a reaction to it, and rightly so.

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Stealing is to take advantage of another's compassion when it is not really needed, or

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to take advantage of a welfare system, just genuinely.

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Stealing also can be found in another context.

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Thus far we have looked basically at a social context.

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We have looked horizontally at our relationships with other people.

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But turn with me to the book of Malachi.

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If you are not sure where that is, go to Matthew and put it in reverse.

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You will come to it.

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In Malachi the third chapter, verses 8 and 9, God speaks through His prophet and says

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this to Israel, will a man rob God?

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Yet you are robbing me, but you say how have we robbed thee?

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God's response is in tithes and offerings.

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You are cursed with a curse, for you are robbing me, the whole nation of you.

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Bring the whole tithe into the storehouse so that there may be food in my house.

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And test me now in this, says the Lord of hosts, if I will not open for you the windows

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of heaven and pour out for you a blessing until it overflows.

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You see I did not know we taught tithing in our church.

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Well we don't.

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There are people who have convictions about tithing and that's fine.

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But we do not teach tithing as a New Testament principle for giving.

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There is a higher principle.

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It is the principle of proportionate giving.

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The tithe is merely the basis, it's merely the starting point.

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The basis of giving in the New Testament is that of grace.

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We give back to God out of gratitude for the gracious blessings that He pours into our

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lives.

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And so there is not a direct interpretation of this passage to us, but there is an application

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that is here.

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If I selfishly withhold my giving to the Lord, I am robbing God of what is due to Him.

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God says so Himself.

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This is stealing in another context, in a spiritual context, in a vertical relationship

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with God.

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And brother it applies.

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It applies.

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Failure to give God what is rightfully His in my giving to the Lord's work is to be

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a thief.

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And it's serious.

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There's another way in which one can steal.

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We find this in the Old Testament as well, illustrated in 2 Samuel 15, 6, where it says

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Absalom stole away the hearts of the men of Israel, thus far we have talked about goods,

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property and money.

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But now we talk about loyalty.

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God says regarding Absalom, David's son, that he stole the hearts or the loyalty of

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the followers of his father.

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And he nearly pulled off a coup because he was a thief.

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A thief of loyalty of the followers of the leader.

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That too is a breaking of the 8th commandment.

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And so perhaps you can see that the sin of stealing is much more common than we might

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initially think it is.

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In fact, even some of us who are here today may in effect be stealing and not be aware

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of the fact that we've been stealing.

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What does the Bible say to us New Testament Christians regarding this matter of stealing?

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Well, the first thing the Bible says in the New Testament is this, that we need to recognize

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that thieves, all thieves, need to be saved and can be by the grace of God.

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Turn over to 1 Corinthians chapter 6 and look at these hopeful verses with me.

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Beginning in verse 9, or do you not know that the unrighteous shall not inherit the kingdom

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of God?

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Now he begins to break down what unrighteous means.

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He says, do not be deceived about this.

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Neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves,

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nor the covetous, nor drunkards, nor revilers, nor swindlers shall inherit the kingdom of

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God.

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I mean, it could not be more clear in the Bible that those who practice these sins have

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no place in heaven.

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The gates of heaven are barred to them.

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The kingdom of God will never be their experience.

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They will not inherit it.

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It includes thieves, those who have stolen.

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I care not if it be a piece of candy from the corner grocery store or a million dollars

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from a bank.

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Now there is difference in degree of what the hurt was to those who suffered the loss,

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but in the eyes of God the offense is sin.

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It is stealing in either case.

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God says that thieves shall not inherit the kingdom of God.

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To thank God, it goes on to say in verse 11, and such were some of you.

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And he says, but you were washed, you were sanctified, you were justified in the name

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of the Lord Jesus Christ and in the spirit of our God.

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You see, thieves can be saved and need to be saved.

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They can be washed from their sin.

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They can be sanctified and set apart from that kind of life, made clean.

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They can be justified, that is declared right in the eyes of God.

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Why?

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Because the Lord Jesus Christ was nailed to the cross and there suffered in the place

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of thieves.

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Indeed, he died with two of them, one of whom was forgiven.

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The Lord Jesus Christ in his sacrifice at Calvary paid the price for our sin, including

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all the stealing that we've done.

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When we come to him and receive him as Savior, we are justified in the eyes of God.

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It doesn't mean that our stealing was right, it means it was terribly wrong, it was sin,

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but God forgives it for Jesus' sake because he paid the price for that sin.

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We need to recognize that thieves need to be saved and can be saved by the grace of

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God.

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But there's more to be said to thieves in the New Testament than that.

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Turn with me to Ephesians.

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The fourth chapter, verse 28, Paul seems to be addressing some believers who may have

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backslidden, believers who may have reverted to some of their old ways.

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He says to believers in verse 28 of the fourth chapter, let him who steals, steal no longer,

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but rather let him labor, performing with his own hands what is good, in order that

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he may have something to share with him who has need.

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We need to understand that dishonesty, thievery, and stealing of any sort is not allowed for

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a child of God.

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We are to be an upright and honest people.

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We are to work with our own hands, earn an honest living, and not just for ourselves

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but so that we may have to give to those who have need.

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God says, let him who steals, steal no more.

400
00:32:59,480 --> 00:33:05,520
What does one do when the conscience is guilty about this matter of stealing?

401
00:33:05,520 --> 00:33:11,400
When the Holy Spirit has convicted of this sin and there is pressure within, just as

402
00:33:11,400 --> 00:33:15,140
some of you may be experiencing right at this moment.

403
00:33:15,140 --> 00:33:17,520
What is one to do in a case like that?

404
00:33:17,520 --> 00:33:22,400
It seems to me that there are two things that must be done.

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First of all, we have to honestly admit to God what we have been doing.

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It may be that we have not even recognized our sin before this, but now we do.

407
00:33:33,840 --> 00:33:37,160
We have to recognize it and admit it to God.

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00:33:37,160 --> 00:33:38,160
That is confession.

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00:33:38,160 --> 00:33:44,840
1 John 1-9 assures us that if we confess our sins to Him, He is faithful and He is just.

410
00:33:44,840 --> 00:33:51,360
He has the right to forgive us our sins and to cleanse us from all unrighteousness.

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00:33:51,360 --> 00:33:52,360
That is the first step.

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That is where we have to begin.

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00:33:56,240 --> 00:34:02,720
So if you are this morning distressed because of some episode in your life, that is where

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00:34:02,720 --> 00:34:04,920
it starts.

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00:34:04,920 --> 00:34:09,240
It may have happened years ago and you have tried to bury that thing over and over again,

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00:34:09,240 --> 00:34:13,560
but just like a balloon that is under water, it keeps popping back to the surface.

417
00:34:13,560 --> 00:34:18,400
You push it down again, you try to suppress it and pop it and it comes up again.

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How do you get rid of something like that?

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00:34:20,680 --> 00:34:23,760
Well, it begins here.

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By an honest confession to God, what we have done.

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That is the starting point.

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Have you done that?

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00:34:31,960 --> 00:34:37,280
It may be in your tax returns.

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00:34:37,280 --> 00:34:45,240
It may be something that happened in your office last year or years ago that no one

425
00:34:45,240 --> 00:34:49,480
knows about but you.

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It starts with a confession to God.

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00:34:51,080 --> 00:34:53,240
But there is a second step.

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That is the step of restitution.

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00:34:57,200 --> 00:35:03,680
What this means is that we must be willing to go back to those people that we can and

430
00:35:03,680 --> 00:35:08,720
make right what we can.

431
00:35:08,720 --> 00:35:12,760
You say, won't God forgive me unless I do that?

432
00:35:12,760 --> 00:35:20,120
The point is that your conscience will not be clear unless you are willing to do that.

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00:35:20,120 --> 00:35:22,880
Maybe that is the reason that it keeps coming to the surface.

434
00:35:22,880 --> 00:35:28,260
You have confessed it to God but you haven't made it right with people.

435
00:35:28,260 --> 00:35:34,240
You see, stealing is the kind of a sin that involves that dimension.

436
00:35:34,240 --> 00:35:39,120
We confess it to God to be forgiven of it but for our consciences to be cleared, we

437
00:35:39,120 --> 00:35:45,120
have to go to the people that we have offended.

438
00:35:45,120 --> 00:35:49,800
It may be writing the IRS a dear IRS letter.

439
00:35:49,800 --> 00:35:53,360
You say, wait a minute, there are going to be fines and there is going to be interest.

440
00:35:53,360 --> 00:35:55,100
That is right.

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00:35:55,100 --> 00:35:57,640
It may be costly.

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00:35:57,640 --> 00:36:03,280
How serious are you about cleansing your conscience of the guilt?

443
00:36:03,280 --> 00:36:07,280
It may be that you are going to have to write a manager of an office you worked in at one

444
00:36:07,280 --> 00:36:17,520
time and say to him or to her, here is what I did and I am sorry and here is something

445
00:36:17,520 --> 00:36:19,240
to try to make that up.

446
00:36:19,240 --> 00:36:25,220
Or if you can't make it up, at least apologize and ask forgiveness.

447
00:36:25,220 --> 00:36:33,800
It may be that you need to go to work and say to your boss, I am a Christian but I have

448
00:36:33,800 --> 00:36:40,680
been stealing from this company and this is what I have done.

449
00:36:40,680 --> 00:36:42,440
You say, I am putting my job on the line.

450
00:36:42,440 --> 00:36:43,440
That is right.

451
00:36:43,440 --> 00:36:49,560
But I have got a hunch that your company would rather have an honest employee than to get

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00:36:49,560 --> 00:36:55,000
rid of you and hire somebody they don't know.

453
00:36:55,000 --> 00:36:57,320
So your job may be on the line.

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00:36:57,320 --> 00:37:01,640
At least your conscience is going to be clear.

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00:37:01,640 --> 00:37:06,200
Restitution involves going back and making right as much as we possibly can those that

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00:37:06,200 --> 00:37:08,880
we have offended.

457
00:37:08,880 --> 00:37:11,280
Remember that short little guy down there at Jericho?

458
00:37:11,280 --> 00:37:13,280
What was his name?

459
00:37:13,280 --> 00:37:18,360
Oh yeah, Zach Keyes, the wee little fellow.

460
00:37:18,360 --> 00:37:21,160
Remember what happened after he was converted?

461
00:37:21,160 --> 00:37:24,760
He came out and announced to the crowd and he said, if I have wronged any of you, if

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00:37:24,760 --> 00:37:28,600
I have stolen anything, I will return it fourfold.

463
00:37:28,600 --> 00:37:29,960
What happened to Zach Keyes?

464
00:37:29,960 --> 00:37:36,600
He got saved and he knew in order to get his conscience clear, he needed to make it right

465
00:37:36,600 --> 00:37:42,400
with people and he offered to repay fourfold what he had taken.

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00:37:42,400 --> 00:37:45,400
That is restitution.

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00:37:45,400 --> 00:37:53,000
You say, that is going to hurt my reputation.

468
00:37:53,000 --> 00:37:59,040
It may help your reputation, but it may hurt it.

469
00:37:59,040 --> 00:38:01,360
Let God take care of your reputation, my friend.

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You look after your character.

471
00:38:05,760 --> 00:38:10,040
Your reputation will catch up with you.

472
00:38:10,040 --> 00:38:14,560
I don't know what the cost may be for you.

473
00:38:14,560 --> 00:38:17,920
You may even risk a jail term.

474
00:38:17,920 --> 00:38:25,680
But it will be worth it, because you will be able to deal with that thing that has plagued

475
00:38:25,680 --> 00:38:31,000
you and burdened you all this time.

476
00:38:31,000 --> 00:38:34,440
I challenge you to do it in obedience to God.

477
00:38:34,440 --> 00:38:39,400
Undoubtedly, the most serious kind of stealing is that which is done directly against God

478
00:38:39,400 --> 00:38:40,400
himself.

479
00:38:40,400 --> 00:38:47,840
There is no way that we can make up to God what we may have owed him.

480
00:38:47,840 --> 00:38:52,520
We can begin to take steps of obedience.

481
00:38:52,520 --> 00:38:57,320
God says, you shall not steal.

482
00:38:57,320 --> 00:39:01,800
And let him who steals, steal no more.

483
00:39:01,800 --> 00:39:06,280
Let's pray.

484
00:39:06,280 --> 00:39:13,880
With our heads bowed, our eyes closed, as the Spirit of God does that work which only

485
00:39:13,880 --> 00:39:23,440
he can do in convicting us, exposing us, loving us.

486
00:39:23,440 --> 00:39:30,800
My friend, will you let him have his way in your life this morning?

487
00:39:30,800 --> 00:39:41,640
Will you say to the Lord in words of honest confession what you've done?

488
00:39:41,640 --> 00:39:46,280
Will you commit to the Lord that you will take whatever steps are necessary to clear

489
00:39:46,280 --> 00:39:50,640
your conscience, to make restitution?

490
00:39:50,640 --> 00:39:58,480
Are you willing to write letters, to go see some person, make a telephone call, to take

491
00:39:58,480 --> 00:40:04,440
whatever steps you can reasonably take to make it right?

492
00:40:04,440 --> 00:40:12,040
Will you tell the Lord right now that you will do that?

493
00:40:12,040 --> 00:40:19,320
Father I thank you this morning for the piercing of your word.

494
00:40:19,320 --> 00:40:32,400
Sometimes it makes us angry at first, at the preacher, or at you, or at ourselves.

495
00:40:32,400 --> 00:40:41,720
But thank you nonetheless that you do pierce our hearts so that we can be healthy, children

496
00:40:41,720 --> 00:40:44,720
of yours.

497
00:40:44,720 --> 00:40:50,360
This morning there are some brothers and sisters here who are struggling with weighty matters.

498
00:40:50,360 --> 00:40:56,040
Some of them have been burdened with guilt for years.

499
00:40:56,040 --> 00:41:04,920
I pray that right now today or tomorrow they will take whatever steps are necessary in

500
00:41:04,920 --> 00:41:08,040
order to be free from that load.

501
00:41:08,040 --> 00:41:18,440
Thank you for providing that possibility for us to be free and cleansed and sanctified.

502
00:41:18,440 --> 00:41:23,440
Thank you that we can be whiter than snow.

503
00:41:23,440 --> 00:41:28,360
Yes, whiter than snow.

504
00:41:28,360 --> 00:41:45,200
Now wash me and I shall be whiter than snow.

505
00:41:45,200 --> 00:41:53,320
Lord thank you for making that possible through the precious blood of the Lord Jesus Christ.

506
00:41:53,320 --> 00:42:01,760
Today we come to you in humility and repentance to avail ourselves of that cleansing.

507
00:42:01,760 --> 00:42:23,920
In Jesus name, Amen.

