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We continue our studies today in the series on the Ten Commandments, coming today to commandment

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number two.

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I ask you to open the Word of God with me to Exodus chapter 20, verses four through

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six.

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Precepts have flourished by their system of laws, their liberty, being based upon these

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precepts.

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George Henderson, a commentator now with the Lord, quotes an unnamed author as saying,

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"'Like the granite rocks of the mountain on which they were given, these precepts formed

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the immovable basis of the moral life of men and nations, the enduring groundwork of every

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lofty and stable civilization.'"

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I think we can also say that nations forsaking them have crumbled into decay and ruin.

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David testified in Psalm 19, the law of the Lord is perfect.

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It is that, of course, because it reveals and reflects a perfect and holy God.

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And the law demands perfection while cursing the sinner.

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Woe to the one who seeks to be justified by the law and does not keep every part of it.

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The book of James says that if we keep the whole law and yet offend in one point, we

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are guilty of it all.

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In other words, one failure and all of the law falls, crushing the transgressor under

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its weight.

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Woe to the one trying to be justified by the law, because as sinners it is impossible for

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us to do so.

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God did not give us the law in order for us to find a way to heaven thereby, but rather

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He gave the law in order that we might clearly see our sin contrasted with His holiness.

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The Lord Jesus Christ died under the curse of the law, not having been a sinner but taking

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upon Himself our sin.

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He died to deliver His people from the law's condemnation.

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So let me make it clear that we are not studying the Ten Commandments so that we can find a

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way to heaven.

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We are justified by faith in Jesus Christ alone, but there is profit for us in studying

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the Ten Commandments.

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These commandments show to us the moral perfections of God in ethical terms which we can understand.

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But the law also reveals to us, in a sense, the love of God.

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For the law forbids activities that ruin and waste a life.

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God does not want us to live that kind of a life, and so in love He has warned us of

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those kinds of activities, actions, and attitudes which ruin and spoil one's life.

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After establishing Himself in our Scripture as the only God, the only one whom they were

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to worship, God now instructs them further in how to worship Him.

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The first two commandments deal with worship, indicating that it is a priority.

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Worship is priority.

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The second commandment does not repeat the first commandment, but rather it builds upon

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it and flows out from it.

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It tells us that how we worship God is as important as that we worship God.

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And it's interesting to see that God has more to say in connection with this commandment

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than any of the other ten.

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You shall make no idol, the Lord says.

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Let's look closer at the statement of God's command.

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There are really three parts to it.

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We've already read it in our Scripture reading this morning, so I will dispense with that

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now.

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The first part of the command is, you shall not make an idol.

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The Hebrew word idol means a figure of carved wood or stone.

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Idols came also to be made out of other materials, but the idea is a man-made figure of worship

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of whatever substance.

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God says first, you shall not make an idol.

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And then He says, you shall not worship them.

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That is, idols made in the likeness of the things mentioned in verse 4.

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Whether like the birds of the air or beasts or mankind on the face of the earth or fish

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that are in the sea, we are not to worship those things.

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Idols made in their likeness.

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The word worship means to bend before them.

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The idea is to invoke God's name in prayer while bending before one of these figures.

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The third part of the command is, you shall not serve them.

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The word serve suggests worship by means of sacrifice or ceremonial ritual.

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So God says, you shall not make an idol.

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You shall not worship an idol.

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You shall not serve an idol.

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It is important to understand what God means by this.

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Let me say first that this is not a commandment against art.

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So all of you artists can relax.

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God is not condemning art.

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He is not making a commandment here against sculpture or painting.

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Nor is God forbidding the making of the representation of anything.

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Indeed, it was not long after this that God commanded his people to make the likeness

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of cherubim as a part of the mercy seat in the holy place.

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So God himself commanded the making of the representation of something.

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So God is not outlawing the representation of everything.

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There are some people who look at this command and in the light of it refuse to have a picture

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in their home or they refuse to have the photographs of themselves made because we are not to make

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an image, it says.

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I'd like to point out that such an interpretation is improper.

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It is improper because it is overly legalistic and superficial.

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It's not the right interpretation of this command.

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When we interpret scripture, we have to remember that it is to be interpreted literally.

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But that means that we interpret it within its grammatical context and its historical

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background.

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In other words, we have to find out what the words mean here and there are biblical tools

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that we have, study aids that we have to find out.

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And once we ascertain what the words mean, then we have to look at them in their cultural

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usage in that time period so that we understand what is meant there.

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We have to interpret scripture literally but not legalistically and superficially so avoid

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that kind of thing.

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Rather what God is commanding here is that there be no worshipping of himself, the true

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God, using any form or likeness of something or someone.

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God's point is not that we should have no idol worship of a false God.

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He made that point in commandment one.

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No other God is before me.

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So this is not a commandment against idol worship of a false God.

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This is a commandment of idol worship of the true God.

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God is saying here that we are not to make anything that would represent him to us.

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We are not to make something which is an aid to the worship of him, the true God.

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That's the point that God is making in this commandment.

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Now why does God say this?

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There's a theological reason.

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Whatever is made is inherently limited.

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It is limited by its makeup.

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It is limited by the mind and the imagination of its creator.

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So anything that a man makes to be an idol is by its nature limited.

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And because it is limited it cannot represent accurately an unlimited infinite God.

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Therefore whatever the idol is, it is a false representation of God who is infinite.

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It is impossible to make an idol that would accurately and adequately represent God.

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Therefore he commands no idols to represent me.

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Kyle and Delich in their commentaries say, whenever Jehovah, the God who cannot be copied

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because he reveals his spiritual nature in no visible form, is worshiped under some visible

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image, the glory of the invisible God is changed.

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Or Jehovah changed into a different God from what he really is.

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You see that's the point.

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Any image distorts and perverts the glory of God.

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God has revealed himself without form.

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God is spirit.

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Therefore he says make nothing to represent me because nothing can.

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Whatever you make will be false.

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That's the theological reason.

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There is another reason, practical reason, really two of them.

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One first for the nation of Israel.

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In that day every nation had its gods.

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And when an opposing army conquered a nation, it would destroy the gods of the conquered

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nation.

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In doing that they would seek to demoralize the nation and disrupt and destroy its unity

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because the unity was often built around the worship of the gods.

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Cyrus Gordon makes a comment about this.

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He says, it is worth noting that the defeated nations on seeing their idols dragged off

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or smashed tended to become demoralized and lose their identity.

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Assyria, Babylonia, the Seleucids, and Rome could not destroy the Jewish religion partly

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because God and his people's allegiance to him were incorporeal and therefore indestructible.

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The second commandment thus paved the way for the historic survival of Yahwism, that

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is the worship of Yahweh, the one true God.

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They could not destroy the unity of the people, the spirit of the people by destroying their

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God because they had no representation of their God.

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Their God was invisible, their God was spirit, and that cannot be destroyed.

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So that was a very practical reason.

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God said, make no images of me.

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Thus in later years when they would be destroyed there would be no images of God to be taken

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away and therefore the nation would not be completely demoralized.

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There's an individual reason that we need to look at pragmatically also.

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That is that we become like that which we worship.

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And if what we are worshiping is a false representation of God and therefore false theology, we will

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become false.

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False worship leads to false living.

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False theology leads to false behavior.

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The one follows the other.

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So there's a practical reason for the individual as well.

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We are warned not to worship God after images because to worship Him in that way is to worship

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Him falsely and that will lead to corruption in us morally.

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You follow any idolatry in the world and it will inevitably lead to immorality and corruption

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in the ethics of that culture because false worship leads to that kind of thing.

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So God's point is make no gods, no idols rather to represent me.

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Do not worship before them and do not do ceremonial ritual service to them and think yourself

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to be worshiping me.

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You see that was the problem with the golden calf really.

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When the golden calf was made, the people said here is the God that brought you Israel

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out of Egypt.

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And what was Aaron's response?

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Let's have a feast to the Lord.

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You see they were not creating a brand new God in this golden calf.

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They were saying we don't know where this fellow Moses is.

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He hasn't come back from that mountain up there.

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So we need to make some kind of an image of the God who has revealed Himself.

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And so what they were saying was this golden calf represents Yahweh, Elohim to us.

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And God judged them for that.

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Three thousand of them died in that day because they worshiped God improperly.

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We have not only the statement of God's command but the statement of His character in our

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text.

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He says in verse 5, I the Lord your God.

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We looked last week at the meaning of these names, Yahweh, Elohim.

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Yahweh comes from a root verb hava which means to be or being.

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It refers to eternal self existence.

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God is the God who says about Himself, I am.

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Nothing more needs to be said.

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Dr. Merrill Unger writes these helpful words.

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The root idea is that of under-rived existence.

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When it is said that God's name is He is, simply being is not all that is affirmed.

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He is in a sense in which no other being is.

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He is and the cause of His being is in Himself.

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He is because He is.

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From the idea of under-rived and independent existence follows that of independent and

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uncontrolled will and action.

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A good comment about the name Yahweh.

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There was a letter yesterday, perhaps you saw it in the Minneapolis paper from an atheist

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decrying the existence of God.

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His big problem is he can't figure out where God came from.

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Well that is a problem that all of us have.

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We can't understand a being having no beginning because we are created.

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We are finite.

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Infinity is beyond our comprehension.

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God is, He has always been and because He is, He is not accountable to us for His actions.

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He does not need our counsel to choose His way.

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He is.

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He can choose to do whatever He chooses to do.

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He is limited only by His own nature.

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He is Yahweh.

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There is none like Him.

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And His name is Elohim.

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Two words really comprise the one name Elohim.

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El meaning unlimited strength and Allah meaning to swear or to make a covenant.

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And so in this name God is reminding us that He is the one who swears, who makes covenant

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by Himself.

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And with His unlimited strength and power He is able to fulfill His covenant.

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He is Yahweh Elohim to His people.

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God says that's who I am.

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That's my name.

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Now He gives us three other statements regarding His character.

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He says that He is the God who is jealous.

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I am a jealous God.

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In another text He uses that as His name.

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He says my name is jealous, capital J. Now when we see that word we think sin immediately.

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Because the only jealousy that we can relate to is sinful jealousy.

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But there is such a thing as holy jealousy.

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Once more the commentators, Kyle and Delich help us by saying it means He will not transfer

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to another the honor that is due to Himself nor tolerate the worship of any other God.

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That's what God means when He says that He is a jealous God.

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You can follow this theme through Exodus, Deuteronomy.

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God again and again reminds us that He is a jealous God who will not allow His people

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to give to an idol the worship that is due to Him alone.

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This is true today my friend as it was 3500 years ago.

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God will not allow you and me to give our love and worship to another nor will He allow

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us to worship Him improperly.

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You see He is jealous for His glory.

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He will not allow His glory to be perverted by idols.

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He is the God who is jealous.

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He is also a God who punishes.

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How foreign that is to some people's idea of God.

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They see only a God who forgives and blesses and is kind and God is that as we will see

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in a moment.

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But He is also a God who is capable of perfect hatred and a God who punishes.

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It says that He visits the iniquity of the fathers on the children on the third and fourth

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generations of those who hate Him.

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The heat of God's anger is expressed toward those who hate Him and the context that hatred

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seems to be expressed by idol worship.

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Even if the idol is intended to represent the true God or is intended only to be an

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aid to the worship of God.

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God says if you worship me this way you hate me.

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You are perverting my glory as the invisible eternal Yahweh Elohim.

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Therefore I will visit iniquity of the fathers on the third and fourth generation.

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What does that mean?

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The language there in verse 5 is used in three other contexts in the Old Testament.

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What does it mean?

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Well let me say first what it does not mean because I think that this verse has been misused.

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It does not mean that God punishes children for the sins of their parents without any

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fault of their own.

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It is a basic principle of God's justice and He states it elsewhere in the Old Testament

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that He does not punish innocent children for the sins of guilty fathers.

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Nor does this verse mean that a child must repent for the sins of his parents or be bound

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by them himself.

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That is not what the scripture passage is saying.

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What then does it mean?

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God is saying to us here that false worship is likely to be transferred to succeeding

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generations by the example of fathers.

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Children then tend to pick up that false worship and to fill up the sins of their forefathers

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so that when judgment finally comes in the patience of God it results not only from that

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generation's evil but from the generations that preceded it as well.

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It is the accumulation which God judges.

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We see this exemplified in the Old Testament and I would simply give you a couple of references

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to look up on your own.

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Leviticus 26 verse 39 and Daniel 9 verse 16.

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You will see that this is the meaning of this verse illustrated.

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God is a God who punishes those who worship Him improperly.

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But He is also a God, thirdly, who shows loving kindness.

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G. Campbell Morgan says, proceed to notice the gracious promise standing side by side

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with the warning.

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There is very little doubt that the rendering of this ought to be showing mercy unto a thousand

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generations of those who love Me and keep My commandments.

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That is to say that if a man sweeps the idols away and gets into living connection with

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God, worshiping Him without anything between, the result will be that his child's child

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will most likely so worship.

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So just as there is a tendency for false worship to be passed down, there is also the tendency

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for true worship to be given from one generation to another.

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The contrast is that God allows the false worship to go on for three or four generations

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and brings judgment.

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Whereas the blessing, He says, goes to a thousand generations to those who love and obey Me.

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What we see here is an example of grace abounding more.

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Loving kindness is the Old Testament word for the grace of God.

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So God, Yahweh Elohim, is a God who is jealous.

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He is a God who punishes.

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He is a God who also blesses with loving kindness.

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Before I go on, I do want to point out something that I think is significant here.

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That is that we parents have a great responsibility.

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What we communicate to our children about the worship of the true God is vital.

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Not only is it important for them, but for their children and their children and their

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children.

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Do you realize that if the Lord carries and you are given great, great, great, great grandchildren,

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that there is something of the impact of your life that will be imprinted upon them?

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That's why it is so important that what we do, what we say, is an accurate communication

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of who and what God really is.

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It is true that a child's initial understanding of God comes largely from the role of his

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parents in his life.

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It is absolutely crucial, moms and dads and grandparents, that we give to those generations

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after us an accurate understanding of Yahweh Elohim.

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Not just in content, but in the pattern of our lives as well.

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Douglas Byers, a pastor in California, has written a helpful book on the Ten Commandments.

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He states, worship has been trivialized because people have no awareness of how it matters

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to the great Yahweh.

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We are so prone to think, well, as long as a person is sincere, it doesn't really matter

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how he worships God.

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That is wrong.

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It matters a great deal how we worship God.

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Not just that we worship Him, but how we worship Him.

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Cain and Abel both brought sacrifices to God, the true God.

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One was accepted, the other rejected.

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Why?

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Because Cain worshiped God improperly.

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He did not worship God in the right manner.

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There's a very real sense in which worship is risky business.

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There's a sense in which it is truly dangerous to claim to worship God.

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Because how we worship Him matters so much.

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I would call to witness Nadab and Abihu, you recall them, sons of Aaron?

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One day they were going to do some duty before the Lord in the tabernacle and went to the

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wrong place to get the coals for their incense.

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And when they brought this strange fire before the Lord, that fast fire came out of the Holy

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of Holies and killed them both.

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Because they were worshiping God in the wrong way.

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God said, take the coals off of this altar, not there.

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You say, that is so trivial.

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Not to God it's not, my friend.

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Because God said, do it this way.

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I call to witness Uzzah, a sincere man.

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A man who was so concerned about the ark of God getting to Jerusalem that he went with

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someone to bring it back.

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But when the oxen stumbled and the ark seemed as though it was going to fall off the cart,

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he reached up to grab it.

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And the moment that he touched the ark, God killed him.

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Why?

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Because God said, don't ever touch the ark.

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But it was going to fall, was it?

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God said, don't touch it.

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It matters to God how we worship.

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I call to witness the 3,000 who died in Israel as a result of the golden calf.

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They worshiped God falsely.

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And I call to witness Ananias and Sapphira, who in the early church, hypocritically, put

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their money in the offering plate.

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And God killed both of them because of their hypocrisy, claiming that they were giving

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more than they really were.

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That's all they did.

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But in doing that, they lied to God as well as to men.

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And God killed them.

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I would also call to witness some brothers and sisters in the city of Corinth who came

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to the Lord's table.

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I mean, the Lord said, come to the table, didn't He?

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And they did.

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But they came in the wrong way.

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They came with the wrong attitude.

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And because of that, some of them died.

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God killed them.

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And others of them were sick because they worshiped God improperly.

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My friend, that's the New Testament.

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That's not just 3,000 years ago.

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So you're a member of an evangelical church, or you attend one at least.

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That's wonderful.

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It is good that you know the true God.

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Let me ask you, how are you worshiping the true God?

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What is your attitude when you come to church?

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Are there grudges that are there?

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Do you have a sour, bitter attitude?

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Cynical?

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What do you do on Saturday night to get ready for Sunday?

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How do you worship God?

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That is an important question, so important that God gave one-tenth of His commandments

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to cover this.

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Pastor Beier also said, idolatry is not only the false image we hold in our hands, it's

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also the false idea that we cherish in our hearts.

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People ask, well, what about pictures of Jesus?

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Should we have those?

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I'm sure there are some who would disagree with me about this, but I personally feel

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that just in and of themselves they are not inherently a breaking of this commandment.

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When they are used as an aid to worship, when they are used to stimulate one to think about

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God, or when one's concept of God is limited to that picture, then this commandment has

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been broken.

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What we are commanded to do is not to make a likeness of the invisible God, what a picture

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of Jesus usually is, at least in my concept, is an artist's conception or portrayal of

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what God manifested in flesh looked like.

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It is only speculation.

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It had better not be a matter of worship.

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It is not a likeness of the invisible God, it is the likeness of God as He has manifested

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Himself in humanity.

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As I say, it seems to me, it is not necessarily a breaking of this commandment.

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I will tell you this, we get so hung up over little questions like that that we fail to

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get the real point here, that when we really come to worship God, we had better come with

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the right attitude, and the right idea, and the right understanding of who God is.

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If we don't, we are putting ourselves in danger, because God is a jealous God.

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He is.

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And He punishes those who worship Him falsely.

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We say, well I've got to have the right mood music in order to get me into worship.

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Be careful of that, my friend.

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Can music become an idol?

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If I have to have it to aid me in my worship of God?

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Again, music is not idolatry in itself, it cannot become that.

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God is jealous for our love, God is jealous for our worship.

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Do you love Him above all else?

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How are you worshiping Him today?

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God will not permit an idol in your heart or mind to remain untouched, unchallenged,

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because He demands that they be put away.

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And He Himself, as the only true Yahweh El-Him, revealed in the person of His Son, Jesus Christ,

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be worshiped in spirit and in truth in our lives.

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Is He truly, truly worshiped in your life?

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Heavenly Father, I pray that it may be so.

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But to the extent we have false ideas about You, for we depend upon sensual aids for worship,

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to the extent that we come with wrong attitudes and a sinful heart condition, reveal it to

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us so that we can flee from idolatry.

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In Jesus' name, Amen.

