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Would you take your copy of the Word of God and turn with me to Romans chapter 8, please?

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We're talking today about the certainty of God's purpose.

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Our text is Romans 8 verses 28 through 30.

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We will not be able to fully expound our text.

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The outline in your worship folder, I think, has five points to it.

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We will cover the first two with the Lord's help.

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In a day when certainty about anything is unfashionable and considered unscientific

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and non-intellectual, the child of God can nonetheless say that there are some things

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that he knows for sure.

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You see, the Christian life is a life of knowing, not guessing.

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The child of God may know that he is saved.

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First John 5 verses 12 and 13, he that has the Son has life.

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He that has not the Son of God has not life.

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These things are right unto you that believe in the name of the Son of God that you may

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know that you have eternal life.

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The child of God may know that his salvation is secure.

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The Apostle said in 1 Timothy 1, 12, for I know whom I have believed and am persuaded,

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convinced that he is able to keep that which I have committed to him, that is the safe

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keeping of his soul.

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Furthermore, the child of God may know for certain that his service for the Lord is not

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fruitless.

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1 Corinthians 15, 58, for you know that your labor is not in vain in the Lord.

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The child of God may furthermore know that his body will be gloriously resurrected.

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2 Corinthians 5, 1, for we know that if our earthly house of this tabernacle were dissolved,

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we have a building of God, a house not made with hands, eternal in the heavens.

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We know that we have that resurrected body coming.

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Then the child of God may as well know that he will be like Christ.

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In 1 John 3, verse 2 it says, we know that when he appears we shall be like him, for

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we shall see him as he is.

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We also have certainty about God's purpose.

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We may have confidence that he is working in our circumstances for our good as well

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as his glory.

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That is because God is sovereign.

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We need not fear therefore.

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His purpose will be realized.

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Our text touches on this.

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It says, and we know that God causes all things to work together for good to those who love

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God, to those who are called according to his purpose.

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We know that God causes all things, whether pleasant or unpleasant, to work together,

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to be blended together, to be mixed together for our good.

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That is for those of us who are described as loving God.

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That's the human side of what the child of God is like.

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He's one who loves God quite unlike the unsaved person who hates God.

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The Christian genuinely loves God, but from the divine side he is described as one who

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is called according to God's purpose.

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And that's the emphasis of the text, the purpose of God, the fact that we are called

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to that purpose and that that purpose is absolutely certain.

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There is nothing that can short circuit the purpose of God.

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The certainty of his purpose is guaranteed by five actions of God.

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They are revealed in our text.

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He says in verse 29, For whom he foreknew, he also predestined to be conformed to the

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image of his Son, that he might be the firstborn among many brethren.

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And whom he predestined, these he also called.

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And whom he called, these he also justified.

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And whom he justified, these he also glorified.

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You see the five actions.

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He foreknew, he predestined, he called, he justified, he glorified.

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From our perspective as mortal human beings, two of these actions have taken place long

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before we were born, the first two.

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Two of the actions have taken place during our lifetime, the second two.

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And the final one is yet to be experienced by us, its future.

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So we're in the middle of these verses as far as our life's timeline is concerned.

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But I want you to notice that all five of these verbs are in a tense which indicates

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that as far as God is concerned, they have all already taken place for all believers.

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Time does not enter into it.

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These are completed actions by God.

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They form an unbroken chain reaching from eternity past to eternity future.

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You see God sees the end from the beginning.

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They are the same to him.

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And he decrees all future events as fixed as if it were history.

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Because you see being eternal it is history so to speak.

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He is beyond it.

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All our text does is to survey for us salvation from God's perspective.

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The Apostle Paul does not interject.

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He does not try to reconcile what we might call the human perspective regarding salvation.

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We will talk about that some.

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But he is not concerned with that as he presents to us the certainty of God's purpose.

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God is that those who are his sons by adoption receive their full inheritance of the glory

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that is theirs in Jesus Christ.

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And so the Apostle surveys salvation from God's perspective.

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Let's take a look at number one, he foreknew.

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What does it mean that God foreknew?

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Does it mean that God has advanced knowledge?

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That he knows before?

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This word is really transliterated into the English language from the Greek.

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It's prognosis.

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Does it mean that God knows ahead of time what's going to take place?

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Well, of course it does mean that.

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God does know what's going to take place.

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Nothing ever catches God by surprise.

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God is never frustrated by some unexpected turn of events.

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He is sovereign.

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Now, it's difficult for us to understand sovereignty because we live in a democracy,

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but if we lived perhaps in England we would understand better what sovereignty is all

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about.

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But it means that the one who is sovereign has absolutely all power.

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God is sovereign and in his sovereignty he foreknows.

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What does that mean?

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Well, it means more than knowing in advance.

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It includes fixing what will happen.

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It means that there is a choice implied here, that there is a designation involved ahead

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of time.

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In other words, when it says that God foreknew, it means that he designated something or someone

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ahead of time.

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You see, history is running the course that God has charted for it.

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We see this, for example, back in Acts chapter 2.

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I want you to turn there because it illustrates exactly what I'm talking about.

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Acts chapter 2.

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We're going to come right into the middle of Peter's sermon, which is always an impolite

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thing to do, but he'll forgive us.

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Please remember as you read this sermon on the day of Pentecost that it was not intended

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to be primarily a message preaching the gospel that people could be saved, though people

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were saved.

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But it was primarily an indictment against Israel because of her rejection of her Messiah.

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In verse 22 he says, Men of Israel, listen to these words.

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Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs

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which God performed through him in your midst, just as you yourselves know, this man delivered

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up by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands

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of godless men and put him to death.

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Here's the indictment.

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You have crucified your Messiah, whom God attested to you to be the Messiah.

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And notice that he points to their responsibility.

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He says, you nailed him to a cross by the hands of godless men and put him to death.

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You did that, he says.

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You are responsible.

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But before he says that, he says something that is more significant by far than that.

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He says this man delivered up, given over by the predetermined plan and foreknowledge

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of God.

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The death of Jesus Christ was no accident.

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It was not something that got out of hand.

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God was not caught off guard by what happened to him on the day he was crucified.

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It was all according to the very plan of God.

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I want you to notice furthermore that there is one article, The, that modifies two phrases,

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the predetermined plan and foreknowledge of God.

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That is significant because it means that those two phrases, while they are not the

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same thing exactly, nonetheless overlay each other.

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They belong to each other, like a husband and wife.

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You cannot separate the predetermined plan of God from his foreknowledge because in so

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many ways they are part and parcel of each other.

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The significance of this is that it proves that God's foreknowledge is a part of his

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predetermining process.

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In other words, foreknowledge means much more than just knowing something ahead of time,

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but it means determining something ahead of time.

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We'll see more about this truth in a moment, but first I want you to go back to Romans

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chapter 11 verse 2, where this verb foreknew is used again.

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In this context, it's used of Israel, God's Old Testament people.

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The apostle is here answering the question, has God rejected his people?

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He says, God forbid.

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In verse 2, he says, God has not rejected his people whom he foreknew.

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He's talking here about the nation of Israel.

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I want to read to you, and you may turn there if you like, a verse from the book of Amos

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in the Old Testament.

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You say, is there such a book?

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Yes.

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One of the minor prophets, chapter 3 of Amos, verse 1, hear this word which the Lord has

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spoken against you, sons of Israel, against the entire family which he brought up from

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the land of Egypt.

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You only have I chosen among all the families of the earth.

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Therefore, I will punish you for your iniquities.

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You see, the Jews of that day thought that because in fact they had been chosen of God,

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that they were exempt from judgment.

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God would never punish them.

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And yet God says, exactly because he had chosen them, their responsibility was even greater,

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and thus judgment was on the way.

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The point I want to draw out of there is what God says.

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You only have I chosen among all the families of the earth.

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Why did God choose the nation of Israel there in the land of Egypt?

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Because that was his purpose.

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It wasn't because the Jews were down in Egypt seeking after God.

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God chose them in the land of Egypt because that was his purpose, that he might fulfill

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what he had said to Abraham and his descendants.

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Let's back it up further.

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Why did God choose Abraham there in the land of the Chaldeans, given over undoubtedly to

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pagan idolatry like those around him?

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Why did God choose Abraham out of all of those people to be the one through whom the seed

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of Messiah would be transmitted?

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I'll tell you why.

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Because God purposed to do it.

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That's why.

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It was not because Abraham was seeking after God or groping after him in his idolatry,

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but God appeared to him in the middle of his idolatry and called him because that was what

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he chose to do.

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You see, that's the sovereignty of God.

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And so the Jews, as a nation, are the chosen people of God.

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And God has not today rejected them, though they have been set aside.

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And we'll be getting into that in the next few chapters.

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If we ever get there, I know somebody says, yes, we'll get there eventually.

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I want you to turn now to 1 Peter, chapter 1.

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Romans chapters 9, 10, and 11 talk about Israel being set aside and what God is doing right

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now and what he's going to do with the Jews.

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For now, let's turn to 1 Peter, chapter 1, verse 20.

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I want to return briefly to this theme of Jesus Christ being foreknown.

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We saw it in Acts 2.

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Here it says, after speaking about the blood of Christ shed for our redemption, it says,

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He was foreknown before the foundation of the world, but has appeared in these last

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times for the sake of you who through him are believers in God.

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What is that telling us?

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It means, folks, that before God ever said, let there be light, before God brought into

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existence matter and space and time, before all of that, God designated the Son to be

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the Redeemer of man who was yet to be created, who was yet to fall into a sin.

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He says, He was foreknown before the foundation of the world.

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That means exactly what it says.

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Not just that God knew ahead of time that Christ would die for sins, but that God designated

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ahead of time, God determined ahead of time that Christ would come and die for sin.

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I want you to turn back a page, if you have a Bible like mine, to chapter 1 of 1 Peter,

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verses 1 and 2.

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We have seen that foreknowledge applies to Israel as a nation.

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It applies to Jesus Christ.

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And now we're going to see that it applies to you, if you are a Christian.

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Consider an apostle of Jesus Christ to those who reside as aliens scattered, and he names

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where, who are chosen according to the foreknowledge of God the Father by the sanctifying work

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of the Spirit, that you may obey Jesus Christ and be sprinkled with his blood.

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Do you notice there the work of the triune God in our salvation?

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Part of that is the work of God the Father, and it says that we have been chosen according

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to the foreknowledge of God the Father.

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Now someone says, I understand what foreknowledge is.

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It means that God saw ahead of time who was predisposed to believe in Christ, or who would

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be open to trusting Christ as Savior, and therefore God chose them.

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That is absolutely not what this means.

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We have already seen that foreknowledge means more than just knowing ahead of time.

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It means designation.

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And what it says here is that we have been chosen according to what God predetermined

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himself should happen.

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Now remember, we're looking at salvation from God's perspective.

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The implication of this is staggering, because it means that before you were conceived within

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the womb of your mother, God had already chosen you to be one of his own.

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It means that before your parents were born, I'm going to take it back farther than that,

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before the world was created, you were chosen according to the foreknowledge of God the

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Father to be one of his sons who should inherit his eternal glory.

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That's what foreknowledge means.

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You say, can you prove that?

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I think so.

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Turn over to the book of Revelation, chapter 13, for a moment.

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Look at verse 8.

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Sometimes you can compare chapter 17 verse 8, which says something very similar.

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The context here is the beast, the antichrist, who will come in the last days during the

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tribulation time.

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And he says, all who dwell on the earth will worship him.

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Not Christ now, antichrist.

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One whose name has not been written from the foundation of the world in the book of life

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of the Lamb who has been slain.

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Do you see that?

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That verse says that in that time to come, the tribulation period, that most of the earth

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will worship after the beast.

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The demons will gather them together and turn them to the lie, and they will believe that

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he is God.

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They will follow him to their own damnation.

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But there are those who will not follow him, and that is those whose names are written

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from the foundation of the world in the book of the life of the Lamb who has been slain.

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Those who have not been written that book will follow him.

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Those who have, by implication, will not.

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Notice when the names are written in the book of life of the Lamb, in the foundation of

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the world.

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In other words, when a person trusts Jesus Christ, we should not preach or somehow picture

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to them that suddenly an angel in heaven has taken a celestial pen and is then writing

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their name in the Lamb's book of life.

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Because that book has already been written before creation.

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And before you were named, or your parents were named, or before your father Adam was

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even alive.

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The name that you now possess, your identity, was sealed, secure within the Lamb's book

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of life.

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That is the sovereignty of God.

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He foreknew.

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That is what the verse says.

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Now let's go back to Romans 8.

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Ah yes, says someone, but I have an objection.

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I don't doubt that.

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What about my free will?

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Somebody says.

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You are overriding my free will.

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Would it surprise you to learn that that term free will is not a biblical term in the context

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of salvation?

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You will search in vain to find it.

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I've looked.

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It is used in the Old Testament of the offerings that were brought by the people of Israel

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to the tabernacle, but you will not find the term free will used in the context of salvation.

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It is not a biblical term in that respect.

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Furthermore, the concept behind the term free will is a fallacy.

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And that is because man is only free in his will to choose to do sin.

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That is because man's heart is evil and desperately wicked.

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People don't like that, especially unsaved people, though most Christians would agree

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to it.

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The apostle Paul in Ephesians chapter 4 says that the heart of the unsaved man is darkened

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because he is ignorant.

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The reason he is ignorant is because of the hardness of his heart.

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You see, the heart of the sinner is hardened toward God.

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You say, but I believed in Christ.

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I chose to believe in him.

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Yes, that is true.

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You did.

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You did choose to believe in the Lord Jesus Christ under the saving of your soul.

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You did choose to believe the promise that whosoever will may come, which is a legitimate

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promise.

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The only thing is that God had to act on your will so that you would choose it.

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And if he hadn't acted on your will and taken the first step, you would never have

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chosen Jesus Christ and believed on him.

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You were unable to trust the Lord Jesus Christ by the action of the Holy Spirit upon your

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will.

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We will talk some more about that in a moment, but I simply want to point out at this juncture

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that my friend's salvation is all of grace.

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It is all of God.

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Jonah learned that.

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Jonah went to the University of the Wales-Billy and had a three-day intensive course in graduate

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seminary.

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Before he could graduate, he had to give a dissertation to God, and he did.

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Read it in Jonah chapter 2.

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He concluded, this is the summary.

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This was his dissertation.

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Salvation is of the Lord.

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You know what happened?

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He was graduated.

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He went right out of the whale, onto the beach, because he had learned the lesson and passed

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it.

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You see, he was dead in that whale.

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The only way he could be saved was if God did it and God did it, because Jonah knew

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it, that it was all of grace.

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You say, yes, but I know my faith.

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I exercise my faith in trusting Christ.

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Yes, you did exercise faith in trusting Christ, but my friend, that faith itself was a gift

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from God.

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Ephesians 2 verses 8 and 9, for by grace you have been saved through faith, and that not

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of yourselves, it is the gift of God, not by works lest any man should boast.

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So the very faith that we exercised, our saving faith, is a faith that God gives to us.

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We did not cooperate with grace in our salvation.

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We were the recipients of grace in salvation.

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You see, that way God gets 100% of the glory.

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It's not as though God does 95% of it and 5% is yours, because if that was true, then

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God would get 95% of the glory and you would get 5%.

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It's not even that God has done 99% and you've done 1% by believing, because then you would

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still get 1% of the glory.

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The truth of the biblical gospel is that it's all of the Lord.

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You say, but wait a minute, that means then that God elects some to go to hell.

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Oh does it?

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You will search the revelation of God about this subject, my friend, and you will fail

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to find one word that says that, because election has nothing to do with unsaved people.

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It has only to do with the sons of God.

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God does not unjustly treat the unsaved.

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The judgment that any man receives in going to hell is the destiny that he deserves.

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I believe that we have the testimony of a man from hell who says that, at least by implication.

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That is the rich man in Luke chapter 16, because conversation from him is recorded there.

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You do not find one complaint from that man that he was getting something he did not deserve.

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You do not hear him say as he speaks from hell, God has been unfair with me.

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But his concern is that those brothers of his who are still alive on the earth might

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be saved before they came to that awful place of torment.

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You see, he knew that he was receiving his just desert.

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The very idea that God elects some to go to hell has a wrong implication in it.

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That implication is that man is somehow neutral.

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Or perhaps even that he is hoping and desirous of being one of the elect.

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And if God somehow fails to choose him, then against his wishes, he must be turned away

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into hell.

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Some would picture it almost like a conveyor belt on which mankind is passing through life.

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And they see man as groping after God and hoping that God will choose them.

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And yet God chooses this one and that one and another one and almost capriciously overlooks

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the rest.

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And then they go on their way despite what they would have wanted.

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My friend, such a concept is almost blasphemous to mention from the pulpit.

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Because that is not the way that man is.

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Man is a hater of God.

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He has enmity with God.

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He runs from God.

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There is none that seeks after God.

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There is not one who gropes after him.

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Oh, yes, man is religious.

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But he does not want the truth.

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He does not want the living God.

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He wants a religion that will comfort him and will tell him he is not so bad after all.

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That's the religion he wants.

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Or he wants a religion that will allow him to work for his salvation.

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So he has something in which to boast.

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But that is not God's salvation.

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That is man's salvation.

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And it is worthless, worthless.

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The fact that God has graciously chosen any from suffering is evidence of his mercy and

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his grace.

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Because all of us deserve that same judgment.

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We were all haters of God, despisers of the good.

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But God in his mercy foreknew us.

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Then someone says, if some are elected and others are not, then surely those who are

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not elected are not held responsible for their sins, are they?

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As a matter of fact, they are.

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I want you to turn to Romans chapter 2.

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Look at verse 4.

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Maybe after what we've said, you'll understand why Paul says what he does here.

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Because he speaks to a very sincere moralist who refuses to accept Christ.

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He says, do you think lightly of the riches of his kindness and forbearance and patience?

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Watch this.

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Not knowing that the kindness of God leads you to repentance.

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What leads a person to repentance?

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His own will?

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His own free will?

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No, the kindness of God.

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But because of your stubbornness, now here is the real heart of man.

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Because of your stubbornness and unrepentant heart, you are storing up wrath for yourself

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in the day of wrath and revelation of the righteous judgment of God, who will render

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to every man according to his deeds.

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My friend, every man is held accountable to God for his sins.

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Now, when the sovereignty of God is preached this way, as it is not very often, frankly,

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there are those who say, I reject that.

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Before you say that, be careful.

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Be sure that you have studied the word of God and know what you say you are rejecting.

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As a matter of fact, I believe that all Christians believe in the sovereignty of God whether

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they know it or not and whether they would admit it or not.

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Because I believe in the first place, every Christian will pray.

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And prayer is evidence that one believes in the sovereignty of God, or else why pray?

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Prayer is a recognition that God is the source of all good things.

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Prayer is not trying to coerce God out of something.

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It is simply indicating dependence upon God.

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And we pray and evidence our dependence because we know he is sovereign.

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And then I believe every Christian believes in the sovereignty of God because he thanks

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God for his salvation.

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That little chorus that we used to sing doesn't say, thank you, me, for saving my soul.

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Thank you, me, for making me whole.

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Does it?

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It doesn't even say, thank you God in me for saving my soul.

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Does it?

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It says, thank you God for saving my soul.

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Thank you God for making me whole.

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Then I believe that every Christian really believes in the sovereignty of God because

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he prays for others to be saved.

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Why should we pray that if we don't believe that God is sovereign?

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Someone came after the first service and asked a legitimate question.

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How should I pray if I don't know who the elect are?

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And that's a legitimate question.

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The answer to that is, we don't know, we can't know who the elect are, therefore let

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us pray because that's what God has told us to do.

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Then let him decide how to apply our prayers.

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Someone else says, well you talk about the sovereignty of God but I can't understand

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it.

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Congratulations.

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Welcome to the redeemed human race.

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Because we can't understand this.

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This is beyond us.

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We can't reconcile it.

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It's one of those things that is known to the Lord.

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Deuteronomy 29, 29 says, the secret things belong to the Lord and this is one of them.

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You see it's an antinomy because it talks in the Bible about the sovereignty of God

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and yet the responsibility of man and the two work together perfectly to accomplish

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God's purpose but we don't know how.

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Therefore we leave it with God.

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His ways are higher than ours.

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The real proper response to this kind of a message that God foreknew is praise God.

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Praise God because if it were not for that truth my friend that God foreknew you, you

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would not be sitting here today as a redeemed child of God.

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You would still be lost, utterly lost and hopeless in sin.

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If you have never trusted Jesus Christ as your Savior you cannot legitimately say, well

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I guess I'm not one of the elect.

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Because you cannot know that.

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As a matter of fact if you will trust Jesus Christ that's evidence that you are.

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And the invitation is open to you that if you will trust on the name of the Lord you

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shall be saved.

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Will you do it?

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Will you do it?

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Will you choose to do it?

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D.L. Moody said as you approach the gate of salvation over it says, for whosoever will

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may come.

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And that's the invitation to you.

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But as we enter through the portal of salvation and trust Jesus Christ and look back on that

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same gate through which we've passed, it says on this side, chosen in him before the

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foundation of the world.

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Will you trust Jesus Christ as your Savior this morning?

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As a child of God are you walking worthy of your calling?

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Next week we will go on to talk about predestination and the calling of God.

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Join us.

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Thank you for this truth as deep and mysterious as it is.

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Thank you for revealing it to us so that we could sit in awe and marvel at your grace

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that saves any of us.

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And I pray today that your purpose will be accomplished in this service and in our lives.

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Having beheld the glory of our calling, may we now walk as children of God in this world.

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In Jesus' name, amen.

