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Thank you.

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Thank you.

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Thank you, Matthew Hart, Mike's son.

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You can see them walking out there together.

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And I'll tell you, that song warms even the blood of those of us who are Celtic.

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Of course, it's our song.

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Anyway, Mark chapter 6.

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Would you turn there please in your Bible?

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If you have access to a pew Bible near you and you didn't bring your own this morning,

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please turn to page 995.

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Matthew, excuse me, Mark chapter 6.

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I'm going to begin reading in verse 1 of God's Word.

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Jesus left there and went to his hometown, accompanied by his disciples.

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When the Sabbath came, he began to teach in the synagogue, and many who heard him were

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amazed.

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Where did this man get these things, they asked.

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What's this wisdom that has been given him that he even does miracles?

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Isn't this the carpenter?

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Isn't this Mary's son and the brother of James, Joseph, Judas, and Simon?

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Aren't his sisters here with us?

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And they took offense at him.

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Jesus said to them, only in his hometown, among his relatives, and in his own house,

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is a prophet without honor.

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He could not do any miracles there except lay his hands on a few sick people and heal

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them.

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And he was amazed at their lack of faith.

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Then Jesus went around teaching from village to village.

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Calling the twelve to him, he sent them out two by two and gave them authority over evil

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spirits.

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These were his instructions.

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Get nothing for the journey except a staff, no bread, no bag, no money in your belts.

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Wear sandals but not an extra tunic.

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Whenever you enter a house, stay there until you leave that town.

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And if any place will not welcome you or listen to you, shake the dust off your feet when

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you leave as a testimony against them.

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They went out and preached that people should repent.

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They drove out many demons and anointed many sick people with oil and healed them.

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We'll stop reading at that point.

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Would you pray with me, Father God, I pray that the Holy Spirit would now teach us, each

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one of us, something from this text that you want us to hear.

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And may we go away the wiser, the richer, knowing you better.

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And I pray this in Jesus' name.

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Amen.

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Heard a story this last week about an elderly gentleman in Texas who went to the car dealer

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and bought a brand new Corvette.

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He went out onto the freeway and he thought, let's see what this thing can do.

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And he put the pedal down and got it up to 80 miles an hour, just flying along, the air

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blowing through his hair as much as was left of it.

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He's going down the freeway.

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He thought to himself, this is just great.

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He looked in the rear view mirror and he saw approaching flashing lights.

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And he heard the sound of a siren.

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He said, well, let's just see what this thing can do.

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So he pushed it down a little bit more.

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He got it up to 100.

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The blue lights were still approaching.

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So he put it down to 120.

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The blue lights were still gaining on him.

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He said, this is absolutely silly.

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A man at my age, and so he slowed down, pulled over to the side, he waited for the inevitable.

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Well, it wasn't too long before the officer walked up to the car and said, sir.

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He said, it's 30 minutes before time for me to get off my shift.

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Today is Friday.

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It's late in the afternoon.

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He said, I'm going to let you go if you can give me one excuse that I've never heard before

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for speeding like you were.

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The elderly man sat there for a moment and said, well, sir, I'll tell you.

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He said, several years ago, my wife ran off with a Texas Highway Patrolman and I was afraid

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you were bringing her back.

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The officer said, have a good day, sir.

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So much for the authority of a highway patrol in Texas, huh?

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Hey, we witnessed quite a display of authority this week, didn't we, in the United Nations?

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We had presidents and dictators speaking to the world from the platform there.

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One of the most intriguing, at least from our media's perspective, was a gentleman from

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Venezuela by the name of Chavez, who made, shall we say, a fool of himself in the opportunity

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he had to speak to the world.

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There was one thing, however, that I appreciated about his address.

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By the authority that he had as the president of Venezuela, he offered to move the United

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Nations to his country, and that sounds like a pretty good deal to me.

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It would free up some space in New York City that could be put to some beneficial use,

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and so I think it's a good idea.

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Authorities.

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Jesus was a man with authority.

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Mark presents him that way.

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He presents him as a man with authority, but not like a president, and certainly not like

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a dictator.

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He presents Jesus as a man of authority who is also a servant, who is going from here

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to there to help people.

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He is a man of authority who does not dominate or abuse.

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He is a man of authority who blesses and saves.

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May I say to you that that is the way in which God intends for authority to be used.

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Jesus has authority to carry out God's purposes, and as we see in our text today in Mark chapter

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6, he shares that authority with his followers.

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Jesus calls the twelve to him.

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They've been with him before.

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They've gone back to wherever they were, and now he calls them to him, and he sends them

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out two by two in teams to the villages.

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There are three important insights about authority that I see in our text that I want to share

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with you this morning.

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I hope that the Holy Spirit will write these upon your heart.

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First I want to think about what authority is.

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Authority is the right to exercise power.

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Authority is the right to exercise power.

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Under the Constitution of the United States, the president is given authority to do certain

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things.

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He doesn't need the permission of anyone to do them.

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He is privileged, but he is not a monarch.

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In our system, he does have some limitation.

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He does not have all authority, like the dictator from Venezuela.

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The brilliant founding fathers of this nation saw to it that there were checks and balances

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written into the Constitution, so that the three branches of government would check and

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balance each other.

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Each branch has the right to exercise authority that is granted by the Constitution.

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Let me give you some more personal kinds of illustrations about what authority is, the

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right to exercise power.

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You have probably in your wallet this morning a little piece of plastic that has your name

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on it and a certain number from a bank, and that grants you the authority to purchase

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something.

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You don't even have to put cash down.

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You have the authority to buy that based upon your credit.

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It's called a credit card, of course.

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And probably in your wallet you have, or you wish you had, a license to drive.

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It has your picture on it.

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It is issued by the state of California, and because of that piece of plastic with your

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picture on it and a number from the state, you have authority to drive on the highways

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of this state and throughout the United States.

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Some of you have positions at work by which you have authority to move people around,

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to manage them, or to sign off on projects.

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Some of you enter a secure facility using an ID card, or maybe it's even a thumb print

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or the scan of the retina of your eye.

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But the point is that you are authorized.

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You have the power to enter that facility.

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But the fact is that none of us is free to do exactly whatever we want to do.

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That is not what liberty is all about.

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We hear the statement today spoken by some who say, well, nobody has the right to tell

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me.

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And then they name their right.

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And that may be true or it may not be true.

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Because you see, ultimately, only God, only God is absolutely free to exercise authority.

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Why is that?

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Because all authority belongs to Him and comes from Him.

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He is supreme over all the universe.

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That's why He's God.

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He has ultimate authority, the ultimate right to exercise power.

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But there's another subpoint I want to make as we talk about authority, and that is that

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authority is not the same thing as power.

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I don't want to make too big a deal about this, but technically speaking, the two have

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some distinctions.

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Authority is the right to act.

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But power is the ability to actually perform what you have the right to do.

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Understand the difference there?

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In the language of the New Testament, the Greek language, there are two words that differentiate

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these ideas.

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And both of them are used in our text today.

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There is the word authority.

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The Greek word is exousia.

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It is a word that comes from a verb that means it is lawful.

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And so it comes to mean in its noun form an authority.

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It's lawful for me to do this.

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I have authority to do this.

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And so Jesus gives authority to his 12 over evil spirits, it says in verse 7.

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But there's also the word used here for power in our text.

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It's the word dunamis, from which we get our word dynamite.

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It's used here and translated as miracles in the NIV.

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It's used in verse 2 and then again in verse 5.

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And it refers to the ability, the might, to actually do what you have the authority to

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do because you see one can have authority without power.

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And one can have power without authority.

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When you think about authority without power, think for example of a bouncer at a party

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who weighs 110 pounds.

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He's got the authority, but does he have the power?

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Or I think of the President of the United States who has authority to command the military.

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He is the chief commanding officer of the military.

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He's got the authority.

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The question is, does he have the power to actually send them out in battle because Congress

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has to fund the military?

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And Congress can withhold the funds and therefore the military has no ability to go and to fight

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the war that the President commands them to fight.

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That's part of the check and balance system you see.

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There is such a thing as having authority but not the power.

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But you can also have the power not the authority.

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I think of this from my own childhood.

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My mother was widowed very young at 33 with four children and she had to go to work to

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support us, put food on the table literally.

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So she worked in a grocery store.

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And while she was at work, guess who was in charge?

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I was the oldest of four.

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I was 10, 11, 12 years of age in those years and I had a brother two years younger than

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myself, a brother four years younger than myself, and then a sister who was seven years

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younger than myself.

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And I remember on Saturday nights in particular I wanted to do something special for our mother

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because she worked hard.

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She worked hard.

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She would work in town at the grocery store and then she would come home and she would

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do chores around the farm that we were too young to do.

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And so on Saturday nights once Have Gun Will Travel was off and once Gunsmoke was off,

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some of you will remember those programs.

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And before she got home we had about half an hour, 45 minutes.

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Grocery store stayed open very late in that little town.

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And so I would use the power to get my siblings to get busy and let's clean up the kitchen

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for mom.

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And we would go to work at it.

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And if they didn't want to do that, well, that was tough.

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I had a yardstick.

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I call it the shepherd's staff of course, but it was a yardstick.

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And I had had it, I knew how to apply it because I had had it applied.

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And so I didn't ever have to really apply it that way.

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I would just carry it around with me.

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And if there needed to be a little tap, there'd be a little tap and I had three slaves who

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helped me get the kitchen clean for mom.

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You see I had the power, but I didn't really have the authority.

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I just took it.

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You can have power without authority and you can have authority without power.

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But God has both authority and power.

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He is unlimited.

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God can do whatever he wants to do with what is consistent with his nature.

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For example, in Psalm 115 the psalm says, why do the nations say, where is their God?

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Our God is in heaven.

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He does whatever pleases him.

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That is our God, supreme in both authority and power.

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Nebuchadnezzar, the great king, the monarch of Babylon learned this the hard way.

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God humbled him as you recall in the fourth chapter of Daniel.

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But part of his confession after that humbling was, all the peoples of the earth are regarded

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as nothing.

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Nebuchadnezzar talking here now, he's speaking about the God of heaven, the God of Israel.

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He says, he does as he pleases with the powers of heaven and the peoples of the earth.

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He's talking about the immaterial world, the spiritual world of angels.

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And he's talking about the human realm, the material realm.

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He does as he pleases with the powers of heaven and the peoples of the earth.

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No one can hold back his hand or say to him, what have you done?

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My mother ultimately held me accountable on those Saturday nights.

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She would come home and she admired the kitchen and how well we had cleaned it up and organized

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it.

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And then she heard the complaints.

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And then there was reckoning.

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You see, she could say to me, what have you done?

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But friends, nobody can say that to God.

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Nobody.

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Jesus demonstrates in this gospel that he has both authority and power.

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He is God.

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He has the authority and the power to deal with disease, with demons, with nature.

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He forgives sin.

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He tells a woman she is saved as well as healed.

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He raises the dead.

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But here's something interesting we see in this text.

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It's very sobering.

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For the sake of his purposes, God limits himself in some respect to the faith of people.

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Jesus had power and authority to do what he wished, and yet when he came to Nazareth,

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his hometown, where he was raised, where he was known, where he belonged to a family,

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and their names are listed here.

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In that town it says he could do no miracles there, no dunamis, no powers there, except

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lay his hands on a few sick people and heal them.

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Now you and I might say, wow, that's pretty good.

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Lay your hands on some sick people and heal them.

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But compared to what Jesus did elsewhere, that was nothing.

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Nothing.

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His authority, his power in Nazareth was the very same as it was in Capernaum or any of

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the other cities.

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But in Nazareth something was different.

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There was an unbelief that characterized the people.

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You say, well, was this sort of the kryptonite syndrome?

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That's the stuff that weakens Superman, right?

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He's around that and his powers are drained from him.

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No, that's not the case at all because the power does not drain from God.

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That by his own purpose he's limited himself.

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And his freedom to act is limited by the faith or the lack of faith of the people.

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That's true in our church too.

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That's true in your family.

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It's true in your life.

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You see, God has the power to do whatever pleases him, but it is your faith and mine,

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it is our faith together that either loosens the hand of God to do what he has the authority

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and power to do or which restrains him and limits him by his own plan.

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And because he could do no mighty works in Nazareth, he left there.

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And he went to other villages.

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You see, where the Lord finds unbelief, he moves on.

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I know you agree with me.

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I don't want him to find unbelief at Los Gatos Christian Church.

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I don't want him to find unbelief in me.

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I don't want him moving on.

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I want my faith to be growing.

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I want our faith to be growing.

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I know you agree with me on this.

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We want to be pushed beyond our comfort zones, beyond what we're used to, the way we've

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always done it.

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We want our faith to be able to grasp what God can do so that what is done here is clearly

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God doing it.

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It is so far beyond what we could accomplish by ourselves that people will have to say

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it must be God.

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Isn't that what you want?

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Can you say amen to that?

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That's what we want together.

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That's what you want personally.

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I need to move on though to a second observation about authority in our text.

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And that is, authority is either inherent or it's entrusted.

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You see, authority may be given or delegated just as you as a parent employ a babysitter

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and you delegate part of your responsibility as a parent to that babysitter for the evening.

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Authority may also be attributed because of the position that one holds, such as you as

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a parent.

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There's nothing in particular you've done to earn it.

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Hopefully you've earned respect as a parent.

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But the very fact that you are a parent gives you authority.

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It's the position that you hold that's attributed to you.

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But then in another way, authority may reside innately in someone because of simply who

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they are.

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This is what is true of God.

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Jesus has authority on all of these counts.

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He is God, so authority and power is inherently His because of who He is.

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Secondly, He holds a position.

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It is the position of the Son of Man.

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The messianic Savior of the human race.

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And so authority is attributed to Him because of the position that He has.

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And thus He can, as He does in chapter 2, forgive sin.

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He says, so that you may know that the Son of Man has authority to forgive sins, I say

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to the paralyzed man, take up your mat and walk.

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And then God has delegated authority to Christ.

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Jesus says in John chapter 10, if you want to turn there you're welcome to in your Bible,

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to John chapter 10 and verse 17.

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It's page 1062 in the Pew Bible.

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He says, the reason my Father loves me is that I lay down my life only to take it up

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again.

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No one takes it from me, but I lay it down of my own accord.

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I have authority to lay it down and authority to take it up again.

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This command I receive from my Father.

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You see the Father delegated to Him this authority.

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Lay down your life.

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Take it up again.

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If you want to turn over a few pages to John chapter 17 in verse 2, Jesus is praying here

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in this high priestly prayer.

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He is praying in the third person talking about Himself and the Father.

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And He says, for you Father granted Him the Son authority, verse 2, authority over all

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people that He might give eternal life to those you have given Him.

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So God has delegated to Jesus the authority to give eternal life to all of those that

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the Father gives Him and who therefore come to Him.

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Jesus has all authority and there is absolutely nothing in all of creation that is above Him.

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Nothing is subject to Him.

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As Paul writes in Ephesians chapter 1, God raised Jesus from the dead and seated Him

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at His right hand in the heavenly realms far above all rule and authority, power and dominion

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and every title that can be given.

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Not only in the present age, but also in the one to come.

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He wraps it all up there and He says that He is absolutely over everything.

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And what we see here is that this one who is over everything delegates authority to

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his followers.

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Do you see that?

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Going back to our text in Mark chapter 6, He delegates authority to the twelve to carry

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out God's purpose.

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For them it was to go and to preach and it was to deal with evil spirits.

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You see what we learn here is that Christ's followers do not have inherent authority.

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We have assigned authority.

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We don't have authority in who we are to do God's work.

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But folks, we do have authority that Christ has entrusted to us.

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And that brings me to my third observation and that is authority is intended to be used.

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Authority is not an honorary entitlement.

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It is not a privilege that is given to us to be played with.

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Jesus did not give authority to the twelve so that they could go out and be successful

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and then retire or go on vacation or become celebrities.

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He gave them authority to be used all of their lives in this world.

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He gives them instructions for this particular time in verses 8 through 11.

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They were to go out with very little.

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They were not to be anywhere very long.

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If a city didn't receive them, they were to shake the dust off their sandals indicating

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that the place had rejected their message and therefore they were being rejected and

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they moved on.

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The twelve used that authority.

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And it says they drove out many demons and anointed many sick people with oil and healed

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them.

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If you are a follower of Jesus today, you have authority that has been given to you,

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delegated to you.

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The question is what are you doing with your delegated authority?

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You say, well I'm too old.

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I'm retired now.

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I don't do authority things.

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I've done my part in the past.

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I've put in my time.

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Now it's the younger people.

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It's their turn to use their authority.

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Some of us would have to say, well I'm frankly too wrapped up in my career to use my authority.

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I'm too busy juggling the stresses of my life.

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I don't have time to use my authority and focus on reaching out to others or serving

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others.

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That's outside my comfort zone anyway.

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I want us to think for just a minute about the authority that you have from Jesus.

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What is it?

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Now I need to insert at this moment, are you a follower of Jesus?

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Because if you're not a follower of Jesus by faith, having trusted in him as your Lord

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and Savior, then you have none of the authority we're going to talk about.

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So the first critical question is, are you a follower of the Lord Jesus Christ?

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You say, well yes I am.

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I'm saved.

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I've trusted Christ as my Savior.

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If that is the case then whoever you are, whatever your position in life, you have the

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following authority delegated to you from Jesus Christ.

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Got that?

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The first delegation of authority from Jesus is found in Matthew chapter 28 verses 18 to

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20.

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You know these verses.

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Jesus came to his followers and said, all authority in heaven and on earth has been

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given to me.

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We've already seen that.

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And then he says, therefore you go and make disciples of all nations.

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And then he says, I am with you always to the end of the age.

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What is Jesus doing here?

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He is delegating authority to his followers to go and make disciples of Jesus.

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We're to do that in his name, which means we are to go as his representatives.

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He delegates authority to proclaim the gospel.

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He delegates authority to baptize the converts.

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He delegates authority to teach the word of God, all the things that Jesus has commanded

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us.

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You have that authority.

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You say, well I'm not a missionary.

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I know, maybe you're not in the sense that we use that term so often.

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But you are God's delegated person and you have authority to preach the gospel wherever

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you are.

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John chapter 14 we see a different delegation.

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Verses 12 to 14.

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Jesus says, I tell you the truth, anyone who has faith in me will do what I've been doing.

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He will do even greater things than these because I'm going to the Father.

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And I will do whatever you ask in my name so that the Son may bring glory to the Father

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and you may ask for anything in my name and I will do it.

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Here we have the authority to address the throne of God in his name.

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I remember a time in my life when I went on a particular mission for someone, part of

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my job, and the person handed me a credit card and said, whatever you need while you're

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on this trip, here's the credit card.

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Buy meals, get the gas, do whatever you need to do, get the job done, here's the credit

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card.

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Essentially that's what Jesus is saying here.

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You are my follower and I delegate to you the family credit card.

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You can come to the Father yourself and pray.

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But you have to understand what an amazing thought this was to the Jews because they

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were used to distance from God and walls and curtains and rooms.

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And you had to be a very special class of person, a priest, even a high priest, to get

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that kind of access to the throne of God.

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You went through other people.

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Jesus says I'm opening it up.

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Here's the credit card.

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Pray.

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Now this is not carte blanche, right?

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We know that.

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In other words, we need to ask according to the will of God.

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We need to ask from pure motives.

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We need to ask as we understand what God wants and then we surrender to whatever he does.

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But folks, you and I have the authority to go to the throne of God itself.

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Are you using that authority?

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First Corinthians chapter 5 brings us to a very sobering one.

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Here we have the context of a member of the Corinthian church who is in a state of sinning

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and he will not repent of his sin.

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It's a terrible moral stain on the church.

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And so Paul says this is wrong.

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And you people are bragging about this man.

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You think that you have a lot of tolerance because you're allowing him to be a part of

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your fellowship and he's disgracing the glory of God.

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And so he says when you are assembled in the name of our Lord Jesus, verse 4, and I am

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with you in spirit and the power of our Lord Jesus is present, notice that, the power of

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our Lord Jesus is present, hand this man over to Satan so that the sinful nature, the flesh

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may be destroyed and his spirit saved on the day of the Lord.

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What is happening here?

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The word of God says that there is an authority delegated to the church to hand a sinning

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believer over to Satan.

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This is the most extreme kind of church discipline.

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There are all kinds of steps leading up to this.

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But now the extreme point had been reached in this case and Paul says you as a body of

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people in the name of the Lord Jesus with the power of Jesus, you are to turn this man

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out from the church into the realm of the world that Satan may be able to destroy his

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body so that in the end he will repent and his spirit will be saved.

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God raises questions, I understand that.

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We don't have time to deal with all of them this morning, but there's one implication

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you need to get here and that is by being a part of the church there is some supernatural

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protection for me from the evil one.

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But if I allow sin to so corrupt my life that I am turned out from the church and the church

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uses its authority to put me out, that protection is gone.

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And the evil one has access to me that he did not have before to destroy my body, to

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bring me low.

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And don't you think he will do it?

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The end result of that is intended to be the repentance of my heart and restoration to

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God that ultimately I'll be saved.

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This is a sobering delegated authority to us as a church.

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Here's a fourth delegated authority as found in Mark chapter 9 as well as other places.

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I'm going to skip down to the end of that text of verse 41 where Jesus says, I tell

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you the truth, anyone who gives you a cup of water in my name because you belong to

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Christ will certainly not lose his reward.

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You and I are authorized by Jesus to serve others in need, to do it in his name.

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When we see they need the cup of cold water, they need the piece of clothing, they need

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the financial assistance, they need the comfort, they need your presence.

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We are authorized, every one of us, to meet that need.

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And Jesus says, don't you know that when you do that, you're going to be rewarded.

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Number five, Luke chapter 10.

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What a delegated authority do we have?

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Well another one here, the 72 returned on this occasion with joy and said, Lord, even

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the demons submit to us in your name.

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And Jesus replied, I saw Satan fall like lightning from the heavens.

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I've given you authority to trample on snakes and scorpions and to overcome all the power

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of the enemy.

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Nothing will harm you, however do not rejoice that the spirits submit to you, but rejoice

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that your names are written in heaven.

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Rejoice in who you are.

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But Jesus does imply here that his followers have the authority to enforce the power and

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the victory of the cross over Satan and demons.

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We are not weak victims of the powers of darkness.

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We can be strong in the Lord and in the power of his might and put on the full armor of

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God so that we can stand in the evil day.

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That's the position we have, that's the delegated authority that is given to us, to enforce

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the cross over the powers of darkness.

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And finally, Colossians 3, 17.

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Whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving

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thanks to God the Father through him.

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You and I have the authority to represent Christ in everything we do.

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00:40:33,040 --> 00:40:38,720
We need to get out of this mindset that we inherit that seems to separate life into the

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sacred and the secular.

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This is the sacred duty of my life, this is my secular responsibility.

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That is not a biblical view.

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The biblical view is that all of life is sacred and whatever I do is done to the Lord.

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It's holistic.

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And so I have authority from Jesus Christ to go into the classroom.

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And in that classroom to represent Christ by the kind of work I do and the attitudes

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that I display.

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I have the authority of Jesus Christ to go into my workplace and thereby the quality

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of my work and by the team-manship and the way that I get projects done to represent

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him, I'm delegated that authority.

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Take that into every realm, the home and friendships and relationships.

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Whatever you do, do it in his name.

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You're authorized to do that.

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Let me summarize by saying Jesus knew who he was, why he had come, and he used his power

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to serve God's purposes for him.

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Passionate followers of Jesus know who they are, why they are here, and they use their

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delegated authority to serve his purposes.

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Are you a passionate follower of Jesus?

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Knowing who you are, why you're here, are you using your delegated authority to carry

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00:42:18,620 --> 00:42:29,280
out these six and many more areas where Jesus has given us authority?

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Is that you?

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Let's pray together.

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Father, as we look at your word, our hearts are instructed and sobered and challenged.

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We feel deeply our sense of need and coming short in so many ways, we all do.

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I pray that rather than being overwhelmed with that, we will understand your grace in

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which we stand, that we will understand who we are in Christ and why we're here, and

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that we will not play with the authority you've put into our hands, but we will use it until

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the day that we're called home and not give up on it a minute before.

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00:43:31,440 --> 00:43:40,160
Make us serious about the authority you delegated to us to use it for the glory of God.

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In Jesus' name, amen.

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Jesus knew who he was and why he had come.

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00:43:48,840 --> 00:43:53,240
We're going to remember that now in the Elements of Communion.

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The ushers will distribute these elements, and we invite you, if you're a follower of

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Jesus, to partake with us.

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00:43:59,760 --> 00:44:23,480
Please receive the element, and I'll be back in a moment, and we'll eat and drink together.

