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The Lord wants us to know the majesty and the supremacy of the power of Jesus Christ.

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His power as the servant of the Lord extends over every realm, material and immaterial.

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There's absolutely no limit to the authority that belongs to Jesus.

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He is supreme over disease.

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He is supreme over death.

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He is supreme over nature.

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And now once again in today's text, Mark's narrative shows that Jesus has authority over

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the realm of evil spirits.

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The text we have before us records an encounter the likes of which most of us have never had.

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It is dramatic.

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It is a confrontation between Jesus and evil.

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It is a confrontation between the realm of light and the realm of shadowy, dark forces.

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And the result of the confrontation is a powerfully changed life.

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The event seems to be the reason that Jesus crossed the Sea of Galilee.

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And perhaps, perhaps even most likely, it was this encounter that was behind the storm

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on the sea that we studied last time.

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For that storm was a devilish attempt to elude what transpires in our text.

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On the screen before you is a map of the area of Galilee.

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The region of the Gerasenes that we will read about is on the east side of the Sea of Galilee,

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where the arrow is pointing.

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The arrow roughly gives you the journey that Jesus and his disciples would have been on

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in the boat.

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The area of the Gerasenes was a holding or perhaps a farming community that seems to

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have been associated with the city of Gerasa or Jerash, where some of us visited last spring.

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It was an area that was part of what was known as the Decapolis.

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This is a large area, mostly to the east of the Jordan River and the Sea of Galilee, that

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was Gentile for the most part.

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A number of cities comprised the area of the Decapolis.

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In fact, as the name implies, there was the city of Sinthopolis, also known as Bet-Shon.

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There was the city of Philadelphia, as it was known in that day, but today it is known

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as Amman, Jordan.

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There was the city of Damascus, still today known as Damascus, Syria.

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All of these are ancient cities.

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The next picture on the slide is that of the Golan Heights to the far east there of the

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Sea of Galilee.

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A little faint in the slide, I'm afraid, but they are there.

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It is that area that you see before you that is mentioned in our text as the area of the

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Gerasenes.

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You notice the sharp cliffs that characterize that shore of the Sea of Galilee.

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Now let's look at the Word of God.

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It is on page 994.

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If you want to use a pew Bible, if you don't have a Bible this morning with you, of course

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if you're a part of our church, we hope you always bring your Bibles to the service.

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Mark chapter 5, I'll begin reading in verse 1.

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They, Jesus and his disciples, went across the lake to the region of the Gerasenes.

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When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet

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him.

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This man lived in the tombs and no one could bind him anymore, not even with a chain, for

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he had often been chained hand and foot, but he tore the chains apart and broke the irons

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on his feet.

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No one was strong enough to subdue him.

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Night and day among the tombs and in the hills he would cry out and cut himself with stones.

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When he saw Jesus from a distance, he ran and fell at his knees in front of him.

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He shouted at the top of his voice, what do you want with me, Jesus, son of the most high

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God?

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Swear to God that you won't torment me.

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For Jesus had said to him, come out of this man, you evil spirit.

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Then Jesus asked him, what is your name?

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My name is Legion, he replied, for we are many.

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He begged Jesus again and again not to send them out of the area.

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A large herd of pigs was feeding on the nearby hillside.

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The demons begged Jesus, send us among the pigs, allow us to go into them.

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He gave them permission and the evil spirits came out and went into the pigs.

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The herd, about 2,000 in number, rushed down the steep bank into the lake and were drowned.

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Most tending the pigs ran off and reported this in the town and countryside.

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The people went out to see what had happened.

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They came to Jesus.

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They saw the man who had been possessed by the legion of demons sitting there, dressed

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and in his right mind.

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They were afraid.

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Those who had seen it told the people what had happened to the demon-possessed man and

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told about the pigs as well.

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The people began to plead with Jesus to leave their region.

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As Jesus was getting into the boat, the man who had been demon-possessed begged to go

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with him.

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Jesus did not let him, but said, go home to your family and tell them how much the Lord

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has done for you and how he has had mercy on you.

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So the man went away and began to tell in the Decapolis how much Jesus had done for

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him and all the people were amazed.

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This power encounter between Jesus and the devil underscores the authority of Christ

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to deal with the evil one then and now.

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I want us to think about the encounter itself.

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So let's see how Mark sets it up for us in verses 1 through 5.

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As I've already noted, it immediately follows in Mark's account and the other gospels,

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the stilling of the storm on the Sea of Galilee.

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By the time Jesus and his disciples arrived at the eastern shore after the stilling of

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the storm, it was most likely completely dark.

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It was nighttime.

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This pitiful demonized man is introduced to us.

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By the way, Matthew inserts the note that there were actually two men.

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Mark and Luke tell us about the one who apparently did all of the talking.

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Mark tells us that this man was chained hand and foot frequently by the village population.

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Now why did they do this?

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Well the answer is that he was viewed as a danger to himself, but also to them.

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He was a scary man, but even the chains that they put on him, the irons on his feet, were

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unable to hold him.

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He was able to break these metal chains and irons on his feet.

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Society you see had no answer for a man like this.

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In those days they could not even control him.

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He manifested supernatural strength by escaping these bonds.

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No one could subdue him.

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What we see here is far more than a manic psychosis.

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What we see here is something that is paranormal.

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It is bizarre.

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It is demonic.

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He lived, Mark tells us, in an isolated existence.

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Alone, there in the hills with this other man, among the tombs.

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Tombs were very common in those hillsides that you saw because of the limestone that

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characterizes them.

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But people in general who were poor and homeless would go to the tombs and would live there.

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This man was undoubtedly driven away from the village.

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He was the area monster that was the stuff of legends.

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He lived out there in the tombs.

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We notice that he was self-destructive.

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Satan hates God.

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Thus he hates whatever is in the image of God, which includes every human being.

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He seeks to subvert and pervert, to spoil and to break down and to destroy the image

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of God in human beings.

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Are people like this around today?

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Yes, they are.

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They are.

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Some of them are medicated and they live in society.

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But there are some of them who are so violent, as violent as this person, who are institutionalized.

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I had an occasion to visit in the Federal Medical Center in Rochester, Minnesota several

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times during my ministry there.

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Please note this was a federal prison and I only visited.

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But I'll tell you when those doors clang behind you, you feel incarcerated.

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I was there to visit a man who had come to Christ.

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Met some interesting people there.

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Lyndon LaRouche, if you've ever heard that name, who once ran for President of the United

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States.

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A man named Jimmy Baker, who was there.

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Man who was the head of the Chicago Crime Syndicate, he was there.

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I did not meet the persons though who were locked in confined cells, isolated cells.

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People who in that medical center were drugged.

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That's how they were chained.

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They are drugged 24 hours a day because they are so criminally violent.

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Society does not know what to do with people like this.

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That's what the United States does with many of them.

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Because they commit crimes, they're put into prisons.

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But because they are so dangerous, so superhuman in strength, and so violently evil, the only

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thing that society knows to do with them is to drug them up.

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Do demonized people always behave in such eerie blood-curdling ways?

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The answer to that of course is no.

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In fact, only a few of them do.

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Demonic spirits are very deceptive.

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That is their very nature to deceive.

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Even Satan himself can appear as an angel of light.

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There are some demonized people who are in high places of authority.

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Indeed, one is someday going to be the ruler of the world.

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But the true nature of demons inevitably and always comes through in perhaps subtle ways.

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It is always evil even if there is somehow a beautiful side to that evil.

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It's always crippling to the individual and to those around him.

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It's always devastating to them as people, as human beings.

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I called this man a pitiful man, and he was.

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I don't know how the demons got there.

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The Gospels don't tell us.

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Could be any number of ways.

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Perhaps there was sin in his life that he allowed to fester, and he invited by that

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demons to come into him.

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We don't know, but he is a pitiful man.

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Now Mark narrates the encounter for us in the next few verses.

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The first move is made by the demonized man himself.

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He sees Jesus.

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Now if my theory is correct that it was night, probably there were torches that were used

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to light the way as Jesus and his disciples got to shore.

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And these torches caught the interest of this man living up in the hills there in the caves.

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And he came running to Jesus from a distance, Mark says.

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And of course the storm itself would have instigated some interest in who was out there

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on the lake.

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Perhaps he was looking.

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He runs to Jesus where Jesus is, which is still presumably near the shore.

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He falls on his knees in front of Jesus, not to worship him, but because he must.

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He is forced to respect one who is far superior to himself.

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And he speaks to Jesus.

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Notice at the top of his voice, not in a humble or respectful way at all, but shouting at

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Jesus, kneeling before him, he confronts Jesus.

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What do you want with me?

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That phrase means, what do we have in common?

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You see, this man, or rather the demons in him speaking out of his voice, they knew that

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Jesus posed a threat to their existence, to their control in this man, to the ground that

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they claimed in his personality.

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He then correctly identifies Jesus, of course.

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Jesus, he says, son of the most high God.

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They knew exactly who this one was.

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Chapter 1 verse 24, you remember the demons said, you're the holy one of God.

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They know.

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Listen, friends, demons know more than some professing Christians.

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Yes, demons have a faith.

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It's not a saving faith, but the demons believe that there is one God, for example, James

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tells us.

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Demons are not capable of repenting.

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They're not capable of being saved.

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Christ didn't die for them.

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They are damned.

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But demons believe certain things.

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Here we see that this man, or this demon, rather, believed that Jesus was God.

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He had no question about that.

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There are people today who question that.

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They know less than demons.

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They believe that Jesus had authority over them.

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They believe that their judgment is coming because of another gospel, and even here it

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intimates the fact that they know that someday they're going to be tormented because of their

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rebellion against God.

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And so we see here that this demon knows more than some church members.

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And he fears Jesus' authority.

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He begs Jesus not to torture him.

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Isn't that interesting?

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He torments the man, but he doesn't want to be tormented.

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He is perhaps, again, I say, referring to the future judgment when Jesus will indeed

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bring these fallen angels to their just end.

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Well, the next move is that of Jesus.

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Jesus had already apparently seen the man coming toward him and had begun ordering the

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demon out of the man.

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This is not spoken as much as we know.

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And the demon within him knows that he must go.

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He must obey the command of Jesus, and that's why he is so agitated.

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And so Jesus, you see the demon knew him.

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And Jesus now asks for his identity.

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He says, what's your name?

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And the demon replies, my name is Legion, for we are many.

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You see, he was speaking for the group.

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That is what occasionally happens when there are multiple demons.

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One of them is forced to the front, as it were, to be the spokesman.

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And usually it's not the top dog.

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Whether this Legion was or wasn't, I don't know.

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Perhaps he was.

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But one of them comes forward to speak for the rest of them.

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He says, we are Legion.

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My name is Legion.

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And the word Legion, of course, relates to the Roman army and the fact that there were

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6,000 soldiers in a Legion suggests, at least, that there may have been thousands of demons

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in this man.

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The demon begs repeatedly not to be ordered out of the region.

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Luke adds the note.

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They said, we don't want to be cast into the abyss.

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That is the place of their eventual confinement.

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They don't want to go there yet.

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And so the demons beg Jesus to allow them to go into the swine.

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They do not want to be dispossessed of some physical or material or tangible instrument

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that they might use.

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So Jesus grants the request and delivers the man entirely.

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That brings us to the third part of this text, and that is the culmination of it, culminating

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it beginning in verse 13, the middle of the verse.

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The demonized pigs, you see the demons have left the man now.

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They have entered into the pigs.

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2,000 of them.

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This is no small herd of pigs.

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I mean, this is an Iowa kind of pig farm, right?

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2,000 pigs.

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And well, I'm not going to go there.

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A lot of pigs, and there's a lot of detail with that many pigs being together, believe

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me.

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And these pigs rushed down the nearby steep slope and out into the sea, and it destroyed

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the whole herd.

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Now what a commotion.

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What a sound that must have been.

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The squealing of these terrified pigs.

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Their snorting and the sound of their hooves and the splash into the water.

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It must have been an amazing sound.

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The question comes, why did Jesus allow this?

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Well perhaps it was to give some tangible proof that in fact the man had been delivered

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of actual demonic presence.

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It also may have been to illustrate to him and to everybody the destructive nature of

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these demons.

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Demons have disdain for human beings.

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They hate human beings, even though they deceive human beings into thinking that they're their

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friends or that somehow they have powers that they can use, that demons will give to them.

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But they hate human beings.

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Warren Wiersbe says, to Satan a pig is as good as a man.

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In fact Satan will make a man into a pig.

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Interesting thought, and we see it here.

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Now the pig farmers who were perhaps up to this point oblivious of the whole thing saw

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what had happened now, and they ran fearfully to tell the news of the herd's demise.

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The death of 2,000 pigs today would be a huge loss.

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It was even more so then, I mean a financial loss.

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It was an economic blow to that community.

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So the population came to investigate.

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We're probably now into morning hours we would think.

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They found this well known monster man who was with Jesus.

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Notice he was at peace.

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He was sitting there.

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He was not restlessly roaming about.

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He was clothed.

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He was no longer naked.

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He was in his right mind.

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What had happened?

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Well this man became a new creature in Jesus Christ.

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And it seems that seeing this man that way really frightened them.

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There was a power at work here which they could not comprehend.

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They had heard the report of what had happened and they confirmed the economic loss to their

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community and because of all of these things and their fear they begged Jesus get out of

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here.

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Just leave.

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Leave.

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Do you know that there are some people still today who prefer prosperity and stability

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so called in their lives along with the devil's harassment and his destruction.

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They prefer that rather than even material loss and spiritual freedom that Jesus Christ

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can give.

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They have in essence sold their souls to the devil.

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And Jesus does not stay where he is not wanted.

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When they say leave Jesus goes.

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But he commands the man who wanted to stay with Jesus and who can blame him for that

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right?

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He commands the man who had been delivered go home and tell your family how much the

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Lord has done for you and how he has had mercy on you.

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You see Jesus doesn't stop the man from talking over here on this side of the sea.

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This is Gentile territory.

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So he's not afraid of too much Messianic fever getting out of hand too soon among the

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Jews.

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He's in Gentile territory and he wants them to hear what the God of Israel has done for

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this man who was most probably Gentile.

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And so he becomes the first evangelist, the first apostle if you will, the first missionary.

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And he goes to the Gentile cities of the Decapolis including some of the areas where some of

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us walked last spring.

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And there he tells them how much Jesus has done for him.

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And my friend that's all witnessing really is.

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It's not being a professional theologian.

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It's not trying to answer every conceivable question somebody might come up with.

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Nobody can do that.

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Being a witness for Jesus is simply telling somebody else what he's done for you.

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And let the Lord take it from there.

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That is the most effective witness you can possibly have is simply to share this is what

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Christ has done in my life.

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Nobody's going to argue with you about that and it will intrigue them.

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People were amazed at his testimony and perhaps there were people saved as a result of it.

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Well that's the story of the encounter between Jesus and this demon possessed man.

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But I want us to close this morning by thinking about the question, how do you deal with your

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own encounter with the devil?

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And you do have those encounters.

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You realize that don't you?

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Now of course most of them are far less dramatic than what we have seen in this text.

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But in some ways the encounters that we have are even more dangerous to the soul because

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we don't recognize them.

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You see the devil is very crafty.

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He is subtle.

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He has had thousands of years to perfect his schemes.

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He has developed ways to influence you, to entice you, to deceive you, to gain ground

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in your life which you will hardly notice.

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And you will not unless you are spiritually discerning.

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Demons today are as present as they were 2,000 years ago.

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They are as present in our nation as they are in the mission fields of the world.

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They are especially dangerous to you when you are vulnerable to them.

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And especially when you are in denial about them.

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How foolish.

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Peter tells us be self-controlled and alert.

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Your enemy the devil prowls around like a roaring lion looking for someone to devour.

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Against him standing firm in the faith.

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Paul says in Ephesians 6, our struggle is not against flesh and blood but against the

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rulers, the authorities, the powers of this dark world and against the spiritual forces

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of evil in the heavenly realms.

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In the spiritual realms.

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My friend, the only way to combat the devil in your encounters with him successfully is

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through the authority of Jesus Christ.

355
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You see it's not what you know but it's who you know that counts.

356
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How do you deal with the devil?

357
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I'm going to give you three actions that are vital.

358
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Number one, know whose you are and who you are in Jesus Christ.

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If you do not know that, you are as vulnerable as can possibly be.

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Know whose you are and who you are.

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Now if you're not a follower of Jesus Christ, if you're not a Christian yet, I have no

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words for you because there is nothing that you can do to protect yourself against the

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devil.

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You are already walking according to the way of this world, the way that he designs.

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You're already in bondage to him.

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The only thing I can say to you is to come to Jesus Christ and find in him forgiveness

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for your sins and deliverance from the powers of darkness.

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If you are a child of God, know, number one, know whose you are and who you are.

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First John 4 says, you are from God, which is an abbreviated way of saying you are born

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of God, little children.

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Who are you?

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You are a child of God.

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That's who you are.

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You are no longer a child of Satan.

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You are a child of God.

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You have been born again into God's family out of the realm of darkness.

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John goes on to say you have overcome them.

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Who?

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The false spirits that are out in the world.

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Then he says because greater is he who is what?

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In you than he who is in the world.

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Who's that?

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The devil?

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The devil.

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Greater is he who is in you, little children of God, know whose you are and who you are,

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number one.

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Number two, submit to God and resist the devil.

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James 4 verses 4 through 8 warns us about being adulterers and adulteresses with the

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world.

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It says don't become friends with the world.

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Now it's not talking about lost people, it's talking about the system out there, the culture.

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Beware of spiritual adultery because that opens you up then to demonic influence when

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you make friends with the culture, with the world.

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He goes on to say submit yourselves to God.

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That's the first step.

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Take the choice.

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I submit myself.

398
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I subject my mind, my emotions, my body, all of me to God.

399
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I present myself to God as a living sacrifice is another way to say it.

400
00:29:57,760 --> 00:30:00,340
And then he says resist the devil.

401
00:30:00,340 --> 00:30:06,640
Stand up against him and he will flee from you.

402
00:30:06,640 --> 00:30:07,920
He will flee from you.

403
00:30:07,920 --> 00:30:09,400
That's the promise.

404
00:30:09,400 --> 00:30:15,000
Not the devil will be concerned and may think about leaving.

405
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No.

406
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It says he will flee from you.

407
00:30:18,120 --> 00:30:24,080
He may argue, but he will flee if you stand firm and resist him.

408
00:30:24,080 --> 00:30:30,440
Having submitted yourself to God, never in your own strength, never in your own strength,

409
00:30:30,440 --> 00:30:32,840
but submitting yourself to God, resist the devil.

410
00:30:32,840 --> 00:30:37,960
And then number three, use the armor that God has given you.

411
00:30:37,960 --> 00:30:43,840
Ephesians chapter 6, put on the full armor of God so that you can take your stand against

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00:30:43,840 --> 00:30:46,240
the devil's schemes.

413
00:30:46,240 --> 00:30:48,000
What are the schemes of the devil?

414
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What does he mean?

415
00:30:50,800 --> 00:31:00,440
Well, his schemes include lying to you in your thoughts, getting you to accept lies

416
00:31:00,440 --> 00:31:09,200
about yourself, getting you to wear masks to cover up your sin rather than being open

417
00:31:09,200 --> 00:31:12,500
and confessing it.

418
00:31:12,500 --> 00:31:19,240
Getting you to lie to other people and to, in essence, become a deceiver.

419
00:31:19,240 --> 00:31:21,440
That's one of his schemes.

420
00:31:21,440 --> 00:31:29,740
For that, you and I have what Paul calls the belt of truth to protect us.

421
00:31:29,740 --> 00:31:34,760
Another scheme of the devil is reminding you of your past sins.

422
00:31:34,760 --> 00:31:41,160
Stirring up guilt and memories of what you've done in the past.

423
00:31:41,160 --> 00:31:48,240
What God has already forgiven you for and causing you to feel unworthy and pressed down

424
00:31:48,240 --> 00:31:50,940
and loaded with guilt.

425
00:31:50,940 --> 00:31:55,280
For that, God has given us the breastplate of righteousness in Jesus Christ.

426
00:31:55,280 --> 00:32:00,880
Oh yes, there's a lot in our past, every one of us.

427
00:32:00,880 --> 00:32:05,520
There's no one here who can brag about his righteousness, but we can put on the righteousness

428
00:32:05,520 --> 00:32:09,440
of Jesus Christ when we come to him.

429
00:32:09,440 --> 00:32:15,400
And because we know who we are, we have that breastplate of righteousness on when he tries

430
00:32:15,400 --> 00:32:22,440
to make us feel guilty about things God's already forgiven and set aside.

431
00:32:22,440 --> 00:32:28,200
His schemes include creating anxiety and worry in your life, causing you to be frustrated

432
00:32:28,200 --> 00:32:37,000
with your situation, unhappy, dissatisfied, creating uncertainty and turmoil about God's

433
00:32:37,000 --> 00:32:42,200
care for you, perhaps even causing you to doubt your salvation.

434
00:32:42,200 --> 00:32:45,600
What has God given us for this scheme of the devil?

435
00:32:45,600 --> 00:32:46,600
Shoes.

436
00:32:46,600 --> 00:32:49,280
The preparation of the gospel of peace.

437
00:32:49,280 --> 00:32:54,120
The good news that I am at peace with God and God is at peace with me.

438
00:32:54,120 --> 00:33:00,960
And because there is peace, God is for me, not against me, in everything.

439
00:33:00,960 --> 00:33:07,200
One of the schemes of the devil is to cause you to doubt the promises of God.

440
00:33:07,200 --> 00:33:08,720
He began with that in the garden, didn't he?

441
00:33:08,720 --> 00:33:13,520
He has God said, what has God given us for this?

442
00:33:13,520 --> 00:33:16,620
It is the shield of faith.

443
00:33:16,620 --> 00:33:19,680
This is the promise of God and I stand upon it.

444
00:33:19,680 --> 00:33:25,600
I believe God, devil, not you.

445
00:33:25,600 --> 00:33:31,280
The devil generates thoughts of hopelessness and depression.

446
00:33:31,280 --> 00:33:34,800
He causes you to want to give up.

447
00:33:34,800 --> 00:33:40,360
He causes you to want to quit it all and just throw in the towel on your marriage or upon

448
00:33:40,360 --> 00:33:44,040
that hard thing in your life, whatever it is.

449
00:33:44,040 --> 00:33:48,160
What has God given us against these kinds of thoughts?

450
00:33:48,160 --> 00:33:51,480
He's given us the helmet of salvation.

451
00:33:51,480 --> 00:33:53,760
God is my savior.

452
00:33:53,760 --> 00:33:57,160
I need not be pressed down and discouraged.

453
00:33:57,160 --> 00:33:59,840
I need not be frustrated and give up.

454
00:33:59,840 --> 00:34:01,040
I need not be hopeless.

455
00:34:01,040 --> 00:34:04,360
I'm saved.

456
00:34:04,360 --> 00:34:07,080
The helmet of salvation.

457
00:34:07,080 --> 00:34:12,120
The devil raises up ideas and philosophies that are against God.

458
00:34:12,120 --> 00:34:17,560
Thought patterns and ideas that your friends tell you that the world sells to you.

459
00:34:17,560 --> 00:34:18,680
Patterns that deny God.

460
00:34:18,680 --> 00:34:19,680
What has God given us?

461
00:34:19,680 --> 00:34:21,680
The sword of the spirit.

462
00:34:21,680 --> 00:34:27,520
The word of God, the spoken word of God that cuts away those lies and false ideas.

463
00:34:27,520 --> 00:34:34,880
Oh, the world says this, but God's word says this and we cut it away.

464
00:34:34,880 --> 00:34:37,480
Arm yourself with the armor of God.

465
00:34:37,480 --> 00:34:43,280
I want to tell you, if you will do those three things, if you will be on the alert, you will

466
00:34:43,280 --> 00:34:49,320
never fall prey to the kind of thing we've looked at in this chapter.

467
00:34:49,320 --> 00:34:55,720
You will stand against the evil one and having done all in the day of evil, you will stand.

468
00:34:55,720 --> 00:35:03,200
You need not be afraid of the devil, but you do need to beware of him and his shrewdness

469
00:35:03,200 --> 00:35:11,520
and his schemes because he hates you and he resents you and he will do everything in his

470
00:35:11,520 --> 00:35:16,720
crafty scheming power to destroy you.

471
00:35:16,720 --> 00:35:21,920
If you let him, he will.

472
00:35:21,920 --> 00:35:25,040
Your spiritual journey is out of darkness into light.

473
00:35:25,040 --> 00:35:29,760
It is away from the bondage of the evil one into the freedom of the Son of God.

474
00:35:29,760 --> 00:35:35,800
In Jesus Christ, you are resourced with everything you need to powerfully represent him in your

475
00:35:35,800 --> 00:35:41,240
world and just like this man who had been delivered from such terrible bondage to the

476
00:35:41,240 --> 00:35:46,440
legion, God can use you wherever he's assigned you in your decapolis.

477
00:35:46,440 --> 00:35:50,880
And you can go out and tell people how much the Lord has done for you.

478
00:35:50,880 --> 00:35:53,160
And when you do that, God will bless you.

479
00:35:53,160 --> 00:35:56,480
He will use you to trample upon the enemy.

480
00:35:56,480 --> 00:36:05,000
And that word from you will fell him.

481
00:36:05,000 --> 00:36:12,400
The prince of darkness, Graham, we tremble not for him because in Jesus Christ we have

482
00:36:12,400 --> 00:36:13,880
the victory.

483
00:36:13,880 --> 00:36:16,400
Let's pray together.

484
00:36:16,400 --> 00:36:24,400
Father, may there not be one of us who would be so foolish as to be vulnerable to such

485
00:36:24,400 --> 00:36:29,600
an evil, crafty enemy.

486
00:36:29,600 --> 00:36:33,360
And wherein we may have already done that, we ask your forgiveness.

487
00:36:33,360 --> 00:36:43,160
We desire today to be alert and armed and strong and to stand.

488
00:36:43,160 --> 00:36:46,600
Fill us with the Holy Spirit.

489
00:36:46,600 --> 00:36:50,960
Fill us with great compassion for those who are still lost.

490
00:36:50,960 --> 00:36:57,360
And like this man who went obediently back to his family and back to his cities, may

491
00:36:57,360 --> 00:37:04,960
we go back out into our world where you have called us to live and there tell about the

492
00:37:04,960 --> 00:37:12,000
mercies of the Lord and how much you can do for anyone who will trust in you.

493
00:37:12,000 --> 00:37:15,000
And I pray this in Christ's name.

494
00:37:15,000 --> 00:37:43,000
Amen.

