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Jesus wasn't really born at this time of year most likely.

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He was probably born in the springtime.

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But this date was adopted primarily because of the winter solstice, which was a Roman

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pagan celebration.

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And so the church began to produce then Christmas songs to replace the pagan songs at this particular

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time of year.

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As time passed, those songs being written in Latin fell out of favor of people because

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the Byzantine period came and they spoke Greek and not Latin.

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Latin was a dead language and I think everybody who studies it is dead too, don't you?

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But anyway, it's another story.

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So Christmas songs came out of favor for a period of time and during the Middle Ages

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hardly anybody sang them at all.

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That changed in about the 13th century though with Saint Francis of Assisi.

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He began to produce some plays, dramas, and incorporated into that canticles or songs

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that were based upon biblical themes including the Christmas story.

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But those never really caught on that much in that period of time.

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In the Elizabethan period of time carols kind of evolved into songs that were based on the

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Christmas theme but not about Christmas itself.

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How many of you have heard of the carol, I saw three ships come sailing in on Christmas

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day on Christmas day?

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Well, that's not really a Christmas carol.

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It's from the Elizabethan period and it's based upon the idea of Christmas but it incorporates

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other ideas with it.

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During the Puritan time and Oliver Cromwell and all of that stuff, Christmas was squashed.

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The Puritans did not believe in celebrating Christmas at all and they forbid the singing

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of Christmas carols.

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However, that began to resurge, Christmas carols began to resurge during the Victorian

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era.

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And the songs that we sing today including the ones we sang this morning are primarily

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from the last 150 to 200 years only of the church.

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We sing Christmas carols that are European or British, English in their origin.

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So the church has not always even celebrated Christmas.

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Isn't that interesting?

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Nor sung Christmas carols that we so very much enjoy.

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So I was thinking about all these things this week.

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I was in my heart preparing a message regarding what I call the first Christmas carol.

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The original Christmas carols I think are found in the Gospel of Luke and I invite you

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to turn there with me to Luke chapter one and to what I think is the first of the Christmas

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carols even though it may not have been called such in that day.

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It is the song of Mary and let me just set it up for you as Steve sort of did in the

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scripture reading this morning.

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That is that the angel Gabriel appeared to Mary and announced to her that she was to

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be with child and she accepted that responsibility of bearing this one, this holy one who would

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be called the son of God.

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Three months later she went to visit her relative Elizabeth in the hill country of Judea.

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When she entered into the house her relative Elizabeth who was bearing John the Baptist

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sensed that the child within her leaped and she made an exclamation regarding Mary and

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Mary in turn came out with this amazing song that Luke records for us.

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Now he had to have had the source of Mary herself for this.

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Perhaps these are words that she was thinking about before this but she undoubtedly is the

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one that told Luke that she first gave this Christmas carol, this song on this occasion

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and notice what she said.

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My soul glorifies the Lord and my spirit rejoices in God my Savior for he has been mindful

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of the humble state of his servant.

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From now on all generations will call me blessed for the mighty one has done great things for

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me.

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Holy is his name.

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His mercy extends to those who fear him from generation to generation.

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He has performed mighty deeds with his arm.

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He has scattered those who are proud in their inmost thoughts.

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He has brought down rulers from their thrones but has lifted up the humble.

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He has filled the hungry with good things but has sent the rich away empty.

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He has helped his servant Israel remembering to be merciful to Abraham and his descendants

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forever as he said to our fathers.

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So here we have what is termed the Magnificat.

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That is often the title to this particular song.

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It comes from the Latin Vulgate, the Latin translation of these Greek words written by

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Luke.

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It's the very first word in that particular translation, the word glorified or my soul

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doth magnify the Lord, the Magnificat.

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It means the song of worship, the song of praise.

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So I title this Mary's Song of Worship.

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You have to marvel at the depth of her understanding and the beauty of the words that she used.

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It's comparable perhaps to what Hannah said in the book of 1 Samuel.

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You remember that Hannah also was going to give birth to a child by the miracle of God,

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a different kind of miracle for this is a virgin birth.

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But nonetheless she also spoke an utterance by the Spirit of God and glorified the Lord.

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Mary is a remarkable example to me of one who is a true worshiper because she surrendered

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by faith to God's plan for her life.

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What did she say when the angel announced to her God's plan?

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She said, I am the Lord's servant.

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May it be done to me as you have said.

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Do you see the surrender in the heart of Mary?

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You see the heart of worship is surrender.

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The heart of worship is not where you worship.

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The heart of worship is not who leads worship.

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The heart of worship is not the style of worship.

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The heart of worship is not the language that is used.

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The heart of worship is the heart of the worshiper.

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And that is to be an attitude of surrender.

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Surrender to God as Mary shows us gives you three vital perspectives.

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I hope you'll pull your outline out and follow along with me as we talk about them this morning.

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First of all, as you surrender in worship to God, you see yourself for who you are.

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You see yourself for who you are.

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I want you to notice Mary's perspective about how she saw herself.

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She begins by saying that her soul magnifies the Lord and her spirit rejoices in God, her

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Savior.

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So Mary tells us that as she sees herself, she sees a sinner in need of a Savior.

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If you're not a sinner, you don't need a Savior.

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Mary saw herself as a sinner.

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Now sadly, that is not the case with all who are within Christendom these days.

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In fact, the Roman Catholic Church has a dogma that Mary was born without sin.

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Now this is not an ancient dogma.

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It actually began to be adopted about 500 years ago and only in 1854 did the Pope finally

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declare it was an absolute belief and dogma of the Church.

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I grew up in a little town where the Church's name was, the Catholic Church was called the

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Church of the Immaculate Conception.

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As much as I understood that as a young man, I thought it was talking about the Immaculate

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Conception, the virgin birth of Jesus.

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But I came to a shock later to discover that in fact that's not what it means.

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It's also called St. Mary's Church, the Church of the Immaculate Conception.

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And the reason is they're talking about the Immaculate or the pure or sinless conception

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of Mary.

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And they come to this point by reasoning it this way, the Son of God must be born without

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sin.

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Would you agree with that?

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Of course.

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God cannot join himself with sin.

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Therefore, his mother, his human mother must have also been without sin.

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And so they've declared that Mary was born without a sinful nature.

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Now if you think about that, it doesn't really resolve the problem.

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It only pushes the problem back one generation.

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How then was Mary born without sin?

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I've never heard that answer.

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One lady told me last night that she asked her priest that when she was much younger

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and the priest didn't answer but just scolded her for asking the question.

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It's supposed to be a matter of faith.

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You see, Mary was not born without sin.

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She would be the most shocked of all if she knew that there were people in the world who

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said she was born without sin because she saw herself as a sinner in need of a Savior.

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But we ask the question, how then was it that Jesus was not a sinner too if his mother had

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sin?

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And of course, the answer is the virgin birth in part because you see the legal responsibility

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and guilt of sin has passed through the Father's seed.

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But Jesus had no earthly father.

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He was conceived without a male seed within the womb of Mary.

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Ah, but we still have the practical problem and that is that Mary was a sinner.

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So how could she give birth to the human body and nature of Jesus without it being tainted

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by sin?

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That's the other part of the story.

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Certainly was there a miraculous conception but there was a miraculous protection of the

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human body and nature of Jesus so that he was shielded from the sin of Mary and could

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be born as the sinless Son of God.

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Now Mary made this confession and the results were very happy for her.

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You notice what she says, there are two results and by the way, same thing happens to us when

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we acknowledge that we're sinners.

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She says, my soul magnifies the Lord.

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It glorifies the Lord.

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In other words, it makes God real to you.

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It makes God real in your life when you acknowledge that you're a sinner.

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Mary surrendered to God acknowledging she was a sinner and when she did that she was

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worshiping the Lord.

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You can't worship yourself and worship God at the same time.

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You can't do that.

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Mary did not worship herself.

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She worshiped God, acknowledged she was a sinner and she says, therefore my soul embraces

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God.

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Have you seen the moon the last several nights?

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Hasn't it been beautiful because of its closeness to the earth and its particular orbit right

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now?

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It's just magnified in its size somewhat but certainly in its light, some 30% brighter.

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Friends, if you want to experience the reality of God in your life, it begins here by acknowledging

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that you're a sinner.

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Who needs to be saved as Mary did?

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It also brings a joyous freedom to your life when you can come to that point.

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If you're trying to cover up and excuse your sin and pretend somehow that you're not sinning,

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that you're not a sinner and need a forgiveness, it just enslaves you more.

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It just buries you under all of that pretense, all of the lie about that.

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Mary says, my spirit rejoices.

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The real word there, my spirit dances.

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It leaps with a dance for joy.

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You see, when you acknowledge your sin it sets you free.

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Have you experienced that in your life?

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It begins by surrendering to God in the acknowledgement that you are a sinner in need of a Savior.

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Because of Mary's realization about herself, the fact that God had set her free and become

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real in her life, there was nothing that was too great for God to ask of Mary.

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Many years ago now I was called over to a hotel room in Cincinnati, Ohio for a very

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brief appointment with Bill Bright.

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At that time the leader had been the founder of Campus Crusade.

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He was in the city organizing a particular emphasis and he wanted to meet with a number

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of pastors to convince us that we ought to be on board.

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So it was a sales job is what it was.

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So I think each of us were given 15 minutes with him.

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So I walked into the room and he presented his thing and we were on board with it.

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But before we left I just tried to be a little more personal.

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I said, well Dr. Bright, you've sacrificed so much for Christ.

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Your influence has been so great in the world.

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How do you do that?

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How do you keep going?

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I'm not a young man.

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I want to understand him a little bit.

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You know what he said to me, he said, Galen, Jesus laid down his life for me.

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There's nothing too great that he could ask of me for him.

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That was Mary's attitude.

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And that brought her to the second way she saw herself and that is a servant ready for

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service.

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She said, I'm a handmaid of the Lord.

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I'm a servant.

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Notice the way that she states it there in verse 48.

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He has been mindful of me, of the humble state of his servant.

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She had an attitude of humility.

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She said, God, whatever you want from me, whatever you want is yours.

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May it be done to me according to your word.

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Now, friends, if you want to be a true worshiper of God, it begins with surrender.

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When you surrender, you first of all get this perspective about yourself and who you are.

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You have to see yourself first as a sinner in need of a savior.

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Once you understand then that God is real in your life because you've made that step

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of faith and repentance, then you see yourself as a servant who's prepared to serve the Lord

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in however he asks you to serve him.

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We can only admire Mary as the worshiper of God.

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The second perspective you get is that you see God for who he is.

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Now Mary may have been young and poor and even uneducated.

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We don't really know, but most likely that was the case.

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But I'll tell you one thing about Mary.

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She knew God.

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You don't have to question that because you see the words that she uses in this text as

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she worships God.

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Mary knew God by his name.

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For example, she says, holy is his name, verse 49.

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And notice the names that she uses in this song, the names for God.

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She calls him Lord.

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That is the one who is supreme and ultimately in control.

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She calls the Lord Savior, the one who delivers or rescues her or protects her.

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And she calls him the mighty one.

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I especially want to camp on that one for a moment.

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He's the one who is able, who's all powerful.

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It is the equivalent to the Old Testament Hebrew name for God, El Shaddai.

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Have you heard that one?

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It's used a number of times in the Old Testament, but the first time it's used is in Genesis

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17, 1, where it is used in the context of another miraculous birth.

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It is the name by which God identified himself to Abraham on that occasion when he said,

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Abraham, you and Sarah are going to have a son.

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And God said, I am El Shaddai, the mighty one.

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And that was the name for God that Mary brought into her own expression of how she understood

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God and how she saw him.

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Mary also knew God by his nature.

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And I like to think of it this way.

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All of what she knew about God met her where she was.

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And may I say to you that all that you know about God will meet you also at your point

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of need.

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And the more you know about God and you know God, the more he'll be there able to meet

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your need.

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Mary knew that God is powerful.

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He is powerful.

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He has done great things for me.

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Literally, he has done mega things for me.

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Supersized, supernatural.

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He has done great things for me.

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Perhaps she picked this idea up from what the angel had said to her, the power of the

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Most High will come upon you, overshadow you in the miraculous conception of Jesus.

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She also knew that God is holy.

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That's his nature.

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That is, God is incomparable.

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God is free from any imperfection.

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But more than that, God is entirely unique.

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He is not like us.

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We are created in his image, but he is not like us.

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He is holy.

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I've copied there in your notes a statement by R.C.

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Sproul.

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He says that he, God, is so far above and beyond us that he seems almost totally foreign

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to us.

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To be holy is to be other.

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To be different in a special way.

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The angel had said to Mary that, holy one who shall be born of you will be called the

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Son of God.

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Mary knew God was holy, but also Mary knew that God is merciful.

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And what she says in verse 50 is sort of a loose paraphrase of Psalm 103 verse 17, written

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by her ancestor David.

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God is merciful.

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That is, God is tender.

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God is compassionate.

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I was reminded of that this week in something that happened, something that our family is

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passing through right now, and a friend of mine had written to me to share their own

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experience, a similar experience.

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And he said, when I was going through this, a friend of mine, a man that I also had known,

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wrote to me and he gave me a verse, Zephaniah 3, 17.

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Now when was the last time you read Zephaniah?

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Here's what it says, the Lord your God is with you.

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He will take great, excuse me, He is mighty to save.

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He will take great delight in you.

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He will quiet you with His love.

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He will rejoice over you with singing.

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And so Paul said, I ask our friend, what does that mean?

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And here's what he said, and Paul passed this on to me.

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He said, do you remember when as a child you were crying because you were hurt, something

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had happened, and your mother picked you up and put you in her lap and hugged you and

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began to sing over you?

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He said, what you need to do right now is to get up in God's lap, let Him put His arms

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around you and sing over you to quiet your heart.

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What a beautiful picture of the mercy of God, His tender compassion for us.

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Mary knew this about God.

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She saw God for who He is.

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She knew God by His name, she knew God by His nature, and she also knew God by His deeds.

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In verses 51 through 53, she says some things that basically address oppression, issues

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that we would call social justice issues.

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She says, He's performed mighty deeds, He's scattered those who are proud, He's brought

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down rulers from their thrones, lifted up the humble, He's filled the hungry, He sent

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the rich away empty.

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You see, she lived at a time when there was tremendous oppression of the Jewish people

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by the state of Rome.

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She uses language here that says, God is on our side.

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The point that she's making in this poetic language is that God can do what seems impossible.

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God can do what seems impossible even when you are oppressed and you're humble and you're

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hungry and you're poor.

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God's on your side.

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God will be with you.

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God is known by Mary by His deeds.

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She saw God for who He is.

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One who's able to do just exactly what He's promised, including a virgin birth.

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How many times did that happen before?

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Zilch.

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But she knew God was able to do that.

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She knew Him by His deeds.

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Well, question, how do you see God?

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How do you see God?

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It's only those who see God for who He is who will worship Him and surrender to Him.

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Mary did.

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I want to be that kind of a worshiper, don't you?

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Who really knows God?

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Well there's a third perspective that Mary had and it's this.

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Same perspective we need.

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When you surrender to God in worship, you see your place for what it is.

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Mary saw the work of God in her generation and beyond that she saw now her place in it.

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But Mary, there are two things that you and I need to believe.

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Number one, God is executing His plan and I am part of it.

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Do you believe that about yourself?

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That God is working His plan in the world, in your family, in this church, in your Bible

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study, in your group?

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That God is at work there and you have some divine part in that?

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Mary believed that.

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Notice her words here.

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God has helped His servant Israel remembering to be merciful to Abraham and his descendants

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forever even as He said to our fathers.

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She's got the big picture in view.

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God's doing something.

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This whole song is also saying, and I have a part in this.

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Do you see your place for what it is?

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How vital, how important, how strategic it is as far as God is concerned?

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Second thing that we need to believe as Mary did, God is keeping His promises and I have

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a part in them.

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She says God is remembering.

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God is doing even as He said to our fathers.

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She saw the events of her lifetime as the fulfillment of God's promises to Abraham and

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the fathers of the Jewish nation.

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These were Messianic promises.

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She said God is doing something special in my time and I am a part of the promises of

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God.

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Dear friend, God never forgets His promises.

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He always remembers them.

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Mary knew this.

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She understood her part in it and that caused her to surrender to God in worship and to

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be able to say, Lord, may it be done to me according to Your word.

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That is what worship is about.

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What we learn from Mary's Christmas carol is this, only those who surrender to God can

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worship Him from the heart because the heart of worship is surrender.

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You see, Mary made a critical choice and that was to surrender by faith to God's plan for

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her life.

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When she did that, she gave up and surrendered to God her reputation.

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You understand that?

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Nazareth was a small town in Galilee, a few hundred people at this time.

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They would know when she was pregnant.

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She surrendered her reputation when she said, may it be done to me according to what you

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say.

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She surrendered a relationship with Joseph.

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She didn't know how he was going to respond.

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She was engaged to this man.

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She said, God, I surrender this relationship to You when she said, may it be done to me

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according to what you say.

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She also surrendered the right to her own body.

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She said, God, I'm willing from my body to be the vessel to bring that Holy One, to be

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called the Son of God, into the world.

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Surrender.

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Because she did surrender, Mary has indeed been blessed by all generations since her

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time.

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It started with Elizabeth who said to her, you're blessed.

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And it is she who has believed what the Lord has said to her will be accomplished.

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And since that day, she has been called blessed.

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That is supernaturally favored by God.

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We might say that Mary has been graced by God.

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But it's not just Mary who can know this.

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It's all of us who will worship Him by surrendering to His plan for our lives.

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What is God calling you to surrender?

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Is it the right to your opinion?

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Is it the right to live in a house instead of an apartment?

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Is it the right to live here in the valley?

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Is it the right to that job that you want?

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Is it your reputation?

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Is it a relationship?

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There is no worship without surrendering to God.

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When we come together like we do on the Lord's Day, unless we come with a heart of surrender,

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it makes no difference what happens on this platform or who's talking or anything else.

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We have not worshiped.

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Because the heart of worship is the surrender of our hearts.

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God has planned for only one Mary, only one in all of history.

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But you know what?

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He's also planned for only one me and one you.

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We're special to God.

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And we can get in on the same grace and the same favor that Mary knew if we also in our

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generation will surrender ourselves to God.

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So I call upon you to surrender to God's plan for your life.

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And to do that is an act of faith.

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Why don't you look up here for just a moment.

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When you and I grasp things and hold onto them, we cannot worship God.

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God can't pour His grace into our lives.

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When we are willing to release them and give them to God, then we worship.

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Then we know God.

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Then we understand what our part is in God's work in the world.

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Because this is the posture of worship.

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May it also express the attitude of my heart and your heart this morning.

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Let's pray.

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Lord, thank you for Mary.

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We acknowledge to you that because there are some who wrongly even worship her, we evangelical

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Protestants tend to neglect her.

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We thank you for the wonderful example of a godly young woman that Mary was.

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And for what she teaches us about worship in this song.

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And we thank you Father that she bore and brought into the world that one who also surrendered

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his rights to be glorified as God and took upon himself our humanity.

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Who left his throne of glory and came into this world that he might be our Savior.

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Father, how can we do any less than surrender ourselves?

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Amen.

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Amen.

