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For the mercy seat that is our Lord Jesus Christ.

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Well, welcome to the service today.

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We're glad that you're here.

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I'm beginning a new series this morning.

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My wife and I this afternoon are planning to get on an airplane and we're going to be

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flying to San Diego to celebrate the first birthday of one of our grandchildren.

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It's going to be a special evening down there.

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I hope we don't hear what some passengers on a plane heard.

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Some time ago the pilot came onto the plane, came onto the intercom rather, and he said,

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folks, I'm sorry to tell you that we're lost, but we are ahead of schedule.

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Now when I think about that statement, I think about the times we're living in.

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We're lost, but we're going somewhere real fast.

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What I want to talk about is where we're headed.

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The series is entitled In Times Like These, and today I want to deal with the question,

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are we living in the last days?

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Are we living in the last days?

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So I want you to get your Bible out because we're going to be turning to a number of texts

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over the next 30 minutes or so, studying the Word of God regarding this theme of the last

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days.

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Perhaps it's the post-election emotion or maybe it's the uncertainty that we feel because

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of the economic downturn, or perhaps it's because we read the newspaper and we see the

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political situations in the world, for example, the deepening of the ties between Russia and

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Iran, which happened again this last week.

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You may recall that the vice president-elect told all of us that the new president-elect

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will be tested early in his term.

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I think he's exactly right.

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You would have to expect that that will take place.

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Maybe that will be Iran or maybe it will be Russia or some other place in the world or

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maybe several of them.

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But there seems to be some sense among people that something is about to break loose.

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Do you feel that way?

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Even more perhaps, there's a feeling that history is quickly moving toward its culmination,

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its denouement.

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We aren't the first generation to experience feelings like this.

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But this sense that things cannot keep going on the way they are naturally intrigues us

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with what the Bible says about what's coming in the future.

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And so I posed the question this morning that I want to examine with you and the question

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is are we living in the last days?

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And right up front I want to answer that unequivocally, clearly, without hesitation.

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Are we living in the last days?

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Absolutely yes.

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We are.

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And I'm going to show you from the Bible this morning that we are in fact living in the

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last days.

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Now I'll explain that by asking some questions regarding this phrase.

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The first question is this, where does this phrase originate, the last days?

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Do we use this phrase because Joel Rosenberg used it in one of his novels several years

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ago?

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Well, the answer to that is no, I think it preceded Joel Rosenberg.

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Is it because there was a film in 1999 called The Last Days that recounted some of the stories

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of Jewish Holocaust survivors?

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Now actually I think the phrase goes back further than that.

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See the phrase goes all the way back in the Bible to Genesis chapter 49 and verse 1.

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This is the same text, the same area of Genesis that we've been studying over recent months.

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Genesis chapter 49 verse 1.

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You see the Bible is the book of origins.

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And when we want to find out where something originates we should go to the Bible to see

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where this idea, this concept, this word, this truth originates.

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And in the Bible the book of Genesis is particularly the book of origins.

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It is the seed plot of many of the things that are developed throughout in the rest

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of the Word of God.

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And its first use is Genesis 49, 1 as Jacob blesses his sons.

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He is an old man and he is about to die.

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And the scriptures tell us that he gathered to him his sons and he said gather around

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so I can tell you what will happen in the last days.

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In the last days.

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Then he goes on to bless each of his sons with something.

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But he introduces this patriarchal blessing with the words I'm going to tell you what's

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going to happen in the last days.

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A good friend of mine, John Sailhammer, wrote the commentary on Genesis that's found in

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the Exposers Bible commentary.

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John is a scholar of Hebrew.

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He is able to read 13, 14, 15 of these ancient languages.

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Most Hebrew backwards and forwards.

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And in the Exposers Bible commentary he makes a pithy statement regarding the last days.

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And I've copied it in your notes so that you have it.

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It says the same expression occurs in the Pentateuch as an introduction to two other

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poetic discourses.

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The Oracles of Balaam and the last words of Moses.

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On all three occasions the subject matter introduced by the phrase the last days or

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in days to come is that of God's future deliverance of his chosen people.

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I want you to underscore those words because when you read the words the last days you

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need to understand that its origins go back to God's deliverance in the future of his

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people Israel, the chosen family.

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John goes on to say at the center of that deliverance stands a king.

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In Genesis 49 that king is connected with the house of Judah.

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So you tell me who is the king?

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Jesus.

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The descendant of Judah who is the king who will one day deliver the chosen people.

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Now the point is this that the phrase is one that looks toward the future.

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It looks toward God's fulfillment of his promise to bless the whole world through descendants

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of Abraham, Isaac and Jacob and a king who will descend from them.

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One who will arise out of the family of Judah and he will specifically arise in order to

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provide deliverance for the people of God.

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That's the origin of the phrase the last days.

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And so I ask the question how is this phrase then developed in scripture?

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Now we can't possibly look at all of the uses of it.

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We'd be here all day long.

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So we're going to be selective and very brief but get the point across.

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The phrase the last days is used especially by the prophets and we're going to look at

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the prophet Isaiah first in the Old Testament.

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You see the Bible is a book of hope.

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It is a book of hope.

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The hope of future deliverance.

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The Bible assures us that God has secured the future.

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You and I may wonder what's going to happen.

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But we can be assured in coming to the Bible that God gives us a word.

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He gives us a hope.

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And we see this for example here in Isaiah chapter 2.

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Now if you don't have your Bible with you I encourage you to bring it next week.

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And if you don't have a Bible maybe there's one in front of you there in one of the seats.

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We have some scattered around.

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But in Isaiah chapter 2 the chapter begins by saying this is what Isaiah the son of Amoz

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saw concerning Judah and Jerusalem.

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Verse 2, in the last days the mountain of the Lord's temple will be established as

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chief among the mountains.

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It will be raised above the hills and all nations will stream to it.

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What we find here in this poetic expression is that there is a time coming called the

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last days in which God's chosen people will be exalted above the other nations.

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Like a mountain that is raised up above the others, the people of God, the chosen family

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of God, the Jewish nation will be exalted above others.

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Now we can go on through the chapter.

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We don't have time to read all the text.

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But in verse 3 it says that the last days will be a time for all nations of the earth

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to join in the worship of the God of the Jews.

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They will flow into Jerusalem and offer worship to the God of Israel.

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The last days in verse 4 is said to be a time of worldwide harmony.

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But if you skip on down to verse 12 and the verses following you see that the last days

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is also a phrase describing a time for the wicked to be judged.

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And so there is this dual theme that is interwoven in the last days.

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It is the theme of judgment coupled with deliverance and the exaltation of the Jews and all of

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the nation being at peace and bringing worship to the God of Israel.

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Now we are going to skip over to chapter 13 of Isaiah and see a term that is essentially

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parallel to the last days.

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Look in verse 9.

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Isaiah says, see the day of the Lord is coming.

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And there is the phrase, the day of the Lord.

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Essentially the same meaning as the last days.

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The day of the Lord is coming, a cruel day with wrath and fierce anger, to make the land

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desolate and destroy the sinners within it.

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The stars of heaven and their constellations will not show their light.

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The rising sun will be darkened and the moon will not give its light and so forth.

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So here we see that the last days will also be a time of cosmic disturbances.

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Things happening in the heavens.

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Unusual events will take place.

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Now this could have some allegorical meaning, some meaning of other things than the literal

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heavens, but I think we ought to understand it literally as well.

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But there will be unusual things happening in the heavens, in the cosmos, in the last

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days.

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Now this ties together actually with what the prophet Joel says.

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So would you turn over a few pages to the prophet Joel.

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Hosea, Joel, Amos.

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He's trying to help you get there.

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Joel chapter 2, famous prophecy.

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One that is quoted in the New Testament, actually on the day of Pentecost.

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Peter uses this as one of his texts.

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Joel chapter 2 I begin reading in verse 28.

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And afterward God says I will pour out my spirit on all people.

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Your sons and daughters will prophesy.

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Your old men will dream dreams.

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Your young men will see visions.

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Even on my servants, both men and women, I will pour out my spirit in those days.

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So the last days will be a time of the pouring out of God's spirit on the people of God.

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And then verse 30 I will show wonders in the heavens and on the earth, blood and fire and

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billows of smoke.

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The sun will be turned to darkness and the moon to blood before the coming of the great

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and dreadful day of the Lord.

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And everyone who calls on the name of the Lord will be saved.

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And so the last days is a time when the gates of salvation will be opened to anyone who

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believes, not just the Jew, but everyone who believes will be saved.

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Now those are all aspects of the day of the Lord as it's developed in the Old Testament.

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As I say it's a very, very brief review.

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We want to now come into the New Testament and pick up the idea.

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I've already mentioned that in Joel chapter 2, or Acts chapter 2 rather, we have a quotation

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from Joel 2.

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And Peter says, what is happening here on the day of Pentecost?

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These people are not drunk like you are imagining.

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They are speaking other tongues.

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Some of them have fire over their heads.

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What you need to understand, he says, is that Joel 2 speaks about this.

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And God says, I will pour out my spirit in the last days on people.

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And he says, this is that.

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Now we don't see the cosmic disturbances on the day of Pentecost.

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So we look at this as a partial fulfillment.

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So the spirit is poured out on the day of Pentecost.

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Now I want to take you to a verse that will nail in your minds, if you're listening, the

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fact that we are living right now in the last days.

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Book of Hebrews chapter 1.

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This book written about 70 A.D., some 40 years after Jesus died, rose again, went back to

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heaven and the day of Pentecost.

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Hebrews chapter 1.

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In the past, God spoke to our forefathers through the prophets at many times and in

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various ways.

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But what does he say next?

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In these last days, he has spoken to us by his Son.

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Do you notice that the writer of Hebrews says, right now is the last days.

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In these last days, God has spoken to us by his Son.

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Now here's my point.

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The last days, as the Bible defines them, refers to that period of time between when

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the spirit was poured out, I should say the coming of Christ, His death, resurrection,

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His ascension, and the spirit being poured out, and that time in the future when He will

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come again to deliver His people.

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In other words, the last days refers to essentially the last 2,000 years of time.

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That's how I know we're living in the last days.

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Because people have been living in the last days for the last 2,000 years.

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You say, why it's called the last days when it's 2,000 years long or more?

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The answer is because there was human history before us.

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Did you know that?

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Before this period of time, there was human history.

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Thousands of years.

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We don't know how many thousands of years of human history.

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We don't know very much about that except what the Scriptures tell us.

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All of those people were looking forward to something.

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Even the prophecies were essentially, He's coming, He's coming, He's coming, and then

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He came.

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God came into the world in the person of Jesus Christ.

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He came for the express purpose of being our sin offering and opening the way for sinners

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to come into the presence of a holy God through faith in His crucified and risen Son.

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So that whoever believes on Him will be saved.

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And then He went back to heaven and He sent the Holy Spirit.

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And now throughout the last 2,000 years we've been saying, He came, He came, He came, and

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by the way, He's coming, what?

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Again.

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He's coming again.

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Just as He came the first time, He is going to come again.

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And the Scripture, God Himself calls this period of time the last days because all of

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that was the first days.

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This is the last days.

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But the question, the question is, is that all that the last days means?

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And I want to suggest to you that it is not.

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That is certainly the overarching meaning of the phrase.

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But the Scripture seems to indicate that there is at the end of the last days an intensification

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of things that have been true for the last 2,000 years as we look at it.

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In other words, there is what might be called the last days of the last days.

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You understand what I'm saying?

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There is a culmination point when everything that's happened over the last 2,000 years

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begins to come together into some cataclysmic, momentous culmination of it all.

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And I want you to turn with me now to the book of 2 Timothy as we think about this aspect

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of it.

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2 Timothy chapter 3.

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The Apostle Paul is writing his final letter.

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It is written to Pastor Timothy who is leading, he is the bishop of the church in Ephesus

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at this point in time, most people think.

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And Timothy has some questions, he has concerns, and Paul writes to him.

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And from his cell in Rome he says, Timothy, mark this, mark this.

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There will be terrible times when?

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In the last days.

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You see the way Paul writes this, it's not only that now is the last days, but he seems

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to be pointing towards something that's not here yet.

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Paul didn't know when it would come.

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In some sense it was already there even when he was in prison in 66, 67 AD.

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But he's writing this in the sense, Timothy, something's coming.

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Now we know it's been a long time since Paul wrote those words and it still hasn't fully

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come.

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But I want to say to you that what you and I are sensing in our spirit, I believe is

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what Paul was talking about here.

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And he begins then to unfold what the last days will be like.

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He says people will be lovers of themselves, lovers of money, boastful, proud, abusive,

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disobedient to their parents, ungrateful, unholy, without love and unforgiving, slanderous,

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without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers

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of pleasure rather than lovers of God.

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Does this sound like anything that you've been reading about or hearing about or see

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around you?

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Then he says having a form of godliness but denying its power.

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In other words, as these last days come these things are going to be true and it's all going

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to be in the cloak of spirituality.

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There's going to be some form of religion that will support and tie all of this together.

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It's a form of spirituality.

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But he says it denies the transforming power of God.

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And he says have nothing to do with them.

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For they are the kind who worm their ways into homes and gain control over weak-willed

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women who are loaded down with sins and are swayed by all kinds of evil, always learning

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but never able to acknowledge the truth.

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Just as Janis and Jambres opposed Moses, so or to the same degree also these men opposed

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the truth.

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Men of depraved or perverted minds who as far as the faith is concerned are rejected.

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Only one other time does Paul use that term, or excuse me, does the New Testament use that

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term.

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Peter uses it, 2 Peter 2, 12 in the same kind of a context of false teachers.

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And he says they have been weighed in the balance and rejected.

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They are reprobates.

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He says but they will not get very far because as in the case of those men, the magicians

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in the court of Pharaoh that are named here, their folly will be clear to everyone.

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Now we don't have time to look at this in detail but I want you to notice that generally

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Paul says the last days will be terrible.

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The word literally means hard to deal with, stressful, savage.

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This word is found only one other time in the whole New Testament.

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It is found when Matthew describes the two demonized men at Gadara.

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That is very suggestive, that the end times will be times that will be demonized.

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That the energy and the oppression that will come as a result of it being the end times

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will be originated in the demonic world.

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Now demons have always been here but in the end times they will become especially agitated

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and active.

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And in some sense restraint is taken off of them so that they will be very, very active

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in culture.

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And notice socially or culturally how Paul describes things in the last days.

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He uses 18 different descriptives.

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These are not complete.

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I'm sure these are suggestive only but he describes here how people will be and how

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they will treat one another.

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What he describes essentially is a cultural collapse.

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You see God has created human culture under government as a means of a natural restraint

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upon the sinful impulses of people.

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And when that culture collapses the restraint is gone.

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And people become more free to do whatever pleases them.

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And that's the kind of a scene that he paints of the last days.

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I'm just going to kind of summarize these and draw some of the similar ones together.

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He says in the last day there's going to be a lot of love going on.

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But it will be love of oneself, the love of money, and the love of pleasure.

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Or we might say entertainment or what pleases me.

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These things will become the loves of people and in essence he's saying they become the

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deities of the last days.

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Self, money, and pleasure.

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People will worship these and love these things.

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Warren Wiersbie writes in this universe there is God and there are people and things.

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We should worship God, love people, and use things.

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But if we start worshipping ourselves we will ignore God and start loving things and using

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people.

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That is exactly where we are today.

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The self-worship he says will feed pride and arrogance.

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And there will be a verbal abuse, a verbal contempt, a blasphemy against God.

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People will see themselves as God and therefore will not think twice about mocking the God

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of heaven.

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Ridiculing the God of heaven.

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This breakdown will reach into the family.

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There will be an arrogant disobedience to parents coupled with a lack of gratitude for what

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children have.

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And that will leak out into the culture.

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He seems to describe here an entitlement kind of mentality.

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Whether it be the children of a family or the citizens of a nation.

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You owe me this and I will have it.

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That is the last days.

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And in this time nothing is holy anymore.

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Nothing.

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Including marriage and the family.

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He says it will be a time without natural affection.

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And the language there is talking essentially about the family.

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Parents in relation to children.

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Children in relation to parents.

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Without natural affection.

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The natural affection will be replaced by what is unnatural.

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And I don't need to tell you how much unnatural affection that there is going on in our culture

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today.

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And the people of California have spoken about that again.

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And I think we are probably not in the battle there.

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Because the last days are a time of unnatural affection.

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There's an unwillingness to forgive in the last days.

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Or to be reconciled.

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People will demand their rights.

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They will demand their own ways.

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They will make false accusations and slander others.

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There will be lack of self-control.

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And this is evidenced by brutality.

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That is animalistic.

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It is like wild animals.

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People will despise what is good and they will honor what is evil.

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It reminds me of what Isaiah the prophet said to the people of his day, woe or judgment

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to those that call good evil and evil good.

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In the last days people will be traitors.

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Who will think nothing of betraying others.

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Betraying their nation.

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They cannot be trusted.

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He says they are rash and reckless.

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They are puffed up with self-importance.

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And get this, all of this is in the context of religion.

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Whether it be the worship of self or the worship of some perverted form of Christianity.

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He's talking here about people who are spiritual and religious in their search.

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But they reject the truth and therefore they are turned to the what?

369
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To the lie.

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He's talking about an apostate kind of religion and kind of Christianity.

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And so he goes on then to describe spiritually what the last days are going to be like.

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They have a religion of sorts but they are not the lovers of the true God.

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There's an outward form of spirituality but there's no connection with them to the transforming

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power of God.

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They're like those Egyptian magicians who imitated God's miracles through Moses.

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They are counterfeits.

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If you'll allow me to quote Warren Wiersby again, he says Satan is an imitator of what

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God does.

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00:33:49,720 --> 00:33:51,360
He counterfeits.

380
00:33:51,360 --> 00:33:56,600
The religious leaders in the last days will have a counterfeit faith and their purpose

381
00:33:56,600 --> 00:34:01,120
is to promote a lie and resist the truth of God's word.

382
00:34:01,120 --> 00:34:08,960
They deny the authority of the Bible and substitute human wisdom and philosophy.

383
00:34:08,960 --> 00:34:11,880
Some of you brought me clippings from the paper.

384
00:34:11,880 --> 00:34:17,220
A couple of weeks ago he said, look what churches are saying here in Santa Clara Valley.

385
00:34:17,220 --> 00:34:21,800
They're saying no to Prop 8.

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00:34:21,800 --> 00:34:27,820
These are the churches that the Scripture is talking about here and they're like.

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00:34:27,820 --> 00:34:31,920
Churches that have departed from the faith and who are dependent upon human wisdom and

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00:34:31,920 --> 00:34:36,640
human philosophy, not the truth of God.

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Wiersby goes on to say they deny the authority of the Bible, they substitute human wisdom

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00:34:40,840 --> 00:34:46,520
and philosophy and in their attempt to be modern they deny the reality of sin and people's

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00:34:46,520 --> 00:34:48,680
need for salvation.

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Reprobate is the word Paul used to describe them.

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00:34:57,120 --> 00:35:00,820
He wrote to Timothy in his first letter and he said the Spirit clearly says that in the

394
00:35:00,820 --> 00:35:08,280
later times some will abandon the faith and follow deceiving spirits and things taught

395
00:35:08,280 --> 00:35:15,280
by demons.

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Those are the days we live in folks.

397
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Those are the days we live in.

398
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By looking at the character of the times we know that we are living in what the Bible

399
00:35:27,320 --> 00:35:33,680
terms the last days and I think the last days of the last days.

400
00:35:33,680 --> 00:35:39,360
Because the last days right now are building toward this culmination that we can all feel

401
00:35:39,360 --> 00:35:43,520
in our spirit.

402
00:35:43,520 --> 00:35:51,520
Now what does living in this particular period of time mean?

403
00:35:51,520 --> 00:35:54,640
I have three ways of answering that and I will do so quickly.

404
00:35:54,640 --> 00:36:00,960
Number one, it means we are greatly privileged.

405
00:36:00,960 --> 00:36:04,520
Greatly privileged.

406
00:36:04,520 --> 00:36:08,280
Not all generations can live in the days that you and I live in.

407
00:36:08,280 --> 00:36:13,480
I remind you of what Paul wrote to the Corinthians and he said these things happen to them,

408
00:36:13,480 --> 00:36:20,880
people before this age as examples and were written down in scripture as warnings for

409
00:36:20,880 --> 00:36:22,680
us.

410
00:36:22,680 --> 00:36:29,200
For us on whom the fulfillment of the ages has come.

411
00:36:29,200 --> 00:36:35,280
Out of all of the millions and billions of people who have lived in human history you

412
00:36:35,280 --> 00:36:38,960
and I are privileged to live in the last days.

413
00:36:38,960 --> 00:36:45,520
And I believe this generation sitting here this morning, perhaps even in my lifetime,

414
00:36:45,520 --> 00:36:57,680
will see the culmination of this age.

415
00:36:57,680 --> 00:37:01,680
You and I are brought into the world for such a time as this.

416
00:37:01,680 --> 00:37:11,400
As much as Esther was born to be the queen of Persia and save her people in those days.

417
00:37:11,400 --> 00:37:15,640
And so I say to you don't be troubled by the times.

418
00:37:15,640 --> 00:37:16,640
Rejoice.

419
00:37:16,640 --> 00:37:20,080
We are greatly privileged to live as we do now.

420
00:37:20,080 --> 00:37:21,820
Our God is with us.

421
00:37:21,820 --> 00:37:28,720
And I believe this, if it's true that people in heaven can see us, I'm not sure it is.

422
00:37:28,720 --> 00:37:33,960
But if that is true, I believe this, that they are standing in heaven looking at us

423
00:37:33,960 --> 00:37:39,920
today saying, oh I wish I were alive right now.

424
00:37:39,920 --> 00:37:45,400
Because you see they can see the whole panorama of God's plan and they see where you and I

425
00:37:45,400 --> 00:37:50,960
live and they say oh my goodness to be alive in the world at this period of time.

426
00:37:50,960 --> 00:37:53,760
We're greatly privileged.

427
00:37:53,760 --> 00:37:58,560
That brings me to the second point and that is that we have greater responsibility because

428
00:37:58,560 --> 00:37:59,560
we live now.

429
00:37:59,560 --> 00:38:03,120
Jesus said to whom much is given what?

430
00:38:03,120 --> 00:38:05,640
Much will be required.

431
00:38:05,640 --> 00:38:07,640
We have great privilege.

432
00:38:07,640 --> 00:38:11,320
But we have great responsibilities.

433
00:38:11,320 --> 00:38:18,160
And I'm going to talk more about those next week, God willing, in my message.

434
00:38:18,160 --> 00:38:26,520
Let me just close by saying thirdly, we live in the last days and we have a great hope.

435
00:38:26,520 --> 00:38:33,160
Because some of us may actually be alive when Christ returns for His church.

436
00:38:33,160 --> 00:38:41,160
But even if we are not, we know He's coming and His coming is soon.

437
00:38:41,160 --> 00:38:48,160
Paul writes to Titus and he says, God's grace teaches us to say no to ungodliness and worldly

438
00:38:48,160 --> 00:38:55,120
passions and to live self-controlled, upright and godly lives in this present age, the last

439
00:38:55,120 --> 00:39:02,760
days, while we wait for the blessed hope, the glorious appearing of our great God and

440
00:39:02,760 --> 00:39:05,840
Savior Jesus Christ.

441
00:39:05,840 --> 00:39:12,760
While we wait for the hope, hey folks, the word wait there is not a passive waiting.

442
00:39:12,760 --> 00:39:16,900
It's not a sitting in the rocking chair kind of waiting.

443
00:39:16,900 --> 00:39:23,280
It's an active waiting, an eager waiting for the Lord Jesus Christ to appear.

444
00:39:23,280 --> 00:39:29,880
And I know there are people who kind of put this down and they say, oh people have said

445
00:39:29,880 --> 00:39:31,880
for a long time He's coming.

446
00:39:31,880 --> 00:39:32,880
Yep.

447
00:39:32,880 --> 00:39:36,680
And when you say that you're fulfilling God's word in Peter because Peter says people are

448
00:39:36,680 --> 00:39:41,280
going to say that in the last days.

449
00:39:41,280 --> 00:39:46,440
And there are others who say, oh well we don't know when He's coming or what the events are

450
00:39:46,440 --> 00:39:49,120
going to be like or what the order of things is.

451
00:39:49,120 --> 00:39:51,240
So let's just not even think about it.

452
00:39:51,240 --> 00:39:55,200
How unbiblical is that mindset?

453
00:39:55,200 --> 00:40:02,940
We are to be looking for Him to return.

454
00:40:02,940 --> 00:40:09,520
My wife doesn't leave me very often and I'm very grateful for that.

455
00:40:09,520 --> 00:40:13,560
But she did last January for a few days to help our daughter who was giving birth and

456
00:40:13,560 --> 00:40:18,840
she needed some help with the two children who were toddlers.

457
00:40:18,840 --> 00:40:25,840
And so Jeanette went back to Minnesota and left me alone in California for a few days.

458
00:40:25,840 --> 00:40:28,960
Now you men, you've been here.

459
00:40:28,960 --> 00:40:35,280
During that time, oh boy, I can do what I want to do.

460
00:40:35,280 --> 00:40:41,080
I can eat dinner in front of the television or I can go out and get it if I want.

461
00:40:41,080 --> 00:40:46,240
If I get dirty dishes I just leave them in the sink, right?

462
00:40:46,240 --> 00:40:51,640
If I drop something on the floor, oh well, I'll get it later.

463
00:40:51,640 --> 00:40:53,360
I'll straighten up around here eventually.

464
00:40:53,360 --> 00:40:54,360
Isn't that right?

465
00:40:54,360 --> 00:40:56,600
That's the way it is.

466
00:40:56,600 --> 00:41:02,360
But then I remember, oh, she's coming.

467
00:41:02,360 --> 00:41:04,920
She's coming.

468
00:41:04,920 --> 00:41:11,760
And on the day that I expect her to come, I go to the sink and I start scrubbing dishes

469
00:41:11,760 --> 00:41:18,480
and I make that pile of dishes disappear and I get the vacuum out and I sweep the floor

470
00:41:18,480 --> 00:41:24,440
and I straighten up the magazines because she's coming.

471
00:41:24,440 --> 00:41:27,840
And I want to tell you something, he's coming.

472
00:41:27,840 --> 00:41:32,560
He's coming.

473
00:41:32,560 --> 00:41:39,460
And the Scriptures tell us the one who has that hope cleans up his life.

474
00:41:39,460 --> 00:41:45,000
So we need to have that hope burning brightly in our hearts and every day when we get up

475
00:41:45,000 --> 00:41:51,760
say, Lord, perhaps today.

476
00:41:51,760 --> 00:41:53,800
Perhaps today.

477
00:41:53,800 --> 00:42:00,560
God help us to live with that burning brightly in our heart as we wait for the coming of

478
00:42:00,560 --> 00:42:04,320
the great God and our glorious Savior Jesus Christ.

479
00:42:04,320 --> 00:42:05,320
Let's pray together.

480
00:42:05,320 --> 00:42:09,200
Father, thank you for your word this morning.

481
00:42:09,200 --> 00:42:15,320
Thank you for its assurance to us and how it teaches us and ministers to us.

482
00:42:15,320 --> 00:42:20,040
And I pray, Father, that there be somebody here who doesn't know Jesus that in light

483
00:42:20,040 --> 00:42:27,280
of the days we're living in, he or she would come to know him and trust the Savior and

484
00:42:27,280 --> 00:42:30,520
have that relationship with you and your power working in their lives.

485
00:42:30,520 --> 00:42:36,260
And I pray that all of us who know Jesus will look for Jesus and expect him to come and

486
00:42:36,260 --> 00:42:45,520
understand the days we're living in and be assured that we are on the side of victory.

487
00:42:45,520 --> 00:42:51,200
No matter what happens in our world, we know that Jesus is coming and the victory is ours

488
00:42:51,200 --> 00:42:52,200
in him.

489
00:42:52,200 --> 00:42:54,160
In Jesus' name I pray, amen.

490
00:42:54,160 --> 00:42:55,160
Team sing for us.

491
00:42:55,160 --> 00:42:56,160
Hallelujah.

492
00:42:56,160 --> 00:42:57,160
Praise God.

493
00:42:57,160 --> 00:43:01,080
Isn't it just an amazing thing to know that we have a great hope in our Father?

494
00:43:01,080 --> 00:43:25,880
No matter what may be.

