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Now let's open the Word of God together to 1 Timothy chapter 4 in our study of this brief

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epistle from Paul to the pastor of the church at Ephesus.

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I'm going to begin reading in verse 1, but the Spirit explicitly says that in later times,

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one will fall away from the faith, paying attention to deceitful spirits and doctrines

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of demons by means of the hypocrisy of liars seared in their own conscience as with a branding

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iron.

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Men who forbid marriage and advocate abstaining from foods which God has created to be gratefully

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shared in by those who believe and know the truth.

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For everything created by God is good and nothing is to be rejected if it is received

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with gratitude, for it is sanctified by means of the Word of God and prayer.

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Christians are Christians because we believe something.

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We've committed our lives to a set of beliefs that we might call the faith.

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We trust those tenets to be true and powerful and to bring us into a living relationship

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with the eternal God.

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These truths are able to give us significance in this life and beyond that to provide an

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assurance of eternal life.

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We are Christians because we believe something.

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As a matter of fact, everybody believes something, some idea, some notion.

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That idea, that notion becomes the foundation for life.

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That's even true of an atheist.

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What we have come to believe by the grace of God is called in Timothy a sublime mystery.

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Verse 16, by common confession, great is the mystery that those who are godly embrace.

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It is a mystery in the sense that what we believe has been disclosed to us by God.

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It is not something that we have concocted.

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What we have come to believe has not been handed down by human derivation.

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What we believe has been revealed to us by God himself.

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It is the mystery.

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It is the faith in Jesus Christ.

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The same spirit who led us to understand and embrace the faith of Christ, now in the text

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that we read warns us that some will abandon this faith.

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In later times, says the Spirit, an apostasy will occur.

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It's foreshadowing reached all the way back to the day of Paul.

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I believe that we are living in those times that was predicted by the Spirit here, the

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later times of this age, or as Paul calls it in 2 Timothy 3, 1, the last days.

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By the way, I heard recently that 80% of Americans believe that the world will end by the year

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2000, and 90% of Democrats think it's already ended.

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We can bask in the warmth and light of our faith, but we had better be serious about

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what the Spirit of God has predicted.

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This is a solemn realization that we are in a hostile environment in this world and faced

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with danger.

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There's an old Malaysian proverb that says, just because the river is quiet, don't think

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the crocodiles have left.

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When we come to faith in Jesus Christ, we know that it's true, but let us not think

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that the war is over at that point.

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In certain respects, it's only begun.

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The danger we face in the world, as explained to Timothy in our text, is the danger of the

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influence of false ideas, false teaching.

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Paul makes it clear that the source of false ideas is spiritual.

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False thinking, mistaken worldviews, fraudulent religious and philosophical movements are

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not merely the result of innocent mistakes.

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Seldom do these originate with human error.

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Rather, they come from a spiritual source.

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Paul says that false ideas are generated by satanic agents.

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He calls them here spirits and demons.

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These are real creatures.

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They are not mythological.

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Spirits or demons are supernatural beings who are in service of the devil.

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They are fallen angels.

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And in his service, their aim is to dishonor God by destroying humanity made in the image

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of God, and in doing so to thwart God's plan as if it were possible to do so.

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In fact, they are deceived, thinking they will succeed.

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False ideas are a part of a conscious strategy on the part of God's spiritual enemies.

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And these false ideas generated by demons are intended to deceive.

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He speaks here of deceitful spirits and the doctrines that come from demons.

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They are intended to deceive mankind.

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Demons specialize in deception, for they are like their father, the devil, who is the father

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of liars.

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William Shakespeare said the devil can quote scripture for his purpose, and indeed he can

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quote scripture and mix with it his lies in order to deceive those who are innocent.

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Eve would be an example of this, of course.

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Satan pretended to offer Eve the opportunity to have her consciousness raised to a higher

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level, to use the New Age kind of terminology.

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He said, you will be like God, knowing good and evil.

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Eve, your consciousness can be raised.

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But he was lying.

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He was deceiving her, and she bought it.

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And we are all part of the result of that.

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We are sinners.

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Demons produce false ideas that seduce the thoughts and the thinking of people, turning

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them away from the truth and from God.

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Now the means of false ideas is sinister.

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After all, if a demon were to appear in a physical form and try to deceive someone,

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it would be a frightening experience.

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No, no.

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There are much more clever and evil than that.

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Their means is sinister because what they do is to use human beings.

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Their false ideas are promulgated by humans.

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Spirits rarely work openly, as in the occult, but much more commonly orchestrate behind

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the scenes an example of how a human can be used in such a means was given to us last

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week by the elder candidate who told about his college professor, a man who had at one

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time been in the ministry, the Christian ministry, but who renounced his faith and who made it

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his quiet goal to undermine the faith of every freshman that came into his university class.

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That's why I say that the means of false ideas is sinister.

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For it is humans that are used by the spirits to deceive other humans.

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And these humans are described here by Paul with some pretty strong language.

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He says they appear to be genuine, but they're wearing a mask.

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They appear to be open-minded, broad-minded, but they have a predetermined agenda, he says.

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He uses the word hypocrisy to describe them.

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He says by means of the hypocrisy of liars.

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The word hypocrisy means to pretend, to play a part, to play act.

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In other words, he says that these false teachers are not really sincere, and the hypocrisy

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of their lives leaves them open to even further demonic manipulation and influence.

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He calls them outright liars.

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People who speak what they know is not the truth, even though they may be learned and

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pious, yet they cover up their ignorance by their words.

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Their spiritual end is kept hidden, their immoral activities in the background while

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they portray something else and they're lying.

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Paul has said sin has many tools, but a lie is the handle that fits them all.

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And then the apostle describes these hypocritical liars as those who are seared in their own

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conscience as with a branding iron.

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In that day, sometimes criminals were branded.

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A hot iron was applied to the forehead, searing a mark there so that all would know that that

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person was a criminal.

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Sometimes I think it wasn't a bad idea.

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And he says that regarding these false teachers that their conscience has been branded.

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That is, their conscience has been cauterized.

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They no longer even feel guilty for the hypocrisy of their lying.

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William Hendrickson says, by constantly arguing with conscience, stifling its warnings and

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muffling its bell, they at last have reached the point where conscience no longer bothers

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them.

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So false teaching is sinister because it comes very often in attractive wrappings, often

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delivered by very nice, articulate, intelligent people used of the devil.

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The example that he gives us of false ideas here is suggestive.

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Paul doesn't explain what all false thinking is.

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The whole epistle couldn't contain that kind of information, but he writes in a representative

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way here about false ideas put forth by demonic deception.

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Basically we can summarize what he says in verse 3 by saying that false teaching is the

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idea that human works can curry the favor of God.

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The practice that he censures here is false asceticism.

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The idea that one can deny himself and in doing so have a spiritual gain.

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That you deny the flesh and by denying the flesh you somehow improve your spirit or your

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standing with God.

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He says these people, at least that he has in mind right here, forbid marriage and advocate

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abstaining from certain foods.

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D. Edmund Hebert elaborates,

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Abstinence from marriage is regarded by them as a means to higher sanctity, thus placing

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the celibate life on a higher spiritual level than the married life.

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The practice of abstaining from certain foods, and perhaps all foods at certain seasons,

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is esteemed meritorious and a special virtue.

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You don't have to think too long to understand what's being said here about holding up the

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celibate life as being a special spiritual experience, or advocating the abstaining from

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foods in certain seasons like Lent, and thinking that in doing so one somehow gains merit with

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God, that that incurs or curries his favor.

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Actually what Paul is attacking here is the seed of what later became known as Gnosticism.

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It was a dualistic teaching that said that whatever is spiritual is good and anything

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material is evil.

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It blossomed to full life in the second century and was a great heresy that invaded the church.

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John also saw this coming and in 1 John sends out strong warning signals about it.

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But there's a principle behind what Paul is saying here.

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The principle that he is assuming is this, anything that promotes the works of the flesh

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as a means of gaining spiritual virtue is false, it's false.

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William Hendrickson writes, whenever human reason is exalted above Christian faith, whenever

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this thesis that sin is real and is in its essence rebellion against God is rejected,

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for whenever man's ability to save himself is proclaimed, the ghost of Gnosticism stalks

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again.

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The example of false teaching that Paul pulls out for us to look at from his day is the

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idea that there is some addition to the salvation that is by grace through faith.

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But that's not enough, that you need something more than that, be it abstaining from marriage

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or from eating certain foods.

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That the relationship that we have with God is grace plus works of some sort.

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And Paul says that is to be rejected.

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What is the answer to this sort of false teaching?

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Well Paul is very specific about it, verses 3 to 5.

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False ideas come in many packages, not just the one that I've described to you.

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I see one in the Twin Cities today, I saw the church page yesterday in the St. Paul

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paper and there is a church in our area that is talking about a new phenomenon known in

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some charismatic circles as holy laughter.

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Maybe you've heard of it, maybe you haven't, if you haven't, no need to investigate.

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I happened to run into it last fall when I was in Lakeland, Florida visiting my nephew

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and niece and saw it on television in the church where it started in that part of the

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whole country.

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It originated in Australia, then went to Toronto and now is starting to branch out in all parts

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of the North American continent.

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The idea is that if you are filled with the Holy Spirit you will laugh with hysterical,

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uncontrollable laughter.

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I watched this on television as the pastor of this church was preaching to his congregation

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that was supposedly filled with the Holy Spirit and all of them were laughing and mocking,

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excuse me laughing at him, which came across as mocking.

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I was quite curious that he wasn't laughing.

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He was being filled with the Holy Spirit as signified by laughing.

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Why wasn't he hysterical with laughter?

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He wasn't.

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He was trying to preach something, but as he was preaching and talking about Jesus Christ

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the whole congregation was laughing at him.

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And I'll tell you there was no witness in my spirit that that was of the Spirit of God.

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Indeed it seemed very demonic to me.

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False teaching comes in many different kinds of packages, but there is one scalpel that

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opens them all and exposes their fallacies.

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And that scalpel, that knife is the Word of God, the truth of God.

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Now packages of false teaching come with many wrappings.

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They can be religious movements like I've just described to you.

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They can be philosophical ideas that buzz around the university campuses for example.

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False teaching can come in the package of music.

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And by the way, not just rock music.

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You listen to some of the country western stuff that's out there and it's just false

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ideas, false ideas penetrating people's thinking through the medium of music.

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Talk shows on television where every unclean and dirty thing eventually appears.

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The false ideas that are portrayed in audiences clap as these people spout false thinking.

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The entertainment media, fictional books that are written, intellectual and politically

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correct materials, the teaching in some school classrooms.

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I mean false ideas come in many packages.

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There are many vehicles that deliver false teaching.

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So let's not just think that it's got to be in a church.

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It's pervasive in our culture.

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Now the best protection against the threat that all of us face of false teaching is what

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he describes here as to believe and know the truth.

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You see the facts of God will always divulge the fantasies of the devil.

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He can concoct his lies and package them any way he wants to, but the truth of God which

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we believe and know will always expose the lies of the devil.

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Now Paul brings forth some truth to expose the lie that he's dealing with.

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Begins in the middle of verse 3 where he says regarding these foods and marriage I think,

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he's saying which God has created to be gratefully shared in by those who believe and know the

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truth.

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Everything created by God is good and nothing is to be rejected if it is received with gratitude

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for it is sanctified by the means of the word of God and prayer.

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We can reduce what Paul is saying here to a very simple syllogism.

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God is the creator of food and marriage.

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God is good.

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Therefore, food and marriage are good and to be enjoyed with a right attitude.

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And that attitude is gratitude.

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Not asceticism, not overindulgence, but self-control and gratitude.

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He says that these gifts of God are sanctified by the word of God.

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That is God has spoken, he has said regarding marriage this is his plan.

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He says it is good.

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It's not good the man be alone, it's good they be married, husband and wife.

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He created the earth with this bounty, he said it is good.

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That's God's declaration, that's God's truth and yet these false teachers are saying

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whatever's material is bad.

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So you see how the word of God just lacerates that false teaching?

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What these people were teaching is a patent lie.

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Certainly the threat of false ideas is sobering to me.

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There's a very serious warning in this text.

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A prediction that is clearly revealed to us by the Holy Spirit when and how we're not

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told, but the Holy Spirit explicitly, clearly states that in the later times there would

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be an apostasy.

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He says some will identify with the faith and then will pay attention, that is they

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will give assent to false ideas.

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They will devote themselves to those ideas and he says they will fall away.

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In other words they will withdraw from the faith, they will go away from the faith, they

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will apostatize.

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Now who is he writing to?

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Timothy.

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Timothy is the pastor of what church?

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Ephesus.

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Go back with me to the book of Acts for a moment to the twentieth chapter and notice

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what Paul had said years before to the leaders at the church at Ephesus.

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He calls for the elders of that church to come to meet him at a certain place.

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They were going to have a retreat together.

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He wanted to speak to them privately and he lays out his heart to them and for them and

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then he says in verse 28 as he begins to bring his retreat message to a close, be on guard

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for yourselves and for all the flock among which the Holy Spirit has made you overseers

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to shepherd the church of God which he purchased with his own blood.

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Notice what he says, I know that after my departure, when this retreat is over and I'm

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gone, savage wolves will come in among you.

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The leadership not sparing the flock.

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Now notice this, from among your own selves, he is suggesting that some of the people who

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went on the retreat, some of the elders of that very church, he says, from among your

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own selves men will arise speaking distorted twisted things to draw away disciples after

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them to drag them away after them.

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Doesn't that sobering to you?

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That's sobering to me.

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That there can be even among us people who will ultimately become apostate.

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Now this brings a problem to mind.

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When Paul says that there would be people identifying with the faith who would fall

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away, is he saying that there were persons who were truly saved by the faith and who

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because they fell away have lost their salvation?

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Or is he saying that these were people who were superficially going along with the truth

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until they became apostate, revealing that they were never genuinely saved?

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Well to answer that we have to go to other teaching of the word of God.

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First of all we know that the scripture clearly, and I mean without doubt, the scripture clearly

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attests to the security of the genuine believer.

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And that security also means that the one who believes will keep on believing.

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Now it may be that he will go through periods of question, even doubt.

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He may go through periods when his life is not faithful to God, but the genuine believer

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will persevere in his faith.

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He is secure.

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The scripture also clearly asserts that among the true believers there are those that are

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not genuine.

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Jesus told about the parable of the tares and the wheat.

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They're planted together.

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The farmer came and plowed his, or planted his wheat.

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The devil came along and planted the tares.

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So they're together.

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And they look alike.

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They look the same outwardly.

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But ultimately the fruit is different and therefore they're revealed.

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And thirdly the scripture clearly affirms that false ideas come against the church,

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but serve a positive outcome.

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So that those who are genuine in their faith may be tested and approved.

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For example, let's just take the time to look at 1 Corinthians chapter 11.

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I like what Paul says in verse 18 of this chapter.

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For in the first place he says, when you come together as a church, I hear that divisions

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exist among you.

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That's why we know that this church was the first Baptist church of Corinth.

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Now I say that because that's my background.

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And he says, in part I believe it.

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Smart man.

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Didn't believe everything.

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Then there was verse 19.

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For there must also be factions among you.

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There must be factions among you, he says.

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In order that those who are approved may have become evident among you.

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In other words, God allows false teaching to wash over the church every now and then.

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He allows that.

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Because in so doing, the false believers, those who are superficial in their faith,

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are swept away so that those who are approved remain.

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So what we're saying is that no genuine believer can become an apostate.

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The grace of God keeps him.

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But within the church there are those who do not genuinely believe, who are just going

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along with it, and they are susceptible to become apostates.

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They can be taken in by false teaching, like we've described here, and be swept away.

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And God allows that so that the true believers can remain and be approved.

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So even this sobering threat, the possibility of apostates from within the professing church,

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even this sobering threat has a positive outcome for the Church of Jesus Christ.

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I want to close quickly with four steps that I think are important in the light of the

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danger that we face in false teaching.

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The clock on the pulpit says ten minutes till nine, so I'm going to go by that one rather

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than the one on my wrist.

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Step number one, be absolutely sure of the genuineness of your faith.

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Be absolutely sure of the genuineness of your faith.

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Examine yourself, whether you be in the faith.

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Look hard at what you truly believe and what difference, what difference it makes in the

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choices that you make, the friends that you cherish, the lifestyle that you follow.

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Don't ever settle for a false assurance that can't be backed up by the evidence of God

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in your life.

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Jesus John 3.19 tells us that it is a changed life that loves with the love of God, that

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assures our hearts before God.

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I understand that we gain assurance of our salvation from what the Word of God says,

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but we also have to realize that our hearts are assured when there's a change that's

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evident to ourselves.

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The basis for our faith is the Word of God, but the proof of our faith is in the changed

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life.

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And my friend, if the changed life isn't there, you better do some deep searching.

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That's true of all of us.

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I'm talking to me as well as to you.

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We need to be absolutely sure of the genuineness of our faith.

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Secondly, be extensively familiar with the truth of your Bible.

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Be committed to study it, to grasp its realities, to believe its revelation.

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And in doing so, be confident of its trustworthiness, its reliability.

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Settle in your mind once and for all that God has spoken and that what He has said in

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His Word is final, it is inerrant, and it is authoritative.

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And whatever else you may hear or whatever evidence you may have out there that seems

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to contradict that, settle in your heart that the Bible is the final authority, not experience,

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not what other people say, but what God has said.

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Number three, be wholeheartedly willing to examine the content of your thinking.

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The psalmist said, search me, O God, and know my heart, try me, and know my thoughts, and

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see if there be any wicked way in me.

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That is a way that leads to pain.

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See if there be that in me.

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And lead me, he says, in the way everlasting.

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It's amazing, isn't it, how willing we seem to be to take the word of a college professor

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or a best-selling author or some religious guru without even asking where he's coming

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from, what his underlying biases are.

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Isn't amazing how much time we give to listening to things like music, the lyrics of which

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often pump false ideas into our brains and we never test that.

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So be wholeheartedly willing to examine the content of your thinking.

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Dr. Evan O'Neill Kane was a pioneer in the medical profession.

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He was chief of surgery at New York City's Kane Summit Hospital.

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During his 37 years of experience, Dr. Kane had seen too many deaths and disabilities

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caused by general anesthesia.

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So it was his studied opinion that the most major operations could and should be done

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with a safer local anesthesia.

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His only problem was he couldn't find any volunteers.

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Until one day someone finally stepped forward to put his theory to the test.

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In 37 years, Dr. Kane had conducted nearly 4,000 appendectomies, all fairly routine,

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but this one would be different.

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The patient would remain awake through the entire operation.

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Before surgery, the patient was prepped and wheeled into the operating room where local

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anesthesia was administered.

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Dr. Kane began the operation and carefully cut through the surface tissues, clamping

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off blood vessels in route to the appendix.

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Using the organ, the 60-year-old surgeon adroitly pulled it up and performed the surgery.

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The operation concluded successfully with the patient experiencing only minor discomfort.

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In fact, the patient recovered with such remarkable speed that just two days after his surgery

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he was released from the hospital.

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Dr. Kane's test was a brilliant success.

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The risks of general anesthesia could be avoided by using local anesthesia instead.

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This milestone surgery was performed on February 15, 1921.

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And you might want to note this final interesting fact.

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Dr. Evan O'Neill Kane and the patient who volunteered for the experimental procedure

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had a great deal in common.

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They were the same man.

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What I'm saying to you is that we need to do some surgery on our thinking.

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As painful as we think it may be, we need to look into our minds and discover why we

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think what we do and do surgery where it is needed.

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And finally, in order to be prepared for the danger that's out there, we need to be completely

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devoted to the Lord Jesus Christ and His work in the world.

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We want to stay on course and not get sidetracked like those unfortunate people mentioned in

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chapter 1, Hymenaeus and Alexander.

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They had made shipwreck concerning their faith because they were not completely devoted to

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the Lord Jesus Christ and His work.

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Let us be so.

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Let us look unto Jesus, the author and the finisher of our faith.

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Someone has said, he who walks close to Christ leaves no room for anything else to come between.

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We live in a world that is dangerous.

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It is dangerous because of the false ideas that are epidemic.

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But let us show loyalty to the Lord Jesus Christ in the face of them.

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A few years ago there was what was called the Golden Gate Exposition in San Francisco.

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A large religious service was part of that exposition and many people were gathered to

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hear a minister who was delivering a main address.

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It soon became clear that although he was a gifted speaker, he began to direct his eloquence

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against the power of the blood of Jesus Christ to redeem sinners.

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The story goes that when the influential minister had stopped speaking, a timid elderly lady

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stood up in the midst of the crowd and began to sing softly a hymn written by William Cooper.

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The words went like this, There is a fountain filled with blood drawn from Emmanuel's veins,

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and sinners plunged beneath that flood lose all their guilty stains.

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On the second verse about a hundred people stood and joined her.

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And they sang together those words.

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And by the time they reached the fourth verse, over a thousand people in that congregation

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stood to sing, Dear dying lamb, thy precious blood shall never lose its power till all

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the ransomed church of God be saved to sin no more.

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Let us show the same kind of devotion to Jesus Christ that that dear lady showed.

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And when we hear that false teaching, let us not only reject it for ourselves, but let

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us confront it and be loyal to the Lord Jesus Christ in this world filled with false teaching

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that come from the devil.

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Let's pray.

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Father, we thank you for the truth of your word.

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We thank you for its instruction, for its blessed truths, for its warnings as well.

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I want to pray this morning for every one of us gathered here.

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And the first prayer I offer, Father, is that if there be one of us that has a false sense

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of assurance regarding our salvation.

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If somehow we have missed it.

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If there be some way we have believed in a false gospel that mixes works with the grace

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of God.

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We will see today the error and turn to the message of the blood of the Lord Jesus Christ

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shed for our sins.

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May your children here be filled with great assurance regarding the finished work of Christ

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and the security that belong to all who are yours.

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And we pray that you will make us faithful disciples in a world that is filled with false

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ideas and which will only get worse as time goes on.

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And may we stay on course in Jesus' name, amen.

