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I acknowledge the Lord's presence and ask His blessing on our study of His Word this

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morning.

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And now, Father, we come thanking you that you, the fount of every blessing, are pleased

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to be here with us and to minister to our hearts and to enable our hearts to respond

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that we might give ourselves without reservation to you.

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We thank you for the death and resurrection of your Son, the Lord Jesus Christ, and for

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the blessed truth that we'll examine this morning, that we died with Him and we live

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in Him.

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We pray that you, by the Spirit, will open our hearts to the truth.

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Be our teacher today.

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In Jesus' name, amen.

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I invite you to open your Bible with me to Colossians chapter 3.

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On September 7, 1988, patrolman Gary Dockher answered a 911 call.

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In the midst of his response, the man he was talking with, Lister Derringer, pointed it

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right at his forehead and pulled the trigger.

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For the next seven and a half years, he lay in a hospital bed in a coma.

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At times he was able to respond by blinking his eyes.

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At other times, it was as though he was not there at all.

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His family prayed.

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It's a Christian family.

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They prayed that God would heal him, that God's will be done.

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Earlier this month, they came to the point of believing that it must be God's will for

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him to go home to heaven.

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They faced a difficult choice.

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His lungs were filling with fluid.

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And then in that last moment, when it seemed that every hope was gone, he spoke.

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And for the first time in seven and a half years, he acknowledged his family, knew them

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by name.

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He has no recall of what's happened over the last seven and a half years.

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He might want to go back to sleep.

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I don't know.

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There are some aspects of it that aren't very pleasant.

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But what a miracle to know of a man who after seven and a half years of unconsciousness

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would come back to life.

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They called it a miracle.

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And it is a miracle of sort.

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But I want to tell you this morning of a greater miracle than that.

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I want to remind you of someone who was cruelly crucified and put into a grave who was not

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just in a coma, but who was dead.

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And after three days in the grave, he rose again from the dead.

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He came back to life.

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Now that, my friend, is a miracle.

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The apostle Paul is referring back to that when he writes what he does in chapter three,

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verse one.

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If you have been raised up with Christ, keep seeking the things above where Christ is seated

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at the right hand of God.

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With this verse and the following paragraph, the apostle turns a corner in his letter and

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begins now to show the church the practical ramifications of what they believed.

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This verse and the three following it serve as a coupling, tying together the doctrinal

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portion of the book with the practical application.

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The word if is in that particular sense in the Greek language, which does not imply doubt,

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but it really implies certainty.

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If then you have been raised up with Christ, and that is the case, is what the apostle

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is saying.

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Or since then, you have been raised up with Christ.

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The Colossian believers, you see, had been told that they needed something more than

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what they had.

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They needed to gain, said the false teachers, some secret mystical knowledge of God, a superior

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knowledge beyond what they had at that time.

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And they were told they would get that knowledge through mystical experiences, through the

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worship of angels and the rigid ascetic denial of the flesh.

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The apostle sees this teaching for what it is, an attack against the gospel of Christ.

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And so he writes to affirm the fact that in Christ, believers are complete.

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We need nothing more.

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We have died with him.

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We have been buried with him.

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We have been raised from the dead with Christ.

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What more could believers possibly need than what Jesus Christ has done for us?

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But when he states, as he does in verse 1, that we have been raised up together with

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Christ, what does Paul mean by that?

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He means that the resurrection we have already undergone entails a new position and a new

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obligation.

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And I want you to think about those twin truths with me this morning for a few moments.

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In being raised up with Jesus Christ, we believers in Jesus have a new position.

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What is said about us in this verse is something that is essentially true about us.

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Something that is essentially true.

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It says something about who we are fundamentally inside, regardless of what our feelings may

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be at any given moment.

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There are times when I don't realize that I'm a citizen of the United States.

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I just forget it.

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I take it for granted.

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There are some times when I'm ashamed of being a citizen of the United States because of

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some things that our nation does or says in the world.

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I have different feelings about being a citizen of the United States.

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But that does not change the fact that fundamentally I am a citizen of this country.

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Likewise, there are times when I forget what it means to be raised up with Jesus Christ.

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Or I have other feelings and I wonder, did I really experience the resurrection?

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How could I live the way I do and respond the way I do if I'm alive in Jesus Christ?

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And what Paul says about us here is fundamentally, essentially true about us no matter what our

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feelings may be at any given moment.

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Not only is it essentially true, what he says about us is eternally true, regardless of

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the manner of living that we may exhibit at some point in our lives.

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It is possible for one who has been raised with Jesus Christ to live on the level far

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below that, to live in the flesh and not in the Spirit.

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That does not change what the apostle says is eternally true.

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You see, we have a new position and that position is unchangeable.

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It is a standing that God gives us by grace, that we are so identified with Jesus Christ

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that we have been made alive in him.

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But what does this mean?

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Well, obviously it's not referring to the physical resurrection.

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Because well, I say obvious because I can look out there and you can look up here and

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you know we don't have a new body yet.

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When he says that we have been raised with Christ in the sense that it's a historical

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act done once and for all, he's not talking about the physical resurrection.

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Anymore than he's talking about a physical death when he says in verse 20 of chapter

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2, since you have died with Christ.

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He's not talking about physical death there, nor is he talking about physical resurrection

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in chapter 3 verse 1.

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Now that's coming.

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It's coming.

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And one day we who believe in Christ will be raised up with him physically.

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But here he's talking about another truth.

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It is the spiritual resurrection.

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From our death in sins, Colossians has a twin epistle.

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Do you remember what it is?

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We talked about it months ago now.

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The book of Ephesians is a twin epistle with Colossians.

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You find many of the same themes in the two books.

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Turn back to Ephesians for a moment.

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In Ephesians chapter 2 it says, and you were dead.

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Paul doesn't say here you were dead with Christ.

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He says you were dead in your trespasses and sins.

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He's going back to another truth, and that is that we were united with Adam by our natural

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birth and in his sin as well as ours we're dead.

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We are dead spiritually in our trespasses and sins.

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He says we walked in them.

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We lived in them.

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The spirit that is now working in the sons of disobedience, the spirit of darkness, controlled

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our lives and we walked after what that spirit wanted.

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We indulged the flesh.

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This is all past tense.

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When you were dead spiritually, you lived like it.

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But verse 4, God being rich in mercy because of his great love with which he loved us,

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and when we were dead in our transgressions, made us alive together with Christ.

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By grace you've been saved and raised us up with him and seated us with him in the heavenly

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places in Christ Jesus.

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The apostle in Ephesians as well as in Colossians is reminding us that though we were spiritually

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dead at one point and separated from God and lived like it, now we have been united to God.

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We have been joined to Jesus Christ.

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A miraculous change has taken place as real as the resurrection of Jesus Christ from the

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dead.

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This change has brought about an indissoluble relationship between ourselves and Christ.

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How was this accomplished?

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It was accomplished by the work of the Holy Spirit.

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The Holy Spirit who participated in the resurrection of Jesus Christ in bringing him back from

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the dead is the one who has imparted to you and to me new life, resurrection life, God's

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eternal life.

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Alexander McLaren writes about this truth with these words.

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Scripture speaks of a three-fold life, that of the animal nature, that of the intellectual

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and emotional nature, and that of the spirit which lives when it is conscious of God and

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touches him by aspiration, hope, and love.

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This is the loftiest life.

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Now listen.

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Without it, a man is dead while he lives.

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With it, he lives though he dies.

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One who has not experienced spiritual resurrection may walk on the face of this earth for 20

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or 50 or 100 years and be dead.

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There is a miracle of resurrection that takes place when one believes in the Lord Jesus

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Christ.

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It is a resurrection of the spirit inside of you.

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The Holy Spirit regenerates you.

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He imparts life to you at that moment, and that life brings you into a new position that

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can never change.

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You can be never less than you are as far as God sees you right now in Jesus Christ.

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So when the apostle says, you have been raised up with Christ, remember that entails a new

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position.

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But secondly, in being raised up with Jesus Christ, we have a new obligation.

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The apostle says, since you have been raised up with Christ and have a new relationship,

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a new position with God, keep seeking the things above.

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Notice that this is a command.

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It is a command in the present tense, which means it's to be a habit of our lives.

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Since we have a new position in Christ, we are alive spiritually, we have an obligation

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to keep seeking the things above.

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By the things above, he means those issues that are related to the heavenly realm.

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The things above in this verse stand in contrast to those things mentioned in verse 22 of chapter

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2, where he talks about the things destined to perish with the using, the material things

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of the world.

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They also stand in contrast to what is said in chapter 3 verse 2, where he mentions the

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things that are on earth.

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The things that are on earth are the things that are here and now.

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Those are the things that our culture craves.

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Those are the things that our own hearts will focus on if we don't remember that we have

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a new obligation as new people.

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We are to lift our gaze above the here and now and to seek after those things that are

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of the heavenly realm.

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A.W. Tozer, that prophetic preacher, now with the Lord over 30 years, wrote these words,

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things are for us only what we hold them to be, which is to say that our attitude toward

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things is more likely in the long run to be more important than the things themselves.

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Our obligation is to lift our eyes off of the things of the earth, not to seek after

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those things, not to focus on those things.

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We have to deal with them because we live in the here and now.

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But our focus, our gaze, is to be on those things above where Christ is seated at the

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right hand of God.

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Now the ethical outcome of this, Paul is going to talk about for the rest of this book.

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But as he begins to point us in the direction of what kind of a life we ought to live in

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a world like this, he emphasizes first of all the heart disposition.

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Keep on seeking the things above.

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He talks here about the direction of our desires, our ambitions, our outlook.

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As one who has been resurrected from the dead spiritually, we are to maintain this gaze

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now upon the things that matter to God the most.

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Curtis Vaughan says, and I paraphrase him, the believer's allegiance to Christ must

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take precedence over all earthly allegiances.

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We have earthly allegiances that are not unimportant, but there is one allegiance that takes place

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over them all, and that is the allegiance to the one who stands at the right hand of

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God.

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It is the Lord Jesus Christ in whom we live, and we are to keep seeking those things above

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where Christ sits at the right hand of God.

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How can you do that this week?

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How can I?

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We need to ask God to show us where our gaze has slipped to the here and now, and we are

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focusing on those things, and ask him rather to lift our eyes that we might seek those

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things that are eternal and that matter the most.

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Let's bow together.

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Plus our congregation this morning, all of us struggle with this.

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What were you thinking about when you came in this morning?

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Can you remember?

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Can you think back?

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That might be a hint to you as to where your gaze is, at least at this moment.

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Our obligation as those who have a new position is to seek the things above.

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Would you ask the Lord to refocus your spiritual eyes that you might seek after the things

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that relate to heaven?

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Father, I pray that this will be our experience today, that you will fulfill in our lives

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this duty that we have.

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We will not be like believers who live in the world and after the flesh, but we will

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be believers who are living according to who we are in Christ.

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May our gaze and our seeking this week reflect who we are in Christ.

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May it be true in our families, may it be true in our private times, may it be true

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at work.

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In Jesus' name, amen.

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We're going to have our offering in just a moment.

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Before we do that, I want to say this to you.

