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I think I've sung that in probably 13 years since I left the church in Kentucky where

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we were pastoring at the time.

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We used to sing that frequently there.

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And I'm glad you found that chorus somewhere.

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And I'm eager for all of you to learn it.

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It's a great chorus.

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Well, let's open our Bibles this evening to Revelation chapter 18.

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As you're turning there, I would like to introduce some of my family here.

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I don't usually do this because, I don't know, I guess I feel a little awkward about

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it and they do as well.

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But they're here tonight, more of them than usual on one occasion, so I'm going to ask

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them to stand up back there.

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Row two, back section, would you stand up?

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I will start on my right.

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Marilyn Hall is Jeanette's sister.

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And next to her, Lindsay and David Mitchell, the children of my sister and brother-in-law

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from Kansas.

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They came up with Grandpa, my stepfather, John Duffield, who's next to David there

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and lives in Kansas.

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And then Harmon Eggleston and his wife, the Miracle Lady, my mother-in-law, the Lord delivered

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from that accident a couple of weeks ago.

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She's looking good, isn't she?

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Now that last comment will be worth an extra big sliver of pie when I eat at her place.

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Revelation chapter 18.

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Chronologically speaking, chapter 19, the next chapter, follows chapter 16.

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So chapter 17 and 18, sandwiched in between those two chapters, are an informational interlude.

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This is not the first time we've seen this in the book of Revelation.

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These two chapters are not coming to us in the book in chronological order, but they're

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given to us to fill out some details that take place throughout the period.

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These two chapters deal with Babylon.

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Babylon is both a system and a city.

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Babylon symbolically represents the rebellion of man against God.

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It was founded, Babylon, the original city of Babylon was founded by Nimrod back in Genesis

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chapter 10.

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Babylon has always represented that which is opposed to God.

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These two chapters give us two aspects of Babylon in its final form.

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Chapter 17 deals with religious Babylon.

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We've dealt with that.

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It is a religious conglomerate.

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It is the final ecumenical movement that will at its heart be anti-Christ, but will on its

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surface be nice and religious and perhaps even Christian, but broadly speaking, Christian.

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This religious system that we looked at a few weeks ago in chapter 17 will be used by

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the political system for what is probably the first half of the tribulation period.

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The political system headed up by anti-Christ will use the religious system to accomplish

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its ends.

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It's not the first time we've seen political powers use religious groups for their own

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purposes.

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But this religious system will be hated by the people that it dominates and will ultimately

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be destroyed by them.

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We saw all of that in a previous study.

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Now as we come to chapter 18, we see a second aspect of Babylon.

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Here it's not the religious aspect.

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It's the commercial and political aspect of this system city that is headed by anti-Christ.

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This aspect of Babylon is loved by its citizens, unlike the religious system.

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This is the part of Babylon that enriches them and makes their lives fun.

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It fills their lives with the devil's anesthetic.

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They love it.

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It is not destroyed by them as the religious system was.

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This aspect of Babylon is destroyed by God.

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Now the political economic Babylon that we look at here in chapter 18 seems best understood

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as the beast's empire, the empire of anti-Christ.

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As well as being an empire and a system though, it is a city because several times in this

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chapter, in verse 10, verse 16, verse 19, verse 21, it's called that great city.

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And so it seems that there is something more than a system here, but there is actually

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a city which might be described as a capital city of this empire of anti-Christ.

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Now who is this Babylon?

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We have identified the religious Babylon as being a religious movement, a conglomeration

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of many different kinds of religions that will come together under one banner in the

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last days.

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And it seems as though it focuses on Rome.

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In chapter 17 it talks about the city of seven hills.

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And so Rome, the city of Rome, seems to be the headquarters for this final religious

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movement that anti-Christ will use in the first part of the tribulation period.

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But what is the capital of his empire, of the political, commercial, economic Babylon?

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Well there are some who say that it is Rome itself, that Rome will not only be headquarters

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for the religious Babylon, but for political Babylon as well, and that is very possible.

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If that is the case, then the word Babylon here stands symbolically for Rome.

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And it seems that that was rather customary for the people of the New Testament days when

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it was being written to refer to Rome as Babylon.

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It was sort of a code word.

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And it helped keep them from getting into trouble when they talked about the godlessness

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of Babylon and the judgment of God upon Babylon.

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And they meant Rome, by saying Babylon, then they might not get into trouble.

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It was a code word.

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But then there are others who believe that this Babylon, this Babylon is a rebuilt, restored

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city of Babylon, which would be located in the modern country of Iraq.

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That it will be a new power, that Antichrist will somehow tie Europe together with the

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Middle East and the Arab nations.

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And all of that will play into his movements in Israel.

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I guess personally I lean away from that thinking that probably because Antichrist will arise

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out of the European power base, that his capital city will be in Europe and maybe the city

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of Rome.

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Nonetheless, whatever its identity will be, we see in this chapter its complete and utter

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judgment and destruction.

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The arrival of judgment for Babylon has come.

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It began as the city of Babel all the way back in Genesis chapter 10.

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And over these thousands of years it has stood for rebellion against God.

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At times it has been a powerful entity in the world and at times it has been nothing

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but a place for the jackals of the desert to inhabit, as was prophesied.

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But in the last days this Babylon will face its final accounting from a sovereign God.

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We begin the chapter with the angel of judgment in verse 1.

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After these things I saw another angel coming down from heaven, having great authority,

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and the earth was illuminated with his glory.

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Now John is still an ear and eye witness of the events that he is writing about.

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He describes an angel coming out of heaven that he calls another angel.

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This ties together with six angels in chapter 14 that were also described as another angel.

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They're the same kind of angels.

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They are unnamed, they are faceless as far as we're concerned from the context here,

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but they are angels that are involved in God carrying out his judgment.

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This angel has great authority, it says, which seems to indicate that it is of superior

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rank perhaps even to those mentioned in chapter 14.

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So glorious is this angelic being that it says the earth is made bright with his glory.

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Some therefore take this to be Jesus Christ.

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I don't think that's a good interpretation of it.

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Jesus isn't called an angel in this book.

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Here it's talking about an angel, a spiritual creature serving God who is of great prestige

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and so elaborate is his glory in serving God that in some measure the earth is illuminated

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by his glory as he passes over the earth.

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It might be good just to stop for a moment and to remind ourselves of the part that spirit

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beings play in the affairs of human history.

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It is immense.

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I don't think we begin to understand how important a role they play in the affairs

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of men.

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We have it suggested to us, don't we, in the book of Daniel where we learn an awful

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lot about angels and how they interact with human history and what a role they play.

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And here we see angels acting once again in the book of Revelation and carrying out the

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judgment of God.

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Angels are real beings.

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You've probably heard the question how many angels can stand on the head of a pen.

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Have you heard that debate from the Middle Ages?

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Well, it's really a nonsensical debate.

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And I say that because angels have no mass.

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They are spirit.

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And so to talk about an angel taking up any room is ludicrous.

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They don't.

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They're spirit.

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Now they can assume form.

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But they are spiritual in their essence.

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But they're real.

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They're real.

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That's sometimes hard for us to understand with the world view that we are given in our

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culture.

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But angels are real and this spirit being now comes out of heaven bringing the judgment

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of God upon the city and the system of Babylon.

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This is followed by the announcement of judgment in verses 2 and 3.

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This angel cried mightily with a loud voice saying, Babylon the great is fallen, is fallen.

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And has become a habitation of demons, a prison for every foul spirit, and a cage for every

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unclean and hated bird.

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For all the nations have drunk of the wine of the wrath of her fornication.

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The kings of the earth have committed fornication with her.

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And the merchants of the earth have become rich through the abundance of her luxury or

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the abundance of her sensuality, as some translations put it.

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Now remember that this is not the same Babylon precisely as chapter 17.

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That's the religious system.

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There there are 10 kings and the beast that rules over them who destroy religious Babylon.

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And there is no lamentation on the part of anyone over the destruction of that religious

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system.

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That is not the case however in chapter 18 as we shall shortly see.

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The angel says Babylon has fallen, has fallen.

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The tense in the Greek language here is what is called a prophetic heiress which means

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it is spoken of as already happening but it's still in the future.

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The point is that it's so certain to happen that it's spoken of in a past sense.

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The doom of this religious system that anti-Christ will rule over, and I think I can say, at

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least to my own satisfaction, that this system is being put together in our world today.

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The doom of this system is absolutely certain.

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There is no doubt that it will be crushed and destroyed by the action of God in bringing

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it into judgment.

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Now Babylon, this system is a stronghold of demonism.

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You will notice that it is described as a habitation of demons, a prison for every foul

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spirit, which is another expression similar to that.

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And then it says a cage for every unclean and hated bird.

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Now it's not talking about your aunt's canary that you can't stand there, or the pigeons

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down at the park.

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It's talking about demons again.

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The birds here are symbolic of demons.

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I don't know which of Peretti's books it was, but in one of them, the city where this

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evil person was doing his thing in the spiritual realm was overshadowed by a great cloud of

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demons.

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If you've read the book, I think it was the second one, wasn't it?

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And he pictures it this way, and remember it's fiction, okay?

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But it's pretty graphic.

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He sees above this area this swirling mass of darkness, like a slow moving tornado.

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And it goes up and up and up into the sky.

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Now it's his way of picturing the fact that there is great evil that is overseeing what's

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happening in this place.

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Well, it's that kind of a word picture that John paints here about Babylon.

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It is amassed with evil and with demons, who again are real.

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They are spirits.

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They are followers of Satan.

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They are angels that fell out of heaven with him when he rebelled against God.

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And this whole system is fraught with demonic spirits.

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They are involved in putting it together, and I think are working to do that today.

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There is so much more behind the scenes that you and I cannot know and are unaware of.

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Someone in the church mentioned to me a book, which I checked out of the library and my

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wife read, called Captains and the Kings.

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A book by Taylor Caldwell, a lady who I think has now passed away.

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She wrote this back in the 1970s.

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It's a fiction, a fascinating book, and as you read this novel, it's very clear, at least

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I think it's clear, that she is describing a family that is very powerful in our nation

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today, and I'm not going to name it.

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But in the book, it talks about how many things are happening by subterfuge in our government.

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And the fact that politicians are easily and cleverly manipulated.

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The citizenry never sees this.

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We don't hear about the kinds of money that are passed behind the scenes.

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The manipulation that takes place, the way that presidential candidates are groomed and

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then put into place and promoted by the powerful interests, the financial interests in the

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world.

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There is so much more that we don't recognize, that we don't see.

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And if you'd like to have your mind just kind of challenged and you enjoy reading novels,

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that would be a good one to get a hold of.

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Go to a library and check it out so you don't have to buy it.

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But it's an interesting fiction because it gets behind the scenes on the kind of thing

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we're talking about here.

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Now, she doesn't in that novel talk about demons.

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That's not a part of her whole thing.

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But she talks about the human element.

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You add to that what is being said here regarding the fact that it is all being demonically

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manipulated.

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And you see that what the world system really is.

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This system is in for judgment.

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The cause for her judgment is cleared.

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It's a ruthless system that enriches itself off of people.

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It is an alliance of government and business which preys upon the average person.

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And it excludes God entirely.

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It is a conspiracy.

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A conspiracy between the economic powers of the world and the political systems to victimize

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the common people.

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And they don't even realize what's taking place.

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It mentions here merchants who are traveling brokers in the language of the New Testament

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who were middlemen who were robbing both producers and consumers.

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And they have become wealthy by the power of their sensuality, their excess, their self-indulgence.

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Now beginning in verse 4 and on into verse 5 we have an appeal before judgment.

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It seems as though this is Christ speaking.

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It is a voice out of heaven.

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And here is the appeal.

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Come out of her, my people, lest you share in her sins and lest you receive of her plagues,

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for her sins have reached to heaven and God has remembered her iniquities.

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So here is an appeal from God to believers in that day to come out and to separate themselves

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from this system, this godless commercialism.

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Why?

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In the first place not to be fellowshipers with Babylon in her sins and secondly so that

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they will not receive, be a part of the plagues that are about to come upon her.

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Now I take this to be a literal physical separation.

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Certainly there is to be a moral and spiritual separation of God's people from anything

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like this and it is true in our world today.

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It is frightening, it is convicting to consider how much the world's tentacles have already

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come around us and hold us as the people of God.

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How much we are held and controlled in our thinking, in our values by the world.

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God calls us to come out and to be different, to separate from the godlessness in a moral

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and spiritual sense.

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We are not to partake of that system.

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Now we have to work in it, we have to live in it, but we are not to have the same values,

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we are not to allow the thinking of this anti-Christ system around us to dominate our minds.

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But it seems to me here there is something even more than that involved.

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God is calling his people physically to separate themselves, to get out of the city.

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But this wouldn't be the first time God has done that would it?

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God has called people to come out before his judgment fell.

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God has a very good memory.

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And all of the centuries and the millennia of rebellion against him represented by Babylon

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will be brought to bear at this time of judgment.

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Now the act of judgment is described beginning in verse 6.

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Render to her, just as she rendered to you, and repay her double according to her works.

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In the cup which she has mixed, mix for her double.

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In the measure that she glorified herself and lived luxuriously or sensually, in the

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same measure give her torment and sorrow.

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For she says in her heart, I sit as queen, and am no widow and will not see sorrow.

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That's what Babylon says.

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Therefore her plagues will come in one hour, death and mourning and famine.

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And she will be utterly burned with fire, for strong is the Lord God who judges her.

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And so perfect justice is now going to be fulfilled on this system of evil.

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As she has worked iniquity, so she will receive double to herself because of the enormity of

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her sin.

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The attitude of Babylon is one of taking for granted, of continued self-indulgence.

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Prosperity and luxury has blinded Babylon to the judgment of God.

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But judgment is about to come.

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In one day, some translations say in one hour or one day rather, what it really refers to

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is the suddenness with which it will come, this destruction.

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It's not going to be a process it seems, but it's going to be a blow that will come against

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Babylon.

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Some kind of a blow that God will give or that God will permit that will utterly in

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one act, one event bring this whole system down.

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It involves death, it involves mourning, famine and fire, utter and total devastation.

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It will be meted out, this judgment, by the Lord who is strong and who is able to do it.

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What is the response to Babylon's destruction?

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Two contrasting responses.

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In verses 9 through 19, it is weeping.

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It is mourning on the part of the citizens of the earth.

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What happens in Babylon will create a panic that will far supersede anything that has

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been known to man thus far, including the collapse of the stock market in 1929.

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The economic and political structure will just collapse in Babylon, in one event the

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whole rug will be pulled out of the system and everybody will be thrown into chaos.

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It mentions the kings specifically.

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It says the kings of the earth who committed fornication and lived luxuriously with her

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will weep and lament for her when they see the smoke of her burning, standing at a distance

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for fear of her torment saying, alas, alas, that great city Babylon, that mighty city,

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in one hour your judgment has come.

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They are in unbelief.

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They just can't believe that this whole system that seemed to be so secure and so powerful

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could come down so quickly and they cry out mourning, alas, in one hour it's gone.

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They stand afar off to avoid the fire.

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Complete speculation.

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Is this an atomic act of some sort that God allows to be perpetrated against Babylon?

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Is that the way God will choose to do this?

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I don't know.

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But it does involve fire.

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It involves fear to get near this city as it is burning and being destroyed.

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Now the merchants are specifically mentioned.

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They will weep and mourn over her for no one buys their merchandise anymore.

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Now we understand why they're crying.

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Not because the city's been wicked, not because they're sorry for its sin, but because they

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don't have anybody to sell to anymore.

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Their system has collapsed.

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They can't make any more money.

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Merchandise of gold and silver, precious stones and pearls, fine linen and purple, silk and

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scarlet, every kind of citrine wood and every kind of object of ivory, every kind of object

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of most precious wood, bronze, iron and marble and cinnamon, incense, fragrant oil and frankincense,

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wine and oil, fine flour and wheat, cattle and sheep, horses and chariots, and bodies

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and souls of men.

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You see here the kind of self-indulgence that these merchants were involved in, in the price.

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The price was the enslavement of men, body and soul.

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Raymond Strauss says, the last commodity, the souls of men, reveals how low Babylon

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has stooped in order to fill her coffers with wealth of this world.

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We have an ugly picture of what the world system is really like.

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It grinds and it crushes the common man in order for those in power to be enriched.

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And for that it is judged.

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These merchants lose the fruits that their souls had lusted after.

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Verse 14, the fruit that your soul longed for has gone from you.

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And all the things which are rich and splendid have gone from you, and you will find them

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no more.

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The merchants of these things who became rich by her will stand at a distance for fear of

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her torment.

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Notice the same separation here as with the kings.

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Weeping and wailing and saying, alas, alas, that great city that was clothed with fine

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linen and purple and scarlet and adorned with gold and precious stones and pearls.

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In one hour such great riches came to nothing.

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Oh, the people of Wall Street could understand what that says.

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The people of our world who are living for money and whose whole lives are given for

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the pursuit of greed and whose souls are wrapped up by demons who are giving them wealth.

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If only they could understand that all of those material things come to nothing in the

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end.

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They mean nothing.

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Nothing.

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Babylon is here in its greed, in its self-indulgence, unmasked and stripped naked.

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Then we see the ship masters.

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In one hour with such great riches they came to nothing, it says, in every ship master.

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And all who traveled by ship, sailors and as many as trade on the sea, stood at a distance

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and cried out when they saw the smoke of her burning saying, what is like this great city?

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They threw dust on their heads and cried out weeping and wailing and saying, alas, alas,

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that great city in which all who had ships on the sea became rich by her wealth for in

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one hour she is made desolate.

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She's been laid to waste in one event.

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Now all that they have bargained for and all the commerce that made them rich, it's over,

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it's done.

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Alas, the mourning and the weeping that takes place.

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So when this system is done in, when this angel acts out the judgment that God places

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upon it, the citizens of the world just go to pieces.

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What they've lived for, what they thought was important, is now nothing.

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In contrast to the weeping in the world is the shouting in heaven.

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So often what makes the world sad causes heaven to rejoice.

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But what causes heaven to rejoice the world could care less about.

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Here we see the citizens of heaven rejoicing.

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This is you and me.

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This is the saints of God.

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These are the angels of God that are seen here.

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Verse 20, rejoice over her, O heaven, and you saints and apostles and prophets, for

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God has avenged you on her.

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In the twelfth chapter of Romans we are told never to take our own vengeance.

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If you have been abused, cruelly mistreated, victimized, it's hard not to want to take

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your vengeance.

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What parent here couldn't identify with that father who screamed in the courtroom in West

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Memphis this week to that young man who had killed those and abused those three boys,

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I'll chase your soul to hell.

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And he lunged for him.

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We want vengeance.

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But we are told not to take our own vengeance.

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God says vengeance is mine.

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I will repay you.

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We look out at the world and we say, God, there is so much evil, there is so much injustice,

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00:33:01,240 --> 00:33:08,400
there is so much wrong, and it just seems to increase and it's not judged, it's not

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00:33:08,400 --> 00:33:09,400
dealt with.

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Lord, where is justice?

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God says to us saints, be patient, vengeance is mine.

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But God, don't you see what they are doing to people, how they are mistreating children?

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Don't you see how poor people, impoverished people are oppressed?

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00:33:33,920 --> 00:33:38,120
Don't you see how innocent victims are dying in places like Bosnia?

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God, don't you see these things?

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God says to us, saints, all sin and evil ultimately is directed against me.

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I'm the giver of life.

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00:33:58,160 --> 00:34:02,160
The world is mine.

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00:34:02,160 --> 00:34:05,200
Vengeance is mine and I will repay.

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00:34:05,200 --> 00:34:12,320
What we see here is payday for Babylon.

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And all of the accumulated sin and oppression that has taken place throughout the thousands

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of years by this evil system will now be dealt with and the citizens of heaven are called

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upon to rejoice.

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We have a completely different viewpoint than the people of the world.

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It is not wrong to rejoice when God brings His judgment.

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Indeed, we ought to rejoice in God's judgment.

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When we are devoted to the holiness and the righteousness of God, our hearts can't help

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00:34:49,680 --> 00:35:00,640
but sense joy when God and His name and His righteousness are vindicated.

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00:35:00,640 --> 00:35:05,400
What is signaled here is the vengeance of God upon a proud world system and it will

401
00:35:05,400 --> 00:35:12,080
very quickly consummate now with the second coming of Jesus Christ as we get into chapter

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00:35:12,080 --> 00:35:13,080
19.

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00:35:13,080 --> 00:35:19,200
In chapter 17, religious Babylon seems to be destroyed about midway in the tribulation

404
00:35:19,200 --> 00:35:21,640
period.

405
00:35:21,640 --> 00:35:28,000
What we see in chapter 18 seems to take place toward the end of the last three and a half

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00:35:28,000 --> 00:35:31,800
years, if not right at the very end of it.

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00:35:31,800 --> 00:35:35,520
And as I say, it will be consummated with the second coming of Christ.

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Notice the things that are no more in Babylon.

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00:35:37,720 --> 00:35:40,640
Let's begin in verse 21 and catch up in our reading.

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00:35:40,640 --> 00:35:46,400
Then a mighty angel took up a stone like a great millstone and threw it into the sea,

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00:35:46,400 --> 00:35:52,620
saying, Thus with violence the great city Babylon shall be thrown down and shall not

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00:35:52,620 --> 00:35:55,400
be found anymore.

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00:35:55,400 --> 00:36:02,600
The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore.

414
00:36:02,600 --> 00:36:07,640
And no craftsman of any craft shall be found in you anymore.

415
00:36:07,640 --> 00:36:12,920
And the sound of a millstone shall not be heard in you anymore.

416
00:36:12,920 --> 00:36:18,160
And the light of the lamp shall not shine in you anymore.

417
00:36:18,160 --> 00:36:24,960
And the voice of the bridegroom and the bride shall not be heard in you anymore.

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00:36:24,960 --> 00:36:28,760
Notice all the things that are to be no more in Babylon.

419
00:36:28,760 --> 00:36:34,840
The music, the arts, the entertainment.

420
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I'm tempted to elaborate there, but I won't.

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00:36:38,720 --> 00:36:47,320
The crafts, the trades, society, happiness, even the joys of normal social events, all

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00:36:47,320 --> 00:36:55,080
of those things are done as the judgment of God comes upon Babylon.

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00:36:55,080 --> 00:37:02,840
It says, Your merchants were the great men of the earth, for by your sorcery all the

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00:37:02,840 --> 00:37:04,760
nations were deceived.

425
00:37:04,760 --> 00:37:10,600
This word sorcery is that one in Revelation found several times that is in the original

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00:37:10,600 --> 00:37:17,560
language, pharmakeia, and you hear there the word pharmacy.

427
00:37:17,560 --> 00:37:24,160
It refers to magic spells and drugs that were part of sorcery.

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00:37:24,160 --> 00:37:28,040
Now all of that is going to somehow be a part of Babylon.

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00:37:28,040 --> 00:37:40,240
Does it perhaps suggest that this evil system will be deeply involved in drugs in the last

430
00:37:40,240 --> 00:37:41,240
days?

431
00:37:41,240 --> 00:37:45,360
That that will be a part of it?

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00:37:45,360 --> 00:37:47,240
Certainly there is deceit and lies.

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00:37:47,240 --> 00:37:52,680
It says, and in her was found the blood of the prophets and saints and of all who were

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00:37:52,680 --> 00:37:56,480
slain on the earth.

435
00:37:56,480 --> 00:38:03,200
God will hold this system accountable for its sins, just as He holds all people accountable

436
00:38:03,200 --> 00:38:08,400
for the works of their lives.

437
00:38:08,400 --> 00:38:13,600
This is kind of a heavy chapter as we deal here with the complete destruction of that

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00:38:13,600 --> 00:38:19,520
system of politics and commerce and economics that I think is being put together today,

439
00:38:19,520 --> 00:38:26,260
but which will finally come into some flower under the leadership of Antichrist.

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00:38:26,260 --> 00:38:31,120
God is going to deal with it, and in chapter 19 the return of the Lord Jesus Christ will

441
00:38:31,120 --> 00:38:34,080
deal with Antichrist himself.

442
00:38:34,080 --> 00:38:39,560
We will soon be into that study, I think as soon as next week, if the Lord willing, as

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00:38:39,560 --> 00:38:42,240
we get into chapter 19.

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00:38:42,240 --> 00:38:53,320
I would like to close tonight though by turning back to the book of 2 Thessalonians.

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00:38:53,320 --> 00:39:04,680
2 Thessalonians chapter 1, here are some words that I think cause rejoicing in our hearts

446
00:39:04,680 --> 00:39:07,360
and a sense of hope.

447
00:39:07,360 --> 00:39:14,520
Beginning in verse 3, we are bound to thank God always for you brethren as it is fitting,

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00:39:14,520 --> 00:39:20,640
because your faith grows exceedingly and the love of every one of you all abounds toward

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00:39:20,640 --> 00:39:25,800
each other, so that we ourselves boast of you among all the churches of God for your

450
00:39:25,800 --> 00:39:31,480
patience and faith in all your persecutions and tribulations that you endure.

451
00:39:31,480 --> 00:39:37,040
Now Paul is writing to a group of people in that day, but it is true that the people of

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00:39:37,040 --> 00:39:45,000
God have been a suffering people for the most part really in the last 2000 years.

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00:39:45,000 --> 00:39:50,600
And it seems as though in the cycle of things we are moving into a period like this.

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00:39:50,600 --> 00:39:55,480
I was in a community meeting this last week in which one person who is a leader in our

455
00:39:55,480 --> 00:40:00,800
community got up and warned the whole group about people like you and me.

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00:40:00,800 --> 00:40:05,040
It was a public meeting.

457
00:40:05,040 --> 00:40:11,860
Now the words were couched very carefully, but it was very obvious what she was saying.

458
00:40:11,860 --> 00:40:18,760
We are cycling into a time when we are going to experience persecutions and tribulations.

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00:40:18,760 --> 00:40:19,760
Should we be afraid?

460
00:40:19,760 --> 00:40:21,040
No.

461
00:40:21,040 --> 00:40:27,040
We ought to allow love for one another to grow and faith and patience in it.

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00:40:27,040 --> 00:40:32,340
He says that this is manifest evidence of the righteous judgment of God, that you may

463
00:40:32,340 --> 00:40:36,240
be counted worthy of the kingdom of God.

464
00:40:36,240 --> 00:40:41,840
We should not think it strange that we enter into the kingdom of God by suffering our Savior

465
00:40:41,840 --> 00:40:45,640
who charted the path for us.

466
00:40:45,640 --> 00:40:48,080
We follow in His steps.

467
00:40:48,080 --> 00:40:51,600
He suffered and we will suffer.

468
00:40:51,600 --> 00:40:57,540
For which you also suffer since it is a righteous thing with God to repay with tribulation those

469
00:40:57,540 --> 00:40:59,920
who trouble you.

470
00:40:59,920 --> 00:41:01,800
Here is the other side of the coin.

471
00:41:01,800 --> 00:41:07,120
We may face suffering in this world and will face suffering in this world.

472
00:41:07,120 --> 00:41:14,080
But on the other side of it, God is working and He is repaying those who persecute us

473
00:41:14,080 --> 00:41:16,920
with tribulation to them.

474
00:41:16,920 --> 00:41:23,880
And He says He will give you who are troubled rest with us tomorrow afternoon.

475
00:41:23,880 --> 00:41:27,320
Is that what it says?

476
00:41:27,320 --> 00:41:28,320
No.

477
00:41:28,320 --> 00:41:33,240
It doesn't even say we are going to have rest in this world at all.

478
00:41:33,240 --> 00:41:39,400
We may go out of this world suffering and in persecution.

479
00:41:39,400 --> 00:41:45,720
But it says that we are going to have rest when the Lord Jesus is revealed from heaven

480
00:41:45,720 --> 00:41:49,520
with His mighty angels.

481
00:41:49,520 --> 00:41:56,060
In flaming fire, taking vengeance on those who do not know God and on those who do not

482
00:41:56,060 --> 00:42:03,040
obey the gospel of our Lord Jesus Christ, these shall be punished with everlasting destruction

483
00:42:03,040 --> 00:42:08,800
from the presence of the Lord and from the glory of His power when He comes in that day

484
00:42:08,800 --> 00:42:17,080
to be glorified in His saints and to be admired among all those who believe because our testimony

485
00:42:17,080 --> 00:42:21,160
among you was believed.

486
00:42:21,160 --> 00:42:23,360
These are great words.

487
00:42:23,360 --> 00:42:31,760
They exhort you and me even as we face a darkening day in our world.

488
00:42:31,760 --> 00:42:36,560
Even as we come down the line, I think, to the days that are described in the book of

489
00:42:36,560 --> 00:42:39,360
Revelation toward that.

490
00:42:39,360 --> 00:42:44,200
As we are coming into these last days and face what we are facing, these are words of

491
00:42:44,200 --> 00:42:46,920
encouragement.

492
00:42:46,920 --> 00:42:48,920
God hasn't forgotten us.

493
00:42:48,920 --> 00:42:54,320
He encourages us to be strong and patient and faithful and loving and to know that one

494
00:42:54,320 --> 00:42:57,520
day we are going to be rewarded when Jesus comes.

495
00:42:57,520 --> 00:42:58,520
We will be with Him.

496
00:42:58,520 --> 00:42:59,520
And at rest then.

497
00:42:59,520 --> 00:43:03,880
In the meantime, we are called to be His faithful people.

498
00:43:03,880 --> 00:43:07,320
Let's be that this week.

499
00:43:07,320 --> 00:43:16,360
We don't rejoice in one sense that the ungodly will experience what they will.

500
00:43:16,360 --> 00:43:20,120
There is of course compassion in our hearts for them.

501
00:43:20,120 --> 00:43:25,080
But on the other hand, we do rejoice that God is going to be vindicated and that the

502
00:43:25,080 --> 00:43:34,720
blasphemy that has been given against His name is one day going to be answered by Him.

503
00:43:34,720 --> 00:43:40,760
And all of those who lift their fists against God in rebellion will one day find that their

504
00:43:40,760 --> 00:43:45,560
rebellion has brought them into judgment.

505
00:43:45,560 --> 00:43:57,600
God is glorified even when His justice burns like fire, as it will on the city and the

506
00:43:57,600 --> 00:43:59,920
system of Babylon.

507
00:43:59,920 --> 00:44:03,120
Let's pray together.

508
00:44:03,120 --> 00:44:11,640
I invite you to stand with me as we close our service.

509
00:44:11,640 --> 00:44:18,120
And Father, as we study this chapter and the certain judgment that will come upon the system

510
00:44:18,120 --> 00:44:28,280
of evil under Antichrist, our deep desire is within our hearts that we might be faithful

511
00:44:28,280 --> 00:44:36,500
to you in the midst of this system as it begins to form and take shape.

512
00:44:36,500 --> 00:44:43,720
Show us how we must come out and be separate from it as the people of God.

513
00:44:43,720 --> 00:44:50,980
Deliver us from compromise with it wherein it has influenced us and its tentacles are

514
00:44:50,980 --> 00:44:59,400
around our hearts and we have conformed our minds and our values to its way of thinking.

515
00:44:59,400 --> 00:45:04,660
Show us that we might repent and be delivered from that.

516
00:45:04,660 --> 00:45:06,800
We want to be your people.

517
00:45:06,800 --> 00:45:13,360
And should we enter into suffering as a result of our faithfulness, we pray that you will

518
00:45:13,360 --> 00:45:20,520
give us strength and patience, that we might be a faithful people in the midst of that.

519
00:45:20,520 --> 00:45:27,320
And even this week as we go out and live and serve you, may we serve you well.

520
00:45:27,320 --> 00:45:31,560
May we serve you as your people, knowing that there will come one day when we will be at

521
00:45:31,560 --> 00:45:36,880
rest, when Jesus will come and we will share his glory and his kingdom.

522
00:45:36,880 --> 00:45:39,560
Hasten the day.

523
00:45:39,560 --> 00:45:43,880
In Christ's name we pray, amen.

524
00:45:43,880 --> 00:45:44,880
And good night to you.

525
00:45:44,880 --> 00:46:01,920
God bless you.

