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Isn't it wonderful to know that we serve and worship a God for whom there is nothing too

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difficult.

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He is a God who is able to do exceeding above all that we ask, exceedingly abundantly above

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all that we ask or think.

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And so he is able to take our ordinary lives and do something extraordinary because that

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is the kind of a God he is.

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Would you open your Bible with me this morning to 1 Thessalonians once more as we look in

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chapter 1 again and we will be focusing on a phrase in verse 3.

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As we think about the church that I want to join.

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Now as I have said before it is not that I am looking for a church to join because I

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belong to a church and I am glad I belong here and I hope you feel the same way.

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Thank you Frank, I am glad you do and others of you as well.

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But as we think about the kind of a church we would like to belong to, how would we characterize

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the ideal church knowing that there really is no such thing as a perfect church.

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So what kind of a church would you want to belong to if you were in a community brand

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new looking to join?

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What would your standards be?

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How would you go about evaluating or measuring a church that you might join?

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Well the apostle Paul helps us out in the book of 1 Thessalonians.

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One of the things he seems to say to us is that this church in Thessalonica was known

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for a hope that dominated the congregation.

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Hope is a powerful motivator.

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It moves good people to greatness.

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Jim Collins wrote a book about that subject a few years ago called Good to Great in which

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he describes a series of companies that were good but which became great companies.

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He researched these particular companies as well as some others and formulated a list

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of characteristics of the companies that were good but became great.

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One of the things he discovered was that those companies that went from good to great confronted

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the brutal facts about their own existence but never lost faith as they did that.

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They honestly confronted their hard current reality but they didn't let the harsh reality

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they saw dispirit them.

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I quote him.

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He says, they hit the realities of their situation head on.

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As a result they emerged from adversity even stronger.

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He says that these companies had hope.

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That hope was the absolute certainty that they would prevail in the end.

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You see hope produces the mindset of a winner.

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In the context of a church, hope, a spirit, an attitude, a culture of hope can make the

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difference between just a church, an average church, and one that rises to enormous effectiveness

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in reaching people for Jesus Christ.

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Hope leads people to mountain size challenges with a vision of what things can look like

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from the top of the mountain.

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Hope motivates people to risk everything to attain a certain desired future.

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It doesn't always work.

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As we saw for example in the twins from Iran who hoped to be separated.

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They were conjoined, you remember, the adult ladies.

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And this last week they hoped to be separated successfully but both of them died in the

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surgery.

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And yet we all applaud their courage and the hope that motivated them to take that risk.

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Hope isn't present where things are perfect.

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It isn't needed.

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Why would you need hope if everything was already the perfect way it ought to be?

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The apostle Paul says as much in Romans 8 when he says, hope that is seen, that's already

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attained is no hope at all.

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Who hopes for what he already has?

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You see, hope functions where there is the realization that things are not perfect.

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We are not in a perfect world.

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It is a broken and fallen world.

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And we are broken and fallen people as part of that.

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We desperately long for hope.

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Indeed, hope is essential to life.

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If you take away hope from a person, that person will begin immediately to shrivel and

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will ultimately die.

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Our world searches for hope, but it cannot produce the kind of hope that lasts beyond

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this life.

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You see, hope that goes beyond the few years of our existence here is a hope that only

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comes from God.

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I want to join a church where hope dominates, where hope is infectious and life-changing,

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where it dominates the life and the spirit of the ministry of the people in that church.

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That kind of a church is a church that's a happy place to be because wherever hope is

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dominant there is joy.

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Paul says in Romans 12, 12, be joyful in hope.

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He knew, as we know, that hope produces joy in the heart.

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The Thessalonian church was that kind of a place.

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It was in a culture where there was no hope.

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The pagans had no hope beyond this life.

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To them when one died, that was the end of it all.

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They knew that when a person died they would never see that person again.

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There was absolutely no hope among the pagans in Thessalonica.

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And among the Jewish population that was there, there was this bondage, an obligation to their

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legalistic religion as it had become.

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And so they had no real hope either because of the bondage of the law that pressed them

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down.

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In the midst of this culture of hopelessness, the Thessalonian church was planted and it

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took root.

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The apostle Paul describes it in the words of verse 2 and verse 3 where he says, we always

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thank God for all of you, mentioning you in our prayers.

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We continually remember before our God and Father your work produced by faith, your labor

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prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.

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You notice immediately the triad of graces that are found throughout the New Testament,

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faith, love, and hope.

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Those three are always together in the experience of the Christian.

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We've talked about faith and love on previous Sundays.

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Today I want us to think about hope.

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You see, hope makes you a positive person.

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Hope keeps you going when things are tough.

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That was certainly true of the Thessalonian believers.

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Things were tough in the city of Thessalonica.

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Later in this first chapter he says, for example, in verse 6, you became imitators of us and

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of the Lord in spite of severe suffering.

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He is talking about persecution that came from all sides.

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The pagans as well as the religious Jews attacked this church.

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He says, in spite of severe suffering, you welcomed the message, the gospel, with joy

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given by the Holy Spirit.

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Here was a church that was positive and optimistic and joyful in the midst of tough circumstances.

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It is a church motivated and dominated by hope.

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Now, hope has a specific foundation, a specific foundation.

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That foundation is nothing less than the character of God himself.

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Read with me this verse from Romans chapter 15.

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May the God of hope fill you with all joy and peace as you trust in him so that you

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may overflow with hope by the power of the Holy Spirit.

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How does God identify himself?

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What is the name he gives himself in this verse?

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The God of what?

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The God of hope.

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He is the source of hope.

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Paul says essentially the same thing in 2 Thessalonians chapter 2 and verse 16.

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Turn over there and look at this verse where he says, may our Lord Jesus Christ himself

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and God our Father who loved us and by his grace, by his grace gave us eternal encouragement

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and good hope.

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God is the source of hope.

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It rests upon his character.

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Again in the book of Jeremiah in verse 14, verse 8 of chapter 14, it says, oh hope of

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Israel, its savior in times of distress.

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Jeremiah is praying to God and he says, oh God, you are the hope of Israel.

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I want you to know today that God is the only hope there is for this world.

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He is the only hope that there is.

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Because he is the kind of God he is, he is a God who keeps his promises.

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God can be counted on to keep his promises.

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In the last chapter of this book of 1 Thessalonians chapter 5 and verse 23, Paul says a brief

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prayer.

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He says, may God himself, the God of peace sanctify you through and through.

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He says, may your whole spirit, soul, and body be kept blameless at the coming of our

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Lord Jesus Christ.

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Then he says, the one who calls you is faithful and what?

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He will do it.

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God is faithful and he will do it.

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He will keep his promise, his promise that someday you and I will be perfectly conformed

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to the image of Jesus Christ.

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And really that's the hope that Paul had in mind as he commends the Thessalonians for

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the hope that dominated their church.

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However brief a time Paul was there, he taught them about future things.

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He made sure that they understood that Christ is coming again.

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We need to keep that in the foremost of our minds, that Christ is coming again.

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He is coming.

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In fact did you know that every chapter of this book ends with a reference to the coming

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of Christ?

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Just look at it.

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Look at the end of verse 10 in chapter 1.

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He talks about Jesus whom he raised from the dead who rescues us from the coming wrath.

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And I skipped the part I wanted to read in verse 10, to wait for his son from heaven

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who rescues us from the coming wrath.

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Look at the end of chapter 2.

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He speaks about the Thessalonians being his joy and his crown and he says, we will glory

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in you in the presence of our Lord Jesus when he comes.

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Look at the end of chapter 3.

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He says, may he strengthen your heart so that you will be blameless and holy in the presence

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of God our Father when our Lord Jesus comes with all his holy angels.

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Chapter 4, the whole last part of the chapter deals with the rapture of the church and Jesus

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coming and our being caught up together with him to meet the Lord in the air and to be

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with him forever.

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Chapter 5 continues with that theme and it begins to close as he speaks about the coming

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of our Lord Jesus Christ in verse 23.

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That is the specific hope of the Thessalonians.

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They were a church dominated by hope.

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Their hope was founded upon the character of God himself that God always keeps his promises

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and God has promised to send his Son again from heaven.

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He is coming again and because of that you and I, whatever our circumstances, can be

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a people of hope.

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We know the final chapter.

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We know where this story comes out at the end as dark or as bleak as it may be from

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day to day or month to month in our nation or other parts of the world.

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We know where it's all going and it's going to end with the coming of Jesus Christ.

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Therefore we are a people of hope.

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This world is not going to end in some sort of an atomic bomb explosion that's going to

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unleash fire and destroy everybody and all the earth will go back to the dark.

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No, no, no.

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It's not going to end that way.

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Jesus Christ is coming again and he's going to establish his kingdom on the earth and

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that is the hope of the believer.

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We are dominated by that hope.

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Hope also has a specific fruit and that fruit is perseverance.

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Paul talks about the endurance that is prompted by their hope and inspired by their hope.

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The perseverance to hang in there, the patient waiting.

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You see hope enables us to bear hard things because we know that through these hard things

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there is a wonderful goal coming.

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My granddaughter is with us this weekend.

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It's a good weekend around our house.

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We celebrated her second birthday yesterday just a little bit early and of course Kelly

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and Cory surprised us and came yesterday from Los Angeles where he's been on business and

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so we're all together today and Kelly is carrying our grandson.

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Isn't that good news?

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That's wonderful news.

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He's going to be born in October and on Friday we got to go to the doctor and we saw him.

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We saw him.

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He looks just like me.

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Sort of alien-like at this point.

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You know what I'm saying?

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They're not really beautiful at this point except the grandparents and parents but it

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was so exciting to be able to see him and we look forward to his arrival in God's time.

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Kelly has passed the sickness at this point and you mothers, you know what it's like.

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You're sick.

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You just feel like you can't go another day but you have no choice.

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You go on and on in the sickness and finally for many people it lets up for a while and

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then there is this state of mind called labor.

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My wife's teaching Sunday school so I don't have to worry about that this morning.

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No, there's a real thing called labor.

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It's painful.

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What is it that causes a mother to put her life right on the line and to endure the travail

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and the agony of labor?

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It is the goal.

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She is able to patiently wait for those months and then for those hours of labor because

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of what's going to come at the end of that.

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It's the wonderful goal that is coming of holding that baby in her arms.

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If there's no hope, it's easy to give up.

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We want to be a church that is dominated by hope.

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Paul says in this book that hope guards your thoughts.

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Look at chapter 5 and verse 8.

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He says it in a picture but that's what he means.

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He says put on faith and love as a breastplate and the hope of salvation as a helmet.

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The helmet of course goes over the head.

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It protects the brain, the thoughts.

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He is saying that hope guards your thoughts.

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It keeps you thinking right when there are all kinds of false ideas coming against you.

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It prevents you from getting into disillusionment and depression and deception.

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Have you ever suffered from depression?

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Depression has many roots.

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It can come from a lot of sources.

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I have suffered from depression.

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My particular depression was caused because of the lack of sunlight in Minnesota.

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You can laugh.

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I'm telling you the truth.

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It's easy to laugh in California.

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That's funny.

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It's easy to laugh here.

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It's not easy to laugh when you're living there in January.

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The lack of light combined with the cold and the snow put me into a prison.

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The last five or six winters I was there.

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I would feel it coming on about September or October.

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I bought a light in Canada.

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They have a lot of lights in Canada.

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They need them in Canada because there's so much darkness there.

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This was a special light and an expensive light.

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It was supposed to produce a certain amount of lumens or a certain kind of light that

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if you put it before you 15 minutes or maybe a half an hour a day, it would fool your brain

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into thinking that you were experiencing more sunlight than you really were.

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Good theory.

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Just a little bit of help with the depression I experienced.

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I finally found an herb that was a real help to me in the last couple of years I was there.

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If you've not experienced depression in your life, you don't know how debilitating that

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can be.

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You don't know how it can drag your thoughts right to the bottom.

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When you're experiencing depression, what can really help is to focus on hope.

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And even though your emotions, because of body chemistry, as in my case, or because

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of circumstances that you're passing through, if you can begin to focus on the hope and

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on praise, it begins to free you from the muck of depression.

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Hope helps guard our thoughts.

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It is a helmet that we can put on.

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Hope also lifts your spirits.

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Chapter 2 in verses 17 through 19, Paul says, brothers, when we were torn away from you

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for a short time, in person, not in thought, out of our intense longing, we made every

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effort to see you, but we wanted to come to you again, but certainly I, Paul, did again

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and again, but Satan stopped us.

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Paul is here expressing his frustration, the loneliness of his spirits, because he could

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not be with these people he loved so desperately.

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He says, what is our hope, our joy, or crown of rejoicing, in which we will glory in the

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presence of our Lord Jesus when He comes?

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When you and I are tempted to be down, it is hope that picks us up.

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In Psalms 42 and 43, which really belong together.

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The psalmist cries out in his depression, and he speaks to his own soul.

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He says, my soul, why are you so depressed?

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Why are you so disquieted?

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What is going on in you that you are so low right now?

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And as he speaks to himself about that, he goes on in his self-talk to say to himself,

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hope in God.

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Put your hope in God.

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He gave his own medicine, his own answer to his depression, to his thoughts, to his depressed

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spirit.

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He says, hope in God, because hope in God lifts your spirits.

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Hope also fills you with comfort.

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You can lack hope because your heart has been torn out by sadness of loss.

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That was the case with the Thessalonians, some of the believers had died.

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And someone had come along saying to them, well, you're not going to see them again.

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And Paul writes to say, no, that is not true.

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He says, brothers, in verse 13 of chapter 4, we don't want you to be ignorant about

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those who fall asleep or to grieve like the rest of men who have no hope.

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He is saying here, it's okay to grieve, but don't grieve like the pagans.

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They have no hope.

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They have a certain kind of grief, and you grieve, but it's a grief that has hope underneath

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it.

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There is a comfort that is yours in the midst of your sorrow.

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I have stood before a number of graves and wept my heart out at the loss that that grave

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represented to me.

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And many of you have too.

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How I thank God for the hope.

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The hope that enables me to weep and to grieve and yet to know that that is not the final

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chapter of the story.

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Thanks be to God who gives us victory through our Lord Jesus Christ.

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That is the hope of the resurrection from the dead.

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And our loved ones who have departed from this world are present with Him.

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And we will see them again.

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We will meet them again and be together with the Lord and them forever.

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That is our hope, and it comforts us.

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What does hope in a life or in a church look like?

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What do you think hope looks like?

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How would you answer that question?

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What does hope look like in a church that is dominated by it?

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Joy.

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Okay.

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Anybody else?

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Peace.

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Grace.

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That's the sermon a couple of weeks from now, so we'll hang on to that one.

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So we fellowship in the sense that we mourn with those who mourn, but we also share joy

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with those who are rejoicing.

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Anybody else?

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I missed this one.

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Long suffering.

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Holding up.

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What was the one over here?

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To believe, to hang on.

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I've thought a lot about this.

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I want to tell you why.

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I love being your pastor.

325
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I feel it's the honor of my life to be here as your pastor.

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You know, when I came here almost four years ago, someone said to me, why in the world

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did you want to come here?

328
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Well, thank you.

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I'm glad to be here too.

330
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And it wasn't a put down of me, but it was an expression of an agony of that soul.

331
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And there have been at least two other people in the last four years who've said almost

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00:27:06,440 --> 00:27:08,640
the same thing to me.

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00:27:08,640 --> 00:27:12,680
Now I don't remember who they were, so if that was you, don't think I'm talking to

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00:27:12,680 --> 00:27:14,920
you or about you because I have no idea who said this.

335
00:27:14,920 --> 00:27:16,680
I just know it happened.

336
00:27:16,680 --> 00:27:19,160
I have a wonderful memory.

337
00:27:19,160 --> 00:27:25,920
It's just that it's full or something and it doesn't retain things real well anymore.

338
00:27:25,920 --> 00:27:33,360
And people have said to me, why did you want to come here?

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00:27:33,360 --> 00:27:37,280
And I wanted to say, well, did you know I lived in Minnesota?

340
00:27:37,280 --> 00:27:45,160
No, no, I didn't say that.

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But I thought about that question.

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And you know what it suggests to me is that there are some of us who don't have hope for

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this church.

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In fact, I have talked to people and I have seen a little of this myself, that there is

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a little bit of a spirit of heaviness that hangs over us.

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One person said to me, there's a sadness in that church.

347
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And I understand a little of that.

348
00:28:27,360 --> 00:28:35,400
Being a megachurch, as you were at one time, although many of us don't remember those days,

349
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being on television, being the talk of the valley, being the place where people from

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across the nation came to observe and to learn.

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I mean, that's heady stuff when that happens to a church.

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And then when there is a tragedy and there's a loss of trust in leaders and there's a humiliation

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that comes from losing the status that you once had and then there's the repeated cycle

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of people who are leaving because of one thing or another.

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And there is a circling of the wagons sort of thinking that sets in a defense posture

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to protect.

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All of this takes a heavy toll on the soul of a congregation.

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This is a little bit visible.

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Let me explain what I mean.

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Have you ever noticed that when you visit somebody's house, the condition of the house

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says something about what's going on with them?

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00:29:53,040 --> 00:29:59,520
Now, not when you're going as an invited guest necessarily because we all clean up, right?

363
00:29:59,520 --> 00:30:08,480
But when you just pop in, it tells you a little bit about the marriage perhaps.

364
00:30:08,480 --> 00:30:16,880
It tells you about a little bit perhaps about the emotional state that they're in.

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00:30:16,880 --> 00:30:25,040
A home tends to reveal something about the immaterial part of the person or the family

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00:30:25,040 --> 00:30:27,720
living there.

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00:30:27,720 --> 00:30:34,600
I have visited the home of seniors and seen in the condition of the home that this couple

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needs help.

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00:30:36,500 --> 00:30:41,360
They need someone to intervene at this point in their lives because they're not able to

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manage the cleaning of their home and the upkeep of their home.

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00:30:48,260 --> 00:30:53,380
And thank God there are people who are willing and wanting to do that sort of thing.

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00:30:53,380 --> 00:31:03,480
I've gone into the rooms of teenagers, my own, and I said, Lord, what is going on in

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their life?

374
00:31:05,400 --> 00:31:09,760
You look around, if someone came into my garage right now, they'd probably wonder if I'm a

375
00:31:09,760 --> 00:31:12,560
Christian.

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00:31:12,560 --> 00:31:17,720
The condition of that garage, it just seems to be continually the collection point of

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00:31:17,720 --> 00:31:20,240
things we don't know what to do with.

378
00:31:20,240 --> 00:31:21,240
You know what I'm saying?

379
00:31:21,240 --> 00:31:26,660
It tells you a little bit something about the soul.

380
00:31:26,660 --> 00:31:35,260
So does our building tell us a little bit about the soul of our church.

381
00:31:35,260 --> 00:31:43,040
We meet in a lovely worship center that was remodeled in 1995.

382
00:31:43,040 --> 00:31:46,880
It probably needs a little bit of work, but I'm thinking about some other parts of our

383
00:31:46,880 --> 00:31:53,120
building where a lot of us never go.

384
00:31:53,120 --> 00:31:54,600
There are a couple of rooms.

385
00:31:54,600 --> 00:31:59,760
By the way, I'm not criticizing anyone in saying this to you.

386
00:31:59,760 --> 00:32:05,520
Most of all, our maintenance staff, our custodial staff, okay?

387
00:32:05,520 --> 00:32:11,120
I'm just making a reflection in general just to help you see what I'm saying.

388
00:32:11,120 --> 00:32:16,720
There are a couple of rooms where our school students go.

389
00:32:16,720 --> 00:32:22,480
If I were a parent going on a tour to see where my kids were going to study that year,

390
00:32:22,480 --> 00:32:28,500
I would say, let's check out the next school.

391
00:32:28,500 --> 00:32:34,740
We talk about the nursery where there is real need.

392
00:32:34,740 --> 00:32:36,880
I don't have to talk about some of the bathrooms.

393
00:32:36,880 --> 00:32:41,240
You ladies know exactly what I'm talking about in the condition of them, and you have voiced

394
00:32:41,240 --> 00:32:42,240
that many times.

395
00:32:42,240 --> 00:32:46,600
And God bless you, you're absolutely correct.

396
00:32:46,600 --> 00:32:52,640
The facility here is not only dated.

397
00:32:52,640 --> 00:33:03,120
It reflects a little bit of sadness and depression and loss of hope.

398
00:33:03,120 --> 00:33:07,800
And again, that's not to criticize, it's to observe.

399
00:33:07,800 --> 00:33:14,440
And it's to say that as we invite people onto our campus, they pick up on stuff like this

400
00:33:14,440 --> 00:33:15,680
that fast.

401
00:33:15,680 --> 00:33:25,680
A visitor here, especially a needy person, immediately senses the heart of the congregation.

402
00:33:25,680 --> 00:33:31,440
Now, they may not be 100% accurate, but they get a pretty good picture just walking in

403
00:33:31,440 --> 00:33:35,280
and observing.

404
00:33:35,280 --> 00:33:38,640
What does hope in the church look like?

405
00:33:38,640 --> 00:33:41,840
Well, I've got some very quick answers.

406
00:33:41,840 --> 00:33:45,840
It needs to be quick because the hour is going on.

407
00:33:45,840 --> 00:33:56,640
First of all, I would say that hope in a church is seen in a positive way of thinking.

408
00:33:56,640 --> 00:34:06,040
You see, hope does not ignore the brutal facts of the situation, but it sees beyond them.

409
00:34:06,040 --> 00:34:08,040
It has a lens.

410
00:34:08,040 --> 00:34:14,280
Hope produces a lens that enables us to see the brutal reality and yet at the same time,

411
00:34:14,280 --> 00:34:19,280
see the possibilities.

412
00:34:19,280 --> 00:34:23,040
There are some people who consider themselves to be positive thinkers because they refuse

413
00:34:23,040 --> 00:34:26,480
to look at the realities around them.

414
00:34:26,480 --> 00:34:30,900
They deceive themselves because they don't want to see the reality.

415
00:34:30,900 --> 00:34:32,980
But that's not hope.

416
00:34:32,980 --> 00:34:36,920
That kind of positive thinking is not hope.

417
00:34:36,920 --> 00:34:44,040
Hope's positive thinking is able to look at the truth, be confronted with the brutal facts,

418
00:34:44,040 --> 00:34:51,040
and yet see beyond those to what the possibilities are because God is able.

419
00:34:51,040 --> 00:34:54,640
Secondly, hope looks like this.

420
00:34:54,640 --> 00:34:59,600
It is an expectation of the best in people.

421
00:34:59,600 --> 00:35:06,680
You see, hope knows that, as Chuck Swindoll says, people will be people.

422
00:35:06,680 --> 00:35:12,480
Hope knows that people will fail, that they will sin and mess up, that they don't listen,

423
00:35:12,480 --> 00:35:18,560
that they don't follow through, that they have bad breath, that they disappoint you.

424
00:35:18,560 --> 00:35:24,160
But hope produces a certain patient endurance with them.

425
00:35:24,160 --> 00:35:27,500
You expect the best of them.

426
00:35:27,500 --> 00:35:29,060
You put them in the best light.

427
00:35:29,060 --> 00:35:30,060
You trust them.

428
00:35:30,060 --> 00:35:31,840
You risk with them.

429
00:35:31,840 --> 00:35:36,200
You believe with your heart that inside of that little guy who gives you a Sunday school

430
00:35:36,200 --> 00:35:45,640
class such moments of terror is a hero, a success story, a future Billy Graham.

431
00:35:45,640 --> 00:35:51,980
You see, hope that dominates a congregation causes that congregation to see the best in

432
00:35:51,980 --> 00:35:58,060
people and expect the best of them, knowing that the reality is something less than that

433
00:35:58,060 --> 00:36:00,680
for all of us.

434
00:36:00,680 --> 00:36:07,880
And then hope produces a confidence in the face of trials, in the face of tough times

435
00:36:07,880 --> 00:36:10,240
when the enemy attacks.

436
00:36:10,240 --> 00:36:13,100
There is this sense, we're going to come through this.

437
00:36:13,100 --> 00:36:15,520
We're going to make it.

438
00:36:15,520 --> 00:36:18,960
We're not going to be defeated by the grace of God.

439
00:36:18,960 --> 00:36:20,960
I think of Daniel's three buddies.

440
00:36:20,960 --> 00:36:21,960
Remember them?

441
00:36:21,960 --> 00:36:25,600
Nebuchadnezzar was going to throw them into the fiery furnace because they would not bow

442
00:36:25,600 --> 00:36:27,620
down and worship the image.

443
00:36:27,620 --> 00:36:32,840
And they said, oh Nebuchadnezzar, we do not need to defend ourselves before you in this

444
00:36:32,840 --> 00:36:33,840
matter.

445
00:36:33,840 --> 00:36:40,360
If we are thrown into the blazing furnace, the God we serve is able to save us from it.

446
00:36:40,360 --> 00:36:43,920
And he will rescue us from your hand, oh King.

447
00:36:43,920 --> 00:36:49,420
But even if he does not, we want you to know, oh King, that we will not serve your gods.

448
00:36:49,420 --> 00:36:51,500
That's hope, my friends.

449
00:36:51,500 --> 00:36:53,420
A confidence in the face of trial.

450
00:36:53,420 --> 00:36:54,780
God will rescue us.

451
00:36:54,780 --> 00:36:59,200
But even if he doesn't, we're going to obey him.

452
00:36:59,200 --> 00:37:01,420
It's a confidence in the face of trials.

453
00:37:01,420 --> 00:37:04,360
It's a whole mindset in tough times.

454
00:37:04,360 --> 00:37:06,800
And then hope looks like this.

455
00:37:06,800 --> 00:37:13,000
It's an influence that attracts other people.

456
00:37:13,000 --> 00:37:15,680
I want to tell you that hope is infectious.

457
00:37:15,680 --> 00:37:19,360
We live in a valley that needs hope.

458
00:37:19,360 --> 00:37:31,560
I heard this week that 18% of the population of Santa Clara County has left in the last

459
00:37:31,560 --> 00:37:35,260
three years.

460
00:37:35,260 --> 00:37:42,520
That's almost one out of five people in the last three years gone.

461
00:37:42,520 --> 00:37:44,520
About a month ago I heard a figure that blew me away.

462
00:37:44,520 --> 00:37:49,840
I said that the real unemployment rate, not just those on the rolls, but those who are

463
00:37:49,840 --> 00:37:54,900
now off the rolls because they've been unemployed so long, that the real unemployment rate in

464
00:37:54,900 --> 00:38:00,400
our valley is 16%.

465
00:38:00,400 --> 00:38:07,880
We have 18 families at least in our church, or individuals in our church without jobs.

466
00:38:07,880 --> 00:38:11,280
This is a valley that needs hope.

467
00:38:11,280 --> 00:38:18,520
When hope dominates a congregation, you almost have to lock the doors to keep people out

468
00:38:18,520 --> 00:38:21,760
because they will flock to where there is hope.

469
00:38:21,760 --> 00:38:23,680
Where can you find hope?

470
00:38:23,680 --> 00:38:27,500
Let me say in the first place, you find hope in God.

471
00:38:27,500 --> 00:38:30,120
You find hope in God.

472
00:38:30,120 --> 00:38:34,660
I call this to mind, says Jeremiah in Lamentations.

473
00:38:34,660 --> 00:38:38,480
He is weeping about the city of Jerusalem.

474
00:38:38,480 --> 00:38:41,920
Gaza is destroyed, the people are taken away captive.

475
00:38:41,920 --> 00:38:46,680
He weeps, he says, yet this I call to mind and therefore I have hope.

476
00:38:46,680 --> 00:38:52,080
Because of the Lord's great love we are not consumed, for His compassion never fails.

477
00:38:52,080 --> 00:38:53,800
Hope is found in God.

478
00:38:53,800 --> 00:38:57,880
The psalmist said, now Lord, what do I look for?

479
00:38:57,880 --> 00:39:02,720
My hope is in you.

480
00:39:02,720 --> 00:39:06,400
We find hope in God, my friend, and if you're here today and you need hope, that's where

481
00:39:06,400 --> 00:39:09,400
you'll find it.

482
00:39:09,400 --> 00:39:15,240
In the God of the Bible, the God who makes promises and who keeps them, the God who will

483
00:39:15,240 --> 00:39:21,400
rescue you from your sin and bring you into His family and lavish His love upon you and

484
00:39:21,400 --> 00:39:26,240
direct your life from now right into eternity in heaven with Him.

485
00:39:26,240 --> 00:39:28,080
He's the God of hope for you.

486
00:39:28,080 --> 00:39:30,320
But I also want to say this.

487
00:39:30,320 --> 00:39:36,800
Where can you find hope? in God's church.

488
00:39:36,800 --> 00:39:43,120
Peter says, in your hearts, set apart Christ as Lord.

489
00:39:43,120 --> 00:39:49,460
Always be prepared to give an answer to everyone who asks you to give a reason for the hope

490
00:39:49,460 --> 00:39:53,320
that you have.

491
00:39:53,320 --> 00:39:58,400
You see, hope when it dominates a congregation of people is so attractive.

492
00:39:58,400 --> 00:40:01,800
People say, what's different about you?

493
00:40:01,800 --> 00:40:03,140
How can you be so positive?

494
00:40:03,140 --> 00:40:04,880
How can you be so optimistic?

495
00:40:04,880 --> 00:40:09,840
How can you press ahead in light of your circumstances?

496
00:40:09,840 --> 00:40:12,440
And we're ready to give an answer.

497
00:40:12,440 --> 00:40:20,260
You see, hope is found in God's church when God's church is dominated by hope.

498
00:40:20,260 --> 00:40:21,260
I have to close.

499
00:40:21,260 --> 00:40:26,500
But I want to tell you the story of two men who were both seriously ill and who occupied

500
00:40:26,500 --> 00:40:28,880
the very same hospital room.

501
00:40:28,880 --> 00:40:34,040
One man was well enough to be allowed to sit up in his bed for an hour every afternoon

502
00:40:34,040 --> 00:40:38,960
so that he could help drain the fluid out of his lungs.

503
00:40:38,960 --> 00:40:41,380
His bed was the only one next to a window.

504
00:40:41,380 --> 00:40:45,720
The other man in the room spent all of his time flat on the bed.

505
00:40:45,720 --> 00:40:47,440
These two men talked for hours.

506
00:40:47,440 --> 00:40:50,960
They spoke of their wives and their families and their homes.

507
00:40:50,960 --> 00:40:52,280
They talked about their past.

508
00:40:52,280 --> 00:41:00,560
And every afternoon, the man in the bed by the window, when he was sat up, he would pass

509
00:41:00,560 --> 00:41:07,400
the time by describing to his roommate all the things that he could see outside the window.

510
00:41:07,400 --> 00:41:13,840
The other man began to live for those one hour periods where his world that was only

511
00:41:13,840 --> 00:41:20,320
the ceiling would be broadened and enlivened by the activity and the color of the world

512
00:41:20,320 --> 00:41:21,760
outside.

513
00:41:21,760 --> 00:41:24,800
The window overlooked a park with a lovely lake.

514
00:41:24,800 --> 00:41:30,240
Ducks and swans played on the water while children sailed their model boats.

515
00:41:30,240 --> 00:41:36,160
Young lovers walked arm in arm in the midst of flowers of every color.

516
00:41:36,160 --> 00:41:41,080
Grand old trees graced the landscape and a fine view of the city's skyline could be

517
00:41:41,080 --> 00:41:43,940
seen in the distance.

518
00:41:43,940 --> 00:41:48,200
As the man by the window described all this in exquisite detail, the man on the other

519
00:41:48,200 --> 00:41:54,400
side of the room would close his eyes and he would imagine a picturesque scene.

520
00:41:54,400 --> 00:41:59,480
One warm afternoon, the man by the window described a parade passing by.

521
00:41:59,480 --> 00:42:03,680
Although the man on the other side couldn't hear the band, he could see in his mind's

522
00:42:03,680 --> 00:42:07,720
eye as the gentleman by the window portrayed it with descriptive words.

523
00:42:07,720 --> 00:42:11,920
And day after day, this would happen.

524
00:42:11,920 --> 00:42:16,440
Then one morning, the nurse arrived to bring water for their baths only to find that the

525
00:42:16,440 --> 00:42:19,800
man by the window was dead.

526
00:42:19,800 --> 00:42:23,520
He had died peacefully in his sleep.

527
00:42:23,520 --> 00:42:29,680
She was saddened by this and she called the hospital attendants to take his body away.

528
00:42:29,680 --> 00:42:34,680
As soon as it seemed appropriate, the other man asked if he could be moved next to the

529
00:42:34,680 --> 00:42:36,840
window.

530
00:42:36,840 --> 00:42:41,120
The nurse was happy to make the switch and after making sure he was comfortable, she

531
00:42:41,120 --> 00:42:43,520
left him alone.

532
00:42:43,520 --> 00:42:47,040
He couldn't stand just to be flat in the bed.

533
00:42:47,040 --> 00:42:52,400
So slowly and painfully, he propped himself up on one elbow and he took his first look

534
00:42:52,400 --> 00:42:55,200
outside that window.

535
00:42:55,200 --> 00:43:00,000
He wanted the joy of finally seeing all of this for himself and as he strained up on

536
00:43:00,000 --> 00:43:09,360
his elbow to look out that window, it faced a blank wall.

537
00:43:09,360 --> 00:43:14,800
The man asked the nurse what could have compelled his roommate who described such wonderful

538
00:43:14,800 --> 00:43:19,440
things outside his window to give him such hope.

539
00:43:19,440 --> 00:43:25,640
The woman responded that in fact that man was blind and he could not even have seen

540
00:43:25,640 --> 00:43:28,360
the wall, she said.

541
00:43:28,360 --> 00:43:31,960
I think he simply wanted to give you some hope.

542
00:43:31,960 --> 00:43:37,280
Friends, you and I are not blind.

543
00:43:37,280 --> 00:43:40,320
There's not a wall outside the window.

544
00:43:40,320 --> 00:43:46,280
You and I can see the vistas of eternity in the distance.

545
00:43:46,280 --> 00:43:54,720
We understand the context of life and there are people all around us who are dying because

546
00:43:54,720 --> 00:44:01,940
they can't see out that window and we have the opportunity to be a people of hope.

547
00:44:01,940 --> 00:44:10,160
The kind of a church that's dominated by this trust and this hope in the living God.

548
00:44:10,160 --> 00:44:15,720
The kind of a church that thinks the best of people.

549
00:44:15,720 --> 00:44:19,880
The kind of a church that perseveres through tough times.

550
00:44:19,880 --> 00:44:24,020
The kind of a church that is so filled with hope that people come in these doors because

551
00:44:24,020 --> 00:44:36,800
they just want to be a part of a place.

552
00:44:36,800 --> 00:44:56,280
They just want to be a part of a place.

553
00:44:56,280 --> 00:45:17,640
They just want to be a part of a place.

554
00:45:17,640 --> 00:45:37,600
They just want to be a part of a place.

555
00:45:37,600 --> 00:45:57,560
They just want to be a part of a place.

556
00:45:57,560 --> 00:46:17,520
They just want to be a part of a place.

557
00:46:17,520 --> 00:46:37,480
They just want to be a part of a place.

558
00:46:37,480 --> 00:46:57,440
They just want to be a part of a place.

559
00:46:57,440 --> 00:47:17,400
They just want to be a part of a place.

