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Would you open your Bible together with me please to the book of 1 Thessalonians in the

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New Testament.

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If you don't have a Bible with you, there may be one there in the pew right in front

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of you, and we encourage you to grab it and look up 1 Thessalonians in the table of contents

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if you don't have it, and follow along in the first chapter with us.

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I want to join the perfect church.

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The challenge is that all perfect churches have one thing in common.

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They don't exist.

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That makes it difficult.

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And of course, that's because a church is made up of people, people who are redeemed

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by grace but who are not yet perfected in it.

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Someone wrote, if you should find a perfect church without one fault or smear, for goodness

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sake, don't join that church.

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You'd spoil the atmosphere.

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If you should find the perfect church where all anxieties cease, then pass it by.

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Less joining it, you mar the masterpiece.

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Since I can't find the perfect church, what kind of a church do I want to join?

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Well, one answer to that question is the kind of a church that I hope to build together

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with you.

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I can't think of a group of people anywhere in the world that I would rather work together

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with than you, because I love you.

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You are a wonderful congregation.

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And the kind of a church that I want to be a part of is the kind of a church that I want

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to build together with you in the days ahead.

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It is a church that reflects the energy, passion, and devotion to Jesus Christ that is shown

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by the first century Christians, like those in Thessalonica.

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Last week we talked about being a church where faith works, where faith works.

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That is where authentic faith powerfully transforms lives and brings God's desired outcome.

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I want to be part of a church that worships and serves and prays to a big God, one who

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is infinite and glorious, and yet one who is also very present and real to the people

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of that church.

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When it comes to faith, there are a couple of realities that we have to keep in mind.

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The first is this.

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Just having faith is not enough in itself.

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Because you see everyone in the world has faith of some kind.

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It's possible to have the wrong kind of faith, a faith that is merely intellectual or theoretical.

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It's the kind of faith that the demons have, says James, and which causes them to shudder,

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but it does not produce repentance and works, good works in their lives.

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It's a dead faith.

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Authentic faith produces changed lives.

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And so merely having faith is not enough.

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It has to be the right kind of faith, authentic faith.

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But secondly, faith is only as valid as the object of that faith.

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In other words, it's possible to have a passionate faith, but to place it in the wrong God or

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in a false idea that will not bring me what I think it will bring me.

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Faith is only as valid as the object of that faith.

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The writer of Hebrews says, without faith it is impossible to please God because anyone

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who comes to him must believe that he exists and that he rewards those who earnestly seek

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him.

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I want to be part of a church where faith works.

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The Thessalonian church was that kind of a faith, that kind of a church as we saw last

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week.

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The Thessalonian church was also remarkable for its love.

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A love that motivated them to good works.

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Let me go back and read verse two with you of chapter one.

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Paul says, we always thank God for all of you mentioning you in our prayers.

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We continually remember before God our Father your work produced by faith.

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See there's the faith.

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And he says, your labor prompted by love.

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Your labor prompted by love.

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Love was so real in this congregation of people that it produced a labor that could only be

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described as an intensive labor that led them to weariness even.

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It was a labor that was prompted by deep love in their hearts.

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Love would not allow them to be self-focused or to be only half-hearted in serving others

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or to serve only when it was convenient.

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Love prompted them to serve wholeheartedly and self-sacrificially to the point of weariness.

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Love like this is a love that steps forward at personal cost.

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It steps forward without any thought of compensation for itself.

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Convenience is not a consideration of this kind of love.

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The value of the one who is loved is all that matters to agape love.

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This is God's kind of love.

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Agape love is willing to pay any price and make any sacrifice for the welfare of its

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object.

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This is a challenging kind of love.

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This is not a kind of love where people merely come together and like to see each other and

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enjoy one another's presence.

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This love is deeper than that.

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I want to be part of a church where God's love is potent and compelling.

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Potent that is powerful and where it brings a compelling force to those who are a part

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of it.

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That's the kind of a church I want to be a part of where God's love is potent and compelling.

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And I invite you to think with me quickly about how powerfully God's love motivated

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Him.

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In Romans 5, 8, which was read from the message a few moments ago, it says, but God demonstrates

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His own love for us in this.

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While we were still sinners, are the next four words.

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Christ died for us.

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John says this is how we know what love is.

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Because Christ laid down His life for us.

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Do you find that to be a potent love, a compelling love?

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In Ephesians chapter 2 verses 4 and 5 it says, and read it together with me if you will,

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because of His great love for us, God made us alive with Christ even when we were dead

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in transgressions.

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And it goes on to say by grace you are saved.

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Because of His great love for us, God did this.

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There is nothing like this love.

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How great is the love of the Father that He has lavished upon us, writes John.

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How great is the love of the Father that we should be called children of God.

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And that is what we are.

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God's love is potent and compelling.

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When you stop to think about it, there is no power that exceeds the transforming might

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of God's love.

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It revolutionizes every life that it touches.

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It cannot help but do that.

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And God has put that love into the hearts of His children.

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You see God's love changes your life and mine.

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And it motivates us to serve others selflessly.

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It did the Thessalonians.

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Paul says I thank God for the labor that has been prompted by love in your church.

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He describes this more in chapter 4.

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I invite you to turn over there to verse 9.

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And notice his somewhat brief comment here.

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Although he touches on this theme of love many times as he writes to the Thessalonians.

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Chapter 4 in verse 9.

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Now about brotherly love, we do not need to write you for you yourselves have been taught

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by God to love each other.

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And in fact you do love all the brothers throughout Macedonia.

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And yet we urge you brothers to do so more and more.

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The Thessalonians had this love of God put into their hearts and it caused them to love

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others in return.

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In 2 Corinthians chapter 5 verses 14 and 15 the apostle Paul says for Christ's love compels

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us because we are convinced that one died for all and therefore all died.

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And he died for all that those who live should no longer live for what?

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Themselves but for Him who died for them and was raised again.

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What is it that compels us no longer to put ourselves into the center of our lives but

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Christ and His people?

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It is the love of Christ.

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So let me say it again that God's potent, compelling love motivates Him.

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In 2 Thessalonians chapter 2 in verse 16 it says, may our Lord Jesus Christ Himself

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and God our Father who loved us and by His grace gave us eternal encouragement and good

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hope.

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Notice there our Lord Jesus Christ Himself and God our Father loved us.

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God's love motivated Him to act.

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In the first place His love motivated Him to initiate your salvation and mine.

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Notice the phrase of chapter 1 verse 4 where He calls the Thessalonians brothers loved

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by God.

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He has chosen you.

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And then turn in 2 Thessalonians chapter 2 in verse 13 where Paul elaborates on this

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and says, we ought always to thank God for you brothers loved by the Lord because from

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the beginning God chose you to be saved through the sanctifying work of His Spirit and through

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belief in the truth.

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It is God who initiates salvation.

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It is not us.

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We're not the ones who bring forth salvation.

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It is God who has brought it forth and it is God who initiates it in our lives.

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And the apostle Paul points out he actually initiated it from the beginning which is a

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New Testament concept that means that even before the creation of the world, before the

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time material world and space universe began, God in the beginning loved us.

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He loved us before He even created us.

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Why?

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Because He is love.

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And He initiated our salvation.

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We don't initiate.

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We simply reciprocate.

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We respond to God.

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We love Him because what?

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He first loved us.

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He first loved us.

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But not only does God initiate your salvation, God intervenes in your rescue.

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In chapter one and verse 10, Paul writes to the Thessalonians about Jesus who rescues

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us from the coming wrath.

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Now he doesn't get into detail about that wrath and what it means, but we know from

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what the New Testament teaches us that there is a judgment that is coming upon all of those

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who reject our Lord Jesus Christ, upon all of those who are hostile toward God and resist

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Him and rebel against Him.

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Wrath is coming from God upon them.

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But God has intervened on our behalf.

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He has rescued us from that wrath that is to come.

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And again in 2 Thessalonians chapter two, it says, because from the beginning God chose

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you to be saved through the sanctifying work of the Spirit, belief in the truth, He calls

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you to this through our gospel that you might share in the glory of our Lord Jesus Christ.

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God has rescued you from wrath and saved you for glory.

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That's how much His love compelled Him to act on your behalf.

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He rescued you.

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It's a wonderful feeling to be rescued.

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I had just a little sense of that in the last week.

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I want to tell you about it because some others of you are aware of it.

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And by the time stories get told two or three or ten times, they can sometimes get stretched

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or whatever.

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A few weeks ago, I had some symptoms that led me to go to the doctor.

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And as a result of the tests that were taken, I went to a urologist who examined me.

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And he found that I had a growth in my bladder.

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And he said to me, look, this needs to come out.

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It's very small, but we have to take it out.

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Now we can arrange for you to go into the hospital.

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That'll involve, you know, pre-op and anesthesia and it's a big deal.

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Or he says, we can take it out right now.

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I'm not going to go into detail about this, but it didn't take me but about a nanosecond

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to say, you're in there, take it out now.

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Take it out now.

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I want that thing out of there.

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And so he did.

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And then they sent that off to the laboratory.

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But of course, I asked him the inevitable question.

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I said, you know, just from your observation of what you've seen, what do you think?

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And he said, well, most of the grows that are in the bladder are in fact malignant.

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And he said, by looking at what I saw, though it was very small, he said, it had all the

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characteristics of being a malignant growth.

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I said, well, if that's the case, then what's the treatment?

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He said, well, we just did it.

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We just did it.

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We took it out.

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We cauterized it.

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But he said, you and I'll become the best of friends over the next few years.

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He said, you're going to need to come in every three months for one of these examinations.

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Oh, that thrilled me.

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Let me tell you.

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I mean, he's a nice man and all of that, but I'd rather pick my own friends.

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And in other circumstances, he would be one of them.

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So I waited the week, and knowing that if it came back malignant, it was going to be

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God's direction.

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I mean, my life is in His hands.

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I knew that it appeared to be manageable.

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And so it wasn't life-threatening in that sense.

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But on Wednesday, my internist, whom I call the beloved physician who attends this church,

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called me and said, I've got good news.

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It was benign.

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Amen.

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Wonderful news.

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And you know what?

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Suddenly I felt rescued.

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Now, it wasn't as though I was just overwhelmed, but it felt so good not to have that label

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cancer on me.

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And you know when God rescued you and me, He delivered us from the label condemned.

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He delivered me from certain death, eternal separation from Him in hell.

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God's love is so powerful and compelling that He initiated a rescue on my behalf and your

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behalf and He intervened and saved us from what we were doomed for and set us apart for

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glory.

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That's wonderful.

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That's God's love.

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Now, that same love of God, that same potent, compelling love of God is at work in His people.

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God has poured out this love into our hearts, writes the apostle Paul.

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And here in Thessalonians, He gives us three facts about this love.

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Let me hit them quickly with you.

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The first is this.

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It mentors us.

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It mentors us.

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God's love teaches us how to love.

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It puts a new motive in our hearts by the Holy Spirit and then the Holy Spirit teaches

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us how to love others with God's love.

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In chapter 4 and verse 9, it says, you yourselves have been taught by God.

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That phrase taught by God is really one word in the original language.

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He says, you have been God taught.

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God taught.

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God puts this value and this principle into the hearts of His forever family.

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And He Himself mentors us in how to love other people.

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We follow the example of our Father in whose likeness we have been newly created.

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And so the apostle Paul says, be imitators of God as dearly loved children and live a

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life of love just as Christ has loved you.

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It mentors us.

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The second fact about this love is that it multiplies.

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In chapter 3 of 1 Thessalonians and verse 12, Paul has a brief prayer.

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He says, may the Lord make your love increase and overflow for each other, for everyone

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else and for everyone else just as ours does for you.

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Paul recognizes the fact that love can grow, that it can multiply in our lives and he prays

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for that in the Thessalonians.

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It's a fact.

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We can learn to love more deeply.

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It can flow and overflow in our lives with a greater capacity.

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When something gets hot, what happens?

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It expands.

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When God's love is hot in our lives, when it's fervent, it expands.

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It super abounds.

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It overflows with an excess to touch the lives of others.

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And so Paul prays here, God increase the aperture of their hearts.

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And that's my prayer for me too and for you.

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That God would cause the aperture of our hearts to expand so that God's love can flow more

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freely through us.

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Again in chapter four and verse 10, he says, you do love, yet do so more and more.

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You see, we never really arrive.

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It's something that keeps multiplying in our lives.

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And the more we give out, the more we... what?

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The more we receive, the more we get.

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There's a third fact and that is that it matters.

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The third fact about this glove that God has put in our hearts that it matters in chapter

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one and verse seven.

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He says, and so you became a model to all the believers in Macedonia and Achaia.

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You see, the Thessalonians were not just saved, they were model Christians.

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He says, you have set a pattern for others by your love.

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It matters that you and I love.

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It matters.

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And I'll tell you why, because God's love flowing through us is His most powerful witness

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in the world.

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There's nothing, nothing that is more powerful than a Christian who loves others with God's

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love.

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By this shall all men know you are my disciples, if you what?

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If you love one another.

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It also matters because this selfless love is the mark of genuineness.

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That is that we really belong to the family of God.

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We know that we have passed from death to life, says John, because we love our brothers.

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The fact that we love others is an assurance to us that we really are God's people.

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He goes on to say, anyone who does not love remains in death.

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Anyone who hates his brother is a murderer, and you know that no murderer has eternal

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life in him.

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This is how we know what love is.

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Jesus Christ laid down His life for us, and we ought to lay down our lives for our brothers.

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What does this selfless love look like?

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What does it look like?

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Well, it looks an awful lot like many of you in this congregation.

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When I hear some of the stories of people in this congregation, I thank God that God's

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love is flowing through you to others.

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I think of a team of men who right now are working on a project at a home for city team.

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I think of some of you who have opened up your home to be used for entertaining.

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In some cases, those who are in need, and in other cases, for children who can come

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into your backyard and there spend a few hours and learn about Jesus.

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We could go on and on telling stories about people in this church.

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Selfless love looks an awful lot like many of you.

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I like what Augustine said, this love has hands to help others, feet to hasten to the

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poor and needy, eyes to see misery and want, ears to hear the sighs and sorrows of men.

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That is what love looks like.

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This selfless love initiates action to demonstrate its selfless concern.

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It does not wait to be asked.

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It does not wait for somebody else to take the first step.

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This love of God compels us to initiate just like our Father does.

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We take the first step.

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We make the first move.

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You see, love isn't a feeling that we have for others.

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This love is action.

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It is action.

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If anyone has material possession, says John, and sees his brother in need, but has no pity

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on him, how does the love of God be in him?

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So it is a feeling.

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But he goes on to say, dear children, let us not love with words or tongue, but with

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actions and in truth.

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This love has to go beyond emotion and sentiment.

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To motivate us to act in the best interests of somebody else, it initiates.

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This love not only initiates, it intervenes.

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It causes us to intervene to assist those who are vulnerable and to do that with generosity

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and with wisdom.

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You see, love is accountability.

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It's not just enabling people to do things.

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God's love is especially for those who are most vulnerable.

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That's why we are told to watch for the care of widows and orphans.

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And if you look at the ministry of love incarnate, our Lord Jesus Christ, you see Him going to

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the downcast.

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You see Him going to the rejected.

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You see Him going to the hurting.

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He initiated that action and He intervened on their behalf, but Jesus never enabled them

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in any way.

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We have an example of that in Thessalonians, in the second letter to the Thessalonians.

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Paul has apparently told him to share with those who have needs and they're doing that.

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That's part of the love.

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But then he warns, he says, if there are those who are taking from you, but who are not willing

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to work, he says, don't feed them anymore.

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He says if a man won't work, he shouldn't eat.

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That is off of others is the idea.

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So you see there is generosity, but there's wisdom as well in this love when it intervenes.

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It holds accountable those who are being helped.

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It doesn't just give and enable them to continue in whatever situation they're in.

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It loves with wisdom, a kind of wisdom that really brings them out of the circumstances

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which hold them captive.

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The opposite of love is not hate.

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The opposite of love is self-centeredness.

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The kind of love we're talking about is a love that is an active commitment to encouraging,

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supporting, helping, defending the vulnerable in particular.

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The challenge that I face and the challenge maybe that you face is to empty myself so

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that God can show Himself in me.

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Because of my sinfulness, I tend to be self-centered.

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And that self-centeredness, that self-focussedness has to be laid aside.

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I have to empty that out so that then God can fill me and show Himself through me.

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Imagine a church of people who share that vision.

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Imagine a whole church of people who are committed before God to empty themselves so that God

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can show Himself in their own community but beyond it into the world around them.

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What does a church like that look like?

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I want you to think about that for a minute.

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What phrase or word comes to your mind as you imagine a church that shares this vision?

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I'd like you just to tell me.

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I'm going to walk up the center aisle here and I'd like you to tell me what word comes

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00:30:41,120 --> 00:30:42,680
to your mind?

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00:30:42,680 --> 00:30:43,680
Compassion.

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00:30:43,680 --> 00:30:44,680
Okay.

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What other word or phrase would come to your mind of a church that has the same vision

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for this selfless love?

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00:30:54,400 --> 00:30:56,240
Forgiveness.

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That's really a key word.

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00:30:59,560 --> 00:31:01,600
Sensitivity.

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00:31:01,600 --> 00:31:03,600
Holiness.

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00:31:03,600 --> 00:31:08,880
It ties together with Ephesians 5.

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00:31:08,880 --> 00:31:11,880
Caring.

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00:31:11,880 --> 00:31:15,160
Wholeness as well as holiness.

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00:31:15,160 --> 00:31:16,400
Wholeness.

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00:31:16,400 --> 00:31:18,400
What is it?

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00:31:18,400 --> 00:31:20,800
Acceptance.

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00:31:20,800 --> 00:31:23,800
Reaching out.

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00:31:23,800 --> 00:31:25,800
Sacrifice.

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00:31:25,800 --> 00:31:27,800
United.

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00:31:27,800 --> 00:31:29,800
Obedient.

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00:31:29,800 --> 00:31:31,800
Peace.

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00:31:31,800 --> 00:31:37,520
That's an interesting concept.

390
00:31:37,520 --> 00:31:38,520
Glory to God.

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00:31:38,520 --> 00:31:40,840
What does a church look like?

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00:31:40,840 --> 00:31:42,840
A merciful church?

393
00:31:42,840 --> 00:31:44,880
Joy.

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00:31:44,880 --> 00:31:47,600
The fruit of the Spirit is love.

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00:31:47,600 --> 00:31:49,320
Joy.

396
00:31:49,320 --> 00:31:50,440
Joy comes right after love.

397
00:31:50,440 --> 00:31:55,040
It flows out of love.

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00:31:55,040 --> 00:31:59,240
I was hoping somebody would say that and I don't know who did.

399
00:31:59,240 --> 00:32:01,680
But the word is safe.

400
00:32:01,680 --> 00:32:03,520
Will it come this direction?

401
00:32:03,520 --> 00:32:04,520
Safe.

402
00:32:04,520 --> 00:32:07,520
A safe church.

403
00:32:07,520 --> 00:32:10,040
Powerful.

404
00:32:10,040 --> 00:32:13,520
God's potent, compelling love flowing through us.

405
00:32:13,520 --> 00:32:17,120
That's going to be powerful.

406
00:32:17,120 --> 00:32:19,720
Unconditional love.

407
00:32:19,720 --> 00:32:20,720
Compassion.

408
00:32:20,720 --> 00:32:23,240
What was this?

409
00:32:23,240 --> 00:32:26,240
Christ's love.

410
00:32:26,240 --> 00:32:32,080
Of course, you'll see Christ in a church like this.

411
00:32:32,080 --> 00:32:36,800
What other words or phrases come to mind?

412
00:32:36,800 --> 00:32:39,800
Healthy.

413
00:32:39,800 --> 00:32:40,800
Humble.

414
00:32:40,800 --> 00:32:41,800
Generous.

415
00:32:41,800 --> 00:32:47,240
I'm repeating them all so we can get them on tape.

416
00:32:47,240 --> 00:32:51,440
I don't want your wisdom to be lost to those who couldn't be here this morning.

417
00:32:51,440 --> 00:32:52,440
Multiplying.

418
00:32:52,440 --> 00:32:56,520
Oh, these are great answers.

419
00:32:56,520 --> 00:33:02,400
When you begin to think about what a church could be if all of its people were committed

420
00:33:02,400 --> 00:33:08,200
together to this kind of love, it is an amazing vision.

421
00:33:08,200 --> 00:33:14,260
This kind of love produces a sweet spirit of cooperation where everyone works in some

422
00:33:14,260 --> 00:33:16,160
way to bless others.

423
00:33:16,160 --> 00:33:19,160
There are no freeloaders in a church like this.

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00:33:19,160 --> 00:33:25,160
It produces a respect for others, creating trust, giving others benefit of the doubt,

425
00:33:25,160 --> 00:33:28,520
using the tongue to bless and to lift up.

426
00:33:28,520 --> 00:33:31,400
It creates an atmosphere of forgiveness.

427
00:33:31,400 --> 00:33:36,300
It deflates anger and destroys resentment.

428
00:33:36,300 --> 00:33:41,440
It makes for patience with others and kindness toward them and protection of their best interests

429
00:33:41,440 --> 00:33:44,520
and gentleness in dealing with them.

430
00:33:44,520 --> 00:33:49,900
I like what George Sweeting wrote, love is optimistic.

431
00:33:49,900 --> 00:33:52,400
It looks at people in the best light.

432
00:33:52,400 --> 00:33:58,720
Love thinks constructively as it senses the grand possibilities in other people.

433
00:33:58,720 --> 00:34:03,680
All of this flows out of this idea of love.

434
00:34:03,680 --> 00:34:06,440
Do you want to have that kind of a church?

435
00:34:06,440 --> 00:34:08,680
You want to join that kind of a church?

436
00:34:08,680 --> 00:34:12,880
Me too.

437
00:34:12,880 --> 00:34:19,400
Linus told Lucy that his life goal was to be a doctor, but she reproved him saying,

438
00:34:19,400 --> 00:34:24,120
you can't be a doctor, you hate mankind.

439
00:34:24,120 --> 00:34:32,960
To which Linus responded, oh no, I love mankind, it's people I can't stand.

440
00:34:32,960 --> 00:34:39,580
Mankind is sort of this generic, we love others, love everyone, love people.

441
00:34:39,580 --> 00:34:45,320
The people that God brings into my life.

442
00:34:45,320 --> 00:34:53,000
Love is only love when it's expressed, when it's acted on, when it's given away.

443
00:34:53,000 --> 00:34:58,920
Oscar Hammerstein of all people wrote this wonderful statement, a bell's not a bell till

444
00:34:58,920 --> 00:35:00,800
you ring it.

445
00:35:00,800 --> 00:35:04,360
A song's not a song till you sing it.

446
00:35:04,360 --> 00:35:08,320
Love in your heart is not put there to stay.

447
00:35:08,320 --> 00:35:14,720
Love isn't love till you give it away.

448
00:35:14,720 --> 00:35:18,520
The church I want to be a part of, that I want to join, that I want to help build together

449
00:35:18,520 --> 00:35:25,120
with you is a church that is absolutely committed to love of the people.

450
00:35:25,120 --> 00:35:31,680
And sometimes we feel really good about ourselves.

451
00:35:31,680 --> 00:35:36,640
We like to go to church, we like the people who are there, and we get along well with

452
00:35:36,640 --> 00:35:40,760
a group of people, and we love each other.

453
00:35:40,760 --> 00:35:43,640
But that's not what I'm talking about this morning.

454
00:35:43,640 --> 00:35:46,440
All that's good in its place.

455
00:35:46,440 --> 00:35:51,600
What we're talking about today is a love that reaches those who are hurting, those who are

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00:35:51,600 --> 00:35:53,640
rejected.

457
00:35:53,640 --> 00:35:55,880
It goes to the outcast.

458
00:35:55,880 --> 00:35:58,920
It's a love that acts.

459
00:35:58,920 --> 00:36:11,800
It's the kind of love, for example, that goes to an AIDS hospice, and it serves the men

460
00:36:11,800 --> 00:36:18,400
and the women who are dying there.

461
00:36:18,400 --> 00:36:24,200
You say, yes, but some of those people are our enemies.

462
00:36:24,200 --> 00:36:27,200
Isn't that just the point?

463
00:36:27,200 --> 00:36:34,760
That as while we were enemies of God, that Christ died for us, that He loved us.

464
00:36:34,760 --> 00:36:41,200
It's the people that we may see as our opponents, that God calls us to love, and when we love

465
00:36:41,200 --> 00:36:49,080
them, it demonstrates the reality of God.

466
00:36:49,080 --> 00:36:51,480
They may or they may not see it.

467
00:36:51,480 --> 00:36:52,840
That isn't the point.

468
00:36:52,840 --> 00:36:55,360
They may or may not appreciate it.

469
00:36:55,360 --> 00:36:57,880
Love just has to be expressed.

470
00:36:57,880 --> 00:37:01,580
It doesn't expect any compensation in return.

471
00:37:01,580 --> 00:37:07,040
When you and I stand in the presence of Jesus Christ, and we think about how He has loved

472
00:37:07,040 --> 00:37:18,160
us, the amazing, awesome love of Christ, the only thing our hearts can do is to say, Lord,

473
00:37:18,160 --> 00:37:30,320
cause that love to be seen in my life, mentor me in it, multiply it through me.

474
00:37:30,320 --> 00:37:36,000
Let it increase more and more.

475
00:37:36,000 --> 00:37:42,920
I take my eyes off of myself and doing what pleases me.

476
00:37:42,920 --> 00:37:49,480
I turn away from what's convenient for me in my schedule and my lifestyle, and Lord,

477
00:37:49,480 --> 00:37:58,400
I ask you to love through me at my cost and whatever the cost.

478
00:37:58,400 --> 00:38:01,000
Lord, love others through me.

479
00:38:01,000 --> 00:38:09,320
I'm going to tell you when there's that kind of a church, hell itself will shudder because

480
00:38:09,320 --> 00:38:10,920
it can't deal with it.

481
00:38:10,920 --> 00:38:13,680
It cannot deal with that kind of love.

482
00:38:13,680 --> 00:38:17,520
Let's pray.

483
00:38:17,520 --> 00:38:28,360
Lord, we are humbled at the potent, compelling love that you have demonstrated in the sacrifice

484
00:38:28,360 --> 00:38:31,960
of Jesus for us.

485
00:38:31,960 --> 00:38:39,280
A love that initiated our salvation, a love that intervened that we might be rescued when

486
00:38:39,280 --> 00:38:44,200
we did not deserve it and we were your enemies.

487
00:38:44,200 --> 00:38:45,880
You loved us.

488
00:38:45,880 --> 00:38:49,920
Lord, thank you for the love of friends.

489
00:38:49,920 --> 00:38:57,600
But help us to love those who are not our friends and to serve them for Jesus' sake

490
00:38:57,600 --> 00:39:00,600
selflessly.

491
00:39:00,600 --> 00:39:09,040
To seek out those who are most rejected and most hurting and most desperate and go to

492
00:39:09,040 --> 00:39:10,040
them first.

493
00:39:10,040 --> 00:39:34,440
Amen.

