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Would you stand please?

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Thank you, George.

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I'd like to ask you to reach around and welcome those near you.

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We want to have a friendly church, and sometimes it's hard to know who the visitors are, but

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welcome all of those near you and thank them for coming this morning.

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Thank you for doing that.

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As we grow larger, we want to maintain that friendly spirit and that sense that we belong

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together and even though there are many people here you may not know, we want you to feel

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like there are some that you know and you know well.

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That's part of the purpose of the small churches, by the way, and we hope that you're involved

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in one of those.

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But on Sunday morning as we gather together, make sure that those around you sends us a

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sincere welcome to the service.

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Now I've heard that there may be a football game on television this evening, and if you're

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planning to stay home and watch it, I just have a warning for you.

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If there is a knock at the door, be careful opening it because there may be a herd of

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yaks that will come through your living room.

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That might be disastrous, so just be careful of that, will you?

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First Corinthians, chapter 16 will be the focus this morning as we continue our series

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on the dollars and cents of finances.

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Number of years ago now, a board of elders voted to give their pastor a raise.

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Because of his writings, he was receiving a good deal in royalties and he said to his

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men serving with him on the elder board, I don't need it.

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And their response to him was, we know that, pastor, we just want to see what you're going

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to do with it.

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You know, I wonder if that isn't God's attitude as he blesses us with more than we need.

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He wants to see what we're going to do with it.

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Our finances are stewardship.

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God is the owner of all that we have and he has made us the trustees.

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We are therefore responsible for the management and the use of all that he's given to us.

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The Bible teaches us about the basics of money.

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We might call it biblical economics 101.

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In the first place, God wants you to have money.

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Secondly, God wants you to think properly about your money.

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And thirdly, as we've been discussing together most recently, God wants you to manage your

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financial stewardship well.

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How do we do that?

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Well, as we began saying last week, we do that in the first place by recognizing that

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our first responsibility is to God in the management of our stewardship.

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And that God wants us to bring to him free will offerings.

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God has not established a legalistic tithe that we are to bring.

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We discussed that last week in a biblical context.

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But God wants us to bring to him an offering out of the love of our hearts freely to him.

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In 1 Corinthians 16 verse 2 it says, and on the first day of every week, let each one

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of you put aside and save as he may prosper, that no collections be made when I come.

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And we noted here in this verse that there are certain principles that are given to us

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regarding these free will offerings.

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In the first place, we're to give regularly or systematically.

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He says on the first day of every week.

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The idea is that our giving is to be planned.

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There is to be a certain spontaneity about it.

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But on the other hand, God wants us to think ahead of time and to plan for our giving.

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We are to make that a systematic, habitual part of our lives.

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Not a thoughtless part of our lives.

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We're to give thought to it.

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But it is to be a habit that we get into, that we bring to him systematically our free

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will offerings.

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And then we notice that it's universal.

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Every one of you, also individual.

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And as all of us are expected by God to participate in this, and each one of us, without any exceptions

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as far as the Scriptures are concerned.

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And we notice well that we're to bring our gifts proportionately to our prosperity.

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As God prospers us, in proportion to the way he prospers us, we are to bring our gifts.

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Now the language here also suggests that as we do this, we are to lay aside these gifts

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in store.

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That is, we are to bring them together to the church fellowship.

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He says that there be no collections made when I come.

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And so the believers were to lay aside their money and bring it together to the local church.

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And there it would be kept until the purpose for which it was intended arrived.

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It is important, I think, to teach stewardship in a local church.

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That's one reason I'm doing this brief series now.

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This is a priority of which we have established as leadership during 1988, that we want to

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better teach the principles of stewardship throughout our church.

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For that reason, we are going to begin taking offerings in the Sunday school classes of

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the church.

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Because boys and girls need to know that we bring offerings to the Lord.

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Some classes do that now, but not all of them.

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But we're going to begin that across the board.

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We're also going to begin taking offerings in small church because there are some who

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do not come to large worship service and do not participate therefore in the offerings

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here.

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We want to give them an opportunity to learn stewardship in the small church.

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We believe that's a priority for us as a local body of believers.

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Now as we talk about stewardship, there are frequent questions posed by those seeking

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to sincerely apply these principles.

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There's someone who might say, but I'm to give proportionally, but how much should

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I give?

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In some respects, it would be easier, wouldn't it, if God had said, bring seven and a half

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percent or 10 percent or 30 percent.

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Because then we would all know how to calculate that if we passed simple mathematics in high

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school or grade school.

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It would not be hard at all for us to figure.

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But God hasn't done it that way.

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He wants it to be a matter of a heart attitude, a spirit that we have.

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Zacchaeus, for example, gave 50 percent of everything that he had to the poor.

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Now he didn't do that every week.

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But after his conversion, he was so overjoyed and so freed from the covetousness of his

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heart, the greed was so dealt with in him that immediately he made provision for 50

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percent of all that he had to go to the poor.

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And not only that, he said, if I have wronged any person, I will repay him fourfold, keeping

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the law.

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His heart desired to obey what God had told him to do.

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It's a matter of the heart.

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Maybe the question instead, how much do I have to give, should be, how much should I

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keep?

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The fact is that only you can answer that for yourself, for your family.

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But then someone says, well, what if there really isn't enough money?

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What if the money that we receive is not enough to meet our basic bills?

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There are some people in that circumstance.

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What are they to do with regard to the teaching of the scripture about giving?

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Well, if there is no money, even for the needs that I have in my life, I need to examine

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my needs.

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I need to see where my money is going and be sure that those in fact are needs.

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It may be that what I'm calling a need is actually a bill that I have accumulated, and

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now it's become a bondage to me, and I have to pay that off.

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What am I to do if I'm in a situation where I have to pay a creditor and I have no money

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left over for giving?

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Well, there are several thoughts about that.

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First of all, I need to do what I can to reduce my out go.

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And then I need to do what I can to increase my income.

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I may need to look for another job that pays better.

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I may need to get a second job for a period of time.

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With regards to giving, I think if I'm in that predicament, what I need to do is determine

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what I can sacrifice so that I can give to God.

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I may not be able to give to God as much as I want to, but I can give something, even

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if it's just lunch money from one day during the week, or just if it's the price of a

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magazine that maybe I buy once a month.

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If I'm in a situation where I'm actually in financial bondage, then I need to still

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remember that I have a responsibility to give to God something at least to indicate the

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sincerity of my heart.

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I think the best advice I could give to a person who is in that kind of predicament,

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and that's not uncommon, is that you seek out someone who would be able to help you

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get reestablished financially.

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I don't mean by giving you money, but I mean by helping you to budget and perhaps reorder

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your priorities in spending, perhaps even to renegotiate those loans that you have

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so that you can get that payment down where you can handle it, as we said before, at the

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same time cut up the credit cards.

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If you're in financial bondage today, there's hope for you.

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God has an answer for you, but it's very difficult in a large group like this to give

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specific answers to your problems.

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There are those who can help you.

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I want to encourage you to seek them out.

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If you say, I don't know where to go, I don't know who to approach, then call our

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church office and we can put you in touch with some people who can help you.

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Someone says, well, should I borrow to give?

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I don't have enough coming in.

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Should I go out and borrow some of my visa so that I can give to the church?

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Of course, there are some churches and parishes now which are making it possible for people

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to give with visa or MasterCard.

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I don't believe, generally speaking, that it is a principle of God's Word that we should

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borrow in order to give.

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Now, there may be some exceptions to that or some situation where it might be appropriate

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to borrow short term in order to give a gift today, which will be covered almost immediately

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with some income that you know is coming.

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But the general principle is no.

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God does not want us to borrow money to give, but He wants us to give according to what

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we have.

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He doesn't expect us to give according to what we don't have, but He does expect us

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to give according to what we have.

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Then someone may legitimately ask, well, if I am to give my money through the church,

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what do I do about the other opportunities that come to me?

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I've got friends who are going to campus ministries or I have friends who are going with missions

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and they write letters to me wanting me to support them.

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What do I do about those letters that come from radio programs or broadcasts that are

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appealing for funds from me?

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How do I handle all of that?

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Well, you need a special file in your home in the first place to handle a lot of that.

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It's a circular one about that big, about that deep.

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Now, I don't mean to be callous toward those that are good ministries and which legitimately

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need support, but obviously we have to be careful where we give our money.

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That's one of the advantages of God's plan in giving through the local church because

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we trust together as a church that we have wisdom where the money should be invested.

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We are less prone then to impulse or to emotional appeals.

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There are certain basic principles regarding giving.

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One is does the person or the organization asking for my funds believe what I do and

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practice what I do?

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There are some very clever organizations out there today that are appealing for funds from

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evangelicals when they themselves actually do not believe what we believe.

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They don't teach what we do and they don't practice a lifestyle that we believe in.

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They know that evangelicals, some evangelicals are soft touches and can be appealed to emotionally

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to respond because we want to be generous people and they know that and they try to

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take advantage of it.

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So I need to know to whom I am giving and search out that organization.

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I need to know that person before I give anything.

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Then I need to ask the question, is there a sufficient accountability with that person,

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with that organization so that I can trust that my money is being used properly?

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There are several organizations these days trying to keep track of parachurch ministries.

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Local churches keep track of themselves through meetings like we have tonight.

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The third principle is that I need to avoid pressure tactics, promise recognition, impulses

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in my giving.

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I need to avoid giving because I am going to get a plaque in return to hang on my wall.

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If I do that then I have my reward, don't I?

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I want to give because God lays it upon my heart to give.

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In our family we practice bringing nearly all of our gifts to the church.

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But we do send some monies outside of the church to organizations primarily that we

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know and trust and that we love.

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We believe God wants us to do that.

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I encourage you to do that as God lays that upon your heart.

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If a church is already supporting an individual, in fact we practice this in our church, if

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we are supporting a missionary as a church, we discourage that missionary from approaching

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people in our church personally.

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Unless it be very close friends or family because already we are giving once.

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For someone to come back to us personally and appeal for funds is not right.

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We really disallow that of those that we support as a church.

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Someone says, well I give to the Lord but I pay the tuition in my Christian school or

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I pay for the retreats for my kids.

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You know when I use my money in that way I am not really giving to the Lord.

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Maybe good uses of money and even necessary uses of money but I shouldn't really call

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that giving to the Lord.

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Someone says, well can't I give my time or talent instead of money?

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This is very popular today especially among the baby boomers because we learn that time

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is money and therefore if I give time I am giving money, right?

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Well certainly you are giving something that is valuable when you give time and time is

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critical.

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We need to give time to the Lord.

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We need to give our talents to the Lord but we cannot allow that to be a substitute for

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money for the ongoing expenses of ministry, the support of missionaries, etc. that cannot

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be supported by my time alone or my talents alone.

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I need to bring my treasure to the Lord.

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John MacArthur said, giving is not God's way of raising money.

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It is God's way of raising children.

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That's a good perspective.

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So if I am going to manage my financial stewardship well it begins by my understanding my responsibility

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to God which is first.

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But then also I need to recognize my responsibility to my family.

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Would you turn please to 1 Timothy 5 and verse 8 for what is a key verse in the New Testament

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regarding this.

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1 Timothy 5 and verse 8.

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Now in the context of caring for widows within the church the apostle says in verse 8, but

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if anyone does not provide for his own, that is his own loved ones, his own family, and

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especially for those of his household, he has denied the faith and is worse than an

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unbeliever.

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And so in the strongest kinds of terms the apostle tells us that we are responsible to

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care for our families.

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That really is a built in part of us.

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We know that we are to do that.

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And it's important because children interpret the faithfulness of God by the way their parents

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provide for them in meeting their needs.

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That does not mean that we should be lavish with our children necessarily, that we should

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squander money on them.

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Moms and dads we need to realize that children as they grow up see and perceive God's provision

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for them through you.

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And they understand God's faithfulness as they see how faithfully you provide for their

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needs, their genuine needs.

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Now frankly the pressure that all of us face is toward materialism in our culture.

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We are educated from the cradle on up that we need things in order to be happy.

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And some of the highest pressure comes on Saturday mornings during the time that the

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children are watching television.

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We are a culture that is given to things, material things, thinking that that will bring

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satisfaction, fulfillment, and joy in living.

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Now we know that that is a lie.

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And yet we are prone to fall into that kind of a lifestyle, that kind of a trap.

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We need to control our own expectations in life.

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The danger is that if we are carelessly lavish with our children, that if they grow up having

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every want met, that they will think as they become adults that society owes them the same

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thing.

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Children need to learn as they grow up that not everything can be had, at least when you

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want it.

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That there are some things that are worth having and there are some things that are

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not necessary to have.

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Children need to learn value, not just the price of things.

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Regarding this matter of expectations, Tim Kimmel writes a book called Little House on

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the Freeway, which is quoted and focused on the Family Magazine.

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He says this, When we lose control of our expectations, we are guaranteed to be robbed

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of rest.

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Yet the culture in which we live makes losing control a foregone conclusion.

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If I have any hope of enjoying the rest God intends for me, I have to remind myself that

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I am in a constant struggle with my environment to maintain a sense of satisfaction.

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When people fail to discipline their desires, they feel incomplete.

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A gloomy cloud of inadequacy follows them around.

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It's difficult to maintain deep relationships with such people.

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Their feelings of inadequacy drain their emotions.

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When people fail to discipline their desires, they place unbearable demands on a marriage.

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Their partner is quick to realize his or her dissatisfaction, and if the partner can't

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apply all that he or she wants, the partner feels a sense of failure.

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When people fail to discipline their desires, they compound stress in their children.

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An environment where the best is always in the future breeds an attitude that makes the

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present look cheap.

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When people fail to discipline their desires, they accommodate the powers within the world

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system that desire to control them.

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A heart that finds it hard to accept its position in life is putty in the hands of the powers

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of darkness.

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What Mr. Kimmel is saying is that we need to learn to discipline our desires, to control

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our expectations, to be content with what God has provided for us.

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But out of that which he provides for us, we are to be sure that our family is cared

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for with regard to its essential needs.

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If I am to manage my financial stewardship well, I am to recognize that my responsibility

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is first to God, and then to my family, and third, I need to recognize that I do have

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a responsibility to the poor.

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Would you turn please to the book of James in the second chapter.

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In this chapter, James warns us about being partial toward those who are rich.

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He says that we should not discriminate against the poor.

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And he says in verse 15, if a brother or sister is without clothing and in need of daily food,

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then one of you says to them, go in peace and be warmed and filled, and yet you do not

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give them what is necessary for their body.

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What use is that?

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What kind of faith, he's saying here, would do that to a brother or sister?

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Turn over to John, 1 John chapter 3, and look at these strong ethical words of the apostle

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of love.

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He says in verse 16, we know love by this, that he, Christ, laid down his life for us,

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and we ought to lay down our lives for the brethren.

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But whoever has the world's goods and beholds his brother in need, and closes his heart

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against him.

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How does the love of God abide in him?

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Little children, let us not love with word or with tongue, but in deed and truth.

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Clearly, God expects us to care for those who are poor and cannot care for themselves.

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Indeed, the word of God teaches us that God himself is the defender of the poor.

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He condemns those who oppress the poor.

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Only in the terms of the Bible, the primary focus of our attention for the poor should

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be upon brothers and sisters.

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Not to the exclusion of the world's poor, but the primary thrust of scripture, both

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in the Old and the New Testament, is that we as the people of God are to care for the

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poor who are among us.

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We have various ways of doing that as a church.

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We provide food for those who need it.

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We have found that a clothing shelf really isn't necessary, apparently, in our area,

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because we had lots of clothes and no call for them.

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And so we made them available to other organizations that had outlets for that sort of help.

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We maintain an elders fund as a church, toward which we give after communion when we observe

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it.

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And that fund is used to financially help those who are going through tough times.

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But the fact is that's only the tip of the iceberg.

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Because throughout our church family, week after week, there is caring for the poor going

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on.

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Now, these may be poor who are out of work at the moment, or family that's gone through

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some kind of a crisis financially and needs help in that instance.

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We provide help for those who are habitually poor.

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The need of those is not primarily financial.

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It is counsel.

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It is a need to help them to learn to live on what they have.

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But as you and I become personally aware of those who have need, God wants us to give

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them the right kind of help.

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As I say, that may not always be a check or a bill.

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It may be something else that we can do.

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But God wants us to provide for the poor.

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It's part of our responsibility, especially for those in our fellowship.

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The Word of God teaches that your money and mine can be a curse or a blessing to us.

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Whether we feel we have little or we feel we have much, what we have can either be a

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curse or a blessing.

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It depends upon our attitude toward what we have.

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It will be a curse to us if we allow a spirit of covetousness to dominate our hearts.

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The Bible so warns against covetousness that it says that it's equal to idolatry.

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When I am greedy and covetous and selfish, I am bowing down before the God of things

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or of mammon and am no longer worshiping the Lord.

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Our money can become a curse to us if we are like Achan, who brought judgment upon the

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whole nation of Israel because of his covetous spirit.

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Or if we are like Ananias and Sapphira, who allowed hypocrisy to come into their lives

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because of their covetous spirit and for that they were judged.

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Our money becomes a curse to us if we allow ourselves to be like Judas and sell out our

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Lord for the price of silver.

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But on the other hand, our money becomes a blessing when we use it well.

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It was our Lord Himself who said, it is more blessed to give than to receive.

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I believe that you and I can't help but give when we realize what God has given to

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us.

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Dr. MacArthur writes, God made the sun, it gives.

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God made the moon, it gives.

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God made the stars, they give.

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God made the air, it gives.

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God made the clouds, they give.

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God made the earth, it gives.

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God made the sea, it gives.

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God made the trees, they give.

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God made the flowers, they give.

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God made the animals, they give.

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God made man, does He give?

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Let's bow together.

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God has made us to be a giving people with hearts that are wide open toward Him and toward

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others.

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We are to flee idolatry.

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We are to flee covetousness.

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God wants us to have money.

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He wants us to think about it properly and He wants us to use it rightly.

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As you think about the stewardship of your financial resources, which God has entrusted

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to you, are you today living in light of what God says about it?

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What do you need to do to bring yourself perhaps into line, to get in step with God, His plan

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for you?

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For this part of our life will one day, too, be examined at the judgment seat.

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We must give account of ourselves to Him who is our Lord and who bought us with His own

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blood, who gave Himself for us.

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Father, we are mindful that your principle is that we would first give ourselves to you

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and then bring our gifts.

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I pray that today we will do that, that you will liberate our hearts from whatever may

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restrain us.

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I pray that you will work into us a genuine spirit of love and generosity and giving.

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I pray today for that one, or perhaps several, who may be here, who perhaps is thinking that

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by giving he or she might be found acceptable with you.

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I pray that they might see today that money has nothing to do with the gaining of heaven,

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but that heaven is a free gift.

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And, oh, may they reach out in faith and trust in the Savior who gave Himself for them.

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Since we have received that gift, oh God, make us givers.

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Make us givers, I pray.

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In Jesus' name, Amen.

