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I invite you to turn there with me.

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Fourteen times in this single chapter that subject of giving is mentioned.

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Ten of those times it is the Father who is giving to the Son, and four times it is the

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Son giving to His own.

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In those Sunday nights between now and Christmas we want to look at the good gifts of John

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chapter 17.

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We begin with verse 1 and the first part of verse 2 where it says,

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These things Jesus spoke, and lifting up His eyes to heaven, He said,

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Father the hour has come, glorify thy Son, that the Son may glorify thee, even as thou

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gave us to Him authority over all mankind.

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You and I live in an age of crisis.

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There are many different kinds of crisis.

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There is political crisis in our world.

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We see it on many fronts, from the Middle East to the Far East, and perhaps even in

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our own nation.

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There is such a thing as a military crisis, and we see examples of this kind of crisis

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again in many parts of the world, from Afghanistan to Central America and South America, the

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Philippines.

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Economic crisis, yes, we who live in the greatest debtor nation in the world will be hearing

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more about economics over the next four years, I have a hunch.

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Health crisis, indeed, the world is on the brink of the greatest health crisis since

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the black plague of the Middle Ages.

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Crime, teenage crime in particular in our own nation is skyrocketing.

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Family crises, oh yes, many.

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Crisis in the world of religion, indeed, if you've been reading the paper over the last

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week you know that Rome is having a very serious crisis within its ranks, particularly with

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one of its professors, professor priests.

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There is a crisis in the world of religion in the evangelical realm as well, which has

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impacted all of us over the last couple of years.

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Many different kinds of crises, and not to mention the personal crises which gripped

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the lives of millions of people.

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The greatest crisis though is one dealing with authority.

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The crisis of authority in our world today is in fact underlying several of those crises

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that we mentioned earlier.

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Where does the buck finally stop?

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Who has the final say in a decision or a crisis?

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Who is it that can insist on his way and then have the power to pull it off to get his way?

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In what or in whom does final authority rest?

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The Bible gives us the answer to that.

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In our text, the answer is clear.

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There are many authorities and powers in the world, some real and some imaginary, but here

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we learn who is the supreme authority, the one who is sovereign in the final sense.

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The power to rule over all humanity is given to the Son of God, Jesus Christ.

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He is Lord.

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Jesus Christ has been established as the supreme authority.

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Jesus said, thou gavest him, speaking of himself as the Son, even as thou gavest him authority

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over all mankind.

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That word authority here is the word exousia in the original language.

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That word authority means power to act by virtue of the position that one holds.

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There are two significant thoughts that are wed in that definition, and they always are

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with this word, exousia or authority.

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It is power to act by virtue of the position that one holds.

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Power and position are always linked together in this word.

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This authority is freedom, freedom of action, freedom to do as one wishes because no one

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else is in a position to establish any limit.

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William Hendrickson has said this.

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The fact that Jesus has the authority probably means that nothing in the realm of what is

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proper nor in the realm of what is possible could stop him from doing what he wanted to

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do.

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He is free in every respect to do what he intends.

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When we talk about final authority, we are talking about absolute freedom without limit

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to do what one wishes.

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There is only one in the entire universe who has that authority, and that is Jesus Christ.

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He is the supreme authority.

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This is suggested by one of the names given to him, and I invite you to turn to Colossians

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chapter 1 where we see this name.

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The Father has given to the Son all authority.

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Colossians 1.15 says, And he is the image of the invisible God.

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In other words, he is the exact representation of all that God is.

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That's what image means.

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God is invisible, but everything that the invisible God is and all of his glorious attributes

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is found in the person of Jesus Christ.

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He goes on to say in verse 15, He is the firstborn of all creation.

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Now there are some, particularly some cults, that say, well there you see it.

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Jesus Christ is born.

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He is born the first of all things in creation.

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That means he is part of creation.

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He is not the creator.

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He is something that is created.

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But they fail to understand what this word means, firstborn.

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It means he is the preeminent one.

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He is the one who is above all others.

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He is the unique one of all creation.

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And to make it clear that he is not a created being, he goes on to say in verse 16, By him,

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the firstborn, who has all authority, by him all things were created, both in the heavens

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and on earth.

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In other words, anything that is a part of the universe was created by him, all things,

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visible and invisible, whether thrones or dominions or rulers or authorities, all things

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have been created by him, or better, have been created through him.

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In other words, he is the means, he is the agent by which God brought everything into

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existence is through the Son.

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And he says furthermore, all things are for him, or literally unto him.

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So he is the origin of all things.

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Everything came into existence by means of him, and ultimately everything will give account

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to him, is what Paul is saying.

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Firstborn, means that all of the rights that belong to the firstborn are his.

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He is above all others, unique in that position.

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Jesus said, Father, you have given authority over all mankind to me.

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Now what does that mean?

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What does that gift mean to the Son?

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And how does he exercise it?

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Well let me just suggest several ways quickly.

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First of all, he exercises his authority over all mankind.

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He exercised it by going to the cross, where he exhibited his kingship in a most unusual

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way.

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There he allowed himself, as the one who had all authority given to him, to be crucified.

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Never was there a greater evidence of weakness, of shame, than crucifixion, being nailed to

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a cross.

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And yet this one who had all authority at his command allowed himself to be nailed to

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that cross for you and for me, to die in our place, to pay the price for our sin.

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And Pilate had written, not knowing truly what he wrote, the King of the Jews.

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He is the King, the one who is over all, who has all authority.

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Right here in the Gospel of John, if you'll turn back there with me to the tenth chapter,

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you'll notice that Jesus mentions his authority with relation to his death.

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John chapter 10, and look first at verse 11.

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I am the Good Shepherd.

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The Good Shepherd lays down his life for the sheep.

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Again in verse 15.

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Even as the Father knows me, and I know the Father, and I lay down my life for the sheep.

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And then once more in verse 18.

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No one has taken it, my life, away from me, but I lay it down on my own initiative.

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Now notice what he says.

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I have exeusia.

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I have absolute freedom.

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I have authority to lay it down, and I have authority to take it up again.

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Talking about his resurrection.

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This commandment I received from my Father.

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In other words, God gave him a commandment to lay down his life, but that was something

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Jesus fully wanted to do, and by his own authority he laid it down.

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He as the head of all mankind, as the last Adam, laid down his life for the race, the

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lost and sinful race of the first Adam.

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He came into the human race by the miraculous birth of Bethlehem, so that he would be without

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sin and then could go to the cross and offer himself, lay down his life by his own authority

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for you and for me.

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He exercised that authority at the cross.

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Whereas the King, as the one who possessed all authority, he gave his life.

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Now we see that gift exercised once more in the teaching of scripture at his second coming.

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He not only exercised that authority when he laid down his life and was raised again,

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but he exercised his authority yet again in the future when he comes again to the earth.

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As surely as he came at Bethlehem, so he will return once more to the earth according to

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what the Bible prophesies.

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In Revelation chapter 19 and verse 16, it says that emblazoned across his chest on that

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day will be this sign that says, this banner that says, King of kings and Lord of lords.

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In other words, all authority belongs to this one who now comes to establish his kingdom

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in the world.

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That was prophesied as long ago as the reign of David.

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In the Psalms we read about it, for example in Psalm 2, mankind is pictured in his rebellion

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against God, shaking his fist at God saying, we will not have you to reign over us.

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And in that same Psalm, the psalmist pictures God as it were laughing at man in his feudal

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rebellion.

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And then God says, I have established my king at Zion, my holy mountain.

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What is God saying?

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Man may rebel.

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Man may shake his fist in the face of God, but ultimately God is in control.

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And one day his king to whom all authority is committed will return to the earth and

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rule and reign upon this earth.

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We see it exercised again in the context of the Gospel of John in the fifth chapter.

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I want you to turn back there with me and look at verse 25.

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What does this gift of all authority mean to the son?

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How is he exercised?

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Well, he exercised it at the cross.

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And he will exercise it when he comes again.

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But now in John chapter 5 we see that he is going to exercise it even yet later at the

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final judgment of all people.

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John 5 25, truly, truly I say to you, says Jesus, an hour is coming, now notice those

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next three words, and now is, when the dead shall hear the voice of the Son of God and

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those who hear shall live.

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What is this he is talking about?

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He is talking about salvation.

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Those who hear his voice and believe in him and who are raised from the death of sin,

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this is spiritual resurrection here.

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The hour is coming and now is, says Jesus.

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But then in verse 26 he says, For just as the Father has life in himself, even so he

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gave to the Son also to have life in himself.

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What this is saying is that life inherently is God's.

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As it belongs to the Father so it belongs to the Son.

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Life is inherently divine.

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It is God's because he is life.

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You and I have derived life.

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We are given life.

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But God is life and Jesus says here that just as the Father so he himself has life in himself.

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Then he says in verse 27, he the Father gave him the Son authority.

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There is that word exousi again.

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Has given him authority to execute judgment because he is the Son of man.

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Do not marvel at this for an hour is coming.

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Notice the absence of those three words that were found in verse 25.

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Here's something that's still in the future.

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An hour is coming in which all who are in the tombs shall hear his voice and shall come

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forth.

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Those who did the good deeds to a resurrection of life and those who committed the evil deeds

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to a resurrection of judgment.

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What our Lord is saying here is that because he has all authority given to himself, one

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day he will exercise that in judgment.

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He said does Jesus really talk about judgment?

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Yes.

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Yes he does.

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Many times including this text.

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And he says one day there is going to be a resurrection.

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And as we know from our study of the Bible, while it doesn't all happen at one time, eventually

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everyone who's ever lived will be resurrected.

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To stand before him as the judge.

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Those who are saved to eternal life and those who are lost to eternal judgment.

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That's what Jesus is saying.

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And he says all authority to judge is his.

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It rests in no one else.

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No thing else.

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He, the Son, Jesus Christ, is the final judge of every man's soul.

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One day each of us will stand before him and give account of ourselves.

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And those who have trusted him, who have bowed the knee and received him in this life, will

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be saved.

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And those who have rejected him in that day will be lost.

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You see what proof is there that this is really going to happen?

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God has given us proof.

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It is proof that is mentioned in Acts 17-31.

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God has given assurance to all men that he will one day do that and that he has raised

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Jesus Christ from the dead.

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If there is no resurrection, then don't worry about a future judgment.

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But if Jesus Christ is risen from the dead, then know that there is an appointment on

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the calendar of God.

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That there is a day set aside already in his divine calendar when the judgment of all will

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take place.

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That is what Paul says in Acts 17-31.

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And so, what does this gift of all authority mean to him?

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It means that one day he will judge all people.

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But his authority is given to him now for another purpose as well.

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Turn back with me to Matthew chapter 9.

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This authority given to the Son means that now, in this day of grace and mercy and forgiveness,

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he can forgive sins.

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In Matthew chapter 9, it says, In getting into a boat, he crossed over and came to his

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own city.

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What city was that?

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Where did he live?

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Capernaum, on the Sea of Galilee.

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And behold, they were bringing to him a paralytic lying on a bed.

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When Jesus, seeing their faith, said to the paralytic, Take courage, my son, your sins

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are forgiven.

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Now they thought that the man's immediate need was that of healing.

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Jesus saw that his immediate need, his greater need, was for forgiveness, not healing.

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And behold, some of the scribes said to themselves, This fellow blasphemes.

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Now why would they say that?

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Because they believed, and correctly so, that only God can forgive sins.

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And yet here is this man saying, Your sins are forgiven.

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Jesus, knowing their thoughts, said, Why are you thinking evil in your hearts?

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For which is easier to say, Your sins are forgiven?

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Or to say, Rise up and walk?

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For which is easier to say, Your sins are forgiven, right?

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I mean, who's going to know whether the sins are forgiven or not?

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But if you say, Rise up and walk, it's going to be evident pretty quick whether you have

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any power behind your words.

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But in order that you may know that the Son of Man has exousia, has authority on earth

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to forgive sins, and then he said to the paralytic, Rise up, rise rather, take up your bed and

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go home.

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And he rose and went home.

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And when the multitude saw this, they were filled with awe and glorified God who had

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given such authority, such exousia to man.

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They didn't fully understand that Jesus was more than man.

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But here Jesus illustrates the fact that he has authority to forgive sins by also saying

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to the man, You're healed.

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And he was healed.

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Jesus Christ can forgive your sins.

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But to forgive sins, we have to acknowledge, for him to forgive our sins, we have to acknowledge

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them.

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If we try to justify and excuse them, if we try to hide them and cover them up, if we

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try to rename them and make them presentable, if we try to sweep them under the rug where

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maybe God won't see them, our sins remain.

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But if we bring them out and acknowledge them in the presence of a holy God in humility

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and shame, and receive his Son who paid the price for those sins, who died for them, then

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those sins are forgiven.

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They're gone and cleansed forever.

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He has authority to forgive sin.

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And finally, let me point out to you that he has authority to give eternal life to his

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own.

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That's in John 17, the last part of verse 3, and we're going to look at that next week,

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so I'm not going to deal with it now.

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But what does that authority that is given to him over all mankind mean?

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Well, it means that he exercised that authority when he died in our place.

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He laid down his life by his exusia, and he raised himself from the dead by his own authority.

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It means that one day he will come again to the earth and establish his kingdom by his

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authority.

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It means that he will one day exercise authority in bringing final judgment to all people.

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It means that right now he has authority to forgive sins of those who humble themselves,

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purging their sin, repenting of their sin, and who receive him in faith.

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And it means that he has authority to give eternal life to all of those who believe in

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him.

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Now, I want to take the last five minutes to talk about the implications of this authority

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of Jesus to us who are saved.

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What does this mean to us?

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What is the application to us?

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Well, there are some applications to us.

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I remind you of John 1-12 when it says, but as many as received him, who is that?

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Jesus Christ, the Word.

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But as many as received him, to them he gave the what?

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The exusia, the authority to become the sons of God, the children of God.

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In other words, you and I are given freedom to become the children of God.

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And we receive Christ.

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We are set free from the bondage of the law with all of its prohibitions, its ceremonies,

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its rituals.

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We are set free from all of that to belong to Jesus Christ.

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That's why Paul says to the Galatians, stand fast in the liberty with which Christ has

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made you free.

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Because our freedom in Christ needs to be governed, doesn't it?

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And it is governed by principles of God's Word.

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Why is that?

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If we are truly free, then why are there principles to guide us in the Word?

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It's because even though we are free from the law, we still have sin dwelling within

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us.

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And we still have flesh that will listen to that sin and will abuse and misuse our liberty.

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I want you to turn with me to 1 Corinthians chapter 6.

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As we think about the application of this, yes we are free.

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And I tell you what, I think most of us have not understood that yet.

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The Corinthians did understand it, but they abused it.

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They understood they were free in Christ.

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And then they went too far.

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And their excuse in going too far, I mean by going too far, they were allowing sin in

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their lives and in their church.

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They were going too far, but their excuse was, well all things are lawful.

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Do you see that in 1 Corinthians chapter 6 verse 10, excuse me verse 12?

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All things are lawful for me.

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That was a statement that the Corinthians were making to Paul.

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Paul, don't you lay anything on us.

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Don't you try to tell us what we ought to do and not to do.

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All things are lawful for us.

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Interestingly, that word lawful is the verb form of the word exousia.

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They were saying, we are free.

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But Paul goes on to say, alright that's true, but not all things are profitable.

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All things are lawful for me.

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Paul again quotes them.

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He says, I will not be mastered by any.

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And then just turn over a page or two to chapter 10 verse 23.

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Where he says, all things are lawful, again he quotes them, but all things are not profitable.

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And once more he says, all things are lawful, but not all things edify.

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What is Paul doing here?

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He is reinforcing the truth.

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Yes, you are free because you have received him.

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You are liberated to live life fully.

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But remember some principles in your life that will cause your freedom not to be abused

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and misused.

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There are three of them and he gives us in the two verses we've read.

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Is this practice that I am contemplating or I am involved in.

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Is it helpful?

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Is it expedient?

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That's the first question I have to ask myself.

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So I feel free to do this.

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But Paul says, is it truly helpful?

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Does it bring an advantage to me?

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Is there some useful purpose in it or is it a waste?

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Hey, I may be free to do it, but if it's a waste, why be involved in it?

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A second principle.

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All things are lawful, but will this practice enslave me?

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I should not be brought into the master of any.

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So if what I am contemplating being involved in is something that is going to dominate

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me and control me and enslave me, though I may be free to do it, I lay it aside.

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I don't want to abuse my freedom.

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And then he asks, thirdly, is this practice that I am contemplating that I feel free to

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be involved in, is that edifying?

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Does it build me up in the things of God?

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Does it build up others in the things of God?

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Or is there the possibility it may put a stumbling block before someone else, even someone else

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who is weaker in the faith?

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You see, he is saying, yes indeed, we are free, but as many as received him to them

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he gave the freedom to be the children of God.

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But now he says, on the other hand, you're free, but remember these principles and apply

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them in your life so that you don't abuse that freedom.

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That's one implication for us in this authority that is given to Jesus Christ, this freedom

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that is his and ours in him, but there's a second implication that I just want to mention

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that's found in Matthew 28 and verse 18.

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We've just completed a great missions festival and I know that this verse was at least referred

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to once, or the context was, but I'm not sure this verse was.

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And you cannot leave this verse out from the rest of it.

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In verse 18, Jesus came up and spoke to them saying, all exeusia, all authority has been

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given to me in heaven and on earth.

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Going therefore, make disciples of all the nations, baptizing them in the name of the

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Father and of the Son and of the Holy Spirit, teaching them to observe all that I commanded

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you and, lo, I am with you always even to the end of the age.

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So Jesus Christ has been given all authority.

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What does that mean to me?

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Well, I want to suggest to you in closing that it means that I am free to fearlessly

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obey his commission.

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I am free to go wherever he sends me.

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It may be across the street or across the ocean.

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It may be in a familiar culture or it may be in a culture that is quite strange to me.

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But I am free to go and there to make disciples by baptizing them and teaching them all things

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that he's commanded.

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Why am I free to do that?

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Because all authority resides in him.

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And because he is in that place of supreme authority over all affairs in the earth, I

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serve a Lord who is greater than any president, who is greater than any dictator, greater

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than any government, any rule, any regulation.

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I am free to serve him.

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I need not fear to obey his commission.

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And he says, I, the one in whom all authority resides, I am with you even to the end of

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the age.

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So we don't have to be afraid.

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We don't have to hold back reluctantly.

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We can give ourselves fully to that commission that he's given us to make disciples.

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So let's be busy doing that.

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All authority is his and we are in him.

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And because he is with us, we can fearlessly and courageously be involved in the Master's

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work in this world.

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Well, we have to close.

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Let's pray.

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The gift of authority over all mankind was given by the Father to the Son.

403
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Whether we want to admit it or like to believe it, one day he will exercise his authority

404
00:32:56,000 --> 00:32:58,840
toward each of us.

405
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We will stand before him in judgment.

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The question is, are we prepared to do that?

407
00:33:07,920 --> 00:33:21,080
Will we stand before him as one who is forgiven and saved or as one who is neglectful or rebellious

408
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and lost?

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00:33:24,300 --> 00:33:31,840
Will you receive him and be given the liberty to become a child of God?

410
00:33:31,840 --> 00:33:42,260
Men and slaves, philosophies dead end, good works amount to nothing.

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The only thing that counts in the sight of God is our genuine trust in the only Savior

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he has provided, Jesus Christ.

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Father, thank you for giving to the Son authority over all mankind.

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Help each of us to tap into the significance of that, to live in the light of it, to be

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prepared for that day when we will stand personally before him and give account of our lives.

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May those of us who know Christ this week understand what the authority given to Jesus

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means to us in the responsibilities we have to be your ambassadors to this world.

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May we stand faithfully, even if it means standing alone in those places where you have

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00:34:36,040 --> 00:34:46,480
assigned us to represent you, whether that be the school classroom or the office at work,

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if it be at the gas station in our neighborhoods, may we represent you well.

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In Jesus' name, amen.

