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Thank you, Kim and Mark.

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Well, a few years ago, our family had just enjoyed a meal at one of the local buffets.

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I pushed the tray back as far as I could reach at that point.

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And my young son, who was sitting next to me, said,

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Daddy, I feel like my belly button's going to pop out.

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Have you ever felt that way after a buffet?

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Sometimes life feels that way, doesn't it?

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Because life is a lot like a smorgasbord,

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where the food selection is much more than one's stomach can hold.

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Life in a world like ours, with its affluence, mobility, and technology, offers a lot of options.

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There are more options than we have years to live to make them.

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Like those who visit a buffet, we have choices to make in life.

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We can't have it all.

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And the choices that we make are determined by our appetite and our tastes,

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as well as by our discipline, a word I don't like to use in relation to eating.

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But when eating at a smorgasbord, what's important may well include whether we like beef or fish,

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whether we want to feel good for the next couple of hours, what we know is good for us.

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Those are the kinds of things that help us to make up our mind what to put on the tray.

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And so it is with life we have to make choices that are determined by our appetites and discipline.

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By the priorities, in other words, that we set in life.

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We choose to invest in life with its resources according to what we truly believe is important.

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In other words, we invest our money, our time, our influence, our relationships

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according to those things that we think truly are important to us.

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Our choices, in fact, may not always correspond to our doctrinal statement.

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Because we sometimes profess things that are important that really, in truth, in fact,

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when they come right down to it, aren't that important.

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Our choices show that.

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And that's my point this morning.

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It is that the choices that we make in life ought to be according to what's truly important.

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The text that we have before us in closing out 1 Timothy helps direct our thinking

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in determining the priorities that we should have in life.

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So that we will make good choices, so that we will know what to live for.

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If we don't listen to what the Scripture of God tells us,

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then we're likely to make our choices based on the appeals of the world.

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And those will be bad choices.

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In 1 Timothy 6, I begin reading in verse 17,

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Instruct those who are rich in this present world not to be conceited

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or to fix their hope on the uncertainty of riches,

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but on God, who richly supplies us with all things to enjoy.

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Instruct them to do good, to be rich in good works,

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to be generous and ready to share,

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storing up for themselves the treasure of a good foundation for the future,

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so that they may take hold of that which is life indeed.

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Oh, Timothy, guard what has been entrusted to you,

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avoiding worldly and empty chatter and the opposing arguments

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of what is falsely called knowledge,

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which some have professed and thus gone astray from the faith.

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Grace be with you.

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For the Bible-believing Christian,

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the single most important event that influences our values

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and our decisions about life is the coming of Jesus Christ.

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A future age will soon appear with the coming of the Lord Jesus Christ.

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What God tells us to do is to order our priorities of life

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with the next age in mind.

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In the text that we've read, it seems to me there are at least three priorities

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that God wants us to establish in life so that we make good choices,

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healthy choices with all of life's options.

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With each of these priorities, there is a summary exhortation that deals with life.

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The first priority as is appropriate is God.

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And the exhortation that I see coming out of this text for us

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is that we are to rest on the certainty of God's presence

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and God's provision in this life.

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All these verses that we've read were written to the rich.

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The earlier text, verses 9 and 10 that talked about wealth

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were written to those who wanted to be rich.

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But here, he is writing to those who are rich.

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You say, well, then I'll tune out until it's time to listen.

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No, the fact is that most of us here are rich in terms of the world.

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Even a person who is on welfare in this country earns far more

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than the average person in our world.

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The fact is that all of us, even if we're up to here in debt,

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are incredibly wealthy in terms of this world.

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Most of us fall into that category of the rich.

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And there are two dangers that the rich people encounter.

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The one danger is that of conceit or arrogance.

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Notice he says, instruct those who are rich, that's you and me,

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those who are rich in the now age, this present time, this world,

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not to be conceited. That's one danger.

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We can become incredibly self-focused.

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We can imagine ourselves to be self-sufficient and without real need of God.

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One of the great dangers of living in an affluent society like ours

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is that very attitude that I don't really need God.

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I'm glad he's there for when I get into trouble.

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But I don't need him every day

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because we have so many things that fill our life instead of God.

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That's conceit. That's arrogance.

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And so we are instructed to beware of the danger of arrogance

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that says I am sufficient without God most of the time.

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Oh, I need him occasionally.

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I need him when I get into a severe battle. I need him when I get sick.

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I need him when I'm poor and I'm looking for a job.

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I need him then, but most of the time I don't need God. Arrogance.

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God is to be the priority of our lives all the time. All the time.

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The second danger he points out is that we trust in riches.

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Instruct those who are rich in this present world not to be conceited or to fix their hope.

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The word fix there means to place your hope on something and to allow it to rest there.

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Those who fix their hope on the uncertainty of riches.

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It is easy for us to do that, to forget that the riches that we have are uncertain.

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There are really two realities that we are to embrace in light of these dangers.

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One is that God is the only certainty in life.

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Everything else changes. Everything.

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God is the only one who does not change. He is immutable.

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The second reality goes along with that and it is that God is the ultimate supplier in life.

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God can be counted on and he can be counted on as the ultimate supplier of our needs.

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Notice that he says that we are to fix our hope on God, make him number one priority.

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He reminds us that it is God who extravagantly supplies us with all things to enjoy.

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A couple of things there.

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It says that God is extravagant with us.

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Just because I may be in debt doesn't mean that God hasn't been extravagant.

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Perhaps he has and I have been more extravagant and that is why I am in debt.

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Just because we may not have everything we want doesn't mean that God hasn't been extravagant.

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Did you see that sunset this week that God put there for you to enjoy?

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You see God's extravagance is in many realms, but the focus here is in material things.

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The point isn't that God is going to make all of us wealthy as we think of wealth in our culture.

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But it is that God is extravagant with us in relation to our needs.

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He has promised to take care of us.

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What God gives us, he gives us to enjoy.

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That really goes against the theology of some people who think that somehow when God gives something

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He is just waiting for us to abuse that and when we do He is going to slap our hands hard.

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What a pitiful picture of God and yet how common that is.

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God wants us to enjoy life.

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God wants us to enjoy the things that He gives to us.

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God is generous and like an earthly parent He gives to us.

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With the desire, the hope in His heart that we will appreciate and enjoy the things that He gives us.

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Is God your first priority?

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If God is your first priority then everything else is measured from that point. Everything.

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Our theology statement says that God is number one.

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But I fear that our life statement often says something else, doesn't it?

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And instead of being truly grateful to God we complain and grumble because God hasn't given us more.

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God says, look I am giving you lavishly.

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But I want you to enjoy it.

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How grateful we ought to be.

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J.P. Morgan died in 1913.

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He was an incredibly wealthy man.

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I was reading a little about him recently.

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He was a contemporary of James J. Hill.

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The Hill Mansion here in St. Paul that many people visit.

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North Oaks is built on the Hill Estate.

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Some of the land that's undeveloped up there still belongs to the James J. Hill Estate.

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A contemporary of his who overshadowed him in wealth was J.P. Morgan.

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Equitable Life Insurance Company, he controlled that.

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U.S. Steel, he started that.

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But he was also a man who loved God.

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The wealth did not cause Morgan to become conceited.

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He did not trust in the multiplied hundreds of millions of dollars that were at his disposal.

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When he died his will contained about 10,000 words.

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And it incorporated 37 different articles.

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But what Morgan valued most was indicated by the opening statement of his will.

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And here's what it said.

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I commit my soul to the hands of my Savior,

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full of confidence that having redeemed it and washed it with his most precious blood,

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he will present it faultless before the throne of my Heavenly Father.

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I entreat my children to defend at all hazard the blessed doctrine of complete atonement for sin

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through the blood of Jesus Christ once offered and through that alone.

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There's a man who knew what it was to put God first.

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Now there's a second priority that we see in the text and that is the priority of others.

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And the summary statement that I'm pulling out of the text is that we are to use this life to lay a foundation for the next.

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Unfortunately in this materialistic world we are controlled by secularism.

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Secularism says that this life is all there is.

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It is ungodly.

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We profess to be theists.

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We believe that there is a God who oversees this creation, who is above and beyond all of it.

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We are theists, not secularists.

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As theists we believe that others ought to be part of our priority.

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There is an instruction given to us here.

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It is that what God places into our hands we are to use for the welfare of others.

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And the greater our means for doing so, the greater our obligation.

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He says that not only are we to enjoy what God gives to us, but we are also to do good.

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This word is only, this idea, this phrase is only used twice in the New Testament.

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The other time it's used in Acts 14 verse 17 where it speaks of God himself doing good to the world.

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It is God's providence to the world.

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In other words, our giving to others ought to reflect how graciously God gives to his whole world.

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We are to work or to act for someone else's advantage, he says.

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Not only so, we are to be rich in good works.

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And, he says, to be generous and ready to share.

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Again, these are unusual words used only here in the New Testament.

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We are to be noble sharers of what God gives to us.

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We are to use what God places into our hands to create community and fellowship with other people.

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Others must be in our list of priorities.

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First God, then others.

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There is an advantage, by the way, of living this way, and he tells us what it is.

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When we live this way, it returns a fortune to us.

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When we keep others in our priorities and we faithfully minister to them and help them and give to them,

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it says we amass a treasure for ourselves, which he identifies as a good foundation for the future.

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A good foundation for the future.

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Kind of reminds you of Social Security, doesn't it?

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Not.

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We tend to hoard things, to lay them up in store.

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And the fact is that when we do that and we keep our arms around what we possess,

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and we use it for ourselves only, we're fools.

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We're like the farmer that Jesus told about in Luke chapter 12 who did that very thing.

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Who kept everything for himself and just kept reinvesting it, multiplying his wealth.

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And then God said to him one night, you fool.

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This night your soul is required of you.

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Now whose will all of those things be that you have gathered together?

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You know, that's not a bad question to ask.

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Of all of that stuff that you're hoarding, when your soul is required of you, who's all that going to belong to?

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And what good is it going to do you then?

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And so the point of the Word of God is that we need to keep others second in our priorities and be givers.

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Be beneficiaries to others.

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To share, to create community with others.

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To be rich, not only in money, but in good deeds, good works.

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And he says when we do that, we're laying up a treasure for ourselves in heaven.

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Isn't that something like what Jesus said in Matthew chapter 6?

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Of course it is.

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He says doing this will result in our getting a good grip on life.

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Not just life, but the real life.

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The true life. Reality.

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And so he says that we must use this life to lay a foundation for the next.

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And beware of secularism.

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Which has so influenced our thinking that we believe that this world is all there is.

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The real life is the next world.

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And now in this world we're simply laying a foundation for them.

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So in your priorities, it's God number one, it's others number two.

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And then he says, third, it's mission.

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We're to see this life as a stewardship of a trust.

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Oh Timothy, guard what has been entrusted to you.

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This is a legal term. What has been entrusted to you. Parotheke.

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It's a legal term that connotes something placed in trust with another's keeping.

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Something has been entrusted to you, pure child of God.

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That something is the gospel.

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Paul talks to Timothy more about this in chapter one of the next book.

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Just turn over a page to 2 Timothy.

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Notice that in verse 12 of chapter one he says, I'm convinced that he is able to guard what I've entrusted to him.

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Same word.

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And here Timothy is being reminded by Paul that as believers we entrust our souls to God.

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We put them on deposit as it were with God for safe keeping.

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But then in verse 14 he says, now Timothy, guard through the Holy Spirit who dwells in you

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the treasure which has been entrusted to you.

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That treasure is the same treasure he's talking about back in verse 20 of 1 Timothy 6.

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It's what's been entrusted to Timothy and to you and to me.

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It is the gospel of Jesus Christ.

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What are we to do with this trust? We are to guard it, he says, which means to keep it, to watch over it, to protect it.

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And we know from this book he's talking about protecting it from false teaching.

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Which Satan is constantly trying to sow into the gospel.

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We're to guard it, to keep it pure, we're to protect it.

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There's also the sense in which it means to give it, to use it, to invest it, to sow it.

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We have a mission.

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In our list of priorities, the mission that God gives us, the cause that we have in this world, must take a place.

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We're to see life as a stewardship of a trust with a mission to be accomplished.

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How do we test our priorities?

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First we have to honestly examine our checkbooks.

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That's one way to do it.

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We need to go down our checkbook and find out how much of our material resources we've made available for God to use.

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How much of it have we given away for good works, for generous sharing?

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How much of it have we invested in the mission of the gospel?

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We can tell what our priorities are very simply by going to our checkbook and examining what it says about our lives.

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Secondly, we can honestly ask ourselves some pointed questions.

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These will help us determine what our priorities are, what's important to us.

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What makes you laugh?

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What makes you cry?

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What makes you angry?

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Reflect on those three questions, find the answer to it, and you will find something about your priorities in life.

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And finally, to test your priorities, honestly ask yourself how eager you are for Christ's appearance.

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That's the whole context of what he's writing about here.

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He talks about it back in verse 14, the appearing of our Lord Jesus Christ.

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How eager are you for Christ's appearance?

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Folks, life is complicated.

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There is so much out there in a world like ours that we can choose from.

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What we have to decide is what to live for.

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And the Word of God tells us, we're to live for God.

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We're to live for others.

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We're to live for the mission that God has given us.

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I'm afraid that too many of us are like the man who slept as long as he could in the morning.

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And one day, he woke even later than usual.

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He jumped out of bed, he dashed some cold water on his face, quickly ran his razor over his face.

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He made a hasty pass with his comb through his hair, he gulped down a glass of milk,

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grabbed his briefcase, gave his wife a kiss as he ran out the door and raced to catch the bus.

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He barely got on the bus before it began to pull away.

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He dropped the coin in the meter.

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And then as he was walking down the aisle to his seat, he stopped, he looked around and he blurted out,

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by the way, where's this bus going?

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And some of us are just like that, aren't we?

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We're in such a big hurry in this world.

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But where are we going?

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Where are we going?

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And what are our priorities?

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What's really important to us?

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What are we living for?

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Let's pray.

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Father, may we be able to answer that question in a way that honors you.

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As we come to this table of the Lord,

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and we remember these elements and the sacrifice that they represent,

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may our hearts be caught up in evaluating the answer

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from our hearts to this question, what are we truly living for?

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May it be Jesus.

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May it be the priorities established in the Word of God.

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May it be the mission. May it be others.

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Yes, we pray in Jesus' name, amen.

