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As we think about help for our prayer lives, and that help is the Holy Spirit, there really

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is no such thing as a Christian life apart from an understanding of and a participation

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in the power of the Holy Spirit.

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As we have worked our way through this chapter in recent weeks, we have noted several works

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of the Holy Spirit in the believer.

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In verse 2, we note that He liberates.

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He is the Spirit of life in Christ Jesus who sets us free.

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In verse 9, He indwells us.

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In verse 11, we are told He will raise our bodies and give life to them in the resurrection.

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In verse 13, He is the one who empowers us to put to death the deeds of the body.

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In verse 14, He leads us as sons of God.

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In verse 15, He encourages us as the Spirit of adoption to address God as Abba.

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What an amazing thing.

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We may call God our Father.

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And then in verse 16, He witnesses, and the witness here is to our spirit and with our

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spirit that we are genuinely God's children.

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And now tonight in the text, verses 26 to 28, we see something more the Spirit does.

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And in the same way, writes the apostle Paul, in the same way the Spirit also helps our

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weakness.

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For we do not know how to pray as we should, but the Spirit Himself intercedes for us with

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groanings too deep for words.

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And He who searches the hearts knows what the mind of the Spirit is, because He intercedes

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for the saints according to the will of God.

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And we know that God causes all things to work together for good to those who love God,

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to those who are called according to His purpose.

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The Holy Spirit has a work to do with regard to our praying.

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I want you to notice with me three insights to help us understand the importance of that

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truth.

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The first statement I want to make is that we have a weakness in prayer, which is pointed

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out to us in verse 26.

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I think most of us here tonight would be honest enough to confess that our prayer closet is

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also a battleground.

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It's probably not an area of our lives where we have more of a fight and a struggle than

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that of our prayer life.

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It is not easy, because the enemy knows the strategic nature of prayer.

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And he knows that if he can stop us from praying for whatever reason, he has successfully performed

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a preemptive strike against us, which neutralizes our spiritual power and effectiveness.

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So the prayer life is a battleground.

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We face the battle of laziness.

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We all do.

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We too often lack the discipline to pray, as we know we should.

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We fight the battle of ignorance.

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We don't know the basics of prayer sometimes.

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With respect to the content of what we ought to pray, we don't know perhaps the basics

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about the prerequisites of prayer.

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What is necessary on our part so that we can pray effectively?

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So we fight the battle of ignorance.

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And then we fight the battle of discouragement.

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Answers come but not as expected, or answers don't come as much as we can see it.

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And we get to feeling that there must be something about us that we're not good enough, or that

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our prayers for some reason are not getting through, and we become discouraged with praying.

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Those are battles that all of us face from time to time.

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But there is another difficulty, even when these battles may be won.

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This is a universal difficulty.

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It's the difficulty of weakness in praying.

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In verse 26, we read, the Spirit helps our weakness.

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But what is that weakness?

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We do not know how to pray as we should.

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That is the weakness.

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Now Paul is not speaking here about feeling to know the content of prayer in a general

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way.

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That's a problem.

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That's a battle.

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We've already suggested that.

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But he is saying that we as human beings have this weakness that we do not know the specifics

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to ask for in every given situation.

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Literally he says, for we do not know the what to pray for.

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That is, we do not know the particular requests that we should always offer to God as we ought.

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We do not know, because of our human weaknesses, what is necessary in cases that we pray about,

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what the need is at the moment.

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I am learning, and I am sorry to say slowly learning, that when God wakes me up at night,

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that there is usually a reason for that.

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Now if it's the kids waking me up, I don't think there is a reason for that.

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That's justified.

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But if God wakes me up, he must have a reason for that.

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A few days ago I laid awake, I woke up about four o'clock.

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I don't even remember now what woke me up.

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But as I laid there, I began to meditate on the things of God.

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God brought to my mind a number of different people to pray for.

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Some in our church, some of our missionaries, some situations I am concerned about.

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So I was able to utilize those times.

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I believe that God may very well awaken us from our sleep.

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Apparently he knows we don't need it as badly as we think we do.

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And so he awakens us to use us as channels of prayer.

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But the problem we have is that we don't know exactly what we are praying for.

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Missionary X is laid in our hearts.

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What's the need with him there on the other side of the world?

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I don't know.

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But it is no accident that his name or her name has come to my mind.

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But my weakness is that I don't know how to pray.

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What to pray for as I ought.

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This weakness is no excuse for not praying, as we're going to see, but it is a weakness.

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Now the second insight we have is that we have a helper in prayer.

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The comforter, the Holy Spirit that God has sent from heaven, verse 26.

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The Spirit helps us in our weakness.

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He says in the same way he does.

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That is in the same way that he encourages us to pray in the first place and call God

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Father to address him as Abba.

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That familiar term of the little child speaking to his father.

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In the same way that he encourages us to pray in the first place, he also helps us to pray.

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This word help means to lend a hand together with.

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It's several Greek words all scrunched together to come up with this.

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It is found only one other time in the New Testament and that is in Luke 10, 40.

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You will remember the occasion when Jesus and others were in the house of Mary and Martha.

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Martha was sitting there at Jesus' feet listening to the teaching of the Lord.

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Mary, as was her womanly custom, was out there in the kitchen banging pots and pans together

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getting things ready for this feast that she was going to have to cook and serve.

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She got a little upset at Sister Mary.

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She came in and she complained to Jesus about it and said in essence, Lord, why don't you

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send her out there to help me?

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That word help, to lend a hand together with me, is the same word used here of the Holy

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Spirit.

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He comes into the kitchen and he helps us in our prayer life.

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He lends a hand with our praying.

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Not only that, but it says in the last part of verse 26, the Spirit Himself intercedes

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for us with groanings too deep for words.

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The word intercedes means to plead on behalf of another.

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Not only does our Savior, the Lord Jesus, stand in heaven perpetually praying for us

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in His high priesthood, but we have one who indwells us, who likewise pleads on our behalf

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continually, actively, persistently He pleads on our behalf.

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It says here that He pleads with unuttered groanings, with sighs that are substitute for

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words.

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There's absolutely no thought here regarding glossolalia or the gift of tongues that some

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people read into this verse.

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This is something that is inaudible to the human ear, but which is well heard by the

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ear of our Heavenly Father as the Holy Spirit groans within us.

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Now we have learned earlier that nature groans, waiting its redemption.

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We groan likewise, eagerly anticipating our adoption as sons, that is the redemption of

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our bodies.

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Now we learn that the Spirit of God groans within us.

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With unuttered words, with sighs as it were, He brings to God requests on our behalf.

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Thank God for the ministry of the Holy Spirit.

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We have a helper in prayer who can show us how to pray and when we miss the mark in knowing

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what to ask, He groans through us to the Father.

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The result of that is, third insight, we have a confidence in prayer, verses 27 and 28,

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because it says, He who searches the hearts knows what the mind of the Spirit is.

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Question, who is He who searches the hearts?

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Well, there are many commentators who believe it is the Father.

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It's not worth arguing about, but my personal understanding of this is that it is the Son,

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that it is the Lord Jesus who searches the hearts.

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We read in Revelation 2, 23, all the churches will know that I am He, says Jesus, who searches

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the minds and the hearts.

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I believe it is our Savior, our great high priest, who searches our hearts.

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It says that He knows the desires, the wishes, the mind of the Spirit, because continually

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He is examining, searching out the mind of the Spirit who is interceding for the saints,

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it says, according to the will of God.

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So that when I cannot even verbalize prayers, or when I don't have time in the midst of

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some crisis to utter a prayer, the Spirit of the Lord is continually offering up requests

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on my behalf, according to the will of God, and the Son of God searching the mind of the

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Spirit sees that and lifts it to the Father, so that even without my participation, and

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in those cases even, there is prayer offered on my behalf and your behalf.

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What a great confidence that is in prayer.

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But there is another confidence, and that is, in verse 28, that the Father then, hearing

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those requests, works all things out for good.

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I suppose almost everyone here tonight can quote verse 28.

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We know, we know from our experience that God causes all things to work together for

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good.

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I remind you, He is not saying here that everything is good in and of itself.

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That is not what verse 28 says.

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But it is saying that God brings all the pieces of our lives, the good and the bad, as we

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evaluate them.

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He brings them all together and brings them out to a beneficial end.

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That's the point.

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So that there is nothing that comes into my life but that it passes through the hands

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of my Heavenly Father, and He allows them to come to accomplish His good purpose in

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our lives, and that purpose primarily is that we might be like Christ.

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So as the Holy Spirit prays, basically what He is saying is, Lord, Father, I pray that

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You will make this character like Christ.

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And the Lord Jesus hears that request, and the Father then answers that prayer perfectly

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in my life and in yours.

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That is, if we are those, as it says in verse 28, who love God.

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That's not some general human kind of love like 90% of Americans have for God.

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If you believe in God, you don't hate God usually.

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No I was talking here about that love relationship that has been established with God through

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a personal faith in Jesus Christ.

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Those who love God, we don't love God first.

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He loves us first, and we love Him, right?

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We love Him because He first loved us.

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What did He do?

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He gave His Son for us.

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We love God, and we are those who are called according to His purpose, and again that purpose

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is further elaborated upon in the following verses, and we will come to that in time to

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come.

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I see the Father working here like a pharmacist.

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This would be a good example for you pharmacists in our church, and we have some.

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There are certain ingredients that you handle which by themselves or in larger doses would

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kill the patient.

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But you have a prescription in your hands that you fill, and the result is that you

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take the right amounts of this and that until you put it all together.

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You carefully measure it, you mix it so that the result is medicine, not poison.

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That's what our Father does with the things that come into our lives because of the perpetual

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intercession of the Spirit and of the Son on our behalf.

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Let me just close with three thoughts about application.

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Number one, we need to establish the priority of our prayer time.

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If that slipped in our lives, then let's put it back up at the top where it belongs.

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Let's not allow Satan to strike preemptively and cut off our power and cut off the blessing,

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but let's establish and maintain the priority of our praying.

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Secondly, as we pray, let's depend upon our helper to do his job.

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That's why he's there, to help us in praying.

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So let us pray in the Spirit, that is, consciously depending upon the Spirit as we pray.

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Not rushing into prayer and offering up to God requests on our own, but pausing long

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enough at the beginning of our praying to ask the Holy Spirit to quicken us, to enable

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us, to empower us, to enlighten us.

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Let's let him do his work in us.

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Let's listen quietly to him.

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Let's search the word that he's inspired and let him bring truths to us that we need

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to pray about.

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Then number three, we need to relax in God's sovereign work and his loving purpose in our

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life's circumstances.

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What a wonderful application we have there in verse 28.

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As we come to the table tonight, we are reminded that the Comforter has come because of the

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work, the finished work of the Lord Jesus Christ.

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Had he not completely finished the work of redemption so that the Father was satisfied

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and accepted it, the Spirit would not have come.

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There would have been no Pentecost.

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The fact that there was a Pentecost when the Spirit came signified the fact that our Savior

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went back to heaven, sat down at the right hand of God, his saving work, that is, his

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sacrifice body, his shed blood, being finished and being acceptable to God.

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Now God was sending the Spirit as a testimony of his Son's acceptance in heaven.

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As we come to the table tonight, I'd like for us to bow together in searching prayer,

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thanking God for the ministry of the Holy Spirit and asking him in the quietness of

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these moments to prepare us that we might come to this table of the Lord in a worthy

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manner that is our hearts cleansed and prepared to partake of this significant ordinance.

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And I'll ask those who are serving to join me in the front while we're bowed in silent

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prayer.

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Father, thank you for the comforter.

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Thank you for the Holy Spirit.

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Thank you for his ministry in our lives and for that prayer ministry in which he helps

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us to pray and groans through us, intercedes on our behalf according to your perfect will.

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And Father, we're thankful for what his coming signifies, that it's real proof in the world

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today that the sacrifice of the Savior was accepted in heaven, that his work is finished

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with regards to sin.

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As we pause around this table tonight as a church family and other friends who are here

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who know the Lord, who are trusting in Christ, we offer unto you thanks, for we remember

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that the Lord Jesus there at that Passover meal first of all took the bread and gave

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thanks for it, reminding us that it symbolizes to us his body.

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And so we partake remembering with gratitude that sacrifice.

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Amen.

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Jesus said, this is my body which is for you.

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Do this in remembrance of me.

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And once more, our Lord, Lamb of glory, do we bow to thank you for the fountain filled

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with blood drawn from Emmanuel's veins.

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Thank you for the blood represented by this cup.

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As we partake, we do so remembering with gratitude.

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Amen.

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Jesus said, this cup is the new covenant in my blood.

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Do this as often as you drink it in remembrance of me.

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Don't you look forward to that day when we will sit at the table with him in heaven and

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partake of that great married supper of the Lamb.

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Would you please take your hymnals?

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I'd like for us to sing in closing 165.

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May I remind you that upon our departure, as is our custom, there will be an offering

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received for benevolence for which we do have regular needs.

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We thank you for participating in that cash offering used for those who have financial

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needs.

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There will be an usher there to assist you with that.

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Now let's sing together, hallelujah, what a Savior, this great hymn by Philip Bliss.

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You know when I get to heaven, there's a whole lot of people I want to see, but Philip

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Bliss is one of them.

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One of the great men of God of the last century.

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One of my burdens is that we as a church might learn more about some of the great saints

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of God in past generations, and particularly I'm thinking of musicians in the last century

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or two.

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And I'm hoping that we might be able to put together a drama group that through two or

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three skits and evening service will be able to present to us some of the scenes of the

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life of a man like Philip Bliss.

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I've talked with John about this and he's excited about it, and that'll be something

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God willing that'll be happening about once a quarter starting here, well maybe this fall

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at least the first of the year.

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Bliss is going to be one of the first ones.

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You know Philip Bliss and his wife had two children, and God greatly blessed and used

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his ministry.

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When they were both in their late 30s, he was 38, I'm not sure of the age of his wife,

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they had gone to visit his mother in Pennsylvania for Christmas.

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And Bliss had some work I think with Dwight and Moody to take care of back in Chicago,

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so they left the children there in Pennsylvania and he and his wife took a train.

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And just outside of Ashtabula, Ohio, the train had a wreck and their car went down into a

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ravine.

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Bliss was able to escape the fire that immediately followed, but he couldn't find his wife.

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And this man of God that God was so greatly using went back in the train and found his

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wife and she was trapped and was going to die.

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And he chose to stay in the train with her.

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And they perished together in 1876.

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You know it's people like that that we can't lose sight of because they were great in their

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day, people who knew God and walked with him.

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And so whenever I see his name beside a hymn, it always means something a little special

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to me.

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So with that thought about him in mind, I'd like for you to sing with me this truth that

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he bore from his own poetic heart.

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He wrote the music for this too.

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Hallelujah.

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What a Savior.

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Let's stand together as we sing.

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Man of sorrows, what a name for the Son of God, who came, through and sinners to reclaim.

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Hallelujah, what a Savior.

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Bearing shame and scoffing rude, in my praise condemned he stood.

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Sleep unbarned with his blood, Hallelujah, what a Savior.

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He was a guilty file and helpless weep, spotless when on crime was he.

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Holy atonement, can it be?

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Hallelujah, what a Savior.

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Lifted up was he to die, it is finished once his cry.

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Now in hell let's all deny, Hallelujah, what a Savior.

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When he comes our glorious King, all his ransom home to bring.

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Let us know this song will sing, Hallelujah, what a Savior.

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And all of God's people said, Amen.

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Good night.

