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We read about that in Romans 8 verses 12 and 13.

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It says,

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So then, brethren, we are under obligation, not to the flesh, to live according to the

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flesh.

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For if you are living according to the flesh, you must die.

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But if by the Spirit you are putting to death the deeds of the body, you will live.

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The Bible teaches that there are a number of different kinds of obligations that we

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have or can have in life.

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One is the obligation of money.

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In Matthew chapter 18 verse 24, Jesus told a parable about a man who owed another 10,000

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talents.

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That's one kind of obligation and the kind that I suppose most of us here tonight are

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all together too familiar with.

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There is another kind of obligation that we might call a debt of commonality.

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I think that's what Paul is referring to earlier in Romans in the first chapter when he says,

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I am under obligation both to Greeks and to barbarians, both to the wise and the foolish.

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What did Paul mean there?

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Well, he had something in common with these people, Greeks and barbarians.

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Like them, he, a former Jew, was a sinner.

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And because of the death that comes upon sinners, he was under obligation to get the message

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to all men that they might be saved.

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This is the same kind of debt that a person who discovered a cure for cancer would have

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to the human race.

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A debt of commonality is something that we all face, at least the possibility of it.

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And then there is the debt of favor.

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I remember back on the farm there used to be the phrase that some of the older farmers

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used, much obliged.

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Have you ever heard that?

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Much obliged.

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Well, that's the idea here.

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It's the thought that Paul seems to express again in Romans in the 15th chapter when he

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says, yes, they were pleased, that is the believers in Macedonia and Achaia.

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They were pleased to do so, that is to get together a love offering.

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And they are indebted to them, the Jerusalem saints.

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He says they are indebted to them.

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For if the Gentiles have shared in the Jews spiritual things, they are indebted to minister

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to them also in material things.

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Paul says here is the debt of a favor.

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The Gentiles shared in the blessings of the Jewish Messiah.

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And now he says that those Gentiles have an obligation to those Jewish believers in Jerusalem

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and they have fulfilled that obligation, he says, in sending a contribution to help them

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in their poverty.

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And then there is debt in the sense of our verse tonight, Romans chapter 8.

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The debt of loyalty.

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It is debt that is due to a supreme sacrifice on behalf of one.

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This is the kind of debt, for example, that a nation owes to the widows of those who have

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given their lives in war for that nation.

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It is a moral debt, a debt of loyalty.

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What the apostle says here is that you and I who have trusted Jesus Christ are under

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obligation.

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He says number one, we are not under obligation to the flesh.

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But number two, implied, we are under obligation to the Holy Spirit.

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Those are the two points I want to talk about tonight.

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The believer's obligation, number one, is not to the flesh.

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It is to the Holy Spirit.

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What is the flesh?

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We've talked about this before, but let me remind you that the flesh in biblical terms

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in this context refers to an unredeemed humanness.

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It is the mortal body with its powers, drives, and opportunities.

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It is that part of me where even though I'm a Christian, sin operates still.

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The flesh.

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And he says that I as a believer am not under obligation any longer to that part of me called

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the flesh.

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Once I was in bondage to the flesh.

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That's when I was, as he says earlier in this chapter, in the flesh.

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That is unsaved.

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I was unregenerate.

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Sin operated as a sovereign in me, making me a slave, subjecting me to its desires for

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me.

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Let me list for you a number of passages that talk about that slavery to sin that those

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who are still in the flesh have.

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Ephesians 2 verses 1 to 3.

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We don't have time to read these tonight, but I want you to refer to them if you wish

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to follow up on this message.

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Ephesians 4, 17 to 19.

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He gives there a further description of life in the flesh.

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Titus 3, 3 says that we were enslaved to the flesh in its lust, its sensuality.

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First Peter 1 verse 14.

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Chapter 4 again, verses 1 to 3 of 1 Peter.

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Then here in Romans chapter 6, verse 6 and again in verse 12.

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What he says basically in all of these texts is the same.

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I was under obligation to the flesh before I was saved, because sin operated in the flesh

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as a sovereign over me.

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But a dramatic, dramatic transformation took place at my salvation.

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He points to that in the conjunction that begins verse 12.

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He says, so then, or therefore, brethren, we are under obligation not to the flesh

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at this point.

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Now that conjunction refers back to what he's talked about in the previous verses.

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He spoke about our being saved now, no longer in the flesh, but we're in the Spirit, we're

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in Christ.

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Now because I am in Christ, there is a new principle that is at work in me, which he

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describes earlier in verse 2.

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It is the principle of the spirit of life in Christ Jesus.

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That principle sets me free from the law of sin and death that once enslaved me.

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A new principle works within me.

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I have a new position.

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Verse 9 says, you are not in the flesh, but in the Spirit, if indeed the Spirit of God

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dwells in you, if you're a Christian.

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I have a new position now, identifying me with Jesus Christ, those who were baptized

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this afternoon, pictured by what they went through, their identification with Christ

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in his death, burial, and resurrection.

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You and I in Jesus Christ have a new position.

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We are in him, no longer in the flesh, no longer in sin.

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And then there is a new person.

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This transformation has brought about a new person who indwells me, and that person is

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Jesus Christ himself, as he explains in verses 9, 10, and 11.

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So this transformation, this new dramatic thing that God has done in me and in you when

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we were saved, brings about a new principle, a new position, a new person.

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Therefore we are not under obligation to the flesh any longer.

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It is unreasonable, unthinkable to imagine that I have a further obligation, any loyalty

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to my flesh.

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It is that flesh which still is in me, though I'm not in it.

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It is that flesh that is in me that causes my problems.

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It's what gives me trouble in my Christian life.

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It brings misery upon me.

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I have no obligation anymore to it.

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That flesh and death go together, as he explains here.

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He says if you are living according to the flesh, verse 13, you must die.

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Now is he saying there that if we live according to the flesh that we're going to lose our

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salvation?

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Of course not.

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That would be entirely in contradiction to other portions of the word.

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Death seems to be a metaphor here in this context.

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He says if you are living according to the flesh, you are about to die, is literally

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what he says.

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The idea is the loss, the separation from joy and the abundant life, the reward.

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And there may be also an implication here of the possibility of an early physical death

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as well if I persist in living according to the flesh as a believer.

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His main point is this, I am under obligation but it is not to the flesh.

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The flesh has done me no good.

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It has given me only trouble.

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I am now released from its domination.

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I am no longer indebted.

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I have no loyalty to it anymore.

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Therefore I should not live according to what the flesh tries to get me to do.

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But he says I do have an obligation to the spirit.

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Now that's implied, Paul doesn't finish his sentence actually, but that's what he's

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saying here.

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He says look to the work in you which the spirit has done.

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He says in verse 2, he has set you free.

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He says in verse 9, he indwells you.

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He says in verse 11 that one day he will affect even my physical resurrection.

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He's going to say in verse 14 the spirit guides me as a son of God.

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In verse 16 he says the spirit bears witness with my spirit that I am genuinely saved.

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And in verse 26 he says the spirit intercedes within me.

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Now he says in light of that, because of the spirit's work on your behalf, because you're

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in Jesus Christ, you are obligated to the spirit.

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What am I to do as one who is indebted to the Holy Spirit?

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There's no question about that.

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He says by the spirit put to death the deeds of the body and you will live.

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Put to death the deeds of the body, he says.

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Does that mean that my body is sinful?

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No.

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Nor are the natural desires that God has given me in my body.

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It's appetites.

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Those are not inherently sinful.

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He's not saying here put to death your body.

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He talks about the deeds of the body.

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He's talking about what sin operating within my body seeks to use.

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You see, sin even uses those natural and good desires and appetites that God gives to me

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and perverts them.

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Sin seeks to use those good appetites to fulfill its evil intent and desire in me.

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So he's saying put to death the activities, the works, the expressions of sin in your

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body.

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Those solicitations to evil that arise within you from within your mortal body which if

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obeyed result in the weakness of your inner man.

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He says put them to death.

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Notice he does not say put them in their place.

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He says put them to death.

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He does not say to us rectify them.

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He says mortify them.

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He says kill them, murder them, execute them.

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That is my response to what God has done for me in sanctification.

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There are those who say well sanctification is all God's work.

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Bless God it is his work but it's not entirely that way.

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There are those who say well sanctification is what I have to do.

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Well yes but it's not just all that either.

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It's a cross between the two.

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God has done all that he can do and now it's up to me to respond.

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My responsibility is to put to death and that's in the present tense here.

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It means to continually put to death those expressions of sin that arise within the appetites

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of my body.

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Let me again give you some scriptures to follow up on in your own study.

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Romans 13, 14.

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He says put on the Lord Jesus Christ and you will not fulfill the lusts, the sensual desires

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of your flesh.

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First Corinthians 9 verses 24 to 29.

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Paul said that even as an apostle he had to gain mastery over his body, his physical body

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lest sin using its desires and appetites should put him on the shelf for God.

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Colossians 3, 5 says something very similar to this.

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First Thessalonians 4 verses 3 to 5 and 1 Peter 2, 11.

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I am under obligation to the Holy Spirit because of what he has done for me to execute the

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sinful expressions that arise within my body.

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Notice that my responsibility is not left up merely to my resolve, my determination

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to do this.

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If it were frankly speaking out of my own experience I don't get very far.

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That's why those three words are so critical.

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If by the Spirit you are putting to death the deeds of the body.

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It is my resolve, it is an act of my will, but it is the Spirit of life in Christ Jesus

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who must strengthen me, strengthen you so that we can follow through on that decision.

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In a sense the Spirit of life becomes the Spirit of death as he enables us to put to

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death the deeds of the body.

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This cooperation with the Holy Spirit is my obligation to him.

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He says the result of that obedience in my life is that I will live.

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He says if you by the Spirit are putting to death the deeds of the body you will live.

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You will really have life he says.

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No sin seeks to yet fulfill its evil in you.

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Put it to death.

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Sin will say to you if you experience this you will really enjoy life.

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If you go after this you will get out of life a real gusto.

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You will get the most.

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The word of God says if we recognize the source of that as being sin and put it to death then

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by the Spirit then we will know true life.

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Life is not to be found in self-actualization and self-realization.

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It's not to be found in self-fulfillment and living out our pleasures but real life is

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found in yielding to the Spirit of God enabling him to work in us to put to death the deeds

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of the body.

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That is my obligation to the Holy Spirit.

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What are some practical applications of this?

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How is it that I cooperate with the Holy Spirit?

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Let me just suggest two or three things and we'll stop.

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If I am serious about putting to death the deeds of the body that is the expressions

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of sin within my body then there are some things I need to do.

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Number one I need to watch my companionship.

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Those that we run around with influence us.

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I want you young people, you young men and women in school to hear me.

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Junior high, senior high, listen.

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The friends that you choose will influence your life.

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The kind of people you choose to be around will inevitably have an impact upon you.

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I have known some very sincere well-meaning young people who have for whatever true motive

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decided to forsake their Christian friends and to run solely with a crowd that was worldly.

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They felt in their hearts, I trust sincerely, that they would have an influence on them

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and that they could somehow lift those people from the kinds of things they desired to do,

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the kind of people they wanted to be.

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Very frankly I have yet to see that work.

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Inevitably the worldly crowd will impact the Christian young person.

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Now you say are you trying to tell us not to have friends or people that we know who

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are like that?

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I'm not saying that at all.

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I am saying though be careful who your companions are.

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Be careful whose lives are really influencing you because of the amount of time you spend

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with them.

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The Word of God says, and it picks up here actually a proverb from the Greek culture,

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but it legitimizes it.

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It says bad company corrupts good morals, 1 Corinthians 15 and verse 33.

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Be careful of the company that you keep, those that you allow to make an influence upon you.

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Watch your companionship.

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If you are serious about this matter of your obligation to the Holy Spirit, here is a practical

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application for your life, and it's not just teenagers, it's all of us.

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The second application is this, be careful not to make provision for your flesh to fulfill

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itself.

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I refer again to Romans 13 and 14 where it says put on the Lord Jesus Christ and you

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will not make no provision for the flesh to fulfill its lust, it says.

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Make no provision for the flesh.

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You know it's possible for you and me to do that, to plan ahead, to think how we might

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be able to fulfill our desires.

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We scheme, now we almost do that subconsciously, but the fact is we choose to do it.

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We make provision that we might fulfill those appetites within us in an ungodly manner.

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That's why it's important that we guard our minds, that we not play with sin.

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What the flesh enjoys doing is to remind us of a previous experience of sin that did produce

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pleasure however wrong and temporary it may have been.

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Almost like a piece of candy, you put it in your mouth and you kind of suck on it and

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it tastes good, it creates appetite.

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So the flesh puts into your mind memories and it tends to wipe out for you the downside

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of it and it gives you only the pleasure side.

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You begin to think about that and it begins to create appetite and desire for something

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like that again.

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Before you know it, you begin to make provision that you might do that.

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The Word of God says that we are to be careful to guard our minds.

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Philippians 4.8 emphasizes that.

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Be careful what you think about.

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Preoccupy your mind with Christ.

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He says put on the Lord Jesus Christ.

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Put Him into your mind.

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Preoccupy yourself with Him.

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And when you sense your mind wandering and you sense the flesh creating its evil desire

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within you and you sense yourself being drawn and enticed in that direction, immediately

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recognize it and put it to death.

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Execute it at that point.

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If you're serious about your obligation to the Holy Spirit, that's something you must

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work at and that's true with all of us.

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It doesn't just happen automatically and forever and never a problem again.

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It's something that continually we must do and deal with, all of us.

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Then I would urge you thirdly to recognize the ultimate impact of sin in your life.

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What happens when I do obey the flesh?

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What happens when I do make provision for it and I fulfill its lust?

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Whatever that may be, a lust of gossip or sexual desire or covetousness.

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Whatever that may be, I make provision for it.

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What happens?

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Well, as a Christian, the Holy Spirit immediately creates guilt within me and I don't feel so

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good.

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And I know I've done wrong.

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God does that wonderfully to remind us that we need to acknowledge our sin to Him.

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We need to deal with that, keep short accounts.

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But that's not the ultimate impact of sin, what it does to me.

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I need to recognize that the ultimate impact of my fleshly expressions is not upon me nor

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is it upon others.

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It can affect others, as all of us know.

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When you and I get in the flesh, there are times when people better get out of our way.

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And we hurt them.

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We're sorry about it later.

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They're sorry about it.

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We apologize, hopefully.

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We make up.

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But even that is not the ultimate impact of sin.

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You see, the ultimate impact of sin is against God.

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As David said, against thee and the only of I sin.

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Now, there were others involved in his sin too who were impacted.

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But he was recognizing that in the final sense, it is God who is impacted by our sin.

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That's why he tells us in Ephesians, and grieve not the Holy Spirit of God, by whom you are

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sealed under the day of redemption.

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Realize that the ultimate impact of sin is the sorrow that it creates in the heart of

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the very Holy Spirit who has done all of these things for you that we've listed earlier in

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the message.

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He has caused to grieve and to sorrow within you.

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If you and I are serious about our obligation to the Holy Spirit, we have to think about

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that, how God, the Holy Spirit, feels when we are disobedient to his Lordship in our

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lives and we obey sin.

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Dr. Martin Lloyd-Jones said, the most terrible aspect of falling into sin is not so much

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that I have failed, or that I have fallen, or that I am miserable, or that I need release,

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but that I have failed God and misrepresented him, and that men and women in the world will

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know nothing about his praise, his glory, his virtues, his excellencies.

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They will say that to be a Christian makes no difference, that Christians are like themselves

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after all.

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Dr. William Newell said, a holy life without a controlled body is an absolute contradiction.

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Please understand that our bodies are not inherently sinful, but they are mortal bodies

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that are impacted by sin that yet operates within us as believers.

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We can allow sin to be the sovereign, and we can present the members of our body to

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sin as its servants.

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We can do that, tragic isn't it, that we all do.

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How we need to confess that to the Lord and acknowledge it to him and claim his forgiveness.

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But beloved, the real obligation we have is to the Holy Spirit.

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We might yield to his Lordship, that he might put to death those expressions of sin that

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attempt to come forth from my body so that my life is holy, clean, and obedient.

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Before you go to sleep tonight, if you have a hymnal at home, I want to encourage you

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to read through those words again and meditate on them, for William Longstaff has said so

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much and so few words there.

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Would you bow with me in prayer?

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Lord remind us that this matter of holiness, our obligation to the Holy Spirit is life

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long and that there are some things that we must do if we are serious about putting to

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death the deeds of sin in our bodies by the power of the Holy Spirit.

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Many if not most of us have to acknowledge tonight, indeed all of us, that there are

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times we do not cooperate with the Holy Spirit and there are times we make provision for

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the flesh.

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Thank you for your faithful Holy Spirit who convicts us and reminds us of our need of

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acknowledging that sin.

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Thank you for restoring us when we do that.

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To walk with you, the Lord I pray that we will this week do some of the things that

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are written in this hymn, things that we have suggested tonight in the message, each of

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us, so that we might grow, that we might become more like the Lord Jesus, that we might fulfill

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that debt, that debt of loyalty we have to the Holy Spirit who has done so much for us

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and who indwells us.

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And to that end we pray your blessing upon us as we go and may the Spirit of God seal

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this to our lives and bring forth fruit in us from it.

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Amen.

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Good night.

