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Now, we open the Word of God together to the book of Romans and the eighth chapter as we

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look at our text tonight beginning in verse 5.

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For those who are according to the flesh set their minds on the things of the flesh, but

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those who are according to the Spirit the things of the Spirit.

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For the mind set on the flesh is death, but the mind set on the Spirit is life and peace.

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Because the mind set on the flesh is hostile toward God, for it does not subject itself

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to the law of God, for it is not even able to do so.

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Those who are in the flesh cannot please God.

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However, you are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells

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in you, but if anyone does not have the Spirit of Christ, he does not belong to him.

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And if Christ is in you, though the body is dead because of sin, yet the Spirit is alive

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because of righteousness.

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But if the Spirit of him who raised Jesus from the dead dwells in you, he who raised

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Christ Jesus from the dead will also give life to your mortal bodies through his Spirit

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who indwells you.

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We live in a day of what I call creeping universalism.

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There is a gradual and subtle acceptance among those who call themselves evangelicals of

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the basic idea that ultimately everybody in the world is a child of God, and that someday

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everybody is eventually somehow going to be in heaven.

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That idea, that creeping universalism, I think comes out of a sense of compromise and a desire

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to accommodate the ideas in the theological world these days.

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Is that true, though?

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Is it true that everyone is a child of God, and someday everyone is going to be in heaven?

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Well, in fact, as we look at our text tonight, we see that there is a definite contrast between

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those who are genuinely the children of God and those who are not the children of God.

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You will notice that there is a new theme in chapter 8 of Romans, if you have been with

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us for our study over these past months.

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That theme is the Holy Spirit.

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He has nearly been absent in the book of Romans.

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He certainly inspired these words as Paul wrote them, but he has not showed himself

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in the language until you come to chapter 8, where now the Holy Spirit is mentioned

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several times.

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In fact, in the text that I have read, the word spirit, or nouma in the Greek language,

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is used nine times.

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Nearly all of them refer to the Holy Spirit.

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There is a capital S on spirit.

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Only one time does it refer to the human spirit, and that is in verse 10.

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Paul concludes this initial paragraph of the book of the chapter, 8th chapter of Romans,

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by reminding us of God's purpose in our salvation.

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That is, that we might be liberated from our sin, the result being that now the righteousness

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of God's law is fulfilled in our lives.

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That is, those of us who walk not according to the flesh, but according to the Spirit.

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Notice the contrast there between two key words, flesh and spirit.

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Those are the two key words in this whole paragraph, flesh and spirit.

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There is a distinction in this paragraph between those who are lost and those who are saved,

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those who are the children of God and those who are the children of the devil, those who

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are unregenerate and those who are regenerate.

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That contrast focuses on these key words, flesh and spirit.

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I want you to see this distinction as it is drawn out in five specific contrasts.

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Contrast number one is a contrast in position.

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If you're taking notes, that's the first key word to notice, a contrast in position.

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The Bible says that there are only two kinds of people in the world, those who are born

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once and those who are born twice.

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That is seen in this contrast of position.

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Look in the last, or rather actually the middle part of our paragraph where it says in verse

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eight, those who are in the flesh cannot please God.

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You are not in the flesh, but in the Spirit, if indeed the Spirit of God dwells in you.

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So there is the contrast of position.

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There are those in the world tonight and in this room, undoubtedly, who are in the flesh.

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Then there are others who are in the Spirit.

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What is the difference?

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Those who are in the flesh, according to the Bible, are those who are without spiritual

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regeneration.

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They have no life of God within them.

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In the flesh is the way they're described.

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The word flesh is used in several ways in the New Testament.

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The context makes it clear as to which way it's intended to be understood.

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It is used in the sense of one's own physical body, the body of flesh and blood that we

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live in.

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It's used in the sense of ancestry.

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Jesus Christ was the son of David according to the flesh, his human ancestry.

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It's used in the sense here.

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That is, that unredeemed humanness.

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It is that part where sin dwells.

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It's used here of the essence of life apart from God.

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It is existence on the material level where there is no life of the Spirit.

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Melanchthon said it is the entire nature of man without the Holy Spirit.

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That's the flesh.

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The flesh is the natural man's identification before God.

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He's in the flesh.

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There's nothing spiritual about him.

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That is his position in the eyes of God.

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And frankly, he is the last to suspect it.

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He is the last to suspect that he is lost.

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His mind is darkened to that truth because he cannot receive the things of the Spirit

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of God.

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He believes himself to be religious, to somehow someday be acceptable with God when he gets

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there to heaven.

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He pictures the gate of heaven as though St. Peter is standing outside it and surely St.

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Peter will let him in.

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He does not suspect the awful condition that he's in.

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The fact is that he is lost and on his way to hell because in his position before God

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he's in the flesh, unregenerated.

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But then there are those who are in the Spirit.

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This is the regenerated person.

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The one who has experienced the reality of chapter 8 verse 2, in whom now the Spirit

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of life in Christ Jesus is operating.

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One who has trusted Christ, who has found the source of life in Christ and in the Holy

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Spirit.

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Jesus said that which is born of the flesh is flesh and that which is born of the Spirit

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is spirit.

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His contrast is further seen back in verse 5 where it says those who are according to

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the flesh and those who are according to the Spirit.

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Literally it says here those according to the flesh being, those according to the Spirit

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being.

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In other words, it's a matter of one's life's essence.

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There are those tonight whose being, whose very essence of meaning and life is in the

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flesh.

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Then there are those whose very life, whose very essence is in the Spirit.

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That is the contrast of position.

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Are you tonight still in the flesh because you've only been born once?

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That which is born of the flesh is flesh, Jesus said.

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Your need tonight is to be born of the Spirit of God, to be born again, born twice, because

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then you are born of the Spirit and you are in the Spirit.

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Well, that position leads to direction, the direction of life.

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That's the contrast.

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Going back now to verses 4 and 5 again, he speaks about those who walk according to the

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flesh, who set their minds on the things of the flesh.

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Do you see that?

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In contrast, he points to those who walk according to the Spirit and who set their minds on the

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things of the Spirit.

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The being, the essence of a person affects the direction of his life, what interests

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him, what motivates him.

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Those who are according to the flesh pursue, set their heart on, set their mind on the

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things of the flesh.

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Their preoccupation of life is with sensual, earthly, material things.

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That's the goal of their activities.

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This frankly is the man of the 80s.

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This is the man of our modern, contemporary culture.

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Of course, it's been true in every age, but never has it been perhaps so exposed in Western

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civilization as today, people who are fine, upstanding citizens, who are intelligent,

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who are scientific, who are cultured, who are refined, who are religious.

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They're not necessarily gross, immoral, dirty people.

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We're talking now about as well the person who is the member of the school board, pardon

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me, member of the school board.

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The person who is part of the philanthropic societies in our culture, who belongs to the

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community clubs.

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Here's the nice person who is without God.

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This person walks according to the flesh.

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It may not be a life of crime and immorality.

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It may be even that the life is given to serve others, but the fact is that those actions

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proceed from the flesh, which is alienated from God.

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But in contrast to that direction of life, which is what, 95% of our neighbors, we're

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talking now about your neighbors, about your neighborhood, about the place where you work,

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most of you.

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The people there walk, they conduct themselves, they behave themselves according to the flesh

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because that is the reality of their life.

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In contrast to that are those who because they are according to the spirit, walk according

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to the spirit, and they set their minds on the things of the spirit.

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You see, the Christian lives in another dimension, another realm of reality, another world.

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His motives are different, his objectives are different.

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Now, it's possible for a Christian to revert and for at least a period of time in his life

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to live according to the direction of his flesh.

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It's possible for a genuine Christian to be carnal, if it weren't, Paul wouldn't have

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called the Corinthian Christians carnal Christians.

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But what a tragic way to live, what a contradiction to one's existence to be alive by the spirit

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and then to live dominated by that old self, that unredeemed part of us called the flesh.

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That's why Paul writes even to the Colossians and he exhorts them and says, set your mind

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on things above, not on things on the earth.

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Why does he say that to them?

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Because it's so easy for all of us, even we are saved, to set our mind, that is to focus

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our lives on the things here below.

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So he says, set your minds, focus, not on things horizontal, things vertical, on things

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above.

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Contrast of direction.

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Now we come to our third contrast, it is the contrast of condition in verse 6.

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The mind set on the flesh is death, but the mind set on the spirit is life.

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Here is the contrast of the condition of a person, it's death and life.

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And it could not be a greater contrast.

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What does he mean by death?

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The mind set on the flesh is death.

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He's talking here about something that's present.

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It's a present condition, just as Romans 6.23 says, the wages of sin not will be death,

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but is death right now.

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Death is the result of the walk and the direction of the life.

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Because of a person's position in the flesh, he walks according to the flesh, that's the

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direction of his life.

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And that direction of his life determines the condition he lives in, it's death.

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Right now, every moment, the unsaved person lives in the condition of death, alienation

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from God.

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But that has a definite ethical result.

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The Amplified Bible says it's death that comprises all the miseries arising from sin,

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both here and hereafter.

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Mark Evington Wood, in his commentary, Life by the Spirit, puts it this way, so then those

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who make the flesh their ambition are even at this moment, this present moment, entombed

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in death.

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That's a thought, isn't it?

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They are not really alive at all, they are simply going through the motions.

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How different is the viewpoint of God's Word from the viewpoint of the world?

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Those who are absorbed in the flesh, imagine that they have found life.

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They are seeing life, they think.

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They are making the most of life, they are sampling the spice of life.

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But God pronounces them dead, dead through trespasses and sins, Ephesians 2, 1.

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They are sowing the seeds of final destruction.

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Paul tells Timothy, she who is self-indulgent is dead even while she lives.

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My friend, that is the condition of the one who is in the flesh, dead while he lives.

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The opposite of that is the one who is in the Spirit.

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The mind set on the Spirit, it says, is life.

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This word life again refers to a present condition, not just heaven by and by, it's wonderful.

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And is filled with hope as that is.

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He is talking about life here and now.

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The mind set on the Spirit is life, he says, is a quality of living.

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It's a blessed life, it's the fullness of life.

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Jesus said, I am come that they might have life and have it more abundantly.

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That is the life he is talking about.

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What is the condition in which you live today, honestly?

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Are you one who walks about, you go through the routine, you are a sincere person, a kind

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person, but because you have never trusted Jesus Christ as your Savior.

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Are you one who is entombed already while you live?

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The mind set on the flesh is death.

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How deceptive sin is, it makes us think we found something, it makes us think we found

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life.

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How I pity Shirley MacLaine and those who are following her as a guru and who are a

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whole part of that New Age movement.

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You know they think through some kind of self-discovery, they have tapped into the God within.

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And they are so deceived.

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And you know God is everywhere and we are God and it's a lie.

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But they think they found something, but the fact is they are entombed in death.

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Because what they have found is outside of Jesus Christ who is the life.

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The contrast of condition.

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Then there is the contrast of relation.

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Verses 6 through 8.

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He speaks about the mind of the flesh and he says in verse 7, it is hostile toward God.

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That's the relation toward God.

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Hostile.

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The mind of the one who is in the flesh is at war with God.

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He is in rebellion.

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He is in resistance.

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And the thought that somehow he must humble himself, that he must somehow repent of his

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sin, that somehow he must come through the narrow gate of faith in Jesus Christ, all

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of that turns him off.

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That kind of teaching just makes him angry inside because he doesn't like God telling

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him what he must do.

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He wants to do it his own way.

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That's the American way, isn't it?

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Yes, but it's not God's way.

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The mind that is set on the flesh is hostile, is at war with God.

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It says it does not subject itself to the law of God.

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Subject here is a military term.

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To subject means to line up, as the commanding officer says.

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It means to be united under the authority of the commander.

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The thought is here that the one who is unsaved has a whole mindset that is AWOL.

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It will not line up with the line God says to be on.

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God says this is the way, and this mindset says that is the way.

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How opposite this is to General Charles George Gordon, a military officer in the United States

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who every day would begin his day.

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He would get out of bed and the very first thing he would do would be to salute his commanding

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officer Jesus Christ, putting himself in line, subjecting himself the very first moment of

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the day.

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God goes on to say here that this mind in the flesh is not able to subject itself to

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God.

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It's the inevitable outcome of his warped perverted sense of God.

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It is simply not in him, says Skevington Wood, to love God or to recognize God's claim or

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submit to his wise and beneficent law.

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He goes on to say, those who are in the flesh cannot please God.

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Be good, turn over a new leaf, try harder, go through the rituals of the church, all

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of those things that seem to the flesh to be pleasing to God.

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But because he's in the flesh, he cannot please God.

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Or he does not please God, because to please God he must be in the Spirit.

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He must receive Jesus Christ.

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And that brings us to the mind of the Spirit, which it says here in verse 6 is peace.

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Here's the relation of the believer to God.

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It's peace, not hostility.

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He's no longer at war.

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He has surrendered to the divine conqueror.

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Therefore, having been justified by faith, we have peace with God through our Lord Jesus

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Christ.

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The unsaved person cannot know this.

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The one who's trying to make it on his own can never be at peace with God until he comes

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to God God's way by faith in Jesus Christ.

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The implication is here that he is at peace with God because the righteousness of God

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is in his life.

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Not that he's perfect.

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He's not.

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But the fact is that when God looks at him, God sees him.

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He sees him identified with his son who is perfect.

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And God accepts him for Christ's sake.

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Therefore, there's peace.

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Peace with God.

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And finally, there's the contrast of possession, verses 9 through 11.

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What does the unsaved man possess?

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Nothing of the Spirit of God.

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He says in the last part of verse 9, if anyone does not have the Spirit of Christ, he does

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not belong to him.

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The one who is in the flesh does not have the Holy Spirit.

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Therefore, he does not have Jesus Christ as his Savior.

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And he's on his way to an eternity of ruin, of perishing, and fires of hell.

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That's his inheritance.

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That's what he possesses.

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Awful possession.

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But in contrast to that is the believer who enjoys really a double possession.

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These verses, it says that the believer has the Spirit, and the Spirit has him.

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That's the double possession.

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To have the Spirit of Christ dwelling within us is to have Jesus Christ dwelling within

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us.

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Notice that it says that.

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Verse 10 says, if Christ is in you.

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Verse 11 says, if the Spirit of him who raised Jesus from the dead dwells in you.

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The if in both of those verses, by the way, is not conditional, but it's really understood.

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It's a first class condition, which really means since Christ is in you, since the Spirit

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of him who raised Jesus from the dead is in you.

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The double possession is that I have the Spirit of God, and the Spirit of God has me.

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And Christ is at home.

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He dwells within.

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He is the occupant.

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He is the resident of me and of you who belong to him.

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What an amazing thought that is.

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That the God who dwells in unapproachable light, as Paul says in 1 Timothy 6, 16, dwells in

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you and in me.

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And he says that the possession of the Spirit includes a future for our physical bodies.

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He says right now in verse 10 that the body is dead because of sin.

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That is, sin still works even in the body of the believer.

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He talked about that in chapter 7, remember?

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Our physical bodies right now are dead.

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That is, death works in them.

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Death dominates these physical bodies, and that's the direction we're headed in physically.

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But he says that's not the end.

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He says since the Spirit of him who raised Jesus from the dead dwells in you, he who

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raised Christ Jesus from the dead will also give life to your mortal bodies through his

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Spirit who indwells you.

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These bodies in which death works now will someday know life.

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The Holy Spirit will give us a new body like Christ.

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I look forward to that body, don't you?

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My brother-in-law and sister-in-law are here visiting with us for this week.

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He's been bemoaning the fact about how old he's getting.

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I agree with him.

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He is getting old.

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His body is wearing out, but I recognize the symptoms.

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Some of you who are young say, oh, it'll never happen to me.

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You wait around a while, you'll find out.

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Death works in these bodies, but these bodies will be raised.

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Not just like they are now, but like Jesus' body.

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The same God who raised him from the grave 2,000 years ago by the same power will raise

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us with a body just like Christ's which is fit for all of eternity.

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Oh, what a wonderful hope we have in the resurrection of the body.

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This body is subject to death.

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That body will never, ever be subject to death.

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What a possession.

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And what a contrast.

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The unsaved has no possession.

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Even the body he lives in now will one day be stripped from him.

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And to be resurrected in it one day only then again to experience what the Bible calls the

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second death which is to be cast into the lake of fire forever and forever.

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What a horrible thought.

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But what a just thought.

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For that is the recompense of a holy God to sin and to sinners who refuse him.

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For those of us who know Christ, what a possession.

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Now and forever in Jesus Christ.

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So hey, how do I get from the one to the other?

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How do I get from the flesh to the spirit?

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The answer is very simple.

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That which is born of the flesh is flesh and that which is born of the spirit is spirit.

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You need to be born again.

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So how do you do that?

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Believe on the Lord Jesus Christ and you shall be saved.

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It's that simple.

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The gospel is that Jesus Christ came into this world, he died for your sins, he was

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buried, he rose again.

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That's the good news.

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God has done everything and the only thing possible to save you from your sin, from your

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flesh, from the direction of your life, from the condition you live in and from your eternal

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destiny.

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God has done it all to save you.

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But now you must personally appropriate that and receive it by faith.

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Will you do that tonight?

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If you've never done it before, maybe you've been religious, you've been a good person,

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but it's all been in the flesh.

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Will you trust the Savior tonight?

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Receive Jesus Christ and in so doing be born again so that you're in the spirit.

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Join us, won't you, in the family of God?

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Enjoy with us, won't you, the inheritance that belongs to the sons of God?

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Let's bow together.

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I wonder if there may be someone here this evening who has never trusted in Jesus Christ

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as Savior.

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Perhaps a church goer, a good person, but will you recognize that neither going to church

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or being good can please God.

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The only thing that can please God is that you repent of your sin and trust his Son,

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whom he gave for you.

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Will you right now exercise faith in your heart?

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Will you tell Jesus Christ that you do believe in him, not just as an historical figure,

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but as one that you are receiving into your life right now to redeem you, to forgive you,

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to give you new life?

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Will you commit the saving of your soul to him?

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You don't have to come forward to do it.

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You can do it right there where you're seated.

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For that matter, you can do it beside your bed at home tonight alone.

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But oh, I pray that you will do that.

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Oh, may God, I pray that these that you're speaking to will make that decision.

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Father, open their eyes to see and quicken their hearts to believe on the Son of God.

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In whom there is life and apart from whom there is only, only death.

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Before I finish praying, I want to just ask those of us who are Christians tonight, my

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friend, are you dominated by the flesh?

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Oh, you're in the Spirit, but the flesh tonight is controlling you.

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Walk in the Spirit and you will not fulfill the lusts of the flesh.

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That principle of sin operates within you and it will until that day that we get the

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new body or we're with the Lord.

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But will you tonight say, Lord Jesus, I give myself to you afresh and I ask the Holy Spirit

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to dominate me.

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I would be done with the flesh and its death.

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I want the Spirit to produce in me the life of Jesus Christ and its abundance.

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Would that be your decision?

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Don't go on in your misery.

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May Christ Lord tonight.

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Would you stand together with me please?

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Now Father, as we depart from this place, we depart with joy in our hearts.

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Is the joy of having been together, having shared together in precious things, having

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heard the voice of the Lord through the Word.

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We pray that this week as we go about the routine of the assignment you've given us,

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we might do that in a way that would please you.

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Not in some legalistic sense, but in a life giving sense.

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We might walk with you in grace and know the joy of your fellowship daily.

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May we intimately worship with you so that when we come together, if you tarry in seven

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days, we may do so with our hearts filled so that we may truly worship you together

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as a congregation.

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To that end, we ask your blessing on us in Jesus' name, amen.

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Thanks for coming tonight and God bless you.

