WEBVTT

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Let us now pray and ask for the Lord's blessing

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on the preaching of his word Heavenly father

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we give thanks unto you that once again you have

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guided us safely Joyfully through all the tribulations

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of this world We thank you that in all these

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things you have been at work making all things

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work together for good for us in Christ Jesus

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Give us therefore we petition you grateful hearts

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the day by day. We thank you as we ought that

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we might know that we are surrounded not by a

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world full of evil, but surrounded by your grace

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and your providential care, by your mercy and

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love. We ask now that you let the words of my

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mouth and the meditations of all our hearts be

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acceptable in your sight, O Lord Jesus, our incarnate

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Redeemer, full of grace and truth. Amen. Our

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passage today is from First Thessalonians. Chapter

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2 beginning in verse 1 For you yourselves know

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brethren that our coming to you was not in vain

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But even after we have suffered before and were

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spitefully treated in Philippi as you know We

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were bold in our God to speak to you the gospel

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of God in much conflict For our exhortation did

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not come from error or uncleanness nor was it

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in deceit But as we have been approved by God

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to be entrusted with the gospel, even so we speak,

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not as pleasing men, but God who tests our hearts.

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For neither at any time did we use flattering

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words, as you know, nor a cloak for covetousness.

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God is witness. Nor did we seek glory from men,

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either from you or from others. when we might

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have made demands as apostles of Christ. But

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we were gentle among you, just as a nursing mother

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cherishes her own children. So affectionately

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longing for you, we were well pleased to impart

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to you not only the gospel of God, but also our

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own lives, because you had become dear to us.

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For you remember, brethren, our labor and toil,

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for laboring night and day, that we might not

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be a burden to any of you. we preach to you the

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gospel of God. You are witnesses, and God also,

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how devoutly and justly and blamelessly we behaved

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ourselves among you who believe. As you know,

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how we exhorted, comforted, and charged every

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one of you as a father does his own children,

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that you would walk worthy of God and who calls

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you into his own kingdom and glory. For this

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reason, we also thank God without ceasing. Because

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when you received the word of God, which you

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heard from us, you welcomed it, not as the word

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of men, but as it is in truth, the word of God,

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which also effectively works in you who believe.

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These are the words of Almighty God. Receive

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them in your hearts. Now as we go through this

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passage today, I want you to think through three

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ideas. Three ideas. There are righteous ministry

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motives. That is to say, not multiplying gold,

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glory, and girls. Righteous ministry motives,

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not multiplying gold, glory, or girls. That we

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are to disciple, or Paul discipled them as a

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nursing mother and charged them as a father.

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So Paul discipled them as a nursing mother but

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also charging them as a father. And then God

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calls and effectively works in you all who believe.

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God calls and effectively works in you all who

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believe. Now we're continuing our study from

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First Thessalonians. And as you know, every fall

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we study an epistle. We are the church. We need

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to understand what the church is to be, who we

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are, what Christ has done for us, and what actions,

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therefore, we should take. And so as we continue

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in this season after Pentecost, where the church

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grows, we desire to mature as the church into

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the Lord Jesus. Now I say this to you all in

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this way, right? Your elders desire that you

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grow into maturity in Christ Jesus. And it should

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be that all of you in this church desire to grow

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into maturity. Many of you are parents. I know

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that you desire that your children grow up into

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the maturity of Christ Jesus. So we need to see

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what God's word tells us what it means to grow

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up into the maturity of the Lord Jesus Christ.

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Last week, we took notice that this letter was

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to the church in Thessalonica, and it follows

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in the events in Acts chapter 17, where Paul,

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having just weeks in Thessalonica, reasoned with

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them from the scriptures in the synagogue that

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Christ had to suffer and rise again from the

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dead. And most importantly, Paul declared that

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Jesus is the Christ. Acts tells us that some

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of the Jews were persuaded and a great multitude

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of devout Greeks were also converted including

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many of the leading women in the city but we

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were also reminded of the Jews who were not persuaded

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and became envious just like the Jews who crucified

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Christ in Jerusalem and who like the Jews in

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Jerusalem went out and got the rent -a -mob and

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with that rent -a -mob They in turn stirred up

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the whole city and then sought after Paul and

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Silas. And when they did not find them, the envious

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mob drug a number of the new converts to the

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magistrate who would penalize them with great

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fines. That night Paul and Silas were smuggled

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out of Thessalonica. And this leads us to chapter

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one. which we find Paul giving thanks for the

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church there. Paul, as we talked about last week,

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Eucharistios, he gave thanks, right? We get nervous

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in Protestant circles when we hear the word Eucharist,

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but it is the word of giving thanks in a memorializing

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way. And so Paul memorializes God's grace, his

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faithfulness, his goodness, even in much affliction,

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and God given. much assurance. Why? Because God

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does not fail. Among the lessons we were reminded

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of last week was that God chooses His people

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and so we can be assured of His faithfulness

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even in much affliction. God desires that we

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mature into the Christian life giving thanks

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in all things. So we should. Ask questions like

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how can my response to this hardship this persecution

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this difficulty or this wicked person? Right,

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how can this thing my response to this be a continuing

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witness? to the goodness faithfulness and justice

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of God Here in chapter 2 Paul begins with a solid

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recollection of God's faithfulness He says, for

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you yourselves know, brethren, that our coming

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to you was not in vain. He was reminding them

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that they are brethren together, that Paul and

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Silas and Timothy, they're actually brethren,

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brothers and sisters in the Lord, to all those

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who came into the church. They are one people.

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And Paul and his team, his coming to Thessalonica

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was not a wasted or unproductive trip. But they

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were added to the brethren because the word of

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God, the gospel of Jesus Christ was declared

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to them. And Paul explains to them and reminds

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them of his persecutions and hardships in his

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ministry. He references right before, that time

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of right before he came to Thessalonica, that

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he had just been, he and his team had just been

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in Philippi and that they had been falsely accused.

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They had been beaten and imprisoned. And Paul

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points out that this did not dissuade them from

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declaring the gospel truth to those in Thessalonica.

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Think about this, for many of us we walk daily

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and we have difficulties and we have hardships,

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we have sickness, we have things where we see

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people being hard on us, unjustly so, and it

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causes us to draw back. And here we learn from

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the example of Paul and Silas and Timothy, no,

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no. Wherever God places you, remain steadfast

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and be faithful right where you are. In verse

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two of chapter two, Paul says these things, but

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even after we had suffered before and were spitefully

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treated in Philippi, as you know, we were bold.

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our God to speak to you the gospel of God in

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much conflict You see conflicts will come earlier

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this summer we talked about the reasons for marriage

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and Following Christ and his bride the church

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that is to glorify God and to benefit the world

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So too is the calling of each of our marriages

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to glorify God and to benefit the world Of course,

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I'm not losing track here. Your world begins

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where in your own household and it moves out

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as you take dominion But you see They trusted

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God they stood at their post to make others fruitful

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in Christ Jesus Paul turns next to a simple defense

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and the way in which they conducted their ministry

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to the Thessalonians Satan and his slippery serpents

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that are in this world always want to bring about

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doubt Right a lot of times. We think the doubt

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is just like this internal thing like this. They're

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whispering in your ear causing doubt here But

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it's more than this It is doubt Caused frequently

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by jealousy and here we see that these Jews they

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were jealous of Jesus and they look for ways

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to sow doubt and suspicion in the church concerning

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the motives of its pastors and elders and So

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Paul is responding for those serpents who sneaking

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into the church Those who are trying to divide

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the church who are enemies of God and they say

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you need to be suspicious of your elders and

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pastors Paul addresses this. Of course we can

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also look at other portions of the scripture

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such as Psalm 12 verse 2 and it says this, they

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speak idly everyone with his neighbor with flattering

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lips and a double heart they speak. You see Satan

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desires to cause the church to look upon its

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pastors and elders with squinty eyes. So Paul

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wants to shore up the Thessalonian Church from

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such doubts by providing them with an outline

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of faithful ministry. Now one thing to note here

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is that this ministry evaluation certainly is

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for elders and pastors, but I would also argue

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can and should also be used in our own homes

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as you are the chief disciplers in your households.

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Your elders? are charged with discipling you

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and teaching you and leading you in the truth.

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But you too are also the chief disciplers inside

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your home. So as we go through these things,

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yes, please apply those to us. But also, review

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to yourselves. How are you behaving? So Paul

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says in verse three of 1 Thessalonians chapter

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two, for our exhortation did not come from error

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or uncleanness, nor was it in deceit. So an exhortation

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is an instructive, admonition, and conciliatory

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thing. Now, that's an old word. Most of you guys

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go, OK, what's going on here, pastor? This is

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really important. To be conciliatory is to bring

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peace. Now, not a passive peace, but a godly

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steady peace. So one of the things your pastor

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should be doing your elders should be doing and

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you should be doing in your household as You

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preach the gospel of Jesus is are you bringing

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about peace? By speaking the truth firmly in

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love mercy and grace Paul also mentioned that

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they were not coming from error They were not

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teaching them or proclaiming the gospel from

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deceit or delusion but rather centered on the

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work of Jesus. You want to have peace in your

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household? You want to have peace in your life?

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And as your elders, we want to see peace in the

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church. Our lives must be centered upon Christ

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Jesus. Paul goes on to say that they did not

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come with uncleanness. Now this word uncleanness

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in the Greek, you know, it's not that they were

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dirty, but rather it is about sexual immorality.

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and selfish pleasures. They didn't come to them

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to seek out and have all their pleasures met.

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That's important for elders, and it's important

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for you and your household. It also says, Paul

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goes on and says, they didn't come with deceit.

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And this word really is guile. Again, it's an

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old word. We don't know what guile is. But that

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is They didn't come to them to manipulate them.

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In other words, I've got an agenda that's serving

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me. And so I'm going to do things and speak of

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the things of God to extract what I want out

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of you. You see, extracting is destructive. Or

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it can be. And in most cases, for manipulation,

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extracting for what I need. Right, that's sinful.

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But what are we supposed to be doing? We're supposed

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to be making others flourish in Christ Jesus

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so that the fruit of the Spirit abounds in them

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All of this could be summed up is that they did

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not come for gold girls or glory Many a ministry

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has been pulled down by any one of these but

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in many cases It is two or even all three And

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you know what? So too, in our own households

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this is true. As you know, God in his instruction

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for kings warns about these in Deuteronomy 17,

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prohibiting kings from multiplying horses, that

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is trusting in their golden glory, multiplying

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wives, that's what, multiplying women, sexual

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immorality, and multiplying gold for their own

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selfish benefit. Paul continues in verse 4 and

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says, but as we have been approved by God to

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be entrusted with the gospel, even so we speak,

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not as pleasing men, but God who tests our hearts.

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For neither at any time did we use flattering

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words, as you know, nor a cloak for covetousness.

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God is witness. Nor did we seek glory from men,

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either from you or from others, when we might

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have made demands as apostles of Christ. First

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notice that Paul here declares that God is their

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witness. That is to say, he is not blaspheming

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God. He says, no, no. God is my witness. This

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is a righteous swearing. I know that I'm going

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to stand before God and be judged. Your elders

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will stand before God and be judged. So too,

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you as parents. In your households, you will

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stand before God. So here, Paul declares that

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God is their witness, and he goes on to say that

00:17:43.599 --> 00:17:47.319
he was entrusted with the gospel, or better translated,

00:17:47.819 --> 00:17:51.559
they were in trust with the gospel. They had

00:17:51.559 --> 00:17:54.519
both fidelity to the gospel, and they were held

00:17:54.519 --> 00:17:58.079
in the gospel. Both things. They were called

00:17:58.079 --> 00:18:01.259
to fidelity in it. They had this. but they were

00:18:01.259 --> 00:18:05.940
also held in that gospel parents do not lose

00:18:05.940 --> 00:18:09.039
sight of the fact that you are given a call to

00:18:09.039 --> 00:18:12.279
fidelity that is faithfulness to the gospel as

00:18:12.279 --> 00:18:17.799
well as you yourself are held by the gospel so

00:18:17.799 --> 00:18:22.579
how then should we act with gratitude humility

00:18:22.579 --> 00:18:28.380
mercy and justice must flow from your throne

00:18:29.230 --> 00:18:31.650
Which as we've already discussed in previous

00:18:31.650 --> 00:18:35.910
weeks should be as Christ's a throne of grace

00:18:35.910 --> 00:18:42.809
And it should flow as as God's Grace has flowed

00:18:42.809 --> 00:18:47.529
to you So it should flow to your family or in

00:18:47.529 --> 00:18:52.009
the case of elders to the church Paul then emphasizes

00:18:52.009 --> 00:18:55.529
that they did not use flattery or the cloak of

00:18:55.529 --> 00:19:00.269
covetousness at any time In our time, there's

00:19:00.269 --> 00:19:05.509
this huge idol of niceness, only telling people

00:19:05.509 --> 00:19:09.890
what they want to hear so as to please men. The

00:19:09.890 --> 00:19:12.410
scriptures warn us in several places, including

00:19:12.410 --> 00:19:16.410
2 Timothy 4, where Paul is speaking to Timothy.

00:19:16.589 --> 00:19:19.509
He says, I charge you therefore before God and

00:19:19.509 --> 00:19:22.190
the Lord Jesus Christ, who will judge the living

00:19:22.190 --> 00:19:24.569
and the dead at his appearing in his kingdom,

00:19:25.190 --> 00:19:28.240
preach the word. be ready in season and out of

00:19:28.240 --> 00:19:33.519
season, convince, rebuke, exhort, with all long

00:19:33.519 --> 00:19:36.640
-suffering and teaching. For the time will come

00:19:36.640 --> 00:19:39.140
when they will not endure sound doctrine, but

00:19:39.140 --> 00:19:41.880
according to their own desires, because they

00:19:41.880 --> 00:19:45.319
have itching ears. And because they have those

00:19:45.319 --> 00:19:47.099
itching ears, it goes on to say they will heap

00:19:47.099 --> 00:19:49.880
up for themselves teachers, and they will turn

00:19:49.880 --> 00:19:52.519
their ears away from the truth, and be turned

00:19:52.519 --> 00:19:57.769
aside to fables. But you be watchful in all things

00:19:57.769 --> 00:20:00.529
endure afflictions and do the work of evangelists

00:20:00.529 --> 00:20:04.049
and fulfill your ministry And where this certainly

00:20:04.049 --> 00:20:08.390
does apply to your elders And we understand that

00:20:08.390 --> 00:20:13.470
it applies to you and your household Don't simply

00:20:13.470 --> 00:20:17.650
be nice. Don't simply Give your children flattery

00:20:17.630 --> 00:20:19.809
You want to give them encouragement, but don't

00:20:19.809 --> 00:20:23.309
tell them lies in trying to be nice. Don't affirm

00:20:23.309 --> 00:20:26.710
them in simpleness or call that little disobedient

00:20:26.710 --> 00:20:33.869
act as cute. Tell them the truth. Love them.

00:20:33.890 --> 00:20:39.269
Encourage them. Remember their frame. What I

00:20:39.269 --> 00:20:42.150
might tell a three -year -old in terms of the

00:20:42.150 --> 00:20:46.109
picture they draw as good. It may not be the

00:20:46.109 --> 00:20:48.069
same thing if I'm getting the exact same thing

00:20:48.069 --> 00:20:53.089
from a 15 -year -old. I know there's some art

00:20:53.089 --> 00:20:54.890
out there that people pay a lot of money for

00:20:54.890 --> 00:20:57.769
that looks like a three -year -old, but I think

00:20:57.769 --> 00:21:01.769
that's just the delusion that exists in our world.

00:21:03.170 --> 00:21:05.890
Isaiah chapter 30 verse 9 also tells us this.

00:21:06.509 --> 00:21:08.910
This is God speaking that this is a rebellious

00:21:08.910 --> 00:21:13.430
people, lying children. Children who do not hear

00:21:13.430 --> 00:21:15.910
the law of God that is they are they're not in

00:21:15.910 --> 00:21:19.650
submission to it Who say to the seers do not

00:21:19.650 --> 00:21:22.990
see into the prophets do not prophesy to us write

00:21:22.990 --> 00:21:28.309
things Speak to us smooth things and prophesy

00:21:28.309 --> 00:21:35.069
deceits You see niceness and flattery. It's wickedness

00:21:35.069 --> 00:21:40.130
Paul knows that the teachers and elders hearts

00:21:41.069 --> 00:21:44.170
will be tested and examined by God. We know in

00:21:44.170 --> 00:21:48.970
James chapter 3 that there is a greater judgment

00:21:48.970 --> 00:21:53.390
upon those who are elders and deacons. We certainly

00:21:53.390 --> 00:22:01.059
understand that. If we return back to verse 6

00:22:01.059 --> 00:22:04.660
of 1 Thessalonians chapter 2, we see this. Paul

00:22:04.660 --> 00:22:07.160
says, nor did we seek glory from men, either

00:22:07.160 --> 00:22:10.720
from you or from others, that we might have made

00:22:10.720 --> 00:22:13.940
demands as apostles of Christ. They didn't come

00:22:13.940 --> 00:22:17.180
in seeking glory from the church or others or

00:22:17.180 --> 00:22:20.240
demanding what could have been theirs as apostles.

00:22:20.279 --> 00:22:25.079
They were great men. They were apostles. They

00:22:25.079 --> 00:22:29.500
could have said, take care of us. Honor us. After

00:22:29.500 --> 00:22:34.920
all, Jesus thought so much of me that he came

00:22:34.920 --> 00:22:38.319
down just for me, right? He didn't do his normal

00:22:38.319 --> 00:22:40.160
work that he did with the other apostles. No,

00:22:40.160 --> 00:22:42.940
Paul could have been saying, hey, look, look

00:22:42.940 --> 00:22:46.720
at this. Jesus made a special appointment with

00:22:46.720 --> 00:22:51.319
me. So you really ought to listen. No, he didn't

00:22:51.319 --> 00:22:57.759
do that. This is true for elders and pastors

00:22:57.759 --> 00:23:01.640
and it is true for you as parents Right you do

00:23:01.640 --> 00:23:06.339
have authority But do not be demanding simply

00:23:06.339 --> 00:23:10.880
for the sake of your authoritative position by

00:23:10.880 --> 00:23:14.019
the way who gave you that authoritative position

00:23:14.019 --> 00:23:20.059
God gave you your wife men Right moms and dads

00:23:20.059 --> 00:23:25.599
who gave you a child? God So where does your

00:23:25.599 --> 00:23:31.500
authority emanate from? From Him. Make sure that

00:23:31.500 --> 00:23:37.359
you are exercising it accordingly. Now in all

00:23:37.359 --> 00:23:39.480
these demands that Paul is talking about that

00:23:39.480 --> 00:23:42.920
he did not receive, we do need to take note that

00:23:42.920 --> 00:23:46.359
Paul does not place a restriction for a pastor

00:23:46.359 --> 00:23:50.319
being paid. But rather, he is doing this for

00:23:50.319 --> 00:23:54.400
purposes about qualifying himself, right? He

00:23:54.400 --> 00:23:56.359
had a special ministry of things he was doing.

00:23:57.160 --> 00:24:00.740
But in other letters, we see both in 1 Timothy

00:24:00.740 --> 00:24:04.960
5 and in 1 Corinthians 9 that Paul does say that

00:24:04.960 --> 00:24:09.660
pastors should be paid. He says in 1 Timothy

00:24:09.660 --> 00:24:14.259
5, for as scripture says, you shall not muzzle

00:24:14.259 --> 00:24:16.660
an ox while it treads the grain. And he's quoting

00:24:16.660 --> 00:24:20.640
Deuteronomy 25. He also says, the laborer is

00:24:20.640 --> 00:24:23.660
worthy of his wages. And there he's quoting Jesus

00:24:23.660 --> 00:24:27.420
from Luke 10. Later on in 1 Corinthians 9 he

00:24:27.420 --> 00:24:29.579
says, even so the Lord has commanded that those

00:24:29.579 --> 00:24:32.500
who preach the gospel should live from the gospel.

00:24:33.240 --> 00:24:35.240
I just wanted to bring that clarity there because

00:24:35.240 --> 00:24:37.339
sometimes people see what Paul is saying and

00:24:37.339 --> 00:24:39.619
they don't understand what his motive is right

00:24:39.619 --> 00:24:42.799
there. His motive is, in this particular case,

00:24:42.859 --> 00:24:45.119
not in an established church, but in this missional

00:24:45.119 --> 00:24:48.099
work that he's doing, he's making no demands

00:24:48.099 --> 00:24:50.339
to those with whom he's bringing the gospel.

00:24:53.259 --> 00:24:56.339
And now we see that Paul moves to a more familial

00:24:56.339 --> 00:24:59.779
argument in his ministry to the Thessalonians,

00:25:00.839 --> 00:25:04.900
right? And that was that they would, and this

00:25:04.900 --> 00:25:07.740
was also that they would receive his exhortation.

00:25:07.740 --> 00:25:11.000
He's trying to remove, all of the doubts that

00:25:11.000 --> 00:25:16.619
the slippery serpents have brought in. He's just

00:25:16.619 --> 00:25:19.579
reminding them of the facts. And he has said,

00:25:19.599 --> 00:25:21.940
remember, God's our witness in these things too.

00:25:23.599 --> 00:25:26.099
He says in verse seven, but we were gentle among

00:25:26.099 --> 00:25:29.539
you, just as a nursing mother cherishes her own

00:25:29.539 --> 00:25:32.700
children, so affectionately longing for you.

00:25:32.859 --> 00:25:35.500
We were well pleased to impart to you not only

00:25:35.500 --> 00:25:39.079
the gospel of God, but also our own lives because

00:25:39.079 --> 00:25:42.279
you had become dear to us. For you remember,

00:25:42.579 --> 00:25:46.619
brethren, our labor and toil for laboring night

00:25:46.619 --> 00:25:49.759
and day that we might not be a burden to any

00:25:49.759 --> 00:25:54.220
of you. We preached to you the gospel of God.

00:25:55.500 --> 00:25:57.980
Paul makes the point that their care towards

00:25:57.980 --> 00:26:01.559
these converts to Christianity was not just Job

00:26:01.559 --> 00:26:04.440
done. Well, we did it. I fulfilled my obligation

00:26:04.440 --> 00:26:09.740
But one that was like a nursing mother who knows

00:26:09.740 --> 00:26:13.099
that the newborn cannot express their needs or

00:26:13.099 --> 00:26:18.319
wants But must be nurtured and cared for Paul

00:26:18.319 --> 00:26:20.980
Silas and Timothy were affectionately longing

00:26:20.980 --> 00:26:24.660
to care for them not only for the gospel But

00:26:24.660 --> 00:26:29.049
also by their own lives Much like a mother who

00:26:29.049 --> 00:26:33.890
would give all for the nurture of her child He

00:26:33.890 --> 00:26:37.690
even says that they labor day and night for the

00:26:37.690 --> 00:26:40.769
good of the church. So it was not to be a burden

00:26:40.769 --> 00:26:46.450
and This is certainly a call for your elders,

00:26:46.490 --> 00:26:50.829
but I want to remind you as parents Right. I

00:26:50.829 --> 00:26:54.089
know that you're laboring day and night Sometimes

00:26:54.089 --> 00:26:58.519
you feel weary in that work But this is God's

00:26:58.519 --> 00:27:02.920
call. And why are you doing this? Well, we all

00:27:02.920 --> 00:27:05.460
have different kinds of motives, but ultimately

00:27:05.460 --> 00:27:10.160
it should be to glorify God and see our children

00:27:10.160 --> 00:27:14.079
flourish in Christ Jesus and flourish in the

00:27:14.079 --> 00:27:21.940
fruit of the Spirit. He continues and says this.

00:27:24.120 --> 00:27:26.940
Well one more thing here one other thing I want

00:27:26.940 --> 00:27:30.579
to explain about this it's very important that

00:27:30.579 --> 00:27:34.119
That what Paul is trying to tell them in this

00:27:34.119 --> 00:27:38.220
nurturing admonition here Is that it wasn't for

00:27:38.220 --> 00:27:42.880
their glory? Right but for the glory of God now

00:27:42.880 --> 00:27:45.019
I think this does two things just thinking it

00:27:45.019 --> 00:27:47.940
practically both as a as elders, but also as

00:27:47.940 --> 00:27:54.910
parents right Do we murmur and complain? Right?

00:27:55.650 --> 00:27:58.970
What is murmuring and complaining about? If we're

00:27:58.970 --> 00:28:01.309
murmuring and complaining about our church, or

00:28:01.309 --> 00:28:03.390
you as parents are murmuring and complaining

00:28:03.390 --> 00:28:08.089
about what God has placed in your life as you

00:28:08.089 --> 00:28:13.849
parent, what are you saying? Two things. One,

00:28:14.210 --> 00:28:17.950
I'm charging God for the hardship in my life.

00:28:18.769 --> 00:28:22.940
And two, hey, Look at the great work that I've

00:28:22.940 --> 00:28:24.859
done. Look at all the things that I have had

00:28:24.859 --> 00:28:28.079
to suffer. And in some ways, I'm suffering to

00:28:28.079 --> 00:28:36.819
my glory alone. That is not glorifying God. That

00:28:36.819 --> 00:28:41.500
is not remembering our call. So we're to grow

00:28:41.500 --> 00:28:44.619
up in maturity in Christ Jesus and put these

00:28:44.619 --> 00:28:47.819
things away. He goes on in verse 10 and says,

00:28:48.220 --> 00:28:52.000
you are witnesses and God also how devoutly and

00:28:52.000 --> 00:28:55.380
justly and blamelessly we behaved ourselves among

00:28:55.380 --> 00:28:59.140
you who believe as you know how we exhorted and

00:28:59.140 --> 00:29:01.920
comforted and charged every one of you as a father

00:29:01.920 --> 00:29:05.059
does his own children that you would walk worthy

00:29:05.059 --> 00:29:08.619
of God who calls you into his own kingdom and

00:29:08.619 --> 00:29:12.779
glory. Paul again appeals to God as their witness.

00:29:13.230 --> 00:29:17.890
as well as to the Thessalonian Church that they

00:29:17.890 --> 00:29:25.269
were piously devout, justly righteous, and were

00:29:25.269 --> 00:29:30.529
blameless. That is to say that they did it for

00:29:30.529 --> 00:29:35.470
their benefit and not their own. Paul is saying

00:29:35.470 --> 00:29:38.890
that they firmly stood at their post and truthfully

00:29:38.890 --> 00:29:42.130
worked to produce the good fruit in the Thessalonians.

00:29:42.569 --> 00:29:45.609
And note, for a second time in this passage,

00:29:45.730 --> 00:29:51.730
he says he's talking about his exhortation. So

00:29:51.730 --> 00:29:55.769
what is he doing with this exhortation? As a

00:29:55.769 --> 00:30:01.009
father does, he's encouraging them and charging

00:30:01.009 --> 00:30:05.650
them that they walk worthy of God. And this is

00:30:05.650 --> 00:30:10.349
certainly for elders and parents alike. We need

00:30:10.349 --> 00:30:13.130
to act. as both mothers and fathers. And God

00:30:13.130 --> 00:30:17.009
has particular roles. Men, you ordinarily, in

00:30:17.009 --> 00:30:20.990
most situations, not the nurturing type. You

00:30:20.990 --> 00:30:25.710
don't get it. That child wasn't formed in your

00:30:25.710 --> 00:30:29.650
womb. Thank goodness you have no womb. There's

00:30:29.650 --> 00:30:34.410
some confusion out there, but not in God's word.

00:30:34.470 --> 00:30:37.789
There's no confusion on this issue. But you don't

00:30:37.789 --> 00:30:40.680
nurture. And by the way, usually what you find,

00:30:40.819 --> 00:30:42.839
you find the kids naturally know this because

00:30:42.839 --> 00:30:45.140
what? When they fall down and scrape their knee,

00:30:45.339 --> 00:30:48.740
both parents are standing there. Even sometimes

00:30:48.740 --> 00:30:53.119
to the exasperation of mom, the kid says, mom.

00:30:53.920 --> 00:30:56.119
And sometimes we think, well, dad's right there,

00:30:56.140 --> 00:30:59.759
right? There's a softness. There's a nurturing.

00:31:00.140 --> 00:31:02.420
There's a goodness. Now you can be firm in those

00:31:02.420 --> 00:31:04.339
things. I'm not saying that you're not important.

00:31:04.400 --> 00:31:07.319
You're very important to the bringing up of your

00:31:07.319 --> 00:31:11.819
children. But we need both nurturing and charging.

00:31:12.759 --> 00:31:16.700
Dads need to exhort in such a fashion that is

00:31:16.700 --> 00:31:20.640
encouraging, even if it's holding a hard line.

00:31:22.160 --> 00:31:26.220
We're charging them. We're imploring them to

00:31:26.220 --> 00:31:31.539
walk worthy of God. By the way, in both cases,

00:31:31.559 --> 00:31:34.880
this has an implication to us, right? This has

00:31:34.880 --> 00:31:39.480
an implication. Walk worthy of God. And if you're

00:31:39.480 --> 00:31:44.940
not walking worthy of God yourself, guess what?

00:31:45.079 --> 00:31:47.940
Your children, even when they're young, they

00:31:47.940 --> 00:31:50.799
might not know the word. They might not know

00:31:50.799 --> 00:31:55.519
the word. But they know that you're a hypocrite.

00:31:55.940 --> 00:31:58.259
And that undermines their faith in Christ Jesus.

00:31:58.279 --> 00:32:00.700
So this is very clear here. You've heard me say

00:32:00.700 --> 00:32:03.279
this many times. When you recognize parents that

00:32:03.279 --> 00:32:05.950
you're a hypocrite, Confess your sins before

00:32:05.950 --> 00:32:08.190
God, confess it to those you sinned against,

00:32:09.029 --> 00:32:15.410
your wife, your children, your husband. So here

00:32:15.410 --> 00:32:21.549
that we need to see that this motherly and fatherly

00:32:21.549 --> 00:32:26.430
care is not motivated by what is easy or comfortable

00:32:26.430 --> 00:32:29.130
or convenient. When Paul is doing these things,

00:32:29.470 --> 00:32:34.039
it's not easy, comfortable, or convenient. Discipling

00:32:34.039 --> 00:32:36.619
folks as elders or as parents should not be done

00:32:36.619 --> 00:32:40.539
for our glory or acceptance by men, but to the

00:32:40.539 --> 00:32:44.039
glory of God and the benefit of the world. We

00:32:44.039 --> 00:32:47.160
need both the gentle nurturing of mothers and

00:32:47.160 --> 00:32:52.119
the bold charging of fathers. Now do not neglect

00:32:52.119 --> 00:32:55.880
to notice that the call to walk worthy of God,

00:32:56.500 --> 00:33:01.289
it is God who made the call. He's the one that

00:33:01.289 --> 00:33:04.549
called the church in Thessalonica and now even

00:33:04.549 --> 00:33:09.910
all of us into his kingdom and glory When we

00:33:09.910 --> 00:33:12.750
consider the attacks to Christ in his church

00:33:12.750 --> 00:33:18.289
both from without and within We can be much assured

00:33:18.289 --> 00:33:24.509
in the love of God in Christ Jesus to us God

00:33:24.509 --> 00:33:28.180
is faithful Jesus is the faithful husband to

00:33:28.180 --> 00:33:31.079
the church who does not love us as we are but

00:33:31.079 --> 00:33:36.319
rather what he is making us in to be Which is

00:33:36.319 --> 00:33:39.799
a bride that he might sanctify and cleanse with

00:33:39.799 --> 00:33:43.000
the washing of water by the word So that he may

00:33:43.000 --> 00:33:45.740
presents her to himself a glorious church without

00:33:45.740 --> 00:33:50.500
spot or wrinkle. Holy and unblemished Dearly

00:33:50.500 --> 00:33:55.420
beloved God God calls us his own cling to Christ

00:33:55.759 --> 00:34:00.660
As you stand at your post, faithfully seeing

00:34:00.660 --> 00:34:03.779
others flourish in Christ and the fruit of the

00:34:03.779 --> 00:34:08.480
Spirit. You know, it's interesting as we come

00:34:08.480 --> 00:34:13.639
to the close of this, verse 13, after all this,

00:34:14.420 --> 00:34:18.440
qualifications of ministry in difficulty, in

00:34:18.440 --> 00:34:23.110
strife. Paul turns once again to giving thanks

00:34:23.110 --> 00:34:26.510
verse 13 for this reason We also thank God without

00:34:26.510 --> 00:34:29.010
ceasing because when you receive the word of

00:34:29.010 --> 00:34:31.949
God what you heard from us You welcomed it not

00:34:31.949 --> 00:34:34.969
as the word of men, but as it is in the truth

00:34:34.969 --> 00:34:38.150
the word of God Which also effectively works

00:34:38.150 --> 00:34:42.690
in you who believe? So Paul for the second time

00:34:42.690 --> 00:34:46.070
in reference to living in much affliction states

00:34:46.070 --> 00:34:50.679
that he is Eucharist owing He is giving thanks

00:34:50.679 --> 00:34:54.639
in a memorial way without ceasing for what God

00:34:54.639 --> 00:34:58.440
is doing. When Paul and his associates fled from

00:34:58.440 --> 00:35:01.940
Thessalonica, they did not yet know the fruit

00:35:01.940 --> 00:35:06.199
of their efforts. But they boldly went to Berea

00:35:06.199 --> 00:35:09.760
and then to Athens. And Paul continues in this

00:35:09.760 --> 00:35:13.059
very personal letter to emphasize the church's

00:35:13.059 --> 00:35:18.000
need to live in thankfulness to God without ceasing.

00:35:19.760 --> 00:35:24.300
As we mentioned last week, this thanks is to

00:35:24.300 --> 00:35:29.400
be memorialized in our lives in both peace and

00:35:29.400 --> 00:35:34.139
trouble. Again, I ask a couple of the questions

00:35:34.139 --> 00:35:37.519
I submitted last week. How can I incorporate

00:35:37.519 --> 00:35:41.300
this thing or experience, good or bad, this person,

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good or bad, to a recital of God's great acts

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for me and His people? How can my response of

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this thing experience? or person be a continuing

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witness to the goodness and faithfulness and

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justice of God and Ask how can I receive this

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thing? experience or person So as to break it

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and distribute it for the nourishment edification

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and joy of others now we talked about that in

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some detail last week. But I'm trying to remind

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us of what this is. The Christian life is one

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lived in thankfulness, in hardship, in difficulty,

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and nothing is happening to you outside of God's

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providence. Not a thing. So how do we turn all

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the difficulties, sickness, health, vicious attacks

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from the world, vicious attacks from inside the

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church? How do we address that? We go to God

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with a sense of thankfulness, and we memorialize

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these things. We say, okay, what hardships am

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I in right now? How do I go to God and thank

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Him for it? What is He doing to us and for us

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for His glory and the benefit of the world? Dearly

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beloved, like many in the Thessalonican Church,

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right? This type of unceasing giving thanks may

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feel very overwhelming, but it is not so. God

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calls us, Paul says, and effectively works in

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all you who believe. And then, of course, that's

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when the other piece of doubt slips in. Yeah,

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but do I really believe? Romans chapter 5 starting

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in verse 6 tells us this please listen to these

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words of God Accepting in much affliction much

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assurance For when we were still without strength

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in due time Christ died for the ungodly For scarcely

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a righteous man will one die yet perhaps for

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a good one someone might even dare to die But

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God demonstrates his own love towards us and

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that while we were yet sinners, Christ died for

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us. Much more than having now been justified

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by his blood, we shall be saved from wrath through

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him. For if we were enemies, we were reconciled

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to God through the death of his son. Much more,

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having been reconciled, we shall be saved by

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his life. And not only that, but we shall also

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rejoice in God. through our Lord Jesus Christ,

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through whom we have now received reconciliation.

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What a wonderful promise that we hear as we're

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charged with all these things, as we take in

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consideration the work of Christ on our behalf.

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We're going to move to the table here in just

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a moment and we're going to rejoice in the great

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work of Christ. When we were helpless, when we

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were without strength, Christ died for us. And

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now we're reconciled to God. Let us now pray.

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Heavenly Father, we thank you for your grace,

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assurance, and the call that you have delivered

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to us in Christ Jesus. Help us, we pray, to disciple

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those who you have given to us out of humble

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gratitude to your glory and their benefit. Oh

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Lord, in time of prosperity, fill our hearts

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with thankfulness. and the day of trouble suffer

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not our trust in you to fail by memorializing

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thanks to you for your glory and the edification

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and joy of the world. All this we ask through

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Jesus Christ our Lord. Amen.
