WEBVTT

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We have a number of visitors here with us today

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And I just want to remind you it seems like we

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have a lot of up and down we have a lot of singing

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and what we are doing is responding God speaks

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to us. He calls us and we we stand up and we

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respond We sing in response to what we hear from

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God's truth It's an act of faith that we have

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even in the Lord's service Jesus is risen. Our

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sermon title today is peace. Jesus' gift of love.

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And just like last week, it's subtitle would

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be Jesus keeps his word. Let us pray. Glory be

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to you, O God, the Father who did raise your

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son Jesus Christ from the dead and has made us

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partakers of his victory over sin and death.

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Glory be to you, O Lord Jesus Christ, for our

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sakes became flesh and has overcome death and

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has opened up the gates of eternal life for us.

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All glory be to you, O Holy Spirit, who has made

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us your people, your temple, and who day by day

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does lead us in all truth in Jesus Christ. We

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ask that you please make the words of my mouth

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and the meditations of all our hearts acceptable

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in your side, O Lord, our nearest kinsman and

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redeemer, Jesus Christ. Amen. Again, for those

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that are visiting, our method is to, from Advent

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until Pentecost, to preach the Gospel reading,

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to let the life of Christ be central for half

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a year. Our focus is on Christ Jesus. And so

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again today, we'll be looking at an Easter text

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from John chapter 20, beginning in verse 19.

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And then the same day at evening, being the first

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day of the week, when the doors were shut, where

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the disciples were assembled for fear of the

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Jews, Jesus came and stood in the midst and said

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to them, Peace be with you. And when he had said

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this, he showed him his hands and his side, and

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the disciples were glad when they saw the Lord.

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So Jesus said to them again, Peace to you. As

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the Father has sent me, I also send you. And

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when he had said this, he breathed on them and

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said to them, receive the Holy Spirit. And if

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you forgive the sins of any, they are forgiven

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them. If you retain the sins of any, they are

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retained. Now Thomas called the twin, one of

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the twelve was not with them when Jesus came.

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And the other disciples therefore said to him,

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we have seen the Lord. And so he said to them,

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unless I see his hands the prints of the nails

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and put my finger in the print of the nails and

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put my hands in his side I will not believe and

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after eight days his disciples were again inside

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and Thomas with them and Jesus came and the doors

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being shut and stood in the midst and said peace

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to you then he said to Thomas reach your finger

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here and look at my hands, and reach your hand

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here, and put it to my side. Do not be unbelieving,

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but believing." And Thomas answered and said

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to him, My Lord and my God. Jesus said to him,

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Thomas, because you have seen me, you have believed.

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Blessed are those who have not seen and yet have

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believed. And truly Jesus did other signs in

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the presence of his disciples, which are not

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written in this book. But these are written that

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you may believe that Jesus is the Christ, the

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Son of God, and that believing you may have life

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in His name. These are the words of Almighty

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God. Receive them in your hearts. Dearly beloved,

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this is the second Sunday of Easter. The church

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calendar gives us 49 days of celebration for

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Easter. 40 days after Jesus' resurrection, and

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nine more days where the disciples had waited

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in Jerusalem after His ascension. Easter, like

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Christmas in the church, is longer than for the

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world. As you know, many people, when they celebrate

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Christmas, they do it on just one day. But when

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you follow the church calendar, we celebrate

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Christ's entry into the world for 12 days. For

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the unbeliever, Christmas is a nice story where

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after the hardships of the parents, a baby is

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born. Christmas for most is like a hazy dream,

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largely forgotten and maybe replaced. Gifts are

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given. And some murky aspirations for peace are

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grasped after like vapors that slip right through

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your hands. As if to say, if you play some soft

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melodic music and you get a little snowfall out

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there, whoa, peace. What a swing and a miss.

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For the church, Easter. is a grand celebration

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of God's faithfulness for our deliverance. Easter,

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that season, this season is afforded seven Lord's

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days. We the church cannot contain the excitement

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and joy of the good news found in Jesus crushing

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the head of Satan in his resurrection. We sing,

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we sing. The fulfillment of Hosea 13 -14 where

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it says, I will ransom them from the power of

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the grave. I will redeem them from the death.

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O death, I will be your plagues. O grave, I will

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be your destruction. And we see that echoed in

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1 Corinthians 15 where it says, O death, where

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is thy sting? O Hades, where is thy victory?

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And again, we see the fulfillment of Isaiah 25

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-8. He will swallow up death forever, and the

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Lord God will wipe away the tears from all faces.

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The rebuke of His people He will take away from

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the earth for Yahweh. That's the covenant name

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of God, the covenant keeping God, for Yahweh

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has spoken. Easter changed history forever. Children,

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look up here. Easter's not about an egg hunt,

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although that's fun. It's not about the inflatables

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we're gonna go do. That's fun, too. It's not

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about the feast. All you guys who are thinking

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about lunch right now, it's not about that. No!

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Easter changed history forever. Think about this.

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In our reading today from 1 Peter, bless a bee.

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The God and Father of our Lord Jesus Christ,

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who according to His abundant mercy, that's for

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you and me, has begotten us again to a living

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hope, not a dead hope, not a wishful hope, but

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a living hope through the resurrection of Jesus

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Christ from the dead. We are of course to rejoice

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year round, but oh what joy there is in Easter!

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Romans 5 8 says think about this. This is one

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of the reasons for us to have joy Did you come

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to church today being excited for this day? Or

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was it another Sunday? Maybe you you came here

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out of obligation Children, maybe you came here

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because your parents say it's the day got to

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go to church Got to put on those church clothes

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No Think about this now. This is the joy of Easter,

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but God demonstrates his own love towards us

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that while we were yet sinners, Christ died for

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us. There's a bunch of you young people out there

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that are transitioning. You're transitioning

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to new co -ops, to new schools. You're getting

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older. What I'm trying to tell you today is this

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is a great day. This is the Easter season. This

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is a wonderful day. You need to be excited because

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the world changed on Easter. And today's sermon,

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although it's not Easter Sunday, is taking up

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the latter half. of that day, the end of Easter's

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day. Is your joy overflowing this morning? Oh,

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the joy and the gratitude to God through Jesus

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Christ, our risen Lord. There are three things

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I want you to hear out of this passage. That's

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all just prep. So are you excited for God and

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his great mercies? Hear this now. Three things.

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Jesus is the firstborn of the new creation. Jesus

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is the firstborn of the new creation. It's really

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important. Jesus' death and resurrection brings

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peace. Jesus' death and resurrection brings peace.

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And on that Easter Sunday, the breath of life

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came from the Holy Spirit. The breath of life

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in the Holy Spirit. Now again, John 20 19 tells

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us the same day at evening. So this is the first

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day of the week. It says When the doors were

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shut the disciples were assembled for fear of

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the Jews Jesus came and stood in their midst

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and said peace Be with you now children. I'll

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tell you this right now. God has blessed you

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you live in a pretty safe country Right, you

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don't have many things that get that gives you

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thought of not being at peace. I promise you,

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your parents, day in and day out, there are lots

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of things that make them think about not being

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at peace. Jesus says, peace be with you. Jesus

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shows up the same day, this Resurrection Sunday,

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the first day of the week, the first day of the

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new creation. And Jesus appears to the disciples

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and those that are with them in the house. even

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though the door is shut and secured out of the

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fear of the Jewish leaders. Throughout the day,

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Jesus had appeared to the women, we remember

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that, to Peter as it says in 1 Corinthians 15,

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to the two disciples on the road to Emmaus, and

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perhaps two more found in Mark 16. The disciples

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have an abundance of eyewitnesses among themselves

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of Jesus' resurrection. And, in spite of all

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that, they are shut up securely out of fear and

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uncertainty. The grave could not contain the

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resurrected Jesus, nor could a shut and locked

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door keep Jesus out from His people. Jesus' first

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words to those assembled together on the first

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day of the week is, Peace be with you. Here among

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those who hold fear, doubt, joy and confusion

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Jesus comes in and Establishes that he is at

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peace with them peace Jesus is confirming upon

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them the blessed fruits and effects of his death

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and resurrection Because of Jesus atoning substitutionary

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death for their sins and for all of us who are

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his We are all at peace with Jesus which means

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peace with the Father Now remember Jesus is leaving

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his peace as a legacy. He makes the promise back

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in John 14 and Of course the disciples don't

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realize what it means and John 14. He says Peace

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I leave with you my peace I give to you not as

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the world gives to you Let not your heart be

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troubled neither Let it be afraid. After the

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resurrection, Jesus comes in and what does He

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do? He establishes His peace. He makes it known.

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Not just once, but twice. And a third time we're

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going to find them in the following week. Are

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you fearful and afraid? Are you troubled? The

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peace of Christ is with you. All men have been

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at war with God. Isaiah 59 has told us, but your

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iniquities has separated you from God, and your

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sins have hidden His face from you. And so He

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will not hear. Later on in 59, it says the way

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of peace they have not known, and there is no

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justice in their ways. They have made themselves

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crooked paths, and whoever takes that way shall

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not. No peace. When left to our own, we're at

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war with God. Our sinful natures run amok. We

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cannot deliver ourselves, and the only thing

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we want to do is go down the crooked path. And

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when we do that, we do not know peace. The disciples

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on that evening are desperately in need of peace.

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Think about this. You've gone through the week,

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right? You've forsaken Jesus. Everybody there

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is turned away. We can only imagine their concern.

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We already know. We talked about this last week,

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right? We know that the chief priests, scribes,

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and Pharisees, they were afraid if Jesus rose

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again and for good reason. Right? They plotted

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it. But what about His disciples? What about

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His followers? They all forsook Him. So if Jesus

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does arise I'm betting I'm not getting that that

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seat at his right hand because I didn't stick

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it through But we see that all those who should

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have stuck with Jesus the king were guilty of

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high treason abandonment and even denial of Jesus

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They needed Jesus and yes, they desperately needed

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Jesus to give them peace They were afraid of

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the justice of God and they had forgotten Jesus's

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promise of mercy through him. Jesus provides

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for them all undeniable proof that he has truly

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risen from the dead. He shows them his hands

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and his side. He does that without them asking

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in that first group. Jesus lovingly demonstrates

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himself to them. And the scriptures tell us that

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they are glad. And so Jesus said to them again,

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peace to you. As the Father has sent me, I also

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send you. You know, they could have been caught

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up here saying, oh my goodness. All right, he

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says, is it peace with me? But I'm done. As a

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disciple of his, I'm done. Because who am I?

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Jesus re -emphasizes his peace given to them.

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With this piece Jesus tells them that as the

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father sent him He is going to send them out

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he's gonna send the disciples out Not as the

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disciples who did not know what was going on

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around them And we're always bickering with one

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another and striving for better position Thinking

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about who Jesus was gonna be from their perspective

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but rather You know and Jesus for three years

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has been Correcting them teaching them and they're

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just hard -hearted. Is that like us sometimes?

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We're just hard -hearted about what Jesus Is

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telling us who he is and how we are to live And

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so they had been focusing in on their own glory

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as Jesus disciple as You know Jesus came in humility

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Every man, woman, and child in here, hear this.

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This is important. Jesus came in humility as

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a servant devoted to others' needs and to others'

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causes. What causes that? The fact that they

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are undiscipled, unproclaimed of the gospel,

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in need of deliverance. And He did all this to

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the disregard. of his own interests. He didn't

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think, what, that his position as the Son of

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God and being God was something to be held onto?

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No. He didn't. He came down in the form of a

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servant. Let me tell you something. Every one

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of us is called just like Jesus was called and

00:17:42.970 --> 00:17:47.930
sent to be the servant of others, not proclaiming

00:17:48.000 --> 00:17:50.720
good works not proclaiming the good things we've

00:17:50.720 --> 00:17:55.400
done but simply in quiet humility Serving others

00:17:55.400 --> 00:17:58.980
that they may be delivered from their sin and

00:17:58.980 --> 00:18:05.579
disciples Jesus called his disciples that day

00:18:05.579 --> 00:18:08.180
and all those in the church to a life of serving

00:18:08.180 --> 00:18:13.240
others So that others may know Christ Jesus So

00:18:13.240 --> 00:18:20.369
every child in here Every person, every person

00:18:20.369 --> 00:18:24.190
that you come into contact with, your children,

00:18:24.730 --> 00:18:28.029
your husband, your wife, your extended family,

00:18:28.150 --> 00:18:30.609
your coworkers in your community, we are all

00:18:30.609 --> 00:18:33.650
called to proclaim the remedy to all men. Now

00:18:33.650 --> 00:18:35.690
sometimes we think that that is just with our

00:18:35.690 --> 00:18:39.109
words. You don't have to stand on the street

00:18:39.109 --> 00:18:43.269
corner with a bullhorn proclaiming the good news

00:18:43.269 --> 00:18:49.670
of Christ. How do you treat your coworkers? Does

00:18:49.670 --> 00:18:54.309
your marriage reflect the gospel of what Jesus

00:18:54.309 --> 00:18:57.170
is to the church? What do the neighbors think?

00:18:57.250 --> 00:18:59.569
Can they hear you when you fight and drag it

00:18:59.569 --> 00:19:02.970
on? What about those in your extended family?

00:19:03.029 --> 00:19:05.329
Do they know that you are calling upon Christ?

00:19:05.829 --> 00:19:11.309
Can they see Christ in you? You know, to be honest,

00:19:11.630 --> 00:19:16.819
and I'm not talking about laying down For a lie

00:19:16.819 --> 00:19:19.880
and not sticking with the truth But the but if

00:19:19.880 --> 00:19:22.420
we're honest with one another our biggest arguments

00:19:22.420 --> 00:19:25.380
and fights and beef with people in our lives

00:19:25.380 --> 00:19:29.500
and our own lives Have to do with our desire

00:19:29.500 --> 00:19:33.140
to be right ourselves To be vindicated through

00:19:33.140 --> 00:19:39.339
our own mouth That's not what Jesus did Jesus

00:19:39.339 --> 00:19:43.839
let the Lord the Heavenly Father raise him up

00:19:43.660 --> 00:19:48.140
and finally vindicates him in AD 70. It wasn't

00:19:48.140 --> 00:19:51.059
just at the resurrection, it wasn't just at the

00:19:51.059 --> 00:19:55.059
ascension, but he closed off the old creation.

00:19:59.059 --> 00:20:03.119
We are to proclaim the remedy to all men. Now

00:20:03.119 --> 00:20:05.460
Jesus doesn't just leave the disciples with his

00:20:05.460 --> 00:20:07.819
words, although his words are always true and

00:20:07.819 --> 00:20:11.640
you can count on them. Jesus affirms his peace

00:20:11.640 --> 00:20:16.289
by placing his disciples those who first followed

00:20:16.289 --> 00:20:20.430
him into the new creation verse 22 said and when

00:20:20.430 --> 00:20:24.910
Jesus had said this he breathed on them Received

00:20:24.910 --> 00:20:29.430
the Holy Spirit Now this word breathe is only

00:20:29.430 --> 00:20:33.009
used here in the New Testament But it is the

00:20:33.009 --> 00:20:35.329
very same one in the Greek translation of the

00:20:35.329 --> 00:20:39.970
Old Testament used in Genesis 2 7 When Yahweh

00:20:39.970 --> 00:20:44.190
the Covenant God breathed life into Adam at the

00:20:44.190 --> 00:20:47.690
first creation. It's also the word used in Ezekiel

00:20:47.690 --> 00:20:50.730
37 in the Valley of Dry Bones, remember that?

00:20:51.890 --> 00:20:54.470
God is speaking to Ezekiel, says speak to that

00:20:54.470 --> 00:20:58.490
Valley of Dry Bones. Thus says the Lord God to

00:20:58.490 --> 00:21:02.109
these bones, surely I will cause breath to enter

00:21:02.109 --> 00:21:05.970
you and you shall live. I will put sinews on

00:21:05.970 --> 00:21:08.529
you and bring flesh upon you, cover you with

00:21:08.529 --> 00:21:12.849
skin and put breath in you and you shall live.

00:21:13.230 --> 00:21:17.670
Then you shall know that I am Yahweh. In our

00:21:17.670 --> 00:21:22.230
sins we are dead bones. But because of the death

00:21:22.230 --> 00:21:28.789
burial and resurrection of Jesus, we are alive.

00:21:30.069 --> 00:21:36.390
We are given the Spirit. The only way to be truly

00:21:36.390 --> 00:21:41.329
human and alive is in Jesus. Everything else

00:21:41.329 --> 00:21:45.410
is acting beastly. You think about that. In your

00:21:45.410 --> 00:21:48.210
sins, the way you behaved, in the world around

00:21:48.210 --> 00:21:52.730
us, we have people triumphing. Yeah, evolution.

00:21:53.410 --> 00:21:56.069
We're just beasts, so we can act like beasts,

00:21:56.390 --> 00:21:58.250
as long as you don't act like a beast to me.

00:22:03.650 --> 00:22:06.369
First Corinthians 15 .45 tells us this, and so

00:22:06.369 --> 00:22:08.490
it is written, the first man, Adam, became a

00:22:08.490 --> 00:22:12.650
living being, and the last, Adam, became a life

00:22:12.650 --> 00:22:18.940
-giving. Spirit. Jesus did not just come to give

00:22:18.940 --> 00:22:26.940
eternal life, but life now. Life now. We're resurrected

00:22:26.940 --> 00:22:32.460
in him now to good works, to service, to be proclaimers

00:22:32.460 --> 00:22:36.279
of the gospel. Jesus shows up in his glorified

00:22:36.279 --> 00:22:38.859
body and shows what is to come at the fulfillment

00:22:38.859 --> 00:22:41.599
of all things when heaven and earth are no longer

00:22:41.599 --> 00:22:47.579
separated. But just as Jesus was given all authority

00:22:47.579 --> 00:22:51.059
in heaven and on earth He gives life and sends

00:22:51.059 --> 00:22:54.859
us out with authority He says this and now he

00:22:54.859 --> 00:22:57.660
is establishing in one sense the authority of

00:22:57.660 --> 00:23:01.180
the church But this is important for us to realize

00:23:01.180 --> 00:23:04.539
that this authority extends to all of us not

00:23:04.539 --> 00:23:08.839
over people with whom Are not we're not responsible

00:23:08.839 --> 00:23:12.799
before God But rather authority to speak the

00:23:12.799 --> 00:23:17.359
truth and speak it just matter of factly. He

00:23:17.359 --> 00:23:19.519
says this in verse 23, if you forgive the sins

00:23:19.519 --> 00:23:22.339
of any, they are forgiven them. If you retain

00:23:22.339 --> 00:23:26.420
the sins of any, they are retained. Now from

00:23:26.420 --> 00:23:28.920
the church's perspective, from the authority

00:23:28.920 --> 00:23:31.660
given to the disciples as the first ministers

00:23:31.660 --> 00:23:34.900
of the gospel, part of this is the church holds

00:23:34.900 --> 00:23:39.720
the keys. And forgiveness is for the humble and

00:23:39.720 --> 00:23:43.970
the penitent. But there is judgment. for the

00:23:43.970 --> 00:23:46.289
unrepentant. I got to tell you, one of the scariest

00:23:46.289 --> 00:23:51.150
things that elders can do is to excommunicate

00:23:51.150 --> 00:23:55.230
someone. This is why sometimes it seems like,

00:23:55.349 --> 00:23:57.329
why are those guys taking so long to deal with

00:23:57.329 --> 00:24:01.890
that guy? Well, if we see any spark of hope,

00:24:01.990 --> 00:24:04.210
if we see any mercy, anything there, we're going

00:24:04.210 --> 00:24:07.569
to work and be long suffering. Now, obviously,

00:24:08.349 --> 00:24:10.789
the size of the sin, the public nature of it

00:24:10.789 --> 00:24:14.599
all requires certain kinds of things. But for

00:24:14.599 --> 00:24:17.460
every one of us you are given by God authority

00:24:17.460 --> 00:24:21.259
in your life children look up here You have authority

00:24:21.259 --> 00:24:23.539
over your own rooms. You have authority over

00:24:23.539 --> 00:24:28.299
yourself you authority to Get up when you're

00:24:28.299 --> 00:24:32.299
supposed to Of course that last one probably

00:24:32.299 --> 00:24:37.180
has something for everyone in the room Parents

00:24:37.180 --> 00:24:40.799
you're responsible for your family If you're

00:24:40.799 --> 00:24:43.519
over other people in your job, you have responsibilities

00:24:43.519 --> 00:24:45.519
to them, if you have responsibilities in the

00:24:45.519 --> 00:24:48.420
church, what has God given you responsibility

00:24:48.420 --> 00:24:51.059
for? That is your kingdom that He has bestowed

00:24:51.059 --> 00:24:55.240
upon you. May it be small or may it be large.

00:24:59.220 --> 00:25:02.079
Speak God's word truthfully and word indeed.

00:25:04.259 --> 00:25:06.700
Jesus doesn't just provide us forgiveness for

00:25:06.700 --> 00:25:10.240
our own benefit. but that we may as part of his

00:25:10.240 --> 00:25:13.319
people be the living stones of his new temple

00:25:13.319 --> 00:25:16.859
and live and speak that the good news of God's

00:25:16.859 --> 00:25:19.680
grace and mercy may be found in his son Jesus.

00:25:20.900 --> 00:25:24.200
Now, here's something important. I know you're

00:25:24.200 --> 00:25:26.119
all here and in one way I might be speaking to

00:25:26.119 --> 00:25:29.539
the choir, but you need to understand this. You

00:25:29.539 --> 00:25:34.259
are the living stones of the new temple, right?

00:25:35.299 --> 00:25:38.470
And so this is important. Every week you're going

00:25:38.470 --> 00:25:41.710
to go out of here, commissioned by God to go

00:25:41.710 --> 00:25:44.410
and spread the gospel. And then every week you

00:25:44.410 --> 00:25:47.589
are called back and we take our stones with us

00:25:47.589 --> 00:25:50.109
as we walk out. We're going to do that. And then

00:25:50.109 --> 00:25:52.250
we're going to come back together and build the

00:25:52.250 --> 00:25:55.890
temple of the living stones right here, together.

00:25:57.109 --> 00:26:00.359
You can't worship God in the same fashion. and

00:26:00.359 --> 00:26:02.980
you can't stay alive in isolation. If you take

00:26:02.980 --> 00:26:06.059
your rock and proverbially go home, or as Israel

00:26:06.059 --> 00:26:09.140
did, every man to his own tent, that's disastrous.

00:26:10.400 --> 00:26:15.319
You have to be in the vine constantly in order

00:26:15.319 --> 00:26:21.680
to stay alive. Now all this sounds great. A new

00:26:21.680 --> 00:26:25.480
life, a new mission, and all by the death, burial,

00:26:25.660 --> 00:26:29.509
and resurrection and ascension of Jesus. But

00:26:29.509 --> 00:26:31.450
here this morning, you may feel like you missed

00:26:31.450 --> 00:26:36.369
the boat. You say to yourself, I have sins. I

00:26:36.369 --> 00:26:40.470
have doubts. I had a feeling like I wasn't there

00:26:40.470 --> 00:26:44.230
when everyone else was there. You don't have

00:26:44.230 --> 00:26:51.730
the same experience as others. When God calls

00:26:51.730 --> 00:26:56.890
a person, He sees it through. Thomas wasn't there

00:26:56.890 --> 00:26:59.980
and we aren't told why. But as one commentator

00:26:59.980 --> 00:27:02.859
says, it is a terrible thing to miss the assembling

00:27:02.859 --> 00:27:06.720
together as God's people. You don't know what

00:27:06.720 --> 00:27:08.900
you're going to miss. Right now, we confessed

00:27:08.900 --> 00:27:11.079
our sins when we came in here. We responded to

00:27:11.079 --> 00:27:14.099
God's call. We sang gloriously on the ascension

00:27:14.099 --> 00:27:17.039
up the hill to assemble together. We confessed

00:27:17.039 --> 00:27:20.220
our sins. We are in the heavenlies. And here's

00:27:20.220 --> 00:27:21.859
something I read over and over again, and this

00:27:21.859 --> 00:27:28.809
is kind of a terrible thing for me. Right? I'm

00:27:28.809 --> 00:27:33.650
representing Jesus' words to you. Do you understand

00:27:33.650 --> 00:27:39.089
that? I'm up here proclaiming Jesus to you, and

00:27:39.089 --> 00:27:41.910
Jesus is speaking to you through me, and it's

00:27:41.910 --> 00:27:44.549
very humbling. And I don't do this for drama's

00:27:44.549 --> 00:27:46.750
sake, but I want you to understand what is happening

00:27:46.750 --> 00:27:54.269
in this room right now. When God calls a person,

00:27:54.670 --> 00:28:01.059
He sees it through. No ordinary salvation can

00:28:01.059 --> 00:28:07.960
be had outside the church. And if you don't understand

00:28:07.960 --> 00:28:10.000
that, just come to me afterwards, I'll talk with

00:28:10.000 --> 00:28:13.839
you. Thomas, even with all these eyewitnesses

00:28:13.839 --> 00:28:17.859
whom he knew, says he won't believe and he sets

00:28:17.859 --> 00:28:21.480
up three things. Can you imagine? Like we read

00:28:21.480 --> 00:28:24.539
this and we're just like, is Thomas out of his

00:28:24.539 --> 00:28:28.799
mind? He challenged God. He wasn't there. We

00:28:28.799 --> 00:28:31.579
don't know why it wasn't there. But he said this,

00:28:31.640 --> 00:28:33.740
even with all these people he knew, who were

00:28:33.740 --> 00:28:36.079
his friends, who had gone through these terrible

00:28:36.079 --> 00:28:38.539
things together with him, seen the great mighty

00:28:38.539 --> 00:28:41.440
miracles of God, and then suddenly say, well,

00:28:41.640 --> 00:28:45.619
I wasn't there. So one, unless I see the prints

00:28:45.619 --> 00:28:48.799
of the nails in his hands, but not just see him,

00:28:48.819 --> 00:28:53.400
I got to actually put my finger in it. Two, and

00:28:53.400 --> 00:28:58.039
then three. my hand into His side. Otherwise,

00:28:58.640 --> 00:29:06.880
I won't believe. Jesus comes again on the eighth

00:29:06.880 --> 00:29:09.319
day. You see this pattern, the eighth day, the

00:29:09.319 --> 00:29:12.339
first day of the new creation. This is why the

00:29:12.339 --> 00:29:17.279
church worships on Sunday. Again, the door is

00:29:17.279 --> 00:29:22.519
shut. And then Jesus stood in their midst, and

00:29:22.519 --> 00:29:26.730
even with Then barely figuring things out even

00:29:26.730 --> 00:29:28.509
with what he's already told them about peace

00:29:28.509 --> 00:29:32.750
even with one guy that he called Saying I don't

00:29:32.750 --> 00:29:36.150
believe it unless I get all these proofs What

00:29:36.150 --> 00:29:42.309
does he say? He stood in their midst and declares

00:29:42.309 --> 00:29:48.309
peace be to you and Then he went and he called

00:29:48.309 --> 00:29:53.980
Thomas out. Can you imagine? But he doesn't walk

00:29:53.980 --> 00:29:58.160
up and stick his finger in Thomas's face or his

00:29:58.160 --> 00:30:02.500
chest and say how dare you Instead he says the

00:30:02.500 --> 00:30:07.440
times reach your finger here Look at my hands

00:30:07.440 --> 00:30:13.019
reach your hand here put it in my side Do not

00:30:13.019 --> 00:30:17.880
be unbelieving but believing and Thomas answered

00:30:17.880 --> 00:30:22.769
and said to him my lord and my god Every one

00:30:22.769 --> 00:30:25.289
of us in here should rejoice in the second chances

00:30:25.289 --> 00:30:29.849
or chance after chance that God gives us. We

00:30:29.849 --> 00:30:32.069
believe for a moment and then hardship comes

00:30:32.069 --> 00:30:36.490
and we struggle. And we put up, man, if God just

00:30:36.490 --> 00:30:38.710
does this, then I'll believe. And then we believe

00:30:38.710 --> 00:30:40.710
for a short while, then we say, if God just does

00:30:40.710 --> 00:30:48.109
this. He is so kind, so kind. Jesus is long suffering

00:30:48.109 --> 00:30:53.230
for all those whom he has called. And first Timothy,

00:30:53.970 --> 00:30:57.109
it tells us this, however for this reason I,

00:30:57.150 --> 00:31:00.450
this is Paul speaking to Timothy, a pastor he's

00:31:00.450 --> 00:31:04.490
mentoring, I obtained mercy that in me first

00:31:04.490 --> 00:31:08.130
Jesus Christ might show all long suffering as

00:31:08.130 --> 00:31:10.470
a pattern to those who are going to believe on

00:31:10.470 --> 00:31:14.289
him for everlasting life. Remember, Paul was

00:31:14.289 --> 00:31:17.109
Saul, the great persecutor of the church. He

00:31:17.109 --> 00:31:19.190
threw them in jail. He killed them. He persecuted

00:31:19.190 --> 00:31:22.990
them in every way. And Jesus was long -suffering

00:31:22.990 --> 00:31:29.549
to those he called. And this isn't like an isolated

00:31:29.549 --> 00:31:34.390
message by himself. The long -suffering of Jesus

00:31:34.390 --> 00:31:37.730
towards his own is so important that the Apostle

00:31:37.730 --> 00:31:42.390
Peter in 2 Peter points to Jesus' long -suffering

00:31:42.390 --> 00:31:47.019
towards Paul. You don't believe me. Look at our

00:31:47.019 --> 00:31:50.000
brother Paul. He says this in 2 Peter 3, 14.

00:31:51.200 --> 00:31:53.619
Therefore, beloved, looking forward to these

00:31:53.619 --> 00:31:57.319
things, be diligent to be found by him in peace,

00:31:57.880 --> 00:32:00.420
without spot and blameless. And consider that

00:32:00.420 --> 00:32:04.400
the long suffering of our Lord is salvation,

00:32:06.299 --> 00:32:09.799
as also our beloved brother Paul, according to

00:32:09.799 --> 00:32:11.880
the wisdom given to him, has written to you.

00:32:12.329 --> 00:32:15.329
See, he's referencing what Paul had already written

00:32:15.329 --> 00:32:19.450
on these things saying, yes, Jesus is long -suffering.

00:32:19.529 --> 00:32:22.390
He pursues those who are his. You're here this

00:32:22.390 --> 00:32:25.750
morning. Jesus is pursuing you as his people.

00:32:25.809 --> 00:32:28.710
You are his covenant people. Jesus died for you.

00:32:29.069 --> 00:32:31.650
He rose again for you. He ascended to the throne

00:32:31.650 --> 00:32:35.349
for you. And we can be full of joy and gratitude

00:32:35.349 --> 00:32:45.480
for all of this. For Thomas he is blessed, but

00:32:45.480 --> 00:32:49.359
Jesus says to us today and all who are afar off

00:32:49.359 --> 00:32:52.460
Thomas you believe because you've seen me But

00:32:52.460 --> 00:32:55.259
blessed are those who have not seen and yet believe

00:32:55.259 --> 00:33:01.960
that's us praise God His peace is given to us

00:33:01.960 --> 00:33:04.740
All these words in our text and throughout the

00:33:04.740 --> 00:33:07.539
whole of scriptures are given to us that we may

00:33:07.539 --> 00:33:11.869
believe in Jesus the son of God he is our Savior

00:33:11.869 --> 00:33:15.890
and Mediator, and they're all given to us that

00:33:15.890 --> 00:33:19.750
we may have life in His name. Dearly beloved,

00:33:19.990 --> 00:33:23.670
Jesus' death and resurrection restores peace

00:33:23.670 --> 00:33:30.109
with God for the collective of all y 'all. Jesus

00:33:30.109 --> 00:33:32.890
is the firstborn of the new creation and has

00:33:32.890 --> 00:33:36.490
given His church His breath of life and the Holy

00:33:36.490 --> 00:33:41.940
Spirit for service in His kingdom. Let us pray.

00:33:43.240 --> 00:33:45.240
Heavenly Father, we thank you that you have been

00:33:45.240 --> 00:33:47.460
gracious and long -suffering to us in Christ

00:33:47.460 --> 00:33:50.460
Jesus. We thank you for the peace and new life

00:33:50.460 --> 00:33:53.619
we've received in Christ Jesus. We humbly ask

00:33:53.619 --> 00:33:57.380
you to grant us belief, courage, gratitude, and

00:33:57.380 --> 00:34:00.500
grace. We boldly proclaim the good news of Jesus'

00:34:00.700 --> 00:34:04.119
death, resurrection, and ascension in your glory

00:34:04.119 --> 00:34:07.380
and our humbling benefit. We ask all these things

00:34:07.380 --> 00:34:10.409
for the sake of Son, our Lord and Savior Jesus

00:34:10.409 --> 00:34:13.050
Christ, who reigns with you in the Holy Spirit

00:34:13.050 --> 00:34:14.849
forever and ever. Amen.
