WEBVTT

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So here today on this final day in the season

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of Lent we are looking at Jesus as the resurrection

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and life in John 11. Let us now pray together.

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Oh Lord and our God we give thanks unto you that

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you have welcomed us into your presence. You

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have made us your people and you have given us

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such great promises in and through Jesus Christ

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our Lord. And we now humbly ask you that you

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make the words of my mouth and the meditations

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of all our hearts pleasing in your sight. We

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ask all this for the sake of Jesus, our nearest

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kinsman redeemer. Amen. So reading the central

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portion of John 11, let us hear God's word. So

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when Jesus came, he found that he had already

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been in the tomb for four days. Now, Bethany

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was near Jerusalem, about two miles away, and

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many of the Jews had joined the women around

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Martha and Mary to comfort them concerning their

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brother. Now, Martha, as soon as she heard that

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Jesus was coming, went and met him, but Mary

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was sitting in the house. Now, Martha said to

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Jesus, Lord, if you had been here, my brother

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would not have died, but even now I know that

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whatever you ask of God, God will give you. And

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Jesus said to her, Your brother will rise again.

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And Martha said to him, I know that he will rise

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again in the resurrection at the last day. Jesus

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said to her, I am the resurrection and the life.

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He who believes in me, though he may die, he

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shall live. And whoever lives and believes in

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me shall never die. Do you believe this? And

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she said to him, Yes, Lord, I believe that you

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are the Christ. the Son of God who is coming

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to the world. These are the words of Almighty

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God. Receive them in your hearts. As we look

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at this passage today, I would like to point

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out three things. You'll see this theme. One

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is God's sovereign time. God's sovereign time.

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Secondly, The grave consequences of sin. The

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grave consequences of sin. And yes, there is

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a pun there. And finally, no hope outside of

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Jesus. No hope outside of Jesus. What concerns

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you? Children, look up here. Look up here. What

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makes you afraid? What keeps you awake at night?

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For you adults, what causes anxiety and dread

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and your stress? For many, the answer is death.

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In a world who lives without God, death has a

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finality of loss and an emptiness that drives

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people into despair. Some turn to life -controlling

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pursuits of money. prestige and success, and

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yet they somehow never achieve enough and find

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it lacking, and in time turn to drugs, both illicit

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and prescriptions, alcohol, porn, immoral and

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forbidden sex, anything to drown out the misery,

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the emptiness and the hopelessness. For the Christian,

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we have been given God's sovereign intervention

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that we did not see coming. God has given us

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an understanding that what we actually lack is

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God Himself. God helps us to see our sin, and

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He does not leave us without remedy. His plan

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since the beginning of time has been our redemption

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through the work of His Son. Jesus has reconciled

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us, His people, the Church, to God the Father

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by His substitutionary atonement and sacrifice

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on the cross. Jesus' holiness was the only sacrifice

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that could be made to redeem us and reconcile

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us to God. God the Father did not, of course,

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leave Jesus dead, but raised Him up. to be the

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firstborn of the resurrection for all those that

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he called from death to life. Our text today

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from John 11 brings to bear the seventh validating

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sign that Jesus was the Son of God. And we see

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these seven signs in the Gospel of John. Now

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Jesus' resurrection at Easter That's the eighth

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sign, bringing the start of the new creation.

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The events of John 11 begin with a word reaching

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Jesus that his good friend Lazarus was sick.

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In fact, this was not just Jesus' good friend,

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this was one that he loved. And he loved Mary

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and Martha and Lazarus all together. And this

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was so much the situation that when the servant

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came and told Jesus, Lazarus condition he said

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this Lord behold he whom you love is sick for

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all of us here today if we have the power to

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ease the suffering and bring health to our loved

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ones and close friends we would jump up and immediately

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go to them Jesus however doesn't do what we expect

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He said, this sickness is not unto death, but

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for the glory of God that the Son may be glorified

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through it. Remember last week we talked about

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the blind man? Right? And how he was blind not

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because of his sin, but that the glory of God

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might be seen in him, might be revealed in him?

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There's a carryover of that theme here today.

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Astonishingly, we read that Jesus waits two more

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days. and then tells his disciples that they

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should go for our friend's sleeps, and I am going

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to wake him up. Now the disciples were confused,

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right? They were confused. Why? Because they

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all know, just like you know, if you're sick,

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what do you do? You need to rest. You need to

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be hydrated. You need to sleep. And so when Jesus

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says sleep, they're thinking, oh, must be part

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of his recovery. And Jesus has to clear up the

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confusion and say, no, Lazarus is dead. And Jesus

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tells his disciples that he is glad for their

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sakes that Lazarus is dead. And why? That they

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may believe. Jesus is glad that he waited so

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that they would believe. God works in his good

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righteous and ordained time so that his people

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may believe and see the works of God When our

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loved ones are sick or suffering or even die

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We question what is God doing? We ask why is

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he waiting to respond or even to show up? People

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of God Our God has a master plan to deliver his

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people in order that we might see him revealed

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and believe and trust in him He is revealed in

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his unfolding plan, and he is glorified in it

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God is never late God is never negligent God

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is great and great is his faithfulness. It is

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always, his faithfulness is always for his glory

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and our benefit. As a matter of fact, his glory

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is our benefit. Your health and death are appointed

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to you by God alone. Have you ever wondered how

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some people can do all the things that they think

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are the right things? Exercise. Eat salads a

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little bit of protein. They're counting cow.

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They're doing everything they think they can

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do to preserve their life and then they drop

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dead 35 and Others who seem to care nothing at

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all and in God's same good providence. They live

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a long life Now we do have a responsibility to

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be good stewards of our bodies. I'm not recommending

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throw caution to the wind What I am saying though,

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it's this that it is God who ordains the days

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and steps of your life. And He is the one that

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gives you life today. And on the day of His choosing,

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He will call you up. As Christians, God's children,

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we are to be glad and be content and be filled

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with gratitude for His will is at work in our

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lives. We are to honor God in sickness and in

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health, and in so doing, glorify Him. That is,

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as we live with gladness and contentment and

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gratitude, even in the hard difficulties of pain

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and sickness and even the loss of a loved one,

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we are pointing to God. That is, that others

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may see the glory of God and praise our Father

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in heaven. Now Jesus arrives in Bethany where

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Mary, Martha and Lazarus are. Now Bethany is

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just two miles away from Jerusalem. So from Bethany

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you can kind of look up and you can see the great

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city of Zion, Jerusalem up there. You can see

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the temple and in that city is where all of the

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religious leaders and political leaders are enthroned

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and plotting against Jesus. Now Jesus first encounters

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Martha, who came when she heard that Jesus was

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arriving. Martha believing Jesus utters this.

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And have you ever said this? If you had only

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been here, my brother would not have died. But

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even now, whatever you ask of God, God will give

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you. Martha sort of has this Hail Mary desperate

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act. He's dead. You could have fixed him if you

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were here. But I know, here's the Hail Mary,

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here's the desperate plea, anything you ask of

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God, God will give it to you. And now Jesus says,

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be ready. He's gonna make a clear definitive

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statement here. And this is gonna contrast greatly

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the difference of one of the prevailing views

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of the day. the high priests were part of the

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Sadducees. And many were following the Sadducees,

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and they did not believe in the resurrection

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whatsoever. So that kind of made it, okay, well,

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whatever I can get away with now, I can get away

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with. That's not Martha. That's not even the

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Pharisees. But here, Jesus makes a clear, definitive

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statement. I am the resurrection and the life.

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He who believes in me, though he may die, he

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shall live. And whoever lives and believes in

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me shall never die." And then he says, do you

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believe this? Jesus now declares in a very clear

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way that he is the answer to what ails all of

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mankind. As Romans 5 -12 reminds us that just

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as through one man sinner entered the world and

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death through sin, Thus death spread to all men

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because all have sinned a little further down

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in verse 19 It says for as by one man's disobedience

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many were made sinners so also also by one man's

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obedience Many will be made righteous Jesus by

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the power and authority given to him by the father

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declares that he is the resurrection and life

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Sin ravages mankind, bringing death to all men.

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Cut off from our Creator and the gift giver by

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our sin, we are justly destined to die and suffer

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eternity in hell for our wickedness. Dearly beloved,

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Jesus is the resurrection and the life. Martha

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responds to Jesus' question, do you believe this?

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Yes, Lord. I believe that you are the Christ

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the son of God who is coming into the world Martha

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is declaring what acts for tells us that there

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is no salvation in any other than Jesus For there

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is no other name under heaven given among men

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by which we may be saved Martha secretly calls

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her sister Mary who comes running to Jesus And

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we have this very emotional scene of Mary weeping

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and all the mourners that ran after Mary. And

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following her, they're all weeping. And this

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isn't just like a regular weep. They are howling.

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They are mourning hard. And once again, we have

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a repetition of Martha's conversation. Mary says,

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Jesus if you had only been here The text explains

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that Jesus groaned in the spirit and was troubled

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Jesus here is groaning and troubled because here

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in this moment Jesus sees the great devastation

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of sin He is troubled and in a deep and an enraged

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way of the wages of sin. He hates sin. How sin

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brings suffering, trials, loss, and a sense of

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hopelessness. For death is inevitable. In men,

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there is no recourse. Jesus asked to see where

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they have laid Lazarus, and they answered, come

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and see. Come and see the hideous Results of

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sin. Jesus wept. The bystanders declare, see

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how Jesus loved Lazarus, and now for the third

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time the question of Jesus' timing occurs. The

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crowd too inquires, could not this man who I

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opened the eyes of blind also kept this man from

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dying? There's a clear reference to what we just

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studied last week remember Bethany's here Jerusalem's

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here Jesus was coming out of the temple last

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week, and he sees the blind man, and he does

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in fact store sight not just of his eyes, but

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of his heart and They're saying well. We know

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that story that just happened a few months ago

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like like let's He could certainly do this It's

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all about the timing Jesus again groans at the

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blindness to God's deliverance for His people.

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Saints of God, remember how Jesus told His disciples

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that Lazarus had died that they might believe?

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Jesus, saddened by the effects of sin, is glad

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that the works of God are being revealed in Him

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as truly the resurrection and the life. Jesus

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tells them to take the stone closure off the

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grave and roll it away Now we have Martha here

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who believes that Jesus is the Christ the Son

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of God who's coming to the world She's like yep.

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You're the Messiah. You're the one and What does

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she say she objects because it has been four

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days, and there's a stench You know It's interesting

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to note that at that time the rabbinical teachings

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had this idea that, you know, you could sometimes

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put a person in the grave and you might be able

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to do something and you could revive them up

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to three days. Nobody is capable of coming back

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to life after four days. They would say he was

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really dead. And as if we looked at Older translations,

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it says this. This is Martha in the King James.

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Surely, Lord, he stinketh. Decomposition has

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begun. And in just a little, he's ripe. And he's

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ripe with death. For Mary, Martha, the disciples,

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and all those who had come from all over to comfort

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the family, there's now no hope. No hope. outside

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of Jesus We need to remember that Jesus came

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to thwart unbelief And so Jesus said to her did

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I not say to you that you would that if you would

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believe You would see the glory of God It's interesting.

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He is like you'll see this miracle. It's about

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what? He is constantly pointing to glorifying

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his father in everything he's doing. He's reconciling

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men to the father and it all for the father's

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glory. And then they took the stone from the

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place where the dead man was lying. And Jesus

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lifted up his eyes and said, Father, I thank

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you that you have heard me. And I know that you

00:19:19.130 --> 00:19:21.849
always hear me. But because of the people who

00:19:21.849 --> 00:19:26.109
are standing by, I said this. that they may believe

00:19:26.109 --> 00:19:30.009
that you sent me. Now when he had said these

00:19:30.009 --> 00:19:34.329
things, he crowed with a loud voice, Lazarus,

00:19:34.450 --> 00:19:39.750
come forth. And he who had died came out, bound

00:19:39.750 --> 00:19:42.650
hand and foot with grave clothes, and his face

00:19:42.650 --> 00:19:45.630
was wrapped in a cloth. And Jesus said to them,

00:19:45.970 --> 00:19:51.250
Loose him and let him go. Jesus points to the

00:19:51.250 --> 00:19:55.920
glory of God over death. Jesus prayers praise

00:19:55.920 --> 00:20:00.140
a prayer of thankfulness For this the greatest

00:20:00.140 --> 00:20:03.440
and seventh revelation before the cross that

00:20:03.440 --> 00:20:07.680
they may see and Truly see and truly believe

00:20:07.680 --> 00:20:13.579
that God the Father has sent him Jesus demonstrates

00:20:13.579 --> 00:20:17.839
his authority over death Lazarus come forth and

00:20:17.839 --> 00:20:22.200
loose him and let him go Lazarus who was dead

00:20:22.200 --> 00:20:25.400
came out bound in grave clothes from head to

00:20:25.400 --> 00:20:29.619
foot and Jesus commanded that he be let loose

00:20:29.619 --> 00:20:33.960
Dearly beloved when Jesus calls us out of the

00:20:33.960 --> 00:20:36.960
grave from the deadness of our sins He commands

00:20:36.960 --> 00:20:41.660
us to life and a life of being loosed When God

00:20:41.660 --> 00:20:45.119
gives us a new heart he puts his name on us in

00:20:45.119 --> 00:20:51.519
baptism. We are his He is faithful to give us

00:20:51.519 --> 00:20:54.440
both the resurrection in the future and true

00:20:54.440 --> 00:20:59.500
life now We must be discipled to obey all that

00:20:59.500 --> 00:21:04.880
he has commanded us What happened to Mary Martha

00:21:04.880 --> 00:21:08.460
the disciples and all those observers that day

00:21:08.460 --> 00:21:12.559
was meant to reveal who Christ Jesus is That

00:21:12.559 --> 00:21:17.859
they might believe in him So too for all of us

00:21:18.140 --> 00:21:21.859
who call and trust in Jesus, call on the name

00:21:21.859 --> 00:21:25.539
of the Lord Jesus and trust in Him as the resurrection

00:21:25.539 --> 00:21:28.920
of life can be assured by what we hear in 2 Timothy

00:21:28.920 --> 00:21:33.160
chapter 2. This is a faithful saying, for if

00:21:33.160 --> 00:21:36.240
we died with Him, we shall also live with Him.

00:21:36.599 --> 00:21:40.519
If we endure, we shall also reign with Him. If

00:21:40.519 --> 00:21:44.920
we deny Him, He will also deny us. If we are

00:21:44.920 --> 00:21:50.369
faithless, He Remains faithful he cannot deny

00:21:50.369 --> 00:21:54.630
himself I know oftentimes when I read that passage

00:21:54.630 --> 00:22:00.569
I Feel pretty small I pre I feel pretty helpless

00:22:00.569 --> 00:22:08.609
Saints of God Jesus is faithful We need not fear

00:22:08.609 --> 00:22:13.670
or worry of Jesus faithfulness We must with humility

00:22:13.670 --> 00:22:17.779
and gratitude lay aside our sin and confession,

00:22:18.200 --> 00:22:21.779
and then turn to actions that glorify the Father

00:22:21.779 --> 00:22:25.579
in heaven. We have a tendency to prop ourselves

00:22:25.579 --> 00:22:28.859
up on our own righteousness by going to church

00:22:28.859 --> 00:22:33.779
and then not trusting in Jesus. You have been

00:22:33.779 --> 00:22:36.619
set free by the atoning work of Jesus on the

00:22:36.619 --> 00:22:44.160
cross. Dearly beloved, in Christ Jesus, God has

00:22:44.160 --> 00:22:48.660
called you to life Don't hold on to your sin

00:22:48.660 --> 00:22:54.740
and your unbelief In the face of the resurrection

00:22:54.740 --> 00:23:00.259
of Lazarus many resisted Believing in Jesus with

00:23:00.259 --> 00:23:04.059
all those signs here. They are water to wine

00:23:04.059 --> 00:23:07.279
The healing of the nobleman's son the healing

00:23:07.279 --> 00:23:10.220
of the paralytic the feeding of the five thousand

00:23:10.319 --> 00:23:13.480
Jesus walking on water the healing of the blind

00:23:13.480 --> 00:23:18.559
man and now the obvious resurrection of Lazarus

00:23:18.559 --> 00:23:22.759
and all these plotters They've been around the

00:23:22.759 --> 00:23:26.079
whole time. They know about these things and

00:23:26.079 --> 00:23:32.180
with all this They resisted God Even to the point

00:23:32.180 --> 00:23:39.259
of death Jesus Now unbelief remains. We see at

00:23:39.259 --> 00:23:43.180
the end of chapter 11, it says this, then the

00:23:43.180 --> 00:23:45.859
chief priests and the Pharisees gathered a council

00:23:45.859 --> 00:23:49.000
and said, what shall we do? For this man works

00:23:49.000 --> 00:23:53.079
many signs. If we let him alone like this, everyone

00:23:53.079 --> 00:23:56.720
will believe in him. And the Romans will come

00:23:56.720 --> 00:24:00.079
and take away both our place and our nation.

00:24:01.420 --> 00:24:05.019
Look at this they are and this is the third week

00:24:05.019 --> 00:24:07.339
in a row We talked about Jeroboam two weeks in

00:24:07.339 --> 00:24:09.759
a row and this whole thing about wanting to keep

00:24:09.759 --> 00:24:14.059
the control over everything I Want to keep control

00:24:14.059 --> 00:24:18.140
over my life more? That I want to believe God

00:24:18.140 --> 00:24:20.480
more than I want to see people reconcile to God

00:24:20.480 --> 00:24:24.140
more than I want to see people come to the knowledge

00:24:24.140 --> 00:24:29.940
of he who is resurrection and the life And of

00:24:29.940 --> 00:24:32.200
course it gets a little worse if we look over

00:24:32.200 --> 00:24:36.660
It says that they from that day on they plotted

00:24:36.660 --> 00:24:40.859
to put him to death. That's Jesus Later on in

00:24:40.859 --> 00:24:43.539
chapter 12 we see that it says this but the chief

00:24:43.539 --> 00:24:47.180
priests plotted to put Lazarus to death also

00:24:47.180 --> 00:24:50.039
Because on account of him many of the Jews went

00:24:50.039 --> 00:24:58.140
away and believed in Jesus Selfishness all for

00:24:58.140 --> 00:25:02.039
my own gain, to maintain my power, my position,

00:25:02.500 --> 00:25:06.519
my control over things. And I'm gonna do all

00:25:06.519 --> 00:25:10.880
that against God and against seeing anyone else

00:25:10.880 --> 00:25:17.819
come to know Him. Dearly beloved, Jesus is the

00:25:17.819 --> 00:25:22.839
resurrection and the life. Without Him, we face

00:25:22.839 --> 00:25:28.480
the grievous consequences of our sin. But rejoice

00:25:28.480 --> 00:25:34.700
for Jesus our only hope is always faithful and

00:25:34.700 --> 00:25:40.619
always on time Let us pray Heavenly father we

00:25:40.619 --> 00:25:44.480
come to you you are the one who has ordained

00:25:44.480 --> 00:25:49.200
joy for us in the midst of all things and triumphs

00:25:49.200 --> 00:25:54.299
over even death Be merciful to us for often our

00:25:54.299 --> 00:25:56.779
minds are too much filled with the problems of

00:25:56.779 --> 00:26:00.740
the world and our own problems So much so that

00:26:00.740 --> 00:26:03.519
we forget to sing your praises and rejoice in

00:26:03.519 --> 00:26:07.799
you to give thanks to you We ask that you take

00:26:07.799 --> 00:26:11.420
away the discontent from our hearts and the impatience

00:26:11.420 --> 00:26:15.140
at the trials that we undergo Fix our hearts

00:26:15.140 --> 00:26:19.779
where our true joy is to be found even on Christ

00:26:19.779 --> 00:26:23.250
Jesus our Lord We ask all this for the sake of

00:26:23.250 --> 00:26:26.190
our Lord and Savior Jesus Christ who reigns with

00:26:26.190 --> 00:26:30.049
you in the Holy Spirit forever and ever amen

00:26:30.049 --> 00:26:33.549
All right, let us continue our worship by the

00:26:33.549 --> 00:26:52.440
giving of our tithes and offerings Bring forth

00:26:52.440 --> 00:27:01.900
the royal diadem and crown Him Lord of all. Bring

00:27:01.900 --> 00:27:10.539
forth the royal diadem and crown Him Lord of

00:27:10.539 --> 00:27:15.519
all. Let us pray. Blessed are you, O Lord God,

00:27:15.640 --> 00:27:18.200
for through your goodness we have these gifts

00:27:18.200 --> 00:27:21.500
to share. Accept and use your tithes and offerings

00:27:21.500 --> 00:27:24.640
for your glory and for service in your kingdom.

00:27:25.180 --> 00:27:27.819
Blessed be God forever and ever. Amen.
