WEBVTT

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Our God and Father, we come before you this Lord's

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Day and this Lenten season to thank you for how

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you have always provided for us. So we ask you

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now to grant us ears that truly hear, minds that

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truly understand, and hearts that joyfully obey

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you. And so in keeping, let the words of my mouth

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and the meditations of all our hearts be acceptable

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in your sight for the sake of our dear Savior

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Jesus Christ. Amen. We're going through our Lectionary

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readings and preaching through our gospel readings

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today. We are with John chapter 3. Let us hear

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God's word There was a man of the Pharisees named

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Nicodemus a ruler of the Jews This man came to

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Jesus by night and said to him Rabbi we know

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that you are a teacher from God For no one can

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do these signs that you do unless God is with

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it Jesus answered and said to him, Most assuredly

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I say to you, unless one is born again, he cannot

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see the kingdom of God. Nicodemus said to him,

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How can a man be born when he is old? Can he

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enter a second time into his mother's womb and

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be born? Jesus answered, Most assuredly I say

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to you, unless one is born of water and the Spirit,

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he cannot enter the kingdom of God. That which

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is born of the flesh is flesh, and that which

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is born of the Spirit is spirit. Do not marvel

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that I said to you, you must be born again. The

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wind blows where it wishes, and you hear the

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sound of it, but it cannot tell where it comes

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from or where it goes. So is everyone who is

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born of the Spirit. Nicodemus answered and said

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to him, How can these things be? answered and

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said to him, Are you the teacher of Israel and

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do not know these things? Most assuredly I say

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to you, we speak what we do not know and we testify

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what we have seen and you do not receive our

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witness. If I have told you earthly things and

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you do not believe, how will you believe if I

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tell you heavenly things? No one has ascended

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to heaven, but he who came down from heaven,

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that is the Son of Man, who is in heaven. And

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as Moses lifted up the serpent in the wilderness,

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and even so the Son of Man be lifted up, that

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whoever believes in Him should not perish, but

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have eternal life. For God so loved the world,

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that He gave His only begotten Son, that whoever

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believes in Him should not perish, but have everlasting

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life. For God did not send His Son into the world

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to condemn the world, but that the world through

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Him might be saved. He who believes in Him is

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not condemned, but he who does not believe is

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condemned already, because he has not believed

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in the name of the only begotten Son of God.

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And this is the condemnation that the light has

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come into the world, and men love darkness rather

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than light, because their deeds were evil. For

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everyone practicing evil hates the light and

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does not come to the light, lest his deeds be

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exposed. But he who does the truth comes to the

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light, that his deeds may be clearly seen, that

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they have been done in God." These are the words

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of Almighty God. Receive them in your hearts.

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There's three things that I want you to think

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about as we go through the passage today. First

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of all, God is the God of new beginnings. And

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everybody in here said, praise God. Am I right?

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God is the God of new beginnings. Second, we

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must be born from above. We must be born from

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above. And finally, Jesus departed heaven that

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we might be saved. Jesus departed heaven that

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we might be saved. I would like to remind everyone

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here today that when you hear all the readings

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that we do on a Sunday, They are all linked together.

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Centuries ago, people in the church saw the ability

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to put together a set of readings called lectionary

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readings. And they're all linked. And I'll be

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honest. Sometimes when I read them, I go on because

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I read them each day of the week in preparation

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for Sunday. And I'll start reading them. And

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sometimes I'm like, oh, yeah, I see how it all

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fits together. Other times I look at it and I

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go. Well, I don't know what it was they were

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thinking But you keep studying and you keep looking

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and reading and you begin to see The great wisdom

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that God has provided for us in his church You

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know in our lives we often live within our experiences

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and instincts When we find ourselves in new situations,

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we make assumptions about many things It's like

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a small boy who was walking on the beach with

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his dad The boy runs ahead and falls into a pool

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of water and the boy begins to panic because

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his father is not right there to pull him up

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out of the water. He begins to flail around and

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the boy desperately reaches out for his father,

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splashing about. He's so noisy that he could

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not hear the voice of his father. Or maybe if

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you remember the old Charlie Brown story, wah,

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wah, wah, wah, right? He can't hear, though,

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because he is so busy doing his instinctive thing.

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I've got to preserve myself. I've got to reach

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for my father. Finally, the boy does manage to

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hear his father's voice. Stand up. The boy continues

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to thrash about. And the father declares, stand

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up. The boy then attempts to stand up, and he

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finds that he stands up with ease, and that he

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is standing in water that is only to his knees.

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You know, many people love the universality of

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John 3 .16. That is, God so loved the world,

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but they hate the particularity of John 3 .16.

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That is, that through Jesus, the Son of God,

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the world is saved. They want God to love the

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world, but they don't want to love Jesus and

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submit themselves to the simplicity of calling

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upon the Son of God to be saved. There's a simplicity

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to calling on and believing in Jesus to be saved.

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Many think their lives are complicated. You think

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that about yourself? Do you think that you're

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so sophisticated, that your life has so many

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difficulties and angles against you, than to

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turn to Jesus? And so, for the important, for

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the prideful, for those who think they are above

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the simple, they believe that they must be saved

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by whatever means they as an individual deem

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as fit. Our passage in John 3 brings to bear

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God's point that it is in Jesus only that one

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can be saved. Jesus is truly the only way, the

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only truth, and the only life. Life in the first

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Adam is simply frustratingly leading to nothing

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but death. Like a person who's been bitten by

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a fiery serpent a poisonous serpent unless the

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person looks to the cross Death is fast approaching

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No matter if we attempt to live our lives and

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what we think is normal or our regular routines

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That poison we've been bitten you can't continue

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on you are definitely going to die We see that

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Nicodemus in our passage comes to Jesus at night.

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Some have suggested that Nicodemus came by the

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cover of night so that he would not be embarrassed

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or discovered talking to Jesus. I don't think

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it's that at all. I think we see later, just

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a few chapters later, Nicodemus defends Jesus

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to the Sanhedrin. Now they ignore him. We also

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see at the end of Jesus's ministry when he dies

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that Nicodemus is there requesting for Jesus's

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body No, Nicodemus is not an unfaithful or doubting

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Jew He is likely meeting Jesus at night because

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Jesus has swarmed during the day. We read that

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all over the place, right? The crowds come in

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You see he comes at night when Jesus has a little

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time And because it was common to sit on the

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roof at night, in the cool, and relax, and have

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long conversations. I don't think that Nicodemus's

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interaction is just this short little passage.

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This is what the Holy Spirit wants us to hear.

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But I'm pretty certain that Nicodemus was there.

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I mean, if you were there with Jesus, would you

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come to your two questions and then get out?

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I think not. As a matter of fact, Nicodemus declares

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his faith in Jesus as a godly rabbi. He says

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this, rabbi, we know, so there's him and some

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others, that you are a teacher come from God.

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For no one can do these signs that you do unless

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God is with him. Now, I certainly think that

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the gospels, as we find them in the scriptures,

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are written in chronological order. In other

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words, the way we see them, Matthew, Mark, Luke,

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then John, that is the order in which the gospels

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were written. But if we want to just narrow it

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down to John, we've got to say, well, what signs

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is he talking about? So we see in John 1, we

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learn of the eternal creator son in whom there

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is life, and that that life is the light of men.

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and the light that shines in darkness, and the

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darkness didn't comprehend it. So we know that

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Jesus is revealed as the light to the world.

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And we know that John the Baptizer came before

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Him proclaiming His coming. In chapter 2, we

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find that Jesus is commissioned in His baptism,

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and He calls His disciples. We also find in John

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2, Jesus' first miracle. That is where he takes

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these stone pots made for ceremonial washing.

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They fill them up so they can ceremonially wash

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people, particularly the dust off their feet.

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And he transforms those waters into wine. What

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is wine? Wine is glorified water. You want to

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understand that better? I worked at a vineyard.

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We can talk later. But Jesus presides over the

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water to make glorified water. Chapter two of

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John continues, and we see that Jesus is in Jerusalem

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for the Passover, and he cleanses the temple

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for the first time. You know, this is priestly

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duty. That's what he was ordained for in his

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baptism to be the priest, to be the right and

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true high priest, the final high priest. And

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part of his duty cleans dirty houses. So he goes

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and does his priestly duty to cleanse the temple

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from all the unclean and ceremonially dead things

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John 2 ends saying that many believed the signs

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that Jesus did They believed in the sign, but

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they didn't believe in him It says this though

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it ends chapter 2 ends with this but Jesus did

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not commit himself to them those people that

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just believed in his signs But because he knew

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all men and he had no need that anyone should

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testify of man For he knew what was in man. He

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understood the duplicity that our sin does to

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us Jesus did not trust in men's acknowledgement

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of who he was He knew what was in the hearts

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of men Jesus rather trusted in the words of his

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father who declared Jesus as his son in whom

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I am well pleased. It is with these signs that

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Nicodemus, a member of the Sanhedrin, the ruling

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council of Israel, declares that Jesus is teaching

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and doing all these signs because God has sent

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him. Jesus, of course, is unfazed to have a member

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of the ruling council and a teacher Actually

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the teacher of Israel before him Jesus refers

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to him as the teacher So it's probably that he

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is one of the prominent teachers of Israel Jesus

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provide this God -fearing Jew the understanding

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of the fulfillment of God's salvation to the

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world Now of course Nicodemus knew the Old Testament

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after all he was a teacher of Israel and so he

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knew that God was the God of new beginnings.

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After all, there was a new beginning after the

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flood. In our Old Testament reading today from

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Genesis 12, we heard of God's call to Abraham.

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God called Abraham to a new beginning. A new

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beginning that the word says would bring blessing

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to such an extent that all the kindreds, nations,

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and families of the world would be blessed. Nicodemus

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knew there was a new beginning at Sinai where

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God establishes covenant people He knew that

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there were so many new beginnings for the people

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of Israel because they continually were unfaithful

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and then they would fall into God's gracious

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judgments and Then Israel would call upon the

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name of the Lord God would then lovingly redeem

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and restore them into another new beginning Israel

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at the time of Christ and once again fallen into

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coven grievous covenant breaking sin and So we

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heard first from John the baptizer and then later

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Jesus that the kingdom of heaven is in hand that

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the acts of God is laid to the root of the tree

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of Israel and When we think of that tree being

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chopped down and the new beginnings found the

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tree being chopped off in judgment we hear Isaiah

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11 there shall come forth a rod from the stem

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or root or stump of Jesse and a branch shall

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grow out of its roots the spirit of the Lord

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shall rest upon him remember the spirit came

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down on Jesus the spirit of wisdom and understanding

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and the spirit of counsel and might the spirit

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of knowledge and of the fear of the Lord His

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delight is in the fear of the Lord and he shall

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not judge by the sight of his eyes nor decide

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by the hearing of his ears But with righteousness

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he shall judge the poor and this word poor here

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could be very well understood as the humble and

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contrite Because the next verse goes on and says

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this and He will decide with equity for the meek

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of the earth He shall strike the earth with a

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rod of his mouth And with the breath of his lips,

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he shall slay the wicked. So here we see Jesus

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is bringing the new and final beginning. From

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the root of the foundation of all the promises

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of God to redeem his people, Jesus is fulfilling

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and completing this work. All these promises

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that God made, all the way from the Garden of

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Eden until that time. and even now is fulfilled

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in Jesus. Now Jesus declares this new beginning

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in verse three. Jesus answered and said to him,

00:17:10.920 --> 00:17:14.359
most assuredly I say to you, unless one be born

00:17:14.359 --> 00:17:18.880
again, he cannot see the kingdom of God. Nicodemus

00:17:18.880 --> 00:17:21.019
said to him, how can a man be born when he is

00:17:21.019 --> 00:17:23.279
old? Can he enter a second time into his mother's

00:17:23.279 --> 00:17:27.200
womb and be born? And Jesus answered, Most assuredly,

00:17:27.339 --> 00:17:29.900
I say to you, unless one is born of water and

00:17:29.900 --> 00:17:32.680
the spirit, he cannot enter the kingdom of God.

00:17:33.299 --> 00:17:36.220
That which is born of the flesh is flesh, and

00:17:36.220 --> 00:17:38.880
that which is born of the spirit is spirit. Do

00:17:38.880 --> 00:17:42.099
not marvel that I said to you, you must be born

00:17:42.099 --> 00:17:44.799
again. Now children, everybody look up here.

00:17:44.819 --> 00:17:46.960
I stopped by all the Sunday school classes this

00:17:46.960 --> 00:17:49.279
morning and spoke to you briefly. All right,

00:17:49.279 --> 00:17:51.279
you remember that? I said, pay attention or take

00:17:51.279 --> 00:17:54.279
notes. Right that one of the reasons that your

00:17:54.279 --> 00:17:57.079
Sunday school classes go over the readings and

00:17:57.079 --> 00:17:59.420
particularly the younger ones the gospel readings

00:17:59.420 --> 00:18:02.299
So we're hoping that your your family at home

00:18:02.299 --> 00:18:04.480
will read those readings with you in the week

00:18:04.480 --> 00:18:08.000
You get it again in Sunday school, and then you

00:18:08.000 --> 00:18:11.059
hear it in this worship service We're trying

00:18:11.059 --> 00:18:14.019
to drive something home to you Children are you?

00:18:14.859 --> 00:18:16.940
Because here's something very important in this

00:18:16.940 --> 00:18:20.779
text Jesus says most assuredly That's not really

00:18:20.779 --> 00:18:25.059
a very good translation. What Jesus is actually

00:18:25.059 --> 00:18:29.420
saying, if you look at what he said, it is amen

00:18:29.420 --> 00:18:33.920
and amen. Now, I have a question. At the end

00:18:33.920 --> 00:18:36.960
of our service, children, what do we sing? We

00:18:36.960 --> 00:18:40.440
sing the threefold what? Say it out loud for

00:18:40.440 --> 00:18:45.220
me. I can't hear you. Amen, the threefold amen.

00:18:45.799 --> 00:18:48.420
Right after you receive that blessing that I

00:18:48.420 --> 00:18:51.759
sing, right? Right why do you think you sing

00:18:51.759 --> 00:18:56.859
the threefold amen? Because the word amen means

00:18:56.859 --> 00:19:01.440
let it be so Let it be so let it be fulfilled

00:19:01.440 --> 00:19:04.440
so you are responding to that blessing that I'm

00:19:04.440 --> 00:19:08.779
giving you Right I sing it Representing Christ

00:19:08.779 --> 00:19:12.400
to you, and then you respond let it be so God

00:19:12.400 --> 00:19:15.299
let it be so That's what you're singing with

00:19:15.299 --> 00:19:19.279
that threefold amen and Jesus here is saying

00:19:20.559 --> 00:19:25.339
This. Amen and amen. Let it be fulfilled. Let

00:19:25.339 --> 00:19:31.599
it be fulfilled. So he's saying. Here's the new

00:19:31.599 --> 00:19:34.799
beginning. Let it be fulfilled. He is transitioning

00:19:34.799 --> 00:19:41.839
from the old creation to the new creation. Now

00:19:41.839 --> 00:19:46.259
Nicodemus understood his status as a son of Abraham.

00:19:47.180 --> 00:19:51.059
He was found that way in the flesh and the covenant

00:19:51.059 --> 00:19:54.400
and all the sacrifices. So what is Jesus doing?

00:19:54.440 --> 00:19:56.319
He's going to be the fulfillment and deliver

00:19:56.319 --> 00:20:01.680
him from the sin found in the flesh. He's delivering

00:20:01.680 --> 00:20:05.859
them from all the old covenant ceremonial rules.

00:20:06.480 --> 00:20:10.299
And he's the final sacrifice doing away with

00:20:10.299 --> 00:20:15.950
all the other sacrifices. Now, this phrase, born

00:20:15.950 --> 00:20:18.890
again, again, is something that's been very popular

00:20:18.890 --> 00:20:23.609
in the United States since the 1970s, probably

00:20:23.609 --> 00:20:26.369
popularized by a book called Born Again by Chuck

00:20:26.369 --> 00:20:31.690
Colson. Again, we have another thing looking

00:20:31.690 --> 00:20:35.670
at how this is translated. This phrase everywhere

00:20:35.670 --> 00:20:41.049
else except for this one is translated as born

00:20:41.049 --> 00:20:46.920
from above, born from above. Above. This is important.

00:20:48.059 --> 00:20:50.519
God's distinction here, of course, you see that

00:20:50.519 --> 00:20:53.160
there's some confusion by Nicodemus, because

00:20:53.160 --> 00:20:54.920
how do you go back in your mother's womb? You

00:20:54.920 --> 00:20:59.339
can't do that. But you see, born of above. Remember

00:20:59.339 --> 00:21:03.700
at creation how the waters above from the waters

00:21:03.700 --> 00:21:07.019
below are divided? But even before that, what

00:21:07.019 --> 00:21:10.359
happens? The waters are there. And who is hovering

00:21:10.359 --> 00:21:14.349
over the waters? The spirit. is hovering over

00:21:14.349 --> 00:21:18.809
the waters. What happens from the spirit hovering

00:21:18.809 --> 00:21:21.789
over the waters? As we go through the days of

00:21:21.789 --> 00:21:26.410
creation, the land, the dirt, comes up out of

00:21:26.410 --> 00:21:31.210
the waters. Who's made out of the dirt? Adam.

00:21:31.970 --> 00:21:35.529
We are. That's part of why we say at the very

00:21:35.529 --> 00:21:38.710
end of all things, we do a funeral. If you go

00:21:38.710 --> 00:21:42.450
to the grave side, dust to dust, earth to earth.

00:21:42.640 --> 00:21:46.400
We return to these things. But it was there,

00:21:46.980 --> 00:21:52.440
the spirit. And so by the spirit, the land sprung

00:21:52.440 --> 00:21:54.880
forth and the waters. And on the sixth day, Adam

00:21:54.880 --> 00:21:56.839
was made out of the dust of the ground and given

00:21:56.839 --> 00:22:01.299
the very breath of life from God. The first Adam's

00:22:01.299 --> 00:22:04.579
sin brought death into creation. And all through

00:22:04.579 --> 00:22:09.849
the Old Testament, we read. of God using water

00:22:09.849 --> 00:22:13.970
to cleanse ceremonial death from his people.

00:22:15.029 --> 00:22:19.269
We see it in Numbers 8, Numbers 19, Numbers 31,

00:22:19.549 --> 00:22:21.869
all of this getting rid of the ceremony. If you

00:22:21.869 --> 00:22:24.410
did something that made your ceremony unclean,

00:22:24.690 --> 00:22:26.650
you were dead and not able to enter into the

00:22:26.650 --> 00:22:29.529
sanctuary, the place where God was. And so you

00:22:29.529 --> 00:22:33.190
had to go and be washed. The water was poured

00:22:33.190 --> 00:22:38.490
over you. But we especially see this in Ezekiel

00:22:38.490 --> 00:22:41.970
where God describes a new people by the spirit

00:22:41.970 --> 00:22:46.450
and water Ezekiel chapter 36 says this for I

00:22:46.450 --> 00:22:50.170
will take You from among the nations and gather

00:22:50.170 --> 00:22:53.130
you out of all countries and bring you into your

00:22:53.130 --> 00:22:56.329
own land Then I will sprinkle clean water on

00:22:56.329 --> 00:23:00.950
you and you shall be clean. I Will cleanse you

00:23:00.950 --> 00:23:03.670
from all your filthiness and from all your idols

00:23:03.930 --> 00:23:07.509
Will give you a new heart and put on put a new

00:23:07.509 --> 00:23:10.369
spirit within you I will take the heart of stone

00:23:10.369 --> 00:23:13.490
out of your flesh and give you a heart of flesh

00:23:13.490 --> 00:23:17.309
I will put my spirit within you and cause you

00:23:17.309 --> 00:23:21.690
to walk in my statutes And you will keep my judgments

00:23:21.690 --> 00:23:27.829
and do them So Nicodemus was familiar and I understood

00:23:27.829 --> 00:23:32.150
the cleansing from ceremonial death by water

00:23:32.349 --> 00:23:35.170
And Jesus is declaring that the work of the Spirit

00:23:35.170 --> 00:23:38.990
in the waters of baptism, bringing about being

00:23:38.990 --> 00:23:42.950
born from above. The kingdom of heaven cannot

00:23:42.950 --> 00:23:46.289
be entered into unless a man is a new creation

00:23:46.289 --> 00:23:51.730
by the water and Spirit. Otherwise, a person

00:23:51.730 --> 00:23:56.269
is only born by flesh, which is an atom, and

00:23:56.269 --> 00:24:00.250
it is already doomed by the poison of the fiery

00:24:00.250 --> 00:24:04.730
serpent. Jesus tells Nicodemus do not marvel

00:24:04.730 --> 00:24:07.869
that I have said to you you must be born again

00:24:07.869 --> 00:24:13.029
He's saying do not stand in all and Wonder now

00:24:13.029 --> 00:24:15.450
this again you've heard me talk about this before

00:24:15.450 --> 00:24:17.829
But if you're you're new I want to remind you

00:24:17.829 --> 00:24:22.210
of all this That many times in the Greek and

00:24:22.210 --> 00:24:25.710
the New Testament There are two kinds of use

00:24:25.710 --> 00:24:29.859
There's the singular you There's the plural you

00:24:29.859 --> 00:24:32.700
if you had a old King James Bible it would say

00:24:32.700 --> 00:24:36.640
ye for the plural one So we actually have two

00:24:36.640 --> 00:24:41.240
different types of use here Jesus says the Nicodemus

00:24:41.240 --> 00:24:45.480
he says don't stand in awe and wonder that you

00:24:45.480 --> 00:24:51.660
singular Nicodemus Plural that all y 'all must

00:24:51.660 --> 00:24:55.519
be born from above Jesus was pointing out as

00:24:55.519 --> 00:24:58.779
he will continue to do that merely being the

00:24:58.779 --> 00:25:01.779
biological sons of Abraham does not gain the

00:25:01.779 --> 00:25:05.619
people of Israel into the kingdom of heaven All

00:25:05.619 --> 00:25:09.119
men including the Jews must receive the Sun by

00:25:09.119 --> 00:25:13.579
water and the spirit a new heart Removing the

00:25:13.579 --> 00:25:16.380
dead heart of stone and receive a new life with

00:25:16.380 --> 00:25:19.380
a new beginning in the flesh and God will give

00:25:19.380 --> 00:25:21.829
his people new affections Remember, he said,

00:25:21.890 --> 00:25:23.289
I'm going to give you that new heart, and then

00:25:23.289 --> 00:25:25.369
what's going to happen? Then you'll be able to

00:25:25.369 --> 00:25:31.569
obey my statutes. You'll be able to do what I

00:25:31.569 --> 00:25:33.769
had told you to do, your statutes and your judgments.

00:25:33.809 --> 00:25:37.509
You'll be able to walk in them. Now, for the

00:25:37.509 --> 00:25:40.970
unbeliever, the law brings death. Romans 7 tells

00:25:40.970 --> 00:25:43.829
us, for when we were in the flesh, the sinful

00:25:43.829 --> 00:25:46.750
passions which were aroused by the law were at

00:25:46.750 --> 00:25:49.869
work in our members to bear the fruit of death.

00:25:50.250 --> 00:25:52.650
But now, having been delivered from the law,

00:25:52.809 --> 00:25:55.549
having died to what we were held by, so that

00:25:55.549 --> 00:25:58.789
we should serve in the newness of the Spirit

00:25:58.789 --> 00:26:03.089
and not in the oldness of the letter or the letter

00:26:03.089 --> 00:26:06.609
of the law. Jesus brought us to a new beginning

00:26:06.609 --> 00:26:09.150
when he, like Abraham, left his home in heaven

00:26:09.150 --> 00:26:14.269
and came in faith, proven by faithful obedience

00:26:14.269 --> 00:26:20.150
to his father. So Jesus left heaven. not just

00:26:20.150 --> 00:26:23.970
obedience, but also in faith, believing that

00:26:23.970 --> 00:26:26.190
he will obey his father and then go and do his

00:26:26.190 --> 00:26:28.589
father's will and bring deliverance to the world.

00:26:30.369 --> 00:26:33.690
Jesus is that promise that was given to Abraham

00:26:33.690 --> 00:26:40.230
in Genesis 12. Read this now with Jesus in mind.

00:26:40.410 --> 00:26:44.150
I will make you a great nation. I will bless

00:26:44.150 --> 00:26:46.950
you and make your name great. What does God the

00:26:46.950 --> 00:26:51.940
Father say to Jesus? In Psalm 2, if you ask,

00:26:51.940 --> 00:26:54.460
I'll give the nations to you as an inheritance.

00:26:56.000 --> 00:26:59.819
And you shall be a blessing. Is Jesus a blessing?

00:27:00.559 --> 00:27:03.619
And I will bless those that bless you. And I

00:27:03.619 --> 00:27:06.819
will curse him who curses you. And all the families

00:27:06.819 --> 00:27:11.059
of the earth shall be blessed. In who? Well,

00:27:11.079 --> 00:27:13.359
in the fulfillment of the promises God made to

00:27:13.359 --> 00:27:19.009
Abraham in Jesus. Jesus once again declares children

00:27:19.009 --> 00:27:23.230
are you listening? Jesus again declares most

00:27:23.230 --> 00:27:26.190
assuredly so that is amen amen so be it may it

00:27:26.190 --> 00:27:30.329
be fulfilled That he will be lifted up as Moses

00:27:30.329 --> 00:27:33.650
lifted up the bronze serpent During the wilderness

00:27:33.650 --> 00:27:37.750
days of the people of Israel What happened there

00:27:37.750 --> 00:27:40.910
Israel was short with God they were impatient

00:27:40.910 --> 00:27:44.910
in God's provision and So they sin and vexed

00:27:44.910 --> 00:27:49.640
God greatly Are you ever... Are you ever impatient

00:27:49.640 --> 00:27:53.880
with God's provision for you? Are you ever impatient

00:27:53.880 --> 00:27:57.299
for how He is working in your life? For the challenges

00:27:57.299 --> 00:28:05.500
and trials He lays in your life? Don't be surprised

00:28:05.500 --> 00:28:11.119
when fiery serpents come your way. They are the

00:28:11.119 --> 00:28:15.180
judgments and the grace of God. Now Moses lifted

00:28:15.180 --> 00:28:17.519
up that bronze serpent and all who looked up

00:28:17.519 --> 00:28:21.680
believing in God received healing and all those

00:28:21.680 --> 00:28:27.539
who down and Look up what happened to them? Many

00:28:27.539 --> 00:28:32.079
died For all the reasons that they could conjure

00:28:32.079 --> 00:28:35.920
up No, it can't be so simple as to look to that

00:28:35.920 --> 00:28:38.799
bronze cross that dag on Moses who brought us

00:28:38.799 --> 00:28:43.009
out here to die I don't care of all the proof

00:28:43.009 --> 00:28:47.329
that God has put in my life to show me that He

00:28:47.329 --> 00:28:50.470
is God, that He is the one to deliver, that He

00:28:50.470 --> 00:28:54.369
is the one to bring grace and mercy. I don't

00:28:54.369 --> 00:29:00.269
care about that. God, I'm calling into question

00:29:00.269 --> 00:29:05.470
your sovereign provision for me. They wouldn't

00:29:05.470 --> 00:29:09.130
do the simple thing and believe God in His mercy

00:29:09.130 --> 00:29:13.589
and grace. so they perished in their unbelief.

00:29:14.829 --> 00:29:18.630
Dearly beloved, the simple thing to do is this,

00:29:19.450 --> 00:29:22.349
to hear the words of God found in Christ Jesus,

00:29:22.710 --> 00:29:26.210
and believe God's promises, and so not perish,

00:29:26.849 --> 00:29:30.910
but have everlasting life. And it's in this context

00:29:30.910 --> 00:29:35.009
that we hear, for God so loved the world, that

00:29:35.009 --> 00:29:37.849
He gave His only begotten Son, that whosoever

00:29:37.849 --> 00:29:40.730
believes in Him should not perish. that have

00:29:40.730 --> 00:29:45.190
everlasting life. For God did not send His Son

00:29:45.190 --> 00:29:48.549
into the world to condemn the world, but that

00:29:48.549 --> 00:29:54.230
the world through Him might be saved. Dearly

00:29:54.230 --> 00:29:58.950
beloved, Jesus departed from heaven to bring

00:29:58.950 --> 00:30:03.029
a new beginning that we would be saved, having

00:30:03.029 --> 00:30:07.809
been born from above by water and the Spirit.

00:30:08.730 --> 00:30:13.839
Let us pray. Heavenly Father, we ask that you

00:30:13.839 --> 00:30:16.380
would surely grant us comfort in the work of

00:30:16.380 --> 00:30:19.940
your Son Jesus on the cross. We thank you for

00:30:19.940 --> 00:30:22.980
sending Jesus, for bestowing your Spirit upon

00:30:22.980 --> 00:30:25.900
us in the cleansing waters, and having granted

00:30:25.900 --> 00:30:29.039
us a new heart. We ask you to help us, O Lord,

00:30:29.059 --> 00:30:32.519
to follow Jesus and complete the good works that

00:30:32.519 --> 00:30:35.779
you have prepared for us to do. We ask all this

00:30:35.779 --> 00:30:38.480
for the sake of your Son, Jesus Christ our Lord,

00:30:38.880 --> 00:30:41.809
who reigns with you in the Holy Spirit. World

00:30:41.809 --> 00:30:42.509
without end.
