WEBVTT

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This is the fifth Sunday of the epiphany season

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and Remember the epiphany season is how God is

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illuminating or revealing who Jesus is And so

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here today. Let us consider once again our gospel

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reading, but let us pray first Gracious God and

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Heavenly Father We thank you for the privilege

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that we have in gathering in your name as your

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children to look at your word to us We pray that

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your grace would be with us this morning as it

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has been in the past. We thank you for so great

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a salvation in Christ Jesus and your goodness

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to us each day. We thank you that you have given

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us meaning, purpose, and hope. And so now, let

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the words of my mouth and the meditations of

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all our hearts be acceptable in your sight, O

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Lord, our strength and nearest kinsman and redeemer,

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Jesus Christ. Amen. So let us hear God's word.

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Matthew chapter five once again. You are the

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salt of the earth. But if the salt loses its

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flavor, how shall it be seasoned? It is then

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good for nothing but to be thrown out and trampled

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underfoot by men. You are the light of the world.

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A city set upon a hill cannot be hidden. Nor

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do they light a lamp or put it under a basket,

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but on a lamp stand. And it gives light. to all

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who are in the house let your light so shine

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before men that they may see your good works

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and glorify your father in heaven do not think

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that i came to destroy the law or the prophets

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i did not come to destroy but to fulfill for

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assuredly i say to you till heaven and earth

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pass away not one jot or tittle by no means will

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pass away from the law till all is fulfilled

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Whoever therefore breaks one of the least of

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these commandments and teaches men so shall be

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called the least of the kingdom of heaven. But

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whoever does and teaches them shall be called

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great in the kingdom of heaven. For I say to

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you, unless your righteousness exceeds the righteousness

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of the scribes and Pharisees, you will by no

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means enter the kingdom of heaven. These are

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the words of Almighty God. Receive them in your

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hearts. There's three things as we go through

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this passage that I want you to think of here

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this morning right now some of you who are a

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Little bit older generation might misinterpret

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this first word, but bear with me a Salty Christian

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is a reminder by their actions that God's covenant

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is a perpetual covenant When I grew up salty

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meant, you know can be crossways right? But a

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salty Christian is a reminder by their actions

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That God's covenant is a perpetual an ongoing

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covenant Secondly like Jesus the church is the

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light of the world Like Jesus the church is the

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light of the world and Finally external righteousness

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alone is the path that leads to destruction.

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External righteousness alone is the path that

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leads to destruction. As you know, all the problems

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in this world are caused by the sins of men,

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the sins of all men. Don't think it's the sins

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of just the rich and influential. No, your sins

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are a contributing factor to the difficulty and

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problems in this world. Consequently, we cannot

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look to sinful men or the rich or the poor, powerful,

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frail, to fix the world. All those people, they're

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all sinful and unable, through their own work,

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to change the world. Too often we have divided

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the world into two categories. the right and

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the left, the liberal and the conservative. We

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see these categories as moral or ethical ideas

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and actions. As if our morals and our ethics

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can be decided upon by men and not defined by

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the living God. Many have rightly complained

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that conservatives are not conserving anything

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at all. But rather they're just headed to the

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same valley of perpetual fear and darkness fire

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and darkness rather Just at 55 miles an hour

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instead of a hundred miles an hour For the church

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the Christian is not called to conserve anything

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But rather by the light and salt of Christ to

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be used to transform themselves and so the world

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for the glory of God. Many read this passage

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hearing, you are the salt of the earth. But if

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the salt loses its flavor, how shall it be seasoned?

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Otherwise, it'll be cast out and thrown away,

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right? You see, we think, for us, when we hear

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this, we're thinking, well, it's kind of a preservative.

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That's what salt is. And it is that. And it is

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a disinfectant. If you have a wound and you don't

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have anything else, put some salt in it. Now,

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it'll hurt. But what will happen? It will help

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deal with the wound. But to the Jew, in Jesus'

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day, hearing about the salt used for seasoning,

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they would have remembered God's instructions

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to His covenant people concerning salt being

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added to the sacrificial offerings. We see this

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in Leviticus 2 verse 13. It says and every offering

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of your grain offering you shall season with

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salt You shall not allow the salt of the covenant

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of your God to be lacking from your Grain offering

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and then he goes on and says with all your offerings

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you shall add salt There is a savoriness that

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salt brings to the sacrifices that we bring before

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God the salt of his covenant What this salt is

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preserving is It's reminding us of the eternal

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nature of God's covenant promises to his people

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It's not preserving whatever thing and memories

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we have of the past Where we think it was a better

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day and in some ways that's true But that's not

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what that's why it's slipping away It's slipping

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away because you can't conserve man's best efforts

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But rather, we need to think of ourselves as

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the salt to the world that's reminding us and

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the world of God's covenant promises to His people.

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We see this also in Numbers 18, where it takes

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on this more perpetual thought. In Numbers 18,

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it says this, all the heave offerings of the

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holy things which the children of Israel offered

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to Yahweh, Have given to you and your sons and

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daughters with you as an ordinance forever. It

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is a covenant of salt Forever before Yahweh with

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you and your descendants with you Again, this

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is repeated in second Chronicles. So 1500 years

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later Should you not know that Yahweh God of

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Israel gave the dominion over Israel to David

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forever? to him and his sons by a covenant of

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salt. This seasoning of salt has to do with us

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being reminded of how God and His promises are

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preserved and kept because He has chosen us.

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It reminds Yahweh. It reminds us. And it is a

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message to the world. Romans 12 teaches us that

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we are to be a living sacrifice, holy and acceptable

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to God. We're exhorted not to be conformed to

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the actions, attitudes, and words of the sinful

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and rebellious world. Jesus has sent the Spirit

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to remove our heart of stone and given us a heart

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of flesh. In Christ Jesus, we are delivered from

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the bondage of sin. That is, sin reigns no more

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in us. and we must be conformed to Christ Jesus

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to deal with our remaining sin. We remember Christ

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covenant deliverance and our lives should be

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seasoned with the salt of Christ Jesus for the

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salvation of the world. We need to remember that

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salt is both a grace and a judgment. Conquerors

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of the ancient world would often salt the land

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of rebellious and difficult peoples. They'd conquer

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a land, and they'd say, hey, all you got to do

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is pay us tribute, do a few things for us, send

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some stuff along to us. It'll be all right. And

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then if that land, if those cities, if those

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peoples continued in their rebellious ways, pushing

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back, fighting back, eventually they're like,

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OK, here's what we're going to do. You're going

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to take your land, we're going to tear it up,

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and we're going to fill it full of salt. What

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will happen? You see they were destroying the

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land those peoples could not support themselves

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Anymore and thus they are driven into obscurity

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by exile and eventually an absorption into other

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people They'll die out some will die and some

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will be absorbed into others and that people

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will be no more Today for all those who rebel

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against God and do not repent Their world will

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also fall into the judgment of death and hell

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driven from this world and to complete an eternal

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darkness Now Jesus goes on to tell his disciples

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and so us as well You are the light of the world

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a city that is set on a hill cannot be hidden

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Nor do they light a lamp and put it under a basket

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But on a lampstand and it gives light to all

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who are in the house Let your light so shine

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before men that they see your good works and

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glorify your father in heaven Remember we've

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already learned during this epiphany season that

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Jesus is the light that has come To the darkened

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lands of Zebulun and Aftali Right, we've heard

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that we're reminded that at every point We've

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been reading all these passages both in the Old

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Testament and in the new About how Jesus came

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and he was bringing light into the darkness Jesus

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comes to bring light and in it life joy and glory

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Jesus sends the spirit to us Through the spirit

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the church becomes lampstands in the temple bringing

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light to the world We are like him a light to

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the world the city on a hill Lighting the world

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to truth of the worship of the living God and

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the way to life through the Word of God Unbelieving

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Israel was supposed to be the light of the world

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even their capital There's their city of Jerusalem

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on a mountain was supposed to be that light consider

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Isaiah chapter 2 Now it should come to pass in

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the latter days that the mountain of Yahweh's

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house Shall be established on the top of the

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mountains and it shall be exalted above the hills

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and all the nations shall flow to it many people

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shall come and say come and let us go up to the

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mountain of Yahweh to the house of the God of

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Jacob he will teach us his ways and we will walk

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in his paths for out of Zion shall go forth the

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law and the word of Yahweh from Jerusalem he

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shall judge between the nations and rebuke many

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people and then watch what happens because the

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light is shining because they are taught the

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words of God they shall beat their swords into

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plowshares and their spears into pruning hooks

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nations shall not Lift up sword against nation

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neither shall they learn war anymore The call

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of Jerusalem and of all of Israel was to be the

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light of the world Israel was given the covenant

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of God his instructions on how to worship his

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law God's Judges and prophets and what did they

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do? They squandered it all for a dead outward

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religion That though all those who were in rebellion

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did not bring peace. They didn't bring peace.

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They brought they brought judgment. They brought

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darkness We see that Israel's light was covered

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up and they as a people fell into darkness We

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see throughout the Old Testament that there is

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a judgment in darkness falling upon the world

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think about this the darkness and the plagues

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at Egypt The sun moon and stars falling in judgment

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as leaders were removed and their influence and

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false truths were snuffed out and fell into darkness

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And we can search and see it many places Even

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what? When Christ died on the cross what happened

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there was three hours of darkness In Christ Jesus

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we bring the light into the world like a lampstand

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And we must remember this. Remember, it says

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you're a city on a hill. You don't hide the light,

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right? But you put it on a lamp stand. If you

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look in the book of Revelation, you see that

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God is speaking to the church. And he describes

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seven different churches. And in that, what happens?

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He says, if you don't live in a repentant way,

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if you don't live serving me, if you do what

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you want to do, guess what I'm going to do? I'm

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going to take your lamp stand out. That's the

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word to the church. You see, covering up our

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light is living in unrepentance. Now, here's

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a very interesting thing as we consider this.

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What makes the light shine? You see, there is

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a stark contrast between Christians and the world.

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And we kind of know that. But you see, our loyalty

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is to Christ and his body, the Church. For all

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those in the Roman Empire, one of the most astounding

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and amazing things of the Church was that they

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were made up of a diverse group of people. For

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much of the world then, and perhaps even now,

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there's an idea that you only have to care for

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and have loyalty to your own clan or tribe. Not

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so for the Christian Church. The Church cares.

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The Church then cared for, and so should we,

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Jews and Gentiles. They had both the highly esteemed

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Greeks and the lowly barbarians. And we're seeing

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this right there in Colossians 3. He's describing

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all these people groups, the Church, right? There

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is no more any of this because we are a new people

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in Christ. So much so that there was There was

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no distinction between the Jew and the Gentile,

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or the Greeks, or the lowly barbarians. And he

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even goes on to mention the Scythians, who were

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considered, of all the barbarian peoples, the

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utterly most disgusting, most unbelievably uncivilized

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people. So bad. And Paul sticks them in. Says,

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them too. For the church, loyalty, love, and

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care takes no preference. to the slave or the

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free, to anyone. Following Christ is simply this.

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He is all and in all those who are calling on

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His name and are baptized and are striving to

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obey all of God's word. So yes, there is something

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that you must do. You need to be called by God

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and then you in return need to receive that baptism

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and for His people and then you just need to

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do it. And in that, There is no difference of

00:17:08.410 --> 00:17:15.609
who we are. Our loyalty is to Christ and his

00:17:15.609 --> 00:17:19.930
body. In this world, there is a cry, peace, peace,

00:17:19.950 --> 00:17:23.210
but there is no peace. As you recall from our

00:17:23.210 --> 00:17:26.250
study last week on the Beatitudes, the ideas

00:17:26.250 --> 00:17:28.450
of the mighty Greek philosopher and the self

00:17:28.450 --> 00:17:31.549
-righteousness of the Jews are not able to bring

00:17:31.549 --> 00:17:34.410
truth, beauty, or goodness to the world. Their

00:17:34.410 --> 00:17:38.170
ideas and efforts cannot restore anything But

00:17:38.170 --> 00:17:43.410
only for a short time and then failure is sure

00:17:43.410 --> 00:17:48.069
Without the triune God unity is impossible outside

00:17:48.069 --> 00:17:51.890
of Christ there can be no consensus on truth

00:17:51.890 --> 00:17:57.650
morality and relational ethics It can't be achieved

00:17:57.650 --> 00:18:02.490
Today the world around us Desires that we hate

00:18:02.490 --> 00:18:07.579
them Wait a minute. No, they want me to love

00:18:07.579 --> 00:18:13.759
them? No. No. They desire that we do not bring

00:18:13.759 --> 00:18:19.359
the light of Jesus to bear upon them. You see,

00:18:19.839 --> 00:18:24.299
for the unbelieving, their heart's desire is

00:18:24.299 --> 00:18:27.500
for us to affirm them and acknowledge that their

00:18:27.500 --> 00:18:30.880
lifestyles and desires are good and productive

00:18:30.880 --> 00:18:34.539
for them and so the world. That they believe

00:18:34.539 --> 00:18:38.480
that this will lead to peace and blessing Not

00:18:38.480 --> 00:18:41.700
so We are loving them when we bring the light

00:18:41.700 --> 00:18:46.619
of Jesus to them when we live our lives Assaulted

00:18:46.619 --> 00:18:50.000
living sacrifices before our Lord and our words

00:18:50.000 --> 00:18:54.200
and actions and attitudes and obedience to God

00:18:54.200 --> 00:18:57.000
Hey, look, let me just say this for a second.

00:18:57.000 --> 00:19:01.059
Don't be like Jonah, right? You bring the word

00:19:01.349 --> 00:19:04.650
And then you sit up on the hill. I want God to

00:19:04.650 --> 00:19:08.069
just get those guys. I'm going to sit up here.

00:19:08.730 --> 00:19:12.210
No. His heart was wrong. And what did God do?

00:19:12.410 --> 00:19:15.069
He was standing under the sun, waiting for God

00:19:15.069 --> 00:19:20.309
to rain down judgment. And what happened? God

00:19:20.309 --> 00:19:23.589
gave him a temporary piece, caused a little vine

00:19:23.589 --> 00:19:25.769
to grow up, gave him a little shade. And then

00:19:25.769 --> 00:19:27.930
the next day, God sent a worm to eat the vine.

00:19:28.930 --> 00:19:33.029
And God did restore. Those Gentile peoples, the

00:19:33.029 --> 00:19:37.269
Assyrians, the King of Nineveh and all those

00:19:37.269 --> 00:19:40.410
people, they repented and turned to God and he

00:19:40.410 --> 00:19:43.190
was all flustered. We're the special people of

00:19:43.190 --> 00:19:46.509
God. Those are the wicked people. No, he went

00:19:46.509 --> 00:19:49.569
and he preached the gospel. He preached turn

00:19:49.569 --> 00:19:54.029
to God, repent of your sins. And they did. And

00:19:54.029 --> 00:19:57.069
they rejoiced. They rejoiced in the forgiveness

00:19:57.069 --> 00:20:03.089
of God. God actually used them to carry out his

00:20:03.089 --> 00:20:07.950
purposes of correction to the people of Israel

00:20:07.950 --> 00:20:11.750
We are loving them when we bring the light of

00:20:11.750 --> 00:20:15.549
Jesus to them And we need to know that when we

00:20:15.549 --> 00:20:19.869
are living as salted living sacrifices It's a

00:20:19.869 --> 00:20:24.250
pleasing aroma to God, but also a startling disinfectant

00:20:24.250 --> 00:20:26.970
to the death wounds of sin both in the church

00:20:26.970 --> 00:20:31.250
and out Ephesians 1 tells us this, I therefore

00:20:31.250 --> 00:20:33.250
the prisoner of the Lord beseech you to walk

00:20:33.250 --> 00:20:36.190
worthy in the calling with which you were called

00:20:36.190 --> 00:20:39.029
with all lowliness and gentleness, with long

00:20:39.029 --> 00:20:42.369
suffering, bearing with one another, and love,

00:20:42.730 --> 00:20:44.990
and endeavoring to keep the unity of the spirit

00:20:44.990 --> 00:20:48.569
of the bond of peace. You can't have unity without

00:20:48.569 --> 00:20:51.170
loyalty to Christ and his people, the church.

00:20:51.609 --> 00:20:55.609
He says this there is one body and one spirit

00:20:55.609 --> 00:20:58.190
just as you were called in one hope of your calling

00:20:58.190 --> 00:21:03.710
one Lord one faith one baptism one God and father

00:21:03.710 --> 00:21:07.710
of all who was above all and Through all and

00:21:07.710 --> 00:21:11.509
in you all and by the way Here we are again with

00:21:11.509 --> 00:21:15.589
the southern part all those use are all y 'all

00:21:15.589 --> 00:21:19.680
It's all y 'all in the church Returning to our

00:21:19.680 --> 00:21:23.099
passage Christ declares in verse 17 do not think

00:21:23.099 --> 00:21:25.619
that I came to destroy the law of the prophets

00:21:25.619 --> 00:21:29.160
I did not come to destroy but to fulfill for

00:21:29.160 --> 00:21:31.000
assuredly I say to you till heaven and earth

00:21:31.000 --> 00:21:36.119
pass away one jot Or one tittle by no means will

00:21:36.119 --> 00:21:41.420
pass away until the law is fulfilled You know

00:21:41.420 --> 00:21:44.619
we need to know that Jesus said I didn't come

00:21:44.619 --> 00:21:49.539
to get away from the law He didn't come, as you

00:21:49.539 --> 00:21:52.960
know, in the Sermon on the Mount. Jesus is not

00:21:52.960 --> 00:21:56.420
giving a new law. No, Jesus is straightening

00:21:56.420 --> 00:22:00.240
out the corruptions made by the law, by the scribes

00:22:00.240 --> 00:22:02.380
and Pharisees and priests. And you know what

00:22:02.380 --> 00:22:04.900
we have to do? There's a whole lot of stuff in

00:22:04.900 --> 00:22:09.599
all of our lives where we have said, I know God

00:22:09.599 --> 00:22:12.099
said this, but I'm going to interpret it this

00:22:12.099 --> 00:22:16.079
way because it works for me. Lord, have mercy.

00:22:16.250 --> 00:22:19.890
Let us turn from that. No, turn to God's word

00:22:19.890 --> 00:22:25.150
and do what it says. Jesus is the faithful son,

00:22:25.589 --> 00:22:28.490
and in so doing, he fulfills the law, and it's

00:22:28.490 --> 00:22:30.710
every jot and tittle. What the jot and tittle

00:22:30.710 --> 00:22:32.950
is, for those of you that don't know, it's just

00:22:32.950 --> 00:22:34.970
the smallest marks in the Greek language. The

00:22:34.970 --> 00:22:37.250
New Testament was written in the Greek. Every

00:22:37.250 --> 00:22:40.369
small mark. None of that can fall away until

00:22:40.369 --> 00:22:44.869
Jesus has fulfilled it all. Jesus does not break

00:22:44.869 --> 00:22:47.329
the laws of God but rather he does them and teaches

00:22:47.329 --> 00:22:50.890
the law of God rightly Showing us that he is

00:22:50.890 --> 00:22:52.829
the greatest in the kingdom of heaven. Do you

00:22:52.829 --> 00:22:55.509
remember in Daniel chapter 2? There's this vision

00:22:55.509 --> 00:22:57.869
that Nebuchadnezzar has it's this great big statue

00:22:57.869 --> 00:23:01.410
and it's it represents all the empires of of

00:23:01.410 --> 00:23:05.569
history of the ancient world and All of that

00:23:05.569 --> 00:23:07.509
and their greatness. It's passing along passing

00:23:07.509 --> 00:23:10.940
along to others empires fall And then we read

00:23:10.940 --> 00:23:13.839
of a stone that was cut out not by human hands.

00:23:15.000 --> 00:23:19.259
And it comes and it hits a giant statue representing

00:23:19.259 --> 00:23:22.460
all the empires of the earth. And they're all

00:23:22.460 --> 00:23:27.240
destroyed. And this rock, it grows. And it grows.

00:23:27.480 --> 00:23:30.000
And it grows. And it becomes a mountain that

00:23:30.000 --> 00:23:32.900
fills the whole earth. That is the kingdom of

00:23:32.900 --> 00:23:38.960
heaven. That is Jesus kingdom. The kingdom of

00:23:38.960 --> 00:23:42.039
Jesus grows destroying the rebellious nations

00:23:42.039 --> 00:23:44.279
and becomes a great mountain that fills the whole

00:23:44.279 --> 00:23:47.579
earth The church the new temple made of living

00:23:47.579 --> 00:23:50.880
stones sits on the foundation laid on the rock

00:23:50.880 --> 00:23:56.539
of Christ Jesus Jesus became a light in the literal

00:23:56.539 --> 00:24:00.220
darkness on the Mount of Olives on the cross

00:24:00.220 --> 00:24:02.980
We've been delivered out of the darkness and

00:24:02.980 --> 00:24:08.220
we are the light unless We cover it up repentance.

00:24:09.539 --> 00:24:12.980
We are the salt of the eternal covenant of God

00:24:12.980 --> 00:24:17.000
by living in conformity to Christ Jesus. In Jesus

00:24:17.000 --> 00:24:21.019
we are reconciled to God the Father. All enmity

00:24:21.019 --> 00:24:24.700
and hate that we once had and so face judgment

00:24:24.700 --> 00:24:30.059
for has come to peace by the work of Jesus. Our

00:24:30.059 --> 00:24:32.619
passage ends with Jesus saying that our righteousness

00:24:32.619 --> 00:24:36.220
must exceed the righteousness of the scribes

00:24:36.220 --> 00:24:39.539
and Pharisees, or we cannot enter the kingdom

00:24:39.539 --> 00:24:44.079
of heaven. Their righteousness was full of hypocrisy,

00:24:44.579 --> 00:24:48.380
a religiously clean exterior, for a covering

00:24:48.380 --> 00:24:52.819
of an unclean interior full of death and darkness.

00:24:53.900 --> 00:24:57.160
We are to be salted Christians, showing the eternal

00:24:57.160 --> 00:25:00.940
promises of life in the covenant of Jesus Christ.

00:25:01.720 --> 00:25:04.779
You are called to be a light. Drive out darkness

00:25:04.779 --> 00:25:08.359
in your own life and then through that transform

00:25:08.359 --> 00:25:13.779
the world by conformity to Christ Jesus Be salt

00:25:13.779 --> 00:25:18.299
be light Don't cover the light and unrepentance

00:25:18.299 --> 00:25:20.920
And so you ask yourself. What is this greater

00:25:20.920 --> 00:25:24.680
righteousness? What is greater than the hypocrisy

00:25:24.680 --> 00:25:29.319
of the scribes and Pharisees? Let us end with

00:25:29.319 --> 00:25:32.400
this you want to know the answer to that question

00:25:34.280 --> 00:25:38.720
Consider Romans chapter 12. And so I want you

00:25:38.720 --> 00:25:41.940
to think about this where you are in trusting

00:25:41.940 --> 00:25:44.000
in your Lord and conforming to Him and being

00:25:44.000 --> 00:25:49.519
salt and light. Let love be without hypocrisy.

00:25:49.880 --> 00:25:54.380
Abhor what is evil. Cling to what is good. Be

00:25:54.380 --> 00:25:56.720
kindly affectionate to one another with brotherly

00:25:56.720 --> 00:26:00.579
love. In honor, giving preference to one another.

00:26:01.160 --> 00:26:05.400
not lagging in diligence, fervent in spirit,

00:26:06.160 --> 00:26:10.680
serving the Lord, rejoicing in hope, patient

00:26:10.680 --> 00:26:15.940
in tribulation, continuing steadfastly in prayer,

00:26:16.819 --> 00:26:19.880
distributing to the needs of the saints, given

00:26:19.880 --> 00:26:24.119
to hospitality. Bless those who persecute you.

00:26:24.519 --> 00:26:28.259
Bless and do not curse. Rejoice with those who

00:26:28.259 --> 00:26:32.460
rejoice and weep. with those who weep. Be of

00:26:32.460 --> 00:26:35.519
the same mind towards one another. Do not set

00:26:35.519 --> 00:26:38.519
your mind on high things, but associate with

00:26:38.519 --> 00:26:43.220
the humble. Do not be wise in your own opinion.

00:26:44.140 --> 00:26:48.519
Repay no one evil for evil. Have regard for good

00:26:48.519 --> 00:26:51.900
things in the sight of all men. If it is possible,

00:26:52.059 --> 00:26:56.799
as much as depends on you, live peaceably with

00:26:56.799 --> 00:27:02.809
all men. This shines brightly in the darkness

00:27:02.809 --> 00:27:10.190
Let us pray Almighty God and our Heavenly Father

00:27:10.190 --> 00:27:12.710
we thank you that you have broken us you have

00:27:12.710 --> 00:27:15.809
made us a new creation in Jesus Christ and Given

00:27:15.809 --> 00:27:18.869
us in your word the way to walk and have commanded

00:27:18.869 --> 00:27:22.670
us to walk therein We thank you that by your

00:27:22.670 --> 00:27:25.829
grace. We can be salt and light Make us a Lord

00:27:25.829 --> 00:27:28.549
a beacon of light of grace and all the world

00:27:28.619 --> 00:27:31.960
and all those around us to our loved ones make

00:27:31.960 --> 00:27:36.019
us a means of seize and sacrifices to bring glory

00:27:36.019 --> 00:27:39.720
to your name that this world may see our good

00:27:39.720 --> 00:27:42.880
works and glorify you by turning to you in repentance

00:27:42.880 --> 00:27:46.420
and find peace in you make us strong oh lord

00:27:46.420 --> 00:27:49.799
in your word and in your spirit in jesus name

00:27:49.799 --> 00:27:50.420
amen
