WEBVTT

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Let us now pray and ask for the Lord's blessing

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of the preaching of his word. O Lord our God,

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we give thanks unto you that by your sovereign

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grace you have made us your people. You have

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surrounded us with your mercies and your protecting

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care. Make us grateful morning and night, joyful

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in your providential care and your grace. Take

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our eyes from our burdens and griefs and grant

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that they may always be fixed upon your goodness

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and your grace. Teach us this day and always

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the things that we need to know so that we may

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serve you with all our heart, mind, and being.

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And so make the words of my mouth and the meditations

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of all our hearts pleasing in your sight for

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the sake of your Son, our Savior, Jesus Christ,

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our Lord. Amen. Sermon text again is our gospel

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reading. Let us hear it once more. The next day

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John saw Jesus coming toward him and said, Behold,

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the Lamb of God who takes away the sin of the

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world. This is he of whom I said, After me comes

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a man who was preferred before me, for he was

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before me. I did not know him, but that he should

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be revealed to Israel. Therefore I came baptizing

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with water. And John bore witness, saying, I

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saw the Spirit descending from heaven like a

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dove, and he remained upon him. I did not know

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him, but he who sent me to baptize with water

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said to me, upon whom you see the Spirit descending

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and remaining on him, this is he who baptizes

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with the Holy Spirit. And I have seen and testified

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that this is the Son of God. Again the next day

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John stood with two of his disciples and looking

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at Jesus as he walked and he said Behold the

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lamb of God The two disciples heard him speak

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and they followed Jesus Then Jesus returned and

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seeing them following said to them. What do you

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seek? And they said to him rabbi, which is to

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say when translated teacher Where are you staying

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and he said to them come and see? And they came

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and saw that where he was staying and remained

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with him that day. Now it was about the tenth

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hour. One of the two who had heard John speak

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and followed him was Andrew, Simon Peter's brother.

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He first found his own brother Simon and said

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to him, we have found the Messiah, which has

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translated the Christ. And he brought him to

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Jesus. Now when Jesus looked at him, he said,

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you are Simon, the son of Jonah. you shall be

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called Cephas, which is translated a stone. These

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are the words of Almighty God. Receive them in

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your hearts. This past week, we've been subjected

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to several very public revelations that demonstrate

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the confused and sad state of the people of our

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country. First, in arguments before a Supreme

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Court, the question of whether there is any true

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distinction between women and men who think that

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they are women. So that's one question. Is there

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a distinction between women and men who think

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they're women? Secondly, in a Senate oversight

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committee, a senator asked a doctor of obstetrics

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or a doctor that specializes in birthing of babies,

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right? asked him, the senator asked this woman,

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can a man get pregnant? The doctor danced around

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the answer because she said that there were pregnant

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people who don't identify as a woman. Both of

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these questions, which have garnered attention

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at both the highest levels of power and probably

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even around your dinner table, have the same

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root error or problem. They are rooted in the

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assumption that every person has the right of

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self -definition. Or to put it another way, every

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person is only held to his own truth. For people

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who desire to live this way, reality and truth

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do not matter. It is like a short video I once

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saw where there was apparent lighting what appears

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to be a Roman candle on a stick. For those of

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you that don't know what a Roman candle is, it's

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a firework that's a bit of a tube and sometimes

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they're sticks because they want all the excitement

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for you to be able to point them around. And

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what it does is it fires a rapid succession of

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these fireballs at different colors. Now in this

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video, there's a child about six or seven and

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he is giddy about being able to hold this firework.

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And the parent, his mother is telling him, hold

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still, hold still. He's so excited. She lights

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it on fire. And man, this is where the chaos

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ensues. And of course, many of you can imagine

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what's about to happen. This is all happening

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on what appears to be their front porch and the

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front door standing open. And so he is standing

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there. And as this begins to happen, he's real

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excited. And when the first explosion comes off,

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he is beside himself. And the parent is yelling,

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let it go, let it go. And he's like, ah. And

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he takes off running full speed. Now here's the

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thing. He doesn't run out into the driveway or

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the yard. He runs in the house. He's still holding

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this. And of course, as he does this, this firework

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rapidly and repetitively explodes all over the

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house. And the video ends with the parent screaming,

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no. We're all sitting here imagining that the

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fire department was called to that house Where

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there may have been fire in the house? There

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were probably some burns on both the child and

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for all the recipients of the exploding fireballs

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that were already in the house Now what was the

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cause of this funny but terrifying event? For

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some the answer might be that the boy ran into

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the house where that Where this is true, it was

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rather not the boy's fault, but the parent that

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handed the lit fireworks that hurls fireballs

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rapidly. I imagine that the parent blamed the

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child and didn't realize that the problem was

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her own sin and foolishness. We live in a world

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where we mistakenly think that we know what our

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problems are. So people go to court to fight

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over what they believe is their enemy or their

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biggest problem. Others, for the sake of their

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ideology, don't want to answer obvious questions

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lest they undermine the truth as they define

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it. Dearly beloved our biggest problem is our

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sin so as we go through today's passage I want

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you to see these three things our biggest problem

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is our sin Certainly collectively, but for each

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one of us individually So our biggest problem

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is our sin Jesus here's the good news Jesus is

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the lamb who takes away our sin Jesus is the

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lamb who takes away our sin. And finally, because

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of Jesus, we shine as his light to the world.

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Because of Jesus, we shine as his light to the

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world. Our passage this morning happens sometimes

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after Jesus' baptism and temptation in the wilderness.

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Presumably Jesus is returning from the wilderness

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temptation having defeated Satan. Now I believe

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that the Holy Spirit led the writers of the New

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Testament to write what we now see as the Gospels

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in order. So we have Matthew, Mark, Luke, and

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they give us detailed information relating to

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both Jesus' baptism and his temptation. As a

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matter of fact, we're told in Mark that Jesus

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after his baptism immediately goes into the wilderness

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and fasts for 40 days. So we know that that happens.

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So this is happening afterwards. And really,

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this is really important for us just to think

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about. You have those first three books. They

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give these detailed accounts of particularly

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this section. But what this allows John to do

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under the influence of the Holy Spirit is give

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us some deeper things, some other perspectives,

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kind of like the big 30 ,000 foot view of who

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Jesus is in the first half of the book of John.

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We see this all over the place. But it also allows

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John to focus from chapter 12 to the end about

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the last week of Christ's life. Really so at

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the beginning we get all of who Jesus is and

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then we see fulfillment of what Jesus does in

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the last week That's the whole book of John summed

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up So this text tells us that in verse 28 that

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these things happened and bethah barbara The

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place where Joshua this is important the place

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where Joshua led the people of God into the promised

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land Okay, so this is the same place where Joshua

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came across brought deliverance. It's also the

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place where Elijah leads Elisha out into the

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wilderness. Elijah is taken up in a whirlwind

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and Elisha comes back and crosses over in the

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same place. This isn't happening here by accident.

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Jesus like Joshua crosses the Jordan River to

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cast out demons, false kings, false priests,

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and to lead God's people out of bondage and into

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being reconciled to the triune God for service

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in his kingdom. Christ came not just to save

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people to heaven, but to set people free in order

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to bring the will of God to earth as it is in

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heaven. One more time, I want to say this. Christ

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came not just to save people to heaven, but to

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set people free in this life in order to bring

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the will of God to earth as it is in heaven.

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That's not just a petition, that is an action

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item for all Christians. In this passage, John

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the Baptizer declares four titles of Jesus. I'm

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going to give you what those are real quick.

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There are four titles that we see where we see

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Jesus revealed. One, this is obvious. The Lamb

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of God who takes away the sins of the world.

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The Lamb of God who takes away the sins of the

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world. That's verse 29. We also see that John

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identifies Jesus as the eternal one in verse

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30. This is where he says, as the one before

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me. We look at that, we understand that best

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as the eternal one. And we'll get to that in

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just a moment. He also identifies Jesus as the

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one who baptizes with the Holy Spirit. He identifies

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and illumines us, lightens us to the idea that

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Jesus is the one who baptizes with the Holy Spirit.

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That's verse 33. And finally we see Jesus as

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the Son of God. Jesus is the Son of God. Now

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John reveals his revelation here actually is

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book -ended because we see that in these he starts

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with, Behold the Lamb of God takes away the sins

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of the world. And then we see, behold, the Lamb

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of God. And in between are those other three.

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So the foundational thing is Jesus is the Lamb

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of God who takes away the sins of the world.

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And any time God repeats himself, he tells us

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something two times, we should say, wait, that's

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the key point here. That is the key point. In

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this epiphany or revelation of who Christ is,

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John The baptizer who is the greatest of all

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the prophets? Reiterates that Jesus is the eternal

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one in the very beginning of John chapter 1 we

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hear this and the beginning was the word and

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the word was with God and the word was God he

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was in the beginning with God all things were

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made through him and Without him nothing was

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made that was made and him was life and the life

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was the light of men And the light shines in

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the darkness, and the darkness did not comprehend

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it. Since Jesus is the eternal God, the Son through

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whom all things are made, all life and light

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comes from Him. Everything that has breath in

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colluding every person before us in history and

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every person that will be alive in the future

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has been given life by God in Jesus. Jesus brings

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light that is truth and reality to men But by

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sin men live in darkness grasping for truth and

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meaning But darkness doesn't comprehend the light

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that is shining in it Of course we expect the

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unbeliever not to understand these truths But

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too often as Christians we live thinking in the

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same ways that we always have Not comprehending

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the light that is the truth that Jesus provides

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for us Too often we think that our biggest problems

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are everything but our sin and We especially

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think our problem and our problems are the sins

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of other people As the eternal creator Jesus

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defines the world and everything in it he rightly

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identifies our enemies and he is and rightly

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tells us what the way to life and peace are.

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So John the Baptizer next reveals that Jesus

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will baptize with the Holy Spirit. This is real

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important because during the Old Covenant the

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Spirit of God came down on judges and kings and

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prophets and priests for a particular time place

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Not every God -fearing Israelite or Gentile believer

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in God received the Spirit But because of the

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work the Lamb of God all Christians are given

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the Spirit and are empowered by the new heart

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new mind given by the Spirit To be able to do

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the works of God freed from the bondage of sin

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Now John here also reveals that Jesus is the

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son of God the one of whom all the prophets spoke

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of Psalm 2 reminds us that God set his son on

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the throne So all authority in heaven and earth

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is his He not only set him on the throne, but

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he set him on the throne and as Psalm 2 describes

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in a time of conflict Right. There are all these

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people and kings and leaders rising up Break

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the bonds of God and God just smirked Psalm 2

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actually says that he laughs at all those that

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are conspiring against him Because he's already

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set his son on the throne And so because of this

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all authority given to Christ Jesus all Truth

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comes from Jesus Jesus speaking in John 14 says

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I am the way the truth and the life No one comes

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to the Father but by me. Our sin is what separates

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us from God, and this is our chief problem. We

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cannot know the truth, the way, or what life

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is outside of Christ Jesus. Jesus made the world

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and all men, so He has the only way, the only

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truth, and the only way of life. So in that God

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defines all things. So if you want to know can

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a man get pregnant or What a woman is we must

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look solely to the Bible If any person wants

00:17:14.240 --> 00:17:17.099
to know what their chief Difficulty or biggest

00:17:17.099 --> 00:17:19.960
problem in their life is we must look to the

00:17:19.960 --> 00:17:26.539
words of God From Genesis to Revelation man's

00:17:26.539 --> 00:17:32.460
chief problem is our sin And that is what separates

00:17:32.460 --> 00:17:38.299
us from God. The only solution is Jesus, for

00:17:38.299 --> 00:17:42.920
he alone takes away the sin of the world. But

00:17:42.920 --> 00:17:46.160
why does God use the title, the Lamb of God,

00:17:46.240 --> 00:17:50.019
who takes away the sin of the world? We understand

00:17:50.019 --> 00:17:52.519
that there's imagery in the Old Testament regarding

00:17:52.519 --> 00:17:57.599
the Passover lamb whose blood was used for the

00:17:57.599 --> 00:18:00.180
deliverance from the angel of death during Passover.

00:18:00.519 --> 00:18:03.059
And, of course, the eventual deliverance out

00:18:03.059 --> 00:18:07.319
of Egypt, the land of bondage. Again, we see

00:18:07.319 --> 00:18:12.640
God using lambs for the sacrifice for sins and

00:18:12.640 --> 00:18:16.500
for trespasses and for the peace offering. Faith

00:18:16.500 --> 00:18:20.859
in the mercy of God, using a little lamb for

00:18:20.859 --> 00:18:24.460
deliverance from the bondage of sin, and it gives

00:18:24.460 --> 00:18:29.839
us God's grace and peace. What's this image?

00:18:29.839 --> 00:18:32.380
They had to have faith that God said, okay, here's

00:18:32.380 --> 00:18:33.799
what you're gonna do. You're gonna do these things.

00:18:33.819 --> 00:18:35.420
You're gonna get a little lamb without spot and

00:18:35.420 --> 00:18:39.339
wrinkle, and you're gonna put him on this altar,

00:18:39.940 --> 00:18:42.559
and his blood's gonna be spilled for you. They

00:18:42.559 --> 00:18:45.240
had to believe what God was telling them in order

00:18:45.240 --> 00:18:51.180
to receive that grace. You know, even for all

00:18:51.180 --> 00:18:54.940
of Christendom, right? What's one of our symbols?

00:18:55.000 --> 00:18:58.000
It's called the Angus Day. It is this banner.

00:18:58.400 --> 00:19:01.660
This big pole with a flag is flying. It's got

00:19:01.660 --> 00:19:04.660
a cross on it. We're all like yeah Right, but

00:19:04.660 --> 00:19:08.019
what's at the base of that little banner a little

00:19:08.019 --> 00:19:13.720
tiny lamb? Why is there a lamb for deliverance?

00:19:14.680 --> 00:19:17.759
After all a lion sounds more glorious and more

00:19:17.759 --> 00:19:22.759
likely to be able to deliver his people We see

00:19:22.759 --> 00:19:26.519
that John later in Revelation 5 sees this dramatic

00:19:27.400 --> 00:19:30.700
situation unfolding, where he sees the mercies

00:19:30.700 --> 00:19:33.799
and judgments of God that close out the old covenant

00:19:33.799 --> 00:19:38.519
and brings in the new creation. And in this situation,

00:19:39.480 --> 00:19:42.920
here is this call. Who is worthy to open up this

00:19:42.920 --> 00:19:47.539
scroll, right? And it says this. What's this

00:19:47.539 --> 00:19:50.799
scroll? Who can open it up? This is the scroll

00:19:50.799 --> 00:19:54.859
from Daniel. Where this lays out all the things

00:19:54.859 --> 00:19:56.839
that's going to happen to transition the world

00:19:56.839 --> 00:19:59.680
from the old covenant to the new the old creation

00:19:59.680 --> 00:20:06.140
to the new creation and of course John says this

00:20:06.140 --> 00:20:08.200
you know the angel says who's worthy and it looks

00:20:08.200 --> 00:20:10.539
like no one is found and so John says in verse

00:20:10.539 --> 00:20:14.680
4 of Revelation 5 so I wept much because no one

00:20:14.680 --> 00:20:18.099
was found worthy to open and read the scroll

00:20:18.099 --> 00:20:22.490
or to look at it But one of the elders said to

00:20:22.490 --> 00:20:26.089
me do not weep behold the lion of the tribe of

00:20:26.089 --> 00:20:28.809
Judah and you can hear you never The lion of

00:20:28.809 --> 00:20:32.369
Judah, that's right Jesus is the fulfillment

00:20:32.369 --> 00:20:38.410
of Jesus of David rather and He is called the

00:20:38.410 --> 00:20:41.210
lion of Judah by the way just pointing back to

00:20:41.210 --> 00:20:45.849
the original Prophecy that that Jacob gives to

00:20:45.849 --> 00:20:48.869
Judah about being the one who holds the scepter.

00:20:48.970 --> 00:20:52.900
He calls him a whelp Like a little little baby

00:20:52.900 --> 00:20:55.559
lion you might be fine, but you're just a baby

00:20:55.559 --> 00:20:59.660
Right the root of David has prevailed to open

00:20:59.660 --> 00:21:02.980
the scroll and to lucid seven seals But then

00:21:02.980 --> 00:21:06.200
it says when he looked when John looks and behold

00:21:06.200 --> 00:21:08.420
in the midst of the throne and of the four living

00:21:08.420 --> 00:21:11.500
creatures And in the midst of the elders stood

00:21:11.500 --> 00:21:14.480
the lamb as though it had been slain having seven

00:21:14.480 --> 00:21:17.480
horns and seven eyes Which are the seven spirits

00:21:17.480 --> 00:21:21.839
of God sent out to all the earth? Then he came

00:21:21.839 --> 00:21:23.660
and took the scroll out of the right hand of

00:21:23.660 --> 00:21:28.480
him who sat on the throne So here it is our expectation

00:21:28.480 --> 00:21:31.819
is in strength many times our own strength to

00:21:31.819 --> 00:21:35.799
find deliverance, but God Consistently brings

00:21:35.799 --> 00:21:40.319
deliverance through what we see as the weak and

00:21:40.319 --> 00:21:45.309
the impossible We see in Genesis God takes an

00:21:45.309 --> 00:21:48.269
imprisoned slave to deliver the whole world from

00:21:48.269 --> 00:21:51.430
famine and preserve the seed of the woman. That

00:21:51.430 --> 00:21:57.170
is Jesus. In Judges we see Gideon's 300 men with

00:21:57.170 --> 00:22:01.930
torches and trumpets defeat a field of 135 ,000

00:22:01.930 --> 00:22:04.490
Midianites. Are you kidding me? They didn't even

00:22:04.490 --> 00:22:08.150
have swords. They had a torch in a clay pot that

00:22:08.150 --> 00:22:10.430
they waited to break open at the right time,

00:22:11.250 --> 00:22:17.279
right? And what else? A trumpet. And yet that's

00:22:17.279 --> 00:22:21.460
how God delivered. They repented of their sins

00:22:21.460 --> 00:22:27.059
and they obeyed. And there was deliverance. We

00:22:27.059 --> 00:22:33.099
see David against Goliath. We see Israel at the

00:22:33.099 --> 00:22:35.660
Red Sea with the whole Egyptian army coming down

00:22:35.660 --> 00:22:39.630
on them. And God brings deliverance to the people

00:22:39.630 --> 00:22:42.309
of Israel by leading them through the baptism

00:22:42.309 --> 00:22:48.309
of the Red Sea. Much, much later, we see King

00:22:48.309 --> 00:22:52.910
Hezekiah facing off with the Assyrian army. There's

00:22:52.910 --> 00:22:58.289
185 ,000 Assyrians surrounding Jerusalem. And

00:22:58.289 --> 00:23:01.910
Hezekiah goes to the Lord and says, have mercy.

00:23:02.800 --> 00:23:06.019
All the ways we've sinned, forgive us. Bring

00:23:06.019 --> 00:23:10.599
deliverance to us, please. They didn't even have

00:23:10.599 --> 00:23:15.200
to go outside the walls of Jerusalem. God Himself

00:23:15.200 --> 00:23:19.740
brought defeat against those 185 ,000. God wants

00:23:19.740 --> 00:23:23.180
us to trust in Him for our deliverance. Standing

00:23:23.180 --> 00:23:27.400
behind a little lamb for deliverance is God's

00:23:27.400 --> 00:23:29.920
way of telling us, don't trust in yourself and

00:23:29.920 --> 00:23:35.170
in what you think is strong. We look at our lives,

00:23:36.049 --> 00:23:39.390
the struggles, the challenges, and the hardships.

00:23:40.329 --> 00:23:43.609
And we look towards other means for deliverance.

00:23:44.490 --> 00:23:48.269
We often look to ourselves, and how are we going

00:23:48.269 --> 00:23:55.369
to deliver ourselves? Behold, the Lamb of God

00:23:55.369 --> 00:23:59.470
who takes away the sins of the world. That includes

00:23:59.470 --> 00:24:05.490
you. That includes of us This is important because

00:24:05.490 --> 00:24:10.049
what truly ails all of us this morning is our

00:24:10.049 --> 00:24:14.349
sinfulness Christ came and died for our sins

00:24:14.349 --> 00:24:19.410
So confess your sins and turn away for your own

00:24:19.410 --> 00:24:23.849
efforts in your salvation So much theology today

00:24:23.849 --> 00:24:26.769
so many churches are teaching a false gospel

00:24:26.769 --> 00:24:30.799
Because they say you choose you bring Dearly

00:24:30.799 --> 00:24:33.380
beloved the only thing we bring to our salvation

00:24:33.380 --> 00:24:37.099
is our wretched sinfulness and We are delivered

00:24:37.099 --> 00:24:41.200
from our sin because of the work of Jesus Christ

00:24:41.200 --> 00:24:45.480
So confess your sins and turn away from your

00:24:45.480 --> 00:24:50.640
own efforts in your salvation Now Jesus is revealed

00:24:50.640 --> 00:24:54.230
by having his titles named And this is what's

00:24:54.230 --> 00:24:56.170
interesting. He goes out, he has his title's

00:24:56.170 --> 00:24:58.630
name, and he immediately goes out and begins

00:24:58.630 --> 00:25:03.750
to name others, defining them in him. Right?

00:25:03.750 --> 00:25:07.769
We saw right there that Simon, the son of Jonah,

00:25:08.589 --> 00:25:12.170
was renamed into who God had him to be. That

00:25:12.170 --> 00:25:17.210
is Cephas the Rock. That's verse 42. And then

00:25:17.210 --> 00:25:21.490
a few verses later, we see Nathaniel, an Israelite

00:25:21.490 --> 00:25:24.420
that we're told, that Jesus declared an Israelite

00:25:24.420 --> 00:25:28.700
in whom there is no deceit. That's a very interesting

00:25:28.700 --> 00:25:31.660
thing that happens right there. In all of the

00:25:31.660 --> 00:25:36.619
gospels, Nathaniel is the only one named as an

00:25:36.619 --> 00:25:40.720
Israelite. What's the description used in the

00:25:40.720 --> 00:25:43.920
gospel for all the other people that we find

00:25:43.920 --> 00:25:48.839
in the land of Judea? They're Jews. Here though

00:25:48.839 --> 00:25:51.940
we have an Israelite Jesus names Nathaniel and

00:25:51.940 --> 00:25:54.900
Israelite. What's an Israelite a son of Abraham

00:25:54.900 --> 00:26:03.140
who actually believes and follows God Dearly

00:26:03.140 --> 00:26:08.400
beloved you have been named by Jesus as his in

00:26:08.400 --> 00:26:12.920
your baptism Jesus calls you to a life of confronting

00:26:12.920 --> 00:26:17.710
your sin and confessing your sin because you

00:26:17.710 --> 00:26:25.450
carry His name. Reigning sin is defeated for

00:26:25.450 --> 00:26:28.069
the Christian. You're no longer in bondage to

00:26:28.069 --> 00:26:32.130
it. But what we must do is deal with our remaining

00:26:32.130 --> 00:26:38.170
sin. What worries do you have now? What do you

00:26:38.170 --> 00:26:41.349
believe? Or who do you believe are your chief

00:26:41.349 --> 00:26:47.420
enemies? For some of you, The answer is your

00:26:47.420 --> 00:26:53.380
spouse. Might be your children. Maybe it's your

00:26:53.380 --> 00:26:57.579
coworkers. Maybe it's what's going on with your

00:26:57.579 --> 00:27:01.740
finances. Maybe it's in the labors of the education

00:27:01.740 --> 00:27:07.299
of your children. It might be loneliness. You

00:27:07.299 --> 00:27:10.160
might be pointing towards your community or country.

00:27:12.180 --> 00:27:14.640
Dearly beloved, let me tell you this before I

00:27:14.640 --> 00:27:20.730
go there. I want you to understand that you need

00:27:20.730 --> 00:27:26.069
to believe in the forgiveness of Christ. And

00:27:26.069 --> 00:27:31.089
then do what? You're set free. All of us come

00:27:31.089 --> 00:27:33.329
here in this room and we gather and glorify God,

00:27:33.609 --> 00:27:36.210
and we are grateful for the forgiveness of His

00:27:36.210 --> 00:27:38.690
sins, but we get bowed up because we forget that

00:27:38.690 --> 00:27:41.250
there's something that we are set free that we

00:27:41.250 --> 00:27:46.789
are to do, and that is to obey Him. So what happens

00:27:46.789 --> 00:27:51.009
is we become totally stymied, stuck, and we don't

00:27:51.009 --> 00:27:53.890
take the next step. We know that we're baptized.

00:27:53.950 --> 00:27:56.029
We know that our sins are forgiven. We know that

00:27:56.029 --> 00:27:58.170
we're no longer in bondage. And then what do

00:27:58.170 --> 00:28:02.549
we do? We waller in self -pity. And then all

00:28:02.549 --> 00:28:05.170
the things we think are the problems in our life,

00:28:06.029 --> 00:28:09.130
instead of believing Jesus, confessing your sin,

00:28:09.190 --> 00:28:11.609
and know that by the power of the Spirit, we're

00:28:11.609 --> 00:28:14.109
going to get to that in a second. You are enabled

00:28:14.109 --> 00:28:20.589
to do these things. Dearly beloved, Jesus is

00:28:20.589 --> 00:28:23.150
the Lamb who takes away the sin of the world,

00:28:23.589 --> 00:28:27.750
and this includes your sin. Jesus, the Son of

00:28:27.750 --> 00:28:30.029
God, in whom all authority in heaven and earth

00:28:30.029 --> 00:28:35.670
dwells, has claimed you. So stand with the Lamb.

00:28:36.630 --> 00:28:41.450
Your chief problem is your sin. Confess it. and

00:28:41.450 --> 00:28:45.049
believe Jesus has in fact delivered you from

00:28:45.049 --> 00:28:50.970
the bondage of your sin. Jesus is the light and

00:28:50.970 --> 00:28:54.710
life of the world. Trust in Jesus' work on the

00:28:54.710 --> 00:28:58.430
cross and so get up and walk in obedience to

00:28:58.430 --> 00:29:03.470
Him. You desire a better marriage? Confess sin

00:29:03.470 --> 00:29:06.700
and obey Him. I'm going to tell you right now

00:29:06.700 --> 00:29:09.579
across this church and across the Church of Jesus

00:29:09.579 --> 00:29:12.339
Christ broadly, there are people looking for

00:29:12.339 --> 00:29:15.559
every way to make their marriage better. So they're

00:29:15.559 --> 00:29:17.759
reading books, listening to podcasts, maybe even

00:29:17.759 --> 00:29:19.599
going to counseling, and none of those things

00:29:19.599 --> 00:29:22.380
are wrong, but they are not the way to a better

00:29:22.380 --> 00:29:26.819
marriage. The way to a better marriage is to

00:29:26.819 --> 00:29:30.920
confess your sin and then go walk in obedience

00:29:30.920 --> 00:29:33.849
to God. See we want to believe Jesus for the

00:29:33.849 --> 00:29:36.049
forgiveness of our sins But we don't want to

00:29:36.049 --> 00:29:37.950
believe that if we just simply do what he tells

00:29:37.950 --> 00:29:41.309
us to do that it'll work out We want to have

00:29:41.309 --> 00:29:43.849
faith in Jesus because it soothes our conscience

00:29:43.849 --> 00:29:48.269
for our sins, but we don't want to have in Jesus

00:29:48.269 --> 00:29:55.269
To obey him So what do we do we think our enemy

00:29:55.269 --> 00:29:58.730
is our husband or our wife or our children, or

00:29:58.730 --> 00:30:00.710
the other problems, or the other difficulties,

00:30:00.849 --> 00:30:03.930
or all those other rotten sinners out there,

00:30:04.869 --> 00:30:09.369
confess your sins. And then go and walk in obedience.

00:30:09.430 --> 00:30:16.650
You can. Do you desire less stress in your life?

00:30:17.710 --> 00:30:22.680
Confess your sin and obey. because you can because

00:30:22.680 --> 00:30:25.339
Jesus remember it said he one of the titles was

00:30:25.339 --> 00:30:28.900
he baptizes with the Holy Spirit because Jesus

00:30:28.900 --> 00:30:32.680
sent the spirit to give you a new heart if he

00:30:32.680 --> 00:30:34.420
says he gives you a new heart you have a new

00:30:34.420 --> 00:30:38.259
heart yes and do you have a new mind in Christ

00:30:38.259 --> 00:30:43.019
Jesus yes and so if you have a new heart a new

00:30:43.019 --> 00:30:46.220
mind you're able to obey him and in that you

00:30:46.220 --> 00:30:49.089
will bring light and life to the world You think

00:30:49.089 --> 00:30:51.490
there's darkness and confusion in your household?

00:30:52.730 --> 00:30:55.829
Confess your sins and be obedient, you, yourself.

00:30:56.750 --> 00:30:59.410
Children, are you listening to that? Confess

00:30:59.410 --> 00:31:04.349
your sins, be obedient, joyfully so. In Philippians

00:31:04.349 --> 00:31:08.269
chapter two, we see all this great stuff about

00:31:08.269 --> 00:31:10.890
Jesus coming down, and we all know that first

00:31:10.890 --> 00:31:16.009
part of Philippians two very well. And we see

00:31:16.009 --> 00:31:18.490
that he condescended to us, he stooped down low,

00:31:18.549 --> 00:31:21.549
he cared for us, he did all the things. And because

00:31:21.549 --> 00:31:24.650
of his obedient death on the cross, God lifts

00:31:24.650 --> 00:31:29.009
him up and all creation, every voice in history

00:31:29.009 --> 00:31:35.150
will say Jesus is Lord. We all go, right? We

00:31:35.150 --> 00:31:38.769
think, here's the lion. Well, here's the lamb.

00:31:39.750 --> 00:31:43.369
In verse 12 of Philippians chapter two, therefore,

00:31:43.630 --> 00:31:46.920
my beloved, You have always obeyed now. This

00:31:46.920 --> 00:31:49.059
is to the church and Philippi. This is all the

00:31:49.059 --> 00:31:52.779
Christians there But as you have always obeyed

00:31:52.779 --> 00:31:57.259
not as in my presence only But now much more

00:31:57.259 --> 00:32:01.099
in my absence Work out your own salvation with

00:32:01.099 --> 00:32:04.079
fear and trembling. What does this mean? Well,

00:32:04.079 --> 00:32:07.180
you believe Jesus is forgiving your sins You

00:32:07.180 --> 00:32:09.460
want to work out your salvation and fear and

00:32:09.460 --> 00:32:16.910
trembling? Obey what he says and trust that the

00:32:16.910 --> 00:32:20.410
creator of the world, the definer of all things

00:32:20.410 --> 00:32:23.950
says, this is how you're delivered. This is what

00:32:23.950 --> 00:32:27.609
brings you life and peace. This is what brings

00:32:27.609 --> 00:32:32.529
change to the world so that my will is done on

00:32:32.529 --> 00:32:35.849
earth as it is in heaven. And here's the thing,

00:32:35.890 --> 00:32:38.710
he says all this. How can you figure this out?

00:32:39.000 --> 00:32:42.380
And and and he says this for it is God who works

00:32:42.380 --> 00:32:45.759
in both to will and to do for his good pleasure

00:32:45.759 --> 00:32:48.319
Because Jesus died and he has sent the spirit

00:32:48.319 --> 00:32:52.779
you can do the will of God and please him and

00:32:52.779 --> 00:32:54.859
Then he says so here it is again. We're kind

00:32:54.859 --> 00:32:57.220
of like yeah this spiritual thing. God's doing

00:32:57.220 --> 00:33:00.460
Here's the tangible part for you right now. Are

00:33:00.460 --> 00:33:05.700
you ready verse 14? Right so you work out your

00:33:05.700 --> 00:33:08.359
your salvation and fear and trembling The spirit's

00:33:08.359 --> 00:33:10.660
going to give it to you. Here's the crux for

00:33:10.660 --> 00:33:15.339
you. Are you ready? Do all things without complaining

00:33:15.339 --> 00:33:20.920
and disputing. Every one of us in this room is

00:33:20.920 --> 00:33:23.940
guilty of complaining for the circumstances that

00:33:23.940 --> 00:33:28.319
we find ourselves in. We do not submit to the

00:33:28.319 --> 00:33:30.559
fact to say that this is God's providence in

00:33:30.559 --> 00:33:34.619
our life. Dearly beloved, stop complaining and

00:33:34.619 --> 00:33:36.980
disputing. You know where the disputing here

00:33:36.980 --> 00:33:40.529
is? This is debating with God as to whether or

00:33:40.529 --> 00:33:43.250
not if I do what he says that the things will

00:33:43.250 --> 00:33:47.589
work out the way he says them. Are you with me

00:33:47.589 --> 00:33:50.710
on that? The disputing a lot of times we think

00:33:50.710 --> 00:33:53.329
is with one another. That's not what this is

00:33:53.329 --> 00:33:55.990
talking about. We are disputing with God to say,

00:33:56.009 --> 00:33:57.890
yeah, I'll take your forgiveness, but I don't

00:33:57.890 --> 00:34:00.250
want to go be and do what you say and be obedient.

00:34:01.390 --> 00:34:04.910
In the hard providences and the good graces.

00:34:05.230 --> 00:34:11.030
that He gives us. Dearly beloved, believe in

00:34:11.030 --> 00:34:12.769
the Lamb that takes away the sins of the world,

00:34:12.789 --> 00:34:16.530
and then go and be obedient. And what does He

00:34:16.530 --> 00:34:20.309
say? Do all things without complaining and disputing,

00:34:20.550 --> 00:34:24.050
that you may become blameless and harmless. Harmless

00:34:24.050 --> 00:34:27.329
to what? Yourself and the world. Children of

00:34:27.329 --> 00:34:30.210
God without fault in the midst of a crooked and

00:34:30.210 --> 00:34:32.570
perverse generation, which we all admit that's

00:34:32.570 --> 00:34:39.889
where we are. And he says this, among whom you

00:34:39.889 --> 00:34:44.070
shine as lights in the world. Dearly beloved,

00:34:44.150 --> 00:34:47.570
when you walk in obedience to God, you will shine

00:34:47.570 --> 00:34:50.130
as lights to the world, bringing his truth to

00:34:50.130 --> 00:34:53.070
everyone else. You want to see your coworkers

00:34:53.070 --> 00:34:56.289
come to Christ and stop acting bad? Be a light

00:34:56.289 --> 00:34:59.349
in the world. You confess your sins and then

00:34:59.349 --> 00:35:02.059
walk in obedience to God. You want to see your

00:35:02.059 --> 00:35:04.360
marriages improve, your family life get better,

00:35:04.639 --> 00:35:07.960
confess your sin, and get up and be obedient.

00:35:14.099 --> 00:35:17.440
Behold, Jesus is the lamb who takes away the

00:35:17.440 --> 00:35:22.000
sin of the world. Believe it, confess it, and

00:35:22.000 --> 00:35:25.500
confess your sin, and go and obey all that Jesus

00:35:25.500 --> 00:35:29.320
commands. That's the battle. Not all these other

00:35:29.320 --> 00:35:33.699
struggles that vie for your attention. So ask

00:35:33.699 --> 00:35:37.059
in every situation and circumstance, what does

00:35:37.059 --> 00:35:41.139
God's word say? And if you've sinned, confess

00:35:41.139 --> 00:35:45.039
it. And then go and sin no more to the glory

00:35:45.039 --> 00:35:51.980
of God and be life and light to the world. Our

00:35:51.980 --> 00:35:55.199
biggest problem is our sin. Jesus is the lamb

00:35:55.199 --> 00:35:58.829
who takes away our sin. And because of the work

00:35:58.829 --> 00:36:02.570
of Jesus, we shine as His light to the world.

00:36:03.230 --> 00:36:07.969
Let us pray. Heavenly Father, we thank You for

00:36:07.969 --> 00:36:10.489
the refreshing power of Your Word and of Your

00:36:10.489 --> 00:36:13.409
Spirit. Make us ever mindful of the wealth that

00:36:13.409 --> 00:36:15.630
we have in Christ for the forgiveness of our

00:36:15.630 --> 00:36:18.510
sins and that the Holy Spirit has made us His

00:36:18.510 --> 00:36:22.949
habitation. Your love, mercy, and strength surround

00:36:22.949 --> 00:36:26.840
us. Your Word Your promises are in our hands

00:36:26.840 --> 00:36:30.579
and in our heart. How rich you are unto us, O

00:36:30.579 --> 00:36:34.480
Lord, and we to you. Help us to believe in the

00:36:34.480 --> 00:36:37.360
strong work of the Lamb, your Son, our Savior

00:36:37.360 --> 00:36:39.940
Jesus, who reigns with you in the Holy Spirit,

00:36:40.280 --> 00:36:42.219
world without end. Amen.
