WEBVTT

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Let us now ask the Lord to bless the preaching

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of his word. Oh Lord our God, we give thanks

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unto you that by your sovereign grace you have

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made us your people. You have surrounded us with

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your mercies and your protecting care. Make us

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grateful this morning and this evening, joyful

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in your providential care and in your grace.

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Take our eyes from our burdens and griefs and

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grant that they may always be fixed on your goodness.

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and Your grace. Teach us this day and always

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the things we need to know so that we may serve

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You with all our heart, mind, and being. And

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so make the words of my mouth and the meditations

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of all our hearts pleasing in Your sight for

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the sake of Your Son, our Savior, Jesus Christ.

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Amen. So as a reminder, We are studying the gospel

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readings and we do that from Advent That's the

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usually the first Sunday in December sometimes

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occasionally the last Sunday of November all

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the way to Pentecost So what we're doing is for

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half the year We are focused completely on studying

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Christ and having Christ revealed to us by looking

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at his life Today we are starting again with

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our gospel reading Matthew chapter 3 beginning

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in verse 13 Then Jesus came from Galilee to John

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at the Jordan to be baptized by him and John

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Tried to prevent him saying I need to be baptized

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by you and you are coming to me But Jesus answered

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and said Permit it to be so now for thus it is

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fitting for us to fulfill all righteousness Then

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he allowed him and when he had been baptized

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Jesus came up immediately from the water and

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behold the heavens were opened to him and he

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saw the Spirit of God descending like a dove

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and the lighting upon him and Suddenly a voice

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came from heaven saying this is my beloved son

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in whom I am well pleased These are the words

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of Almighty God receive them in your hearts As

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we look at this passage, there are three things

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that I want you to see today And that is number

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one God is revealed more clearly as the triune

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God in Jesus baptism God is revealed more clearly

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as the triune God Secondly Jesus baptism is his

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anointing as the high priest for us. Jesus baptism

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is his anointing as the high priest for us. And

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finally, Jesus baptism makes him an instrument

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of righteousness. Now here's the key though,

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so does our baptism. Jesus baptism makes him

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an instrument of righteousness and so does our

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baptism as Christians particularly reformed Christians.

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We are often not adequately surprised by God

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We think that we have a lot of intellectual knowledge

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about God in our heads They're just so full and

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we think that we know God We think that we know

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Jesus and the gospel And you see we live in a

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world That is constantly striving for surprises

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And I think in a way we try to not be surprised

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by God by saying I already know that yep And

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yes, it is true. It is good for us to be reminded

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about the things of Jesus, the things of God.

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But it is particularly important that we just

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don't sit there and say, I'm settled. There's

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nothing else for me to know. You know, we live

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in a pop culture that is always looking for the

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new and shiny. And so that's one of the reasons

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that we step back. It's always talking about

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discarding things. Right? Why? You need the new

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fashion. Right? So what do you do? You got to

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discard the old. There's this new music or entertainment.

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I have to go pursue that. There's this new app.

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Haven't you heard? And so what do we do? We discard

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the old. We go running after the shiny and new.

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You know what we see though? That in a pop Culture

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full of searching always for the new That we

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learn to dispose of our relationships That's

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what the normal dating world is right you get

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out there And you just got to test the field

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test the field so no relationship You're not

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thinking about the fact young people listen up

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You're not thinking about the fact that that

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young lady or that young man someone's future

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husband or wife And so that I might get to know

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them But I pursue them in such a manner that

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I make them think that they're important. And

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then I drop them to go pursue the next one. And

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you know what we do? We seem to do that with

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our theology. Now, in some ways, God does reveal

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and make manifest to us these things that we

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didn't understand before. And sometimes, it's

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so startling that we even wonder if we were saved

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before. That's a wonderful thing. That's a wonderful

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grace. But we don't want to do that and walk

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away from God's very deep and revealing truth

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about Himself. But even in the practice of our

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Christian life, we settle in and are not surprised

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by God at all. We frequently do a mental check.

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And we check all the boxes. We already know something

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about that Bible story. How many guys have ever

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learned about Jesus' baptism before? Raise your

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hand. Children, you should put both hands up,

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right? You've heard this before. And so what

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do we do? We say, as I preach, or you're sitting

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in a Sunday school lesson, we check out. I know

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that. I know that. I know that. But do you understand

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the beauty of God's love, the great way in which

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He has revealed in these things? Dearly beloved

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we need God to reveal who he is and what this

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means for us Our God is so great. He's so mighty.

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He's so deep. He is so faithful. He is so gracious

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He is so loving and We will spend eternity learning

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of his love and his person We need for God to

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reveal himself to us So let us be surprised by

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God You know Jesus baptism can easily fall into

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the category of passing over the passage a lot

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like a plate full of stale crackers moldy cheese

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and a glass of oxidized wine You know what oxidized

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wine is? Okay, that's wine that was left out

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in the air too long, and it goes acidic it kind

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of like vinegar right Who wants to sit down and

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enjoy that? That is not what God's Word is. That's

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not what we'll see today. We're gonna go and

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we're gonna feast and be surprised that the great

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things of God has revealed and made manifest

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to us. Let us stay a while and enjoy the gifts

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of understanding Jesus baptism. As you know,

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we've talked about before, John the Baptizer

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was preaching repentance and baptizing folks

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who came out to the Jordan River. We're told

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that people came from all over, all over the

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area, all parts of Judea, right? Those people

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that were interested in the things of God. There's

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a prophet out there at the Jordan and he's preaching.

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Man, I need to go see it. I mean, look, they

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didn't have radio or apps or cell phones, TV.

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They didn't have newspapers. Everything was word

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of mouth. You guys realize it's been 400 years

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since there's been a prophet 400 years awaiting

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and there's this prophet and he's dressed like

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Elijah and he's out at the Jordan River and he's

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preaching And we're under oppression The Romans

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are ruling over us We've got we've got religious

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leaders that are laying heavy burdens on us and

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we need God's deliverance Well, let's go out

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there And so We see that John declares that there's

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a baptism to be had, a baptism of repentance.

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And it was all done for the preparation of the

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coming of the Lord Jesus, the coming of the Messiah,

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the coming day of the Lord. Now it's important

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that we see that in the Old Testament is full

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of ritual cleansing by the pouring or sprinkling

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of water. It is all over the place. We find this

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beginning in Leviticus where God instructs his

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people and We see it all through the Old Testament

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a pouring or sprinkling of water to be cleansed

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John's baptism was not a foreign idea to God's

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people and Jesus shows up to be baptized by John

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And of course, we're told that John tried to

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prevent him saying, I need to be baptized by

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you. Can you imagine this? He knows who Jesus

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is. You know Jesus is the Messiah. And he's even

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said, hey, you know what? There's one coming

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after me in whose sandals I am not able to carry

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or touch who's going to baptize you and really

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you being all of us with the spirit and fire.

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That's who we need to look for and so Jesus shows

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up and John says I I can't baptize you Do you

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realize by the way why? John says He wasn't worthy

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to carry his Lord's sandals Now I know some of

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you out there have funky feet Right and so your

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parents say don't take your shoes off in the

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car Don't do that to everybody else. That's not

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at all what we're talking about what what you

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have to understand is is that feet and sandals

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were considered very unclean because your feet

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walked along the road your sandals walked along

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the road and you were encountering all the dust

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on the road and Symbolically in the scriptures

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the dust of the earth is part of the curse of

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sin And that's why the Jews had this obsession

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about washing the feet. That's what was symbolically

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happening when Jesus stooped down and washed

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the feet of his disciples. He was saying, I'm

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going to take away your sin. I'm going to cleanse

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it. And the curse of sin will no longer stick

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to your feet. And so here Jesus says, no. Permit

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it to be so now for thus it is fitting to fulfill

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all righteousness Now we've talked about this

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before and we keep making all these contacts

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back to the Old Testament and Sometimes it's

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super clear right because it quotes the Old Testament

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passage other times. We're not so certain But

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here we see and understand what God is saying

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if you listen to the readings. If you read the

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readings ahead of time, perhaps you saw some

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associations. All of the songs that we sang today

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are all in reference to what's happening at Christ's

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baptism and what is being revealed. And it says

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that John allowed him. So what is Jesus talking

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about? Fulfillment of what? Jesus certainly did

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not need to be baptized for the repentance of

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his sins. He was holy. He had never sinned. Jesus

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is consciously and obediently conforming to the

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will of the Father. Jesus comes to fulfill the

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plans of the prophets. Consider Isaiah 11. The

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Spirit of Yahweh shall rest upon Him, the Spirit

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of wisdom and understanding, the Spirit of counsel

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and might, the Spirit of knowledge and of the

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fear of Yahweh. What did the Spirit do? When

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the heavens were ripped open and the Spirit descended,

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it rested upon Jesus. The Spirit came and He

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rested upon Jesus. And then it says, because

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of these things, in Isaiah 11, his delight is

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in the fear of Yahweh. And he shall not judge

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by the sight of his eyes. In other words, he's

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not going to look at people and say, oh, they're

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dressed right. They have the important position.

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No. What did you see Jesus do over and over again?

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Says he knew their hearts. He didn't look at

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the outside. He knew their thoughts. Jesus it

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says in Isaiah 11 nor shall he decide by the

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hearing of his ears But with righteousness he

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shall judge the poor that is not just poor financially

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but poor in heart the humble the contract those

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who confess their sins and It goes on in Isaiah

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11 and said and decide with equity the meek of

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the earth those who have the power They have

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some kind of power and they restrain their power.

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That's what meekness is in the Bible It says

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in Isaiah 11, he shall strike the earth with

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the rod of his mouth. He's going to give them

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truth, and it's either going to break you or

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it's going to destroy you. It says, with the

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breath of his lips, he shall slay the wicked.

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The righteous shall be the belt of his loins

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and the faithfulness the belt of his waist. And

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so here, as one commentator puts it, in Jesus'

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baptism, Jesus becomes The spirit -filled instrument

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for the establishing of God's righteousness In

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Jesus Baptism it makes him an instrument of righteousness

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And of course we see here that there's this big

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manifestation this big reveal First there's the

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manifestation of the three persons of the Godhead

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the Father the Son and the Holy Spirit In the

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Gospel of Mark, in his account, we're told that

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the heavens were torn open. What divided heaven

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and earth? The firmament was torn asunder, it

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says. And this big revelation came down. The

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Spirit fell and came down, and God spoke the

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Father. And what did the Father say? This is

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my son in whom I am well pleased. And we see

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throughout the gospels that God the Father declares

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that Jesus is his son. Here the Father says that

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he is well pleased with Jesus. And later on at

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the Mount of Transfiguration, he will say, this

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is my son. Listen to what he says. The spirit

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descends in the form of the dove. Once again,

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we see this creation imagery what the spirit

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hovering over the waters? Jesus is going to bring

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in the new heavens and earth through his words

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and his actions and He will become the high priest

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who will make a permanent atonement for our sins

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in Jesus baptism the Trinity has made manifest

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for us We receive an epiphany an illumination

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a light an understanding of who the Trinity is

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God illuminates to us the great trinitarian society

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of love The father glorifying the son and the

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spirit the son glorifying the father in the spirit

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and the spirit glorifying the father and the

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son So we see this We also see that in Jesus

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baptism it is his ordination as the ancient and

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rightful high priest as we've previously Previously

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discussed Jesus is the son of David from the

00:17:47.299 --> 00:17:51.920
tribe of Judah Jesus is the rightful king and

00:17:51.920 --> 00:17:56.660
he is supplanting Herod the false king Remember

00:17:56.660 --> 00:18:01.059
Herod is an Edomite He is descended from Esau

00:18:01.059 --> 00:18:07.190
He's not from Judah He is the false brother and

00:18:07.190 --> 00:18:12.390
false king. The high priests of Jesus' day are

00:18:12.390 --> 00:18:15.710
not the sons of Zadok. You say, well, what does

00:18:15.710 --> 00:18:19.470
that matter? In Ezekiel, God declares that following

00:18:19.470 --> 00:18:22.769
the exile that the sons of Zadok would leave

00:18:22.769 --> 00:18:27.750
priesthood. Since the second century BC, several

00:18:27.750 --> 00:18:32.250
hundred years after the exile, we find That certain

00:18:32.250 --> 00:18:35.630
Levites began to pay the ruling empires first

00:18:35.630 --> 00:18:38.809
the Greeks and then the Romans So that they would

00:18:38.809 --> 00:18:42.970
be able to be and have the right to be the high

00:18:42.970 --> 00:18:48.190
priestly family Annas and Caiaphas those high

00:18:48.190 --> 00:18:51.430
priests of Jesus day were false high priests

00:18:51.430 --> 00:18:54.809
and We find that they don't as we look through

00:18:54.809 --> 00:18:56.910
the Gospels They don't even believe in the Living

00:18:56.910 --> 00:18:59.769
God and they don't even believe in the resurrection

00:19:01.289 --> 00:19:04.089
All they're concerned about is they want to pay

00:19:04.089 --> 00:19:07.109
off the Romans so they can stay in power and

00:19:07.109 --> 00:19:17.650
influence. And so Jesus comes and in his baptism

00:19:17.650 --> 00:19:22.009
he receives his priestly ordination. Now according

00:19:22.009 --> 00:19:24.410
to the Old Testament there are three things that

00:19:24.410 --> 00:19:27.579
are required to ordain a priest. Number one,

00:19:27.640 --> 00:19:30.579
you have to have a call. We see in Exodus 28

00:19:30.579 --> 00:19:34.339
that God calls Aaron. And you see, what does

00:19:34.339 --> 00:19:36.599
Jesus do? I mean, what does God the Father do

00:19:36.599 --> 00:19:39.599
at his baptism? He speaks. He makes the call.

00:19:40.319 --> 00:19:43.059
He says, Jesus is the Son of God in whom he's

00:19:43.059 --> 00:19:47.660
well pleased. And the Spirit descends, fulfilling

00:19:47.660 --> 00:19:52.759
Isaiah 11. And we find out later in Hebrews chapter

00:19:52.759 --> 00:19:56.579
5 it says this and no man takes this honor to

00:19:56.579 --> 00:20:00.640
himself But he who was called by God just as

00:20:00.640 --> 00:20:04.440
Aaron was so also Christ did not glorify himself

00:20:04.440 --> 00:20:09.859
to become high priest But it was said He who

00:20:09.859 --> 00:20:14.440
said to him you are my son and of course that

00:20:14.440 --> 00:20:18.400
echoes Psalm 2 where it says you're my son today.

00:20:18.420 --> 00:20:22.380
I've begotten you And so Hebrews confirms to

00:20:22.380 --> 00:20:24.500
us what we were already seeing. If it was a little

00:20:24.500 --> 00:20:28.000
fuzzy, Hebrews is clarifying it. God made the

00:20:28.000 --> 00:20:32.619
call that he has set his son on the throne and

00:20:32.619 --> 00:20:39.039
that he is the priest called like Aaron. But

00:20:39.039 --> 00:20:43.210
he's not just like Aaron, no. Hebrews four goes

00:20:43.210 --> 00:20:46.430
on or excuse me five goes on and says to us as

00:20:46.430 --> 00:20:49.529
he also says in another place You are a priest

00:20:49.529 --> 00:20:52.970
forever speaking of Jesus according to the order

00:20:52.970 --> 00:20:56.730
of Micah's a deck Which is a quote of Psalm 110

00:20:56.730 --> 00:21:01.109
which we sung today And why is that important

00:21:01.109 --> 00:21:04.509
well Micah's a deck was a priest before Aaron

00:21:04.509 --> 00:21:08.950
We also understand when you translate the Hebrew

00:21:08.950 --> 00:21:12.759
for Micah's a deck it is king of righteousness.

00:21:13.619 --> 00:21:17.180
He is a priest who is a king of righteousness.

00:21:19.099 --> 00:21:21.319
The second thing that we need to understand is

00:21:21.319 --> 00:21:23.759
you need to be 30 years old. In Luke's account

00:21:23.759 --> 00:21:26.420
of Jesus' baptism, we learn that Jesus was 30

00:21:26.420 --> 00:21:30.319
years old. In Numbers chapter 4 in two places,

00:21:30.680 --> 00:21:34.200
it speaks to the fact that a priest must be 30

00:21:34.200 --> 00:21:40.670
years old. Finally, The last thing that has to

00:21:40.670 --> 00:21:44.009
happen for a priestly ordination is to be washed.

00:21:44.569 --> 00:21:47.269
Numbers 8 tells us this, take the Levites from

00:21:47.269 --> 00:21:49.730
among the children of Israel and cleanse them

00:21:49.730 --> 00:21:52.970
ceremonially. Thus you shall do to them to cleanse

00:21:52.970 --> 00:21:56.069
them. Sprinkle water of purification on them.

00:21:57.750 --> 00:22:00.950
Now, you had to do this, that's part of it, but

00:22:00.950 --> 00:22:05.390
you know who had to do it? A priest. A priest

00:22:05.390 --> 00:22:11.180
had to perform that washing. Guess what? If you

00:22:11.180 --> 00:22:14.059
didn't know this already, John the Baptizer is

00:22:14.059 --> 00:22:18.059
a son of Zacharias, a Levite who served in the

00:22:18.059 --> 00:22:22.599
temple in the division of Abijah. That is to

00:22:22.599 --> 00:22:25.819
say, he wasn't a high priest, but there was a

00:22:25.819 --> 00:22:28.579
division of priests that took rotation turns

00:22:28.579 --> 00:22:32.279
and going into the temple and serving in the

00:22:32.279 --> 00:22:38.549
temple. If John's father is a priest, what is

00:22:38.549 --> 00:22:46.529
John? He's a priest. Hebrews 7 tells us this.

00:22:47.650 --> 00:22:50.849
By so much more, Jesus has become a surety of

00:22:50.849 --> 00:22:53.490
a better covenant. Also, there were many priests

00:22:53.490 --> 00:22:57.549
because they were prevented by death from continuing.

00:22:58.349 --> 00:23:02.150
But he because he continues forever. That's Jesus

00:23:02.150 --> 00:23:05.809
has an unchangeable priesthood Therefore he is

00:23:05.809 --> 00:23:09.829
also able to save to the uttermost Those who

00:23:09.829 --> 00:23:13.190
come to God through him since he always lives

00:23:13.190 --> 00:23:18.509
to make intercession for them Hebrews 7 goes

00:23:18.509 --> 00:23:21.069
on and says for such a high priest was fitting

00:23:21.069 --> 00:23:25.690
for us who was holy harmless undefiled separate

00:23:25.690 --> 00:23:31.069
from sinners and has become higher than the heavens."

00:23:31.069 --> 00:23:34.349
And he says this, who he does not need daily

00:23:34.349 --> 00:23:37.150
as those high priests to offer up sacrifices

00:23:37.150 --> 00:23:40.869
for his own sins and then for the people's. For

00:23:40.869 --> 00:23:43.549
this he did once for all when he offered up himself.

00:23:44.190 --> 00:23:46.789
For the law appoints his high priest men who

00:23:46.789 --> 00:23:49.849
have weaknesses. But the word of the oath, which

00:23:49.849 --> 00:23:52.890
came after the law, appoints the son who has

00:23:52.890 --> 00:23:57.359
been perfected forever. Dearly beloved, this

00:23:57.359 --> 00:24:02.339
is such great news. Jesus' baptism makes Him

00:24:02.339 --> 00:24:08.259
an eternal high priest. And it makes Him an instrument

00:24:08.259 --> 00:24:14.160
of righteousness. And so does our baptism in

00:24:14.160 --> 00:24:19.940
Him. Remember Romans chapter 6 and about the

00:24:19.940 --> 00:24:22.839
question, what shall we say then? Shall we continue

00:24:22.839 --> 00:24:27.039
in sin that grace may abound? Certainly not.

00:24:27.680 --> 00:24:31.079
How shall we who died to sin live any longer

00:24:31.079 --> 00:24:34.839
in it? Here it is. Listen to this. Or do you

00:24:34.839 --> 00:24:38.559
not know that as many of us were baptized into

00:24:38.559 --> 00:24:42.319
Christ Jesus, were baptized unto his death, therefore

00:24:42.319 --> 00:24:45.599
we were buried with him through baptism into

00:24:45.599 --> 00:24:48.619
death, and that just as Christ was raised from

00:24:48.619 --> 00:24:51.579
the dead by the glory of the Father, even so

00:24:51.579 --> 00:24:56.160
also we should walk in the newness of life. For

00:24:56.160 --> 00:24:58.559
if we have been united together in the likeness

00:24:58.559 --> 00:25:01.940
of his death, certainly we also shall be in the

00:25:01.940 --> 00:25:05.339
likeness of his resurrection, knowing this, that

00:25:05.339 --> 00:25:08.079
our old man was crucified with him, that the

00:25:08.079 --> 00:25:10.660
body of sin might be done away with, that we

00:25:10.660 --> 00:25:15.140
should no longer be slaves to sin. For he who

00:25:15.140 --> 00:25:18.660
has died has been freed from sin. Now if we died

00:25:18.660 --> 00:25:20.900
with Christ, we believe that we shall also live

00:25:20.900 --> 00:25:23.420
with him, knowing that Christ hath been raised

00:25:23.420 --> 00:25:29.150
from the dead. Dies no more Death no longer has

00:25:29.150 --> 00:25:32.630
dominion over him For the death he died he died

00:25:32.630 --> 00:25:36.150
to sin once for all but the life that he lives

00:25:36.150 --> 00:25:43.069
he lives to God Likewise you this is a plural

00:25:43.069 --> 00:25:46.029
you this is all y 'all who are baptized and part

00:25:46.029 --> 00:25:50.849
of the church Likewise, you all also reckon yourselves

00:25:50.849 --> 00:25:55.170
to be dead indeed to sin, but alive to God in

00:25:55.170 --> 00:25:59.890
Christ our Lord. Therefore, do not let sin reign

00:25:59.890 --> 00:26:04.069
in your mortal body, that you should obey it

00:26:04.069 --> 00:26:08.250
in its lusts. And do not present your members

00:26:08.250 --> 00:26:12.150
as instruments of unrighteousness to sin, but

00:26:12.150 --> 00:26:15.549
present yourselves to God as being alive from

00:26:15.549 --> 00:26:19.529
the dead. and your members, here it is, and your

00:26:19.529 --> 00:26:23.390
members as instruments of righteousness to God.

00:26:24.130 --> 00:26:29.930
Just as Jesus at his baptism is ordained as a

00:26:29.930 --> 00:26:32.750
priest and he is ordained to be an instrument

00:26:32.750 --> 00:26:36.730
of righteousness in the world, so too are you.

00:26:36.730 --> 00:26:40.250
You can't simply say, I go to church, I'm baptized,

00:26:40.470 --> 00:26:44.049
I can live any way I like, we live in grace.

00:26:44.329 --> 00:26:47.970
I can sin any way that I want. No, you cannot.

00:26:48.589 --> 00:26:52.569
Because in your baptism, you become an instrument

00:26:52.569 --> 00:26:57.049
of righteousness, not just theoretically or inside

00:26:57.049 --> 00:27:00.430
your head, but you become an instrument of righteousness

00:27:00.430 --> 00:27:04.430
in this world. Husbands, if you love your wives,

00:27:04.470 --> 00:27:06.670
if you say you love your wife, then you are to

00:27:06.670 --> 00:27:09.069
be an instrument of righteousness in her life

00:27:09.069 --> 00:27:13.450
and in your children's lives. So too, wives and

00:27:13.450 --> 00:27:18.950
mothers, be an instrument of righteousness, building

00:27:18.950 --> 00:27:23.109
them up. You're an instrument in your jobs to

00:27:23.109 --> 00:27:26.450
righteousness. In your relationships, you're

00:27:26.450 --> 00:27:30.849
an instrument of righteousness. Why? Because

00:27:30.849 --> 00:27:33.829
you've been ordained. You've been called by God.

00:27:34.130 --> 00:27:36.750
The work of the high priest is finished in Christ

00:27:36.750 --> 00:27:43.259
Jesus. Dearly beloved you are no longer in bondage

00:27:43.259 --> 00:27:47.920
to sin Reigning sin is canceled by Christ on

00:27:47.920 --> 00:27:52.940
the cross You were united to Christ in your baptism

00:27:52.940 --> 00:27:57.119
So be conformed to Christ and put off remaining

00:27:57.119 --> 00:28:00.279
sin for you are an instrument of righteousness

00:28:00.279 --> 00:28:04.900
in this world You know that part of the prayer

00:28:04.900 --> 00:28:08.220
of our Lord that we sang today thy will be done

00:28:08.220 --> 00:28:11.599
on earth as it is in heaven That is your call.

00:28:11.619 --> 00:28:14.079
It's a petition to God to be sure, but it is

00:28:14.079 --> 00:28:17.180
also your call to take all that you've been given.

00:28:17.220 --> 00:28:20.700
Kids, look up here. Children, look up here. Are

00:28:20.700 --> 00:28:23.900
you looking? Are you listening? God has put you

00:28:23.900 --> 00:28:25.940
in charge of certain things. It might be your

00:28:25.940 --> 00:28:28.619
bedroom. It might be setting the table. It might

00:28:28.619 --> 00:28:30.819
be picking up sticks in the yard, whatever it

00:28:30.819 --> 00:28:33.980
is that God has placed you an authority over.

00:28:34.079 --> 00:28:38.299
You are to do it in a way That pleases God in

00:28:38.299 --> 00:28:43.799
a way that reflects the God of heaven So when

00:28:43.799 --> 00:28:46.839
you clean your room you do it with a smile and

00:28:46.839 --> 00:28:50.119
joy because you have a room Because you have

00:28:50.119 --> 00:28:53.359
a mom and dad you have a shelter over you you

00:28:53.359 --> 00:28:56.579
have Christ's great Forgiveness in your life

00:28:56.579 --> 00:28:59.460
and you've been baptized and you belong to him

00:28:59.460 --> 00:29:06.140
So to you adults everything God has put you in

00:29:06.140 --> 00:29:11.180
charge of, no matter how small. Do it in a way

00:29:11.180 --> 00:29:18.259
that God's will is done here on earth as it is

00:29:18.259 --> 00:29:23.039
in heaven. Finally, Titus 3 tells us that we

00:29:23.039 --> 00:29:26.319
are baptized to be ready for every good work.

00:29:26.799 --> 00:29:30.740
We are saved to serve. Paul goes on to say that

00:29:30.740 --> 00:29:33.839
we were once rebels, slaves to our appetites,

00:29:33.940 --> 00:29:37.799
given to hatred. Now we are to speak evil of

00:29:37.799 --> 00:29:41.880
no man, but be courteous, to be honest, to be

00:29:41.880 --> 00:29:46.240
faithful workers, and careful to maintain every

00:29:46.240 --> 00:29:53.339
good work. That is to say, in Christ Jesus, in

00:29:53.339 --> 00:29:56.180
our baptisms, we are called to be instruments

00:29:56.180 --> 00:30:00.289
of righteousness in the world. The triune God

00:30:00.289 --> 00:30:04.529
revealed himself to us at Jesus baptism. Jesus

00:30:04.529 --> 00:30:07.069
became a more perfect and eternal high priest

00:30:07.069 --> 00:30:11.410
for us and so his baptism made him an instrument

00:30:11.410 --> 00:30:14.930
of righteousness in this world and so too our

00:30:14.930 --> 00:30:18.130
baptisms make us instruments of righteousness

00:30:18.130 --> 00:30:23.230
in this world to the glory of God. Let us pray.

00:30:24.329 --> 00:30:26.890
Lord we thank you for your word that your word

00:30:26.890 --> 00:30:30.220
is truth. that your word is joy and peace to

00:30:30.220 --> 00:30:33.160
our hearts. We thank you that your word promises

00:30:33.160 --> 00:30:36.720
us victory in Jesus Christ. Help us as we pray

00:30:36.720 --> 00:30:39.980
to remember our Lord's baptism and to live with

00:30:39.980 --> 00:30:42.980
the surprise of your grace to us in our baptisms.

00:30:43.640 --> 00:30:46.359
Make us ever mindful of how rich we are in Christ

00:30:46.359 --> 00:30:49.599
our Lord. In his name we pray, amen.
