WEBVTT

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Before we begin this morning, I want to just

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remind us of something and maybe give you insight

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into part of the patterns of our worship. Worship

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should be designed for the bookends of life,

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okay? Your children and the elder. The more things

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that we are able to do in our services every

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week, right? Responsive prayers. saying the glory

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potray, all of these things that we do again

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and again, the confession, all these things that

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we do again and again bless our children. They

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learn, they memorize, they're drawn to God. And

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yes, even too, when you become an older person

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and body and mind begin to fail, those patterns

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are there instilled in your person by the power

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of the Spirit to be a blessing and a comfort.

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So if you ever wonder why we repeat things, repeat

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things, it's for the bookends of our congregation,

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both the children and those who are growing older.

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Let us now turn our hearts and minds towards

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the preaching of God's word. Let us ask him for

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his blessing. Almighty God or Heavenly Father,

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we give thanks unto you once again that you have

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guided us safely, joyfully through all the tribulations

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of this world. We thank you that in all these

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things, You have been at work making all things

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work together for good for us in Christ Jesus.

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Give us therefore as we petition you grateful

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hearts that day by day that we thank you as we

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ought, that we might know that we are surrounded

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not by a world full of evil, but surrounded by

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your grace and your providential care, by your

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mercy and your love. We ask now that you would

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let the words of my mouth and the meditations

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of all our hearts acceptable in your sight oh

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Lord Jesus our incarnate Redeemer full of grace

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and truth amen amen so as we prepare to look

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at our gospel reading today I want to give you

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three things to think about as we go through

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this passage three things to think about as we

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go through this passage first of all Jesus Christ

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is the creator and Redeemer and he came Jesus

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Christ, the Creator and Redeemer, came. Second,

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Jesus loves us so much that He dwelt in flesh

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with us. Jesus loves us so much that He dwelt

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in the flesh with us. And finally, Jesus brought

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us grace and truth. Jesus brought us grace and

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truth Let's hear our gospel reading once more

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John chapter 1 beginning in verse 10 He and of

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course he here is Jesus He was in the world and

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the world was made through him and the world

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did not know him He came to his own and his own

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did not receive him But as many as received him

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to them he gave the right to become the children

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of God to those who believe in his name who were

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born not of blood, nor of the will of the flesh,

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nor of the will of man, but of God. And the Word

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became flesh and dwelt among us, and we beheld

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His glory, and the glory as the only begotten

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of the Father, full of grace and truth. John

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bore witness of Him and cried out, saying, This

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is He of whom I said, He who comes after Me is

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preferred before Me, for He was before Me. and

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of His fullness we have all received grace for

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grace. For the law was given through Moses but

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grace and truth came through Jesus Christ. No

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one has seen God at any time. The only begotten

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Son who is in the bosom of the Father, He has

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declared Him. These are the words of Almighty

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God. Receive them in your hearts. Greetings this

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11th day of Christmas. If we look around, people

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have begun taking down their Christmas decorations,

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putting away their lights, discarding their Christmas

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trees, although some of them, and I heard someone's

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planning a big party at their place tonight to

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burn your Christmas tree. All the fireworks that

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brings. And some folks are boxing up their nativities.

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if they've had them at all. The parties are over,

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the wrapping paper is long gone. For many, their

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world has been restored to its previous state.

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If Christmas has any peace for those outside

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of the church, it is found in remembering some

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type of sentimentality of peace from a little

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child born long ago who has no relevance to their

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lives. For the unbeliever in our country, the

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goodness of the birth of Jesus is countered by

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the Herod -like disposition to murder babies

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in abortion, simply for these people to have

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their own self -preservation and pleasures. For

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the Church, however, Jesus Christ and Christmastide

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is a season of 12 days of rejoicing. For us,

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it's 12 days of the coming of our Lord and Savior

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who delivers us from the bondage of sin and death.

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12 days of gift giving, feasting, glorifying,

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and praising God for His appearance in the flesh

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so that our sins may be forgiven. Now for some

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of you, you may be very new to the idea of the

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church calendar. or that there's 12 days of Christmas.

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And my emphasis to you isn't so much how you

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do it, right? But you have to understand that

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the coming of the Lord Jesus is so spectacular

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event, one day will not do. Every day during

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the 12 days, you should do something. Sing carols,

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eat a piece of candy, drink a glass of wine.

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Those things that are set before you as things

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to rejoice. Do those things. Rejoice in the great

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coming of our Lord and Savior Jesus Christ. It's

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not something to just be put away There is no

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cross without the birth. There is no deliverance

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from sins So don't celebrate it get rid of all

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the signs of it act as if it was nothing Now

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the gospel of John unlike the other Gospels gets

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right down to it about who Jesus is Think about

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this now Matthew begins with the genealogy of

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Jesus showing that he is both the son of Abraham

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and of David in Abraham the son of promise Jesus

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is the son of promise who would bring blessings

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to all the families of the earth we see that

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in Genesis 12 and Jesus as the son of David is

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the king whom David calls Lord right David who

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who so many of Israelite descendants. They think

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David, he was the epitome of everything. He's

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the greatest king we ever had. And David says

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in Psalm 110, he calls Jesus his Lord. The Gospel

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of Mark begins with Jesus as the Son of God,

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the messenger of the covenant in whom the Father

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delights. Look it up. And that is quoting Malachi

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chapter 3. Luke begins his gospel with the emphasis

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of a priest who has a barren wife, who has given

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a child, the forerunner of the Messiah, whose

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name would be John. John's name means Yahweh

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is a gracious giver. He's come to proclaim the

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greatest gift that Yahweh has ever given. Jesus

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Christ. Luke goes on to unfold the wonder and

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majesty of the virgin conception of Jesus in

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Mary by the overshadowing of the Holy Spirit

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as predicted in Isaiah 11. These first three

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gospels point to Jesus' birth as the fulfillment

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of 4 ,000 years of promises of the coming Savior

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who would be wounded by the serpent but would

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crush the serpent's head. Though the wound from

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the great serpent looked like a crushing and

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devastating blow and defeat Jesus delivers the

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head -crushing blow and his atoning death on

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the cross resurrection and ascension Even in

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the midst of darkness and trouble we talked about

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this last week all of the things stacked against

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Mary and Joseph all the plottings by Herod all

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of those things that just looked like it wasn't

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working out and yet God showed us as we looked

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at portions of Matthew last week on the first

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Sunday of Christmas we saw that despite how everything

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didn't look like it was coming together God Himself

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had ordained these and predicted all of these

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things in His Word. In Jesus coming the people

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of Israel And all the families of the earth had

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the fulfillment of all of the promises of God

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to his people. In Jesus is found the fulfillment

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of the great and winding story of Israel. In

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Jesus' coming is found the end of the old creation

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bound in sin and death under the covenant head

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of Adam. In Christ Jesus, the second Adam, the

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firstborn of the new creation, He so was now

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our new covenant head and so the new heavens

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and earth are brought to his people What a time

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of rejoicing and it's rejoicing after a long

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and tumultuous wait I Remember when I was a young

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man How much I look forward to getting married

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At first it was just this vague idea this hope

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that I would find a good woman Then I met Rachel

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and then my hope had substance But the reality

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of marriage was prolonged by a lengthy 18 month

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engagement filled with distance trials and hardships

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Even when we were able to be reunited and live

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in the same city. We didn't get married for another

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nine months Sometimes it felt as if the wedding

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day would never come. Life was a blur during

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the last six weeks before the wedding. Rachel

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returned back to her parents three hours away.

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So what I did is I took my days off and I packed

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them together. And so I was working shift work

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at McDonald's. I'd get off at two o 'clock in

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the morning, drop all my employees off, and then

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hightail it driving three hours. And of course,

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the hardest part of that trip every week Was

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connected with the last 15 minutes Before the

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Sun comes up. I've been working all day. I'm

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tired Right up. It's now halfway through the

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night and that 445 to about five o 'clock. It

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was a drag I'd be turn the music up chewing gum

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singing as loud as I could to stay awake All

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that so I could see my beloved for a couple of

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days Then on Friday morning at 11 .30 a .m. I

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jump in the car and drive straight three hours

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back to work. By the time we got to the week

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of the wedding, I was exhausted. I was drained.

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When I came back to town to get married, I showed

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up where I was told, I wore what I was told,

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and I was so drained. that I even took a nap

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right before my rehearsal dinner. Well, the day

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finally did come. And when my bride came down

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the aisle, I was absolutely overwhelmed. The

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reality of the wedding ceremony brought the feasting

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and rejoicing not only to me, but to the whole

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community. I never experienced a wedding quite

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like this, because when we were all done, The

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wedding we're having the reception and this is

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tells you no older community In a farming area

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all the women especially the older women came

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around and we opened up every single gift so

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they could all see what we got They were they

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were so excited to see the gifts we were getting

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a great rejoicing For Israel the coming of Christ

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should have been this way Instead they say busy

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in their darkened minds living under the rule

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of the serpent. Jesus is going to find as he

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goes out in his ministry that the synagogues,

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the places of prayer and instruction in God's

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Word are full of demons. There's little serpents

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everywhere. So here in our text today we see

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this difference. We see that God John's gospel

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does away with the subtle tactics used in the

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other three gospels You know the other three

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gospels you get in pieces And it's sort of like

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you have to build on it to totally get the picture

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of who Jesus is and what's happening John does

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away with the subtle tactics It reminds me of

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Mike Tyson many of you might not know who he

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was but he was quite the boxer in the day And

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after a few of his fights went public The question

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of fighting of his bouts was this. How many seconds

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in the first round before Mike Tyson knocked

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the guy out? Right? His punch was, if he got

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you with that left hook, boy, you're out. I don't

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care how tough you were. That's what John's gospel

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is right here. He comes out and he just, pow,

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here it is. John 1 -1. In the beginning was the

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Word. The Word. was with God. The Word was God.

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He was in the beginning with God. If there was

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any doubt in a person hearing and understanding

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who Jesus is in the first three Gospels, John

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clears up who Jesus is. He's the Son of God.

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He was with God. He is God. He's the creator

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of all things. That is the beauty, the majesty.

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the greatest thing in the incarnation that He

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came for us. Verse 10 declares of John 1 that

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Jesus was in the world and that the world was

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made through Him. The Creator came into the world

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and in their sinfulness the world did not know

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Him. The scripture tells us that the heart is

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deceitful above all things. The sinful heart

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loves the darkness. We like Adam don't want to

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present ourselves before God with our sinfulness

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exposed. Yes, Adam and Eve had no clothes, but

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more than that, nakedness means in the Bible

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exposure. When God called them, they didn't want

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to present themselves because their sinfulness

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was exposed. All of their excuses. all of their

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rebellion, all of the abdication, all of the

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ways in which their hearts wanted to do evil.

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I mean, we think about this for a second, right?

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We find ourselves drawn to do wrong, and our

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sinfulness is exposed. Jesus, it says in John

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1, came to his own. Those who had over and over

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again for generations heard and experienced and

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seen the mercy of God and his faithfulness and

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then his mercy and grace time and time again

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not receive him in spite of God's Word given

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his care his mercies and all the times that God

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delivered his people Israel did not receive their

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creator Redeemer if there's any warning for us

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Sitting here today the church It should be this

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You can have the right theology you can be part

00:17:50.930 --> 00:17:53.809
of The best group of people you can be part of

00:17:53.809 --> 00:17:57.769
the best church in town You can know everything

00:17:57.769 --> 00:18:00.910
you can have the best library and have read them

00:18:00.910 --> 00:18:09.400
all If you don't trust in Jesus, if your trust

00:18:09.400 --> 00:18:12.640
is in your church, in your theology, in your

00:18:12.640 --> 00:18:16.119
school of thought, in anything other than Jesus

00:18:16.119 --> 00:18:23.380
Christ, you're lost. As a matter of fact, Isaiah,

00:18:24.079 --> 00:18:26.700
right in chapter 1, beginning of verse 3, he

00:18:26.700 --> 00:18:30.960
says this of the people of Israel. Right so right

00:18:30.960 --> 00:18:33.059
in the beginning all these promises that are

00:18:33.059 --> 00:18:35.200
fulfilled in Christ Jesus that you see in the

00:18:35.200 --> 00:18:37.779
book of Isaiah Right there in verse 3 at the

00:18:37.779 --> 00:18:41.619
very beginning Says the ox knows its owner and

00:18:41.619 --> 00:18:45.220
the donkey his master's crib in other words the

00:18:45.220 --> 00:18:49.980
place where he eats But Israel does not know

00:18:49.980 --> 00:18:54.839
My people do not consider later on in chapter

00:18:54.839 --> 00:19:01.960
1 God Calls Israel a sinful nation totally turned

00:19:01.960 --> 00:19:07.779
backward They're facing away from all of God's

00:19:07.779 --> 00:19:10.019
promises God comes and what do they do they turn

00:19:10.019 --> 00:19:14.960
their back One of my brother Stephen he was deaf

00:19:14.960 --> 00:19:19.160
and When he got to be a teenager one of the things

00:19:19.160 --> 00:19:21.980
that he would do if he was being corrected by

00:19:21.980 --> 00:19:26.180
my mom She'd be talking to him And if he didn't

00:19:26.180 --> 00:19:30.799
want to hear it, he'd just do this. He'd close

00:19:30.799 --> 00:19:33.519
his eyes. And I'd be in the corner kind of laughing.

00:19:35.259 --> 00:19:38.859
But I'm like, well, he can shut her out. You

00:19:38.859 --> 00:19:43.619
know, that's what Israel was doing. The Son of

00:19:43.619 --> 00:19:47.660
Promise, God Himself, the Redeemer of the world,

00:19:47.799 --> 00:19:51.920
He comes. And He brings all this grace, all this

00:19:51.920 --> 00:19:55.660
truth, all this blessing, all this mercy. This

00:19:55.660 --> 00:20:00.200
is what they do I'm turning away. I want to do

00:20:00.200 --> 00:20:08.000
my own thing John declares that the word the

00:20:08.000 --> 00:20:10.420
second person of the Trinity who was with God

00:20:10.420 --> 00:20:15.119
from the beginning and is God became flesh and

00:20:15.119 --> 00:20:20.059
dwelt among us God so loved the world that is

00:20:20.059 --> 00:20:23.180
planned for deliverance and reconciliation was

00:20:23.180 --> 00:20:28.079
having Jesus reveal God by being here on earth.

00:20:29.240 --> 00:20:35.680
By Jesus speaking, touching, and mourning, and

00:20:35.680 --> 00:20:42.759
laughing, and living, and dying, and yes, being

00:20:42.759 --> 00:20:47.359
raised from the dead. Jesus in His coming in

00:20:47.359 --> 00:20:50.680
the flesh revealed the glory of God. Jesus was

00:20:50.680 --> 00:20:55.700
full of grace and truth. 1st Colossians 1 reminds

00:20:55.700 --> 00:21:00.859
us that as Christians we know the grace of God

00:21:00.859 --> 00:21:05.660
in truth Now here's here's the thing truth is

00:21:05.660 --> 00:21:09.980
a wonderful thing but truth alone Leaves us in

00:21:09.980 --> 00:21:15.240
the despair of our regrets and guilt and sin

00:21:15.240 --> 00:21:21.200
After all if all you have is truth, you know

00:21:21.200 --> 00:21:26.049
who God is And you know he's holy and you know

00:21:26.049 --> 00:21:34.069
you're not There's no hope Jesus though he brings

00:21:34.069 --> 00:21:39.109
forth hope and assurance in the fullness of grace

00:21:39.109 --> 00:21:45.430
that makes truth a way to life and not a lock

00:21:45.430 --> 00:21:51.470
on the coffin we hear in the middle of John's

00:21:51.470 --> 00:21:57.410
proclamation of who Jesus is, a reminder of the

00:21:57.410 --> 00:22:00.809
witness of John the baptizer, the greatest and

00:22:00.809 --> 00:22:04.309
last prophet who cried out that Jesus was greater

00:22:04.309 --> 00:22:08.130
than he because Jesus existed before him. If

00:22:08.130 --> 00:22:11.630
you look at the story, you see that Elizabeth

00:22:11.630 --> 00:22:14.450
was pregnant with John before Jesus. That's not

00:22:14.450 --> 00:22:17.190
his point. His point is he recognized that Jesus

00:22:17.190 --> 00:22:21.839
had always been. but now he had come in the flesh

00:22:21.839 --> 00:22:26.339
dearly beloved in Christ's divinity and humanity

00:22:26.339 --> 00:22:30.039
dwelling here on earth in real time in history

00:22:30.039 --> 00:22:33.640
Jesus has brought us out of the fullness brought

00:22:33.640 --> 00:22:36.599
us out of sin by the fullness of His grace and

00:22:36.599 --> 00:22:42.519
we have received grace for grace now when we

00:22:42.519 --> 00:22:44.839
read that in English translation we're like what

00:22:44.839 --> 00:22:47.549
in the world is this? Some kind of weird thing

00:22:47.549 --> 00:22:49.730
going on here, but must be extra good because

00:22:49.730 --> 00:22:54.710
it's twice right well Augustine had his view

00:22:54.710 --> 00:22:56.950
on it, which was a good one Calvin said that's

00:22:56.950 --> 00:23:00.809
good, but I think it's more All right here it

00:23:00.809 --> 00:23:08.069
is In Christ Jesus incarnation we receive out

00:23:08.069 --> 00:23:12.369
of the overflowing abundance of his grace the

00:23:12.369 --> 00:23:17.470
goodwill loving kindness and the favor of our

00:23:17.470 --> 00:23:19.809
God. I want to say that for you one more time.

00:23:20.609 --> 00:23:25.569
In Christ Jesus incarnation we receive the overflowing

00:23:25.569 --> 00:23:30.529
abundance of His grace. That is His goodwill,

00:23:31.089 --> 00:23:35.369
His loving kindness, and the favor of our God.

00:23:36.730 --> 00:23:40.630
Now we receive both grace in the once and for

00:23:40.630 --> 00:23:43.960
all atoning work Christ Jesus on the cross for

00:23:43.960 --> 00:23:46.839
the remission of our sins. That's the first grace

00:23:46.839 --> 00:23:51.980
and praise God for that He doesn't leave it there

00:23:51.980 --> 00:23:56.559
We also continue in the overflowing abundance

00:23:56.559 --> 00:24:01.640
of his grace as he sanctifies us by conforming

00:24:01.640 --> 00:24:06.619
us to himself Increasingly more and more every

00:24:06.619 --> 00:24:10.119
day. So we have the first grace The atoning work

00:24:10.119 --> 00:24:13.640
of Jesus on the cross, we're justified. But His

00:24:13.640 --> 00:24:16.299
grace doesn't end there. He doesn't leave us

00:24:16.299 --> 00:24:19.980
to just be barely getting by, but rather He gives

00:24:19.980 --> 00:24:23.519
us more grace. That's still abundant grace, overflowing

00:24:23.519 --> 00:24:29.259
grace, as He sanctifies us, as He blesses us,

00:24:29.539 --> 00:24:36.339
as He draws us in. In verse 17 of John 1, it

00:24:36.339 --> 00:24:39.410
says this. For the law was given through Moses,

00:24:40.029 --> 00:24:42.890
but grace and truth came through Jesus Christ.

00:24:44.009 --> 00:24:46.690
You see, law or truth alone does not deliver

00:24:46.690 --> 00:24:51.509
us. Right? So Moses coming, bringing the word,

00:24:51.630 --> 00:24:56.049
bringing the law, it's not enough. All it does

00:24:56.049 --> 00:24:59.849
is show us our shortcomings. Right? Romans 7

00:24:59.849 --> 00:25:02.779
reminds us. that we would not have known sin

00:25:02.779 --> 00:25:05.299
except for the law. So when God gives us the

00:25:05.299 --> 00:25:07.779
law, it's to help us understand what's in our

00:25:07.779 --> 00:25:10.559
hearts. That's actually what God says to the

00:25:10.559 --> 00:25:13.359
people of Israel. He says, I put you in the wilderness.

00:25:13.779 --> 00:25:16.680
Would I do that for? To show you what was in

00:25:16.680 --> 00:25:22.279
your hearts. And Romans 7 continues and says,

00:25:22.720 --> 00:25:25.380
but sin taking the opportunity by the commandment

00:25:25.380 --> 00:25:30.519
produced in me all manner of evil desires. Now,

00:25:30.519 --> 00:25:33.980
here's the thing. Once we know what we're supposed

00:25:33.980 --> 00:25:37.500
to do, the temptation grows immensely to do that

00:25:37.500 --> 00:25:41.359
thing we're prohibited from. I love little children,

00:25:41.500 --> 00:25:43.160
because little children just show us who we are.

00:25:43.579 --> 00:25:45.960
If parents, if you want to know what your greatest

00:25:45.960 --> 00:25:48.319
weaknesses are, look to your children, and it

00:25:48.319 --> 00:25:54.359
is your sin magnified. So if you take a small

00:25:54.359 --> 00:25:56.900
child, and they're walking over there, and you

00:25:56.900 --> 00:25:59.750
see the socket in the wall, And they pause and

00:25:59.750 --> 00:26:01.809
they look at it. You say, no, no, don't touch

00:26:01.809 --> 00:26:07.569
that. What do they want to do above all else?

00:26:08.930 --> 00:26:11.410
They want to touch that socket. They don't know

00:26:11.410 --> 00:26:15.230
what it does. You can tell them it'll hurt you.

00:26:15.789 --> 00:26:19.789
They're like, yeah, but what level hurt? It'll

00:26:19.789 --> 00:26:22.150
kill you. I don't even know what that means.

00:26:25.019 --> 00:26:27.339
That's what they want to do. That's what the

00:26:27.339 --> 00:26:30.259
law does to us. If all you have is the law, if

00:26:30.259 --> 00:26:33.720
all you have is the truth, all you do is desire

00:26:33.720 --> 00:26:39.680
to do that. If we know the law, but do not know

00:26:39.680 --> 00:26:45.140
Jesus, we cannot know grace and truth. That's

00:26:45.140 --> 00:26:50.079
the order of things, grace and truth. You see,

00:26:50.299 --> 00:26:52.539
we have to have God's grace at work on our heart

00:26:52.539 --> 00:26:57.160
for truth to be a way of life. By God's providence,

00:26:57.759 --> 00:27:03.099
God in Christ Jesus chose His elect. God's gracious

00:27:03.099 --> 00:27:08.319
will in Christ Jesus delivers us from all sin

00:27:08.319 --> 00:27:12.759
and guilt. Now John finishes this passage out

00:27:12.759 --> 00:27:15.720
by making it clear that no one has seen God.

00:27:16.180 --> 00:27:19.420
But the only begotten Son, Jesus, who came in

00:27:19.420 --> 00:27:23.059
the flesh as a man, has declared God to us. That's

00:27:23.059 --> 00:27:28.279
really important. You want to know God? Read

00:27:28.279 --> 00:27:31.779
what Jesus said. Wait a minute. More than that,

00:27:32.019 --> 00:27:35.720
read the whole Bible. For the whole Bible is

00:27:35.720 --> 00:27:39.319
the Word. Jesus is the Word. So every word of

00:27:39.319 --> 00:27:42.539
the Bible, from Genesis to Revelation, Old Testament,

00:27:42.660 --> 00:27:47.559
New Testament, is all Jesus declaring God the

00:27:47.559 --> 00:27:54.720
Father to us. The only way to be reconciled and

00:27:54.720 --> 00:28:00.420
to know God is in Jesus. During these final days

00:28:00.420 --> 00:28:09.660
of Christmastide rejoicing, rejoice. Jesus, the

00:28:09.660 --> 00:28:13.460
eternal Son of God, came to bring grace and truth

00:28:13.460 --> 00:28:19.529
to us, His people. We are His people. That abundant

00:28:19.529 --> 00:28:22.269
loving kindness of our God Jesus came to bring

00:28:22.269 --> 00:28:27.369
us this He is the creator the lifegiver the Prince

00:28:27.369 --> 00:28:31.210
of Peace the only begotten Son of God and he

00:28:31.210 --> 00:28:38.809
came and Marvelously dwelt here on earth He was

00:28:38.809 --> 00:28:42.170
resurrected and is ascended to the right hand

00:28:42.170 --> 00:28:51.180
of the Father until what? So as the feasting

00:28:51.180 --> 00:28:54.559
comes to an end, as you put your final decorations

00:28:54.559 --> 00:28:57.859
away, as you put the last pieces of your nativity

00:28:57.859 --> 00:29:04.140
set in the box, you may have fears, you may have

00:29:04.140 --> 00:29:08.660
worries, and you may have uncertainties in what

00:29:08.660 --> 00:29:14.839
the future brings. Every one of us, or as we

00:29:14.839 --> 00:29:19.039
like to say here, all y 'all, We would be well

00:29:19.039 --> 00:29:22.740
advised to remember that Jesus Christ the creator

00:29:22.740 --> 00:29:26.720
and Redeemer came and That he loved us so much

00:29:26.720 --> 00:29:31.140
that he dwelt with us in the flesh So here it

00:29:31.140 --> 00:29:36.480
is So rest in Christ You finished work of Christ

00:29:36.480 --> 00:29:39.279
Jesus on the cross and because you're resting

00:29:39.279 --> 00:29:45.240
in him Share the hope the peace the joy and the

00:29:45.240 --> 00:29:49.809
love that is only found in the incarnation of

00:29:49.809 --> 00:29:56.930
Jesus. Let us pray. Our Father, how great and

00:29:56.930 --> 00:30:00.650
marvelous is Your work, Your word and Your grace

00:30:00.650 --> 00:30:04.829
and mercy to us in Christ Jesus. Make us strong

00:30:04.829 --> 00:30:08.190
in Him that we might be communicators of the

00:30:08.190 --> 00:30:11.369
word of life, even as the world, having separated

00:30:11.369 --> 00:30:14.869
itself from the Lord of glory, goes dumb in its

00:30:14.869 --> 00:30:18.079
speechlessness. and in its isolation from the

00:30:18.079 --> 00:30:21.720
Lord. Bless us in your service. In Christ's name

00:30:21.720 --> 00:30:23.380
we pray, amen.
