1 00:00:00,000 --> 00:00:05,640 So I rode my bicycle for a year in 2010 from Canada to Columbia. 2 00:00:05,640 --> 00:00:10,520 And as part of that journey, I discovered that basically a billion people in 3 00:00:10,520 --> 00:00:13,240 the world didn't have access to clean drinking water. 4 00:00:13,240 --> 00:00:17,960 So I began this journey and did some higher level education and 5 00:00:17,960 --> 00:00:21,280 then on a series of trips with my friends in the last six years. 6 00:00:21,280 --> 00:00:26,080 That's all led us to this spot now we've become very interested in 7 00:00:26,080 --> 00:00:30,520 small scale decentralized desalinization projects. 8 00:00:30,520 --> 00:00:31,720 It's really a future. 9 00:00:31,720 --> 00:00:43,080 Hi everyone. 10 00:00:43,080 --> 00:00:46,440 Thank you so much for being with us for today's speech talk. 11 00:00:46,440 --> 00:00:50,520 I want to help you understand every word of God that's in the word of God. 12 00:00:50,520 --> 00:00:55,360 God has done so many wonderful things to me, speaks so many wonderful things to me. 13 00:00:55,360 --> 00:00:59,920 I hope you'll discover that as we look at God's word every day in our speech talks. 14 00:00:59,920 --> 00:01:02,120 Now, our objective is simple. 15 00:01:02,120 --> 00:01:06,960 It's disciples making disciples who plant churches that plant churches. 16 00:01:06,960 --> 00:01:12,200 We need a grassroots movement of Jesus everywhere. 17 00:01:12,200 --> 00:01:17,400 Now Matthew 6, 14 through 15, it says, but if you forgive men your trespasses, 18 00:01:17,400 --> 00:01:18,520 God will also forgive you. 19 00:01:18,520 --> 00:01:22,480 But if you do not forgive men their trespasses, neither will God forgive 20 00:01:22,480 --> 00:01:23,920 your trespasses. 21 00:01:23,920 --> 00:01:26,880 Now, if you forgive men, there are trespasses. 22 00:01:26,880 --> 00:01:29,520 Your heavenly father will forgive you. 23 00:01:29,520 --> 00:01:33,720 Now, forgiveness is required for those who have been forgiven. 24 00:01:33,720 --> 00:01:38,240 We are not given the luxury of holding on to bitterness towards other people. 25 00:01:38,240 --> 00:01:43,160 John Stott wrote, once our eyes have been open to see the enormity of our offense 26 00:01:43,160 --> 00:01:49,720 against God, the injuries which others have done to us appear by comparison, 27 00:01:49,720 --> 00:01:51,200 extremely trifling. 28 00:01:51,200 --> 00:01:55,600 On the other hand, if we have an exaggerated view of the offenses of others, 29 00:01:55,600 --> 00:01:59,120 it proves we've minimized our own. 30 00:01:59,120 --> 00:02:04,560 Jesus has much to say about forgiveness all over the gospels. 31 00:02:04,560 --> 00:02:08,960 Now here, the emphasis is on the imperative of forgiveness, 32 00:02:08,960 --> 00:02:12,360 on the fact that it is not an option. 33 00:02:12,360 --> 00:02:17,720 Now, verses 16 through 18, moreover, when you fast, do not be like the hypocrites 34 00:02:17,720 --> 00:02:22,400 with the sad countenance, for they disfigure their faces that they may appear 35 00:02:22,400 --> 00:02:24,080 to be men fasting. 36 00:02:24,080 --> 00:02:27,200 Surely I say to you, they have their reward. 37 00:02:27,200 --> 00:02:32,320 But you, when you fast, anoint your head and wash your face so that you do not 38 00:02:32,320 --> 00:02:35,000 appear to be fasting. 39 00:02:35,000 --> 00:02:39,280 And your father who is in your secret place will reward you openly. 40 00:02:39,280 --> 00:02:44,240 Now, when you fast, Jesus spoke to these fundamental practices of spiritual life 41 00:02:44,240 --> 00:02:47,680 in his kingdom, giving, praying, and now fasting. 42 00:02:47,680 --> 00:02:52,080 Now, clearly, Jesus assumed that his followers would fast. 43 00:02:52,080 --> 00:02:57,640 Now, the Old Testament commanded fasting on the day of atonement, Leviticus 16 and 23 44 00:02:57,640 --> 00:02:59,120 and in Numbers 29. 45 00:02:59,120 --> 00:03:03,800 Now, during the exile, the Jewish people expanded the practice of fasting 46 00:03:03,800 --> 00:03:05,680 in Zechariah 7 and 8. 47 00:03:05,680 --> 00:03:10,880 Now, fasting is something good that was corrupted by the hypocrisy 48 00:03:10,880 --> 00:03:13,920 of the religious people of Jesus' day. 49 00:03:13,920 --> 00:03:18,080 Our corrupt natures can corrupt something good into something bad. 50 00:03:18,080 --> 00:03:22,160 A modern example of a good thing gone bad is the manner of dressing nice, 51 00:03:22,160 --> 00:03:23,560 like when people go to church. 52 00:03:23,560 --> 00:03:27,080 And there's nothing wrong with this in and of itself. 53 00:03:27,080 --> 00:03:30,080 It can even be good as an expression of reverence. 54 00:03:30,080 --> 00:03:35,240 Yet it can be used to compete with others or to draw attention to yourself. 55 00:03:35,240 --> 00:03:37,400 Something good can become bad. 56 00:03:37,400 --> 00:03:39,200 It has to do with motive and intent. 57 00:03:39,200 --> 00:03:42,920 Spurgeon said fasting took a leading place in devotion under the law, 58 00:03:42,920 --> 00:03:47,400 and it might profitably be more practiced even now under the gospel. 59 00:03:47,400 --> 00:03:54,200 The Puritans called it a soul-fattening fast when they first came to America. 60 00:03:54,200 --> 00:03:56,760 Now, when we fast, we're not to be like the hypocrites. 61 00:03:56,760 --> 00:04:01,200 The hypocritical scribes and Pharisees wanted to make sure that everybody knew 62 00:04:01,200 --> 00:04:02,480 that they were fasting. 63 00:04:02,480 --> 00:04:05,480 They'd have a sad countenance, and they'd disfigure their face, 64 00:04:05,480 --> 00:04:08,240 and they would talk about how hungry they were. 65 00:04:08,240 --> 00:04:13,320 Now, the Pharisees typically fasted twice a week, according to tradition, 66 00:04:13,320 --> 00:04:15,720 on Mondays and Thursdays, actually. 67 00:04:15,720 --> 00:04:18,920 Now, assuredly, I say to you, they have their reward. 68 00:04:18,920 --> 00:04:24,640 When hypocrites receive the admiration of men for these spiritual efforts, 69 00:04:24,640 --> 00:04:29,720 they've received all the reward that they're ever going to get. 70 00:04:29,720 --> 00:04:33,600 D. Martin Lloyd-Jones said, the real problem with the hypocrite 71 00:04:33,600 --> 00:04:38,000 is self-interest, ultimately our only reason for pleasing men 72 00:04:38,000 --> 00:04:41,920 around us is that we may be pleased. 73 00:04:41,920 --> 00:04:43,680 It's a good word for today. 74 00:04:43,680 --> 00:04:45,960 Now, when you fast, anoint your head and wash your face 75 00:04:45,960 --> 00:04:48,360 so that you do not appear as men to be fasting, 76 00:04:48,360 --> 00:04:51,800 Jesus instructed us to take care of ourselves as usual 77 00:04:51,800 --> 00:04:55,400 to make the fast something of a secret before God. 78 00:04:55,400 --> 00:04:59,080 Now, verses 19 through 21, do not lay up for yourselves 79 00:04:59,080 --> 00:05:01,920 treasures on earth where moth and rust destroy, 80 00:05:01,920 --> 00:05:05,840 where thieves break in and steal, but lay up for yourselves 81 00:05:05,840 --> 00:05:10,560 treasures in heaven where neither moth nor rust destroys, 82 00:05:10,560 --> 00:05:13,440 and where thieves do not break in and steal, 83 00:05:13,440 --> 00:05:18,640 for where your treasure is, there your heart will be also. 84 00:05:18,640 --> 00:05:21,640 Do not lay up for yourselves treasures on earth. 85 00:05:21,640 --> 00:05:24,640 Now, the ancient Greek more literally says, 86 00:05:24,640 --> 00:05:28,480 do not treasure for yourselves treasures on earth. 87 00:05:28,480 --> 00:05:31,640 The idea is that earthly treasure is temporary 88 00:05:31,640 --> 00:05:34,520 and fading away where moth and rust destroy. 89 00:05:34,520 --> 00:05:37,080 Where thieves break in and steal, 90 00:05:37,080 --> 00:05:40,040 but heavenly treasure is secure. 91 00:05:40,040 --> 00:05:43,520 The issue isn't that earthly treasures are intrinsically bad, 92 00:05:43,520 --> 00:05:46,320 but they do no ultimate value either. 93 00:05:46,320 --> 00:05:49,320 If this is the case, then it's wrong for the disciples 94 00:05:49,320 --> 00:05:52,640 to dedicate his life to continually expanding 95 00:05:52,640 --> 00:05:54,080 his earthly treasures. 96 00:05:54,080 --> 00:05:57,320 Now, to lay up for yourselves treasures on earth 97 00:05:57,320 --> 00:06:00,600 is also to doom ourselves to a life of frustration 98 00:06:00,600 --> 00:06:03,680 and emptiness regarding material things, 99 00:06:03,680 --> 00:06:08,400 the secret of happiness is not more, it's more contentment. 100 00:06:08,400 --> 00:06:12,440 In a 1990 survey, how much money would people need 101 00:06:12,440 --> 00:06:15,200 for the American dream, people thought that if they needed 102 00:06:15,200 --> 00:06:20,200 $25,000, then it was $54,000, then it was $100,000. 103 00:06:22,080 --> 00:06:23,520 It never ends. 104 00:06:24,920 --> 00:06:28,040 The key to wanting more isn't wanting more, 105 00:06:28,040 --> 00:06:30,880 it's wanting less, it's being content, 106 00:06:30,880 --> 00:06:35,880 it's wanting more contentment, more is less. 107 00:06:35,880 --> 00:06:37,960 It's an upside down value. 108 00:06:38,960 --> 00:06:42,440 Timothy says, now, godliness with contentment is great gain, 109 00:06:42,440 --> 00:06:44,920 but lay up for yourselves treasures in heaven. 110 00:06:44,920 --> 00:06:48,120 In contrast, heavenly treasures are everlasting 111 00:06:48,120 --> 00:06:49,560 and incorruptible. 112 00:06:49,560 --> 00:06:52,440 Treasures in heaven give enjoyment now, 113 00:06:52,440 --> 00:06:54,760 the contentment and sense of wellbeing 114 00:06:54,760 --> 00:06:56,880 that comes from being a giver, 115 00:06:56,880 --> 00:07:00,000 but the ultimate enjoyment comes on the other side 116 00:07:00,000 --> 00:07:01,120 of eternity. 117 00:07:01,120 --> 00:07:04,240 Now, it's been widely observed that a moving truck 118 00:07:04,240 --> 00:07:08,280 full of possessions never follows a car going to a funeral. 119 00:07:09,160 --> 00:07:13,080 We can't take things to the grave with us. 120 00:07:15,160 --> 00:07:16,520 We leave it all behind. 121 00:07:18,200 --> 00:07:20,840 Even though gold is a precious thing on earth, 122 00:07:20,840 --> 00:07:24,560 God uses it to pave the streets of heaven. 123 00:07:24,560 --> 00:07:29,040 Jesus once told a parable that his troubled son in Luke 16, 124 00:07:29,040 --> 00:07:31,920 he spoke of a dishonest manager 125 00:07:31,920 --> 00:07:34,400 who was about to be called to account. 126 00:07:34,400 --> 00:07:37,480 Knowing he would be fired, he began to settle accounts 127 00:07:37,480 --> 00:07:41,240 with his master's debtors at terms favorable to the debtors 128 00:07:41,240 --> 00:07:45,000 so they would treat him kindly when the master fired him. 129 00:07:45,000 --> 00:07:48,440 The master ended up complimenting the manager 130 00:07:48,440 --> 00:07:52,680 for his shrewd tactics, presumably before he fired him. 131 00:07:54,200 --> 00:07:58,160 This dishonest manager was praiseworthy for two reasons. 132 00:07:58,160 --> 00:08:02,240 First, he knew he could be called to account for his life 133 00:08:02,240 --> 00:08:03,520 and he took it seriously. 134 00:08:03,520 --> 00:08:06,840 Second, he took advantage of his present position 135 00:08:06,840 --> 00:08:09,440 to arrange a comfortable future. 136 00:08:09,440 --> 00:08:12,680 And we can use our material resources right now 137 00:08:12,680 --> 00:08:16,600 for eternal good, even though we can't bring them with us. 138 00:08:16,600 --> 00:08:20,080 Like when we help people get water, food, and housing. 139 00:08:20,080 --> 00:08:22,320 Now, our material treasures will not pass 140 00:08:22,320 --> 00:08:23,880 from this life to the next, 141 00:08:23,880 --> 00:08:26,640 but the good that has been done for the kingdom of God 142 00:08:26,640 --> 00:08:30,280 through the use of our treasures lasts for eternity. 143 00:08:30,280 --> 00:08:33,680 And the work of God done in us through faithful giving 144 00:08:33,680 --> 00:08:35,360 will last for eternity. 145 00:08:35,360 --> 00:08:39,280 For where your treasure is, there your heart will be also. 146 00:08:39,280 --> 00:08:41,720 Jesus drew the conclusion that you can only have 147 00:08:41,720 --> 00:08:45,240 your treasure and your heart in one place. 148 00:08:45,240 --> 00:08:47,440 We can't store up treasure on earth 149 00:08:47,440 --> 00:08:49,940 and on heaven at the same time. 150 00:08:49,940 --> 00:08:52,920 It is not so much the disciples' wealth 151 00:08:52,920 --> 00:08:56,560 that Jesus is concerned with as his loyalty. 152 00:08:56,560 --> 00:09:00,580 Now, Matthew 6 24 makes explicit that materialism 153 00:09:00,580 --> 00:09:04,240 is in direct conflict with loyalty to God. 154 00:09:04,240 --> 00:09:08,040 Now, verse 22 and 23, the lamp of the body is the eye. 155 00:09:08,040 --> 00:09:09,960 If therefore your eye is good, 156 00:09:09,960 --> 00:09:12,180 your whole body will be full of light. 157 00:09:12,180 --> 00:09:13,600 But if your eye is bad, 158 00:09:13,600 --> 00:09:15,840 your whole body will be full of darkness. 159 00:09:15,840 --> 00:09:18,440 If therefore the light that is in you is darkness, 160 00:09:18,440 --> 00:09:20,420 how great is that darkness? 161 00:09:20,420 --> 00:09:22,560 Now, the lamp of the body is the eye. 162 00:09:22,560 --> 00:09:26,560 Simply the idea is that the light comes into the body 163 00:09:26,560 --> 00:09:27,680 through the eye. 164 00:09:27,680 --> 00:09:31,520 If our eyes were blind, we would live in a dark world. 165 00:09:32,920 --> 00:09:35,240 If therefore your eye is good, 166 00:09:35,240 --> 00:09:37,480 your whole body will be full of light. 167 00:09:37,480 --> 00:09:42,120 The idea of having a good eye is either being generous 168 00:09:42,120 --> 00:09:44,000 or being single-minded. 169 00:09:44,000 --> 00:09:48,200 Both principles apply to the followers of Jesus' attitude 170 00:09:48,200 --> 00:09:50,280 towards material things. 171 00:09:50,280 --> 00:09:53,400 Now, being generous brings light to our lives. 172 00:09:53,400 --> 00:09:55,520 We are happier and more content 173 00:09:55,520 --> 00:09:57,880 when we have God's heart for generosity. 174 00:09:57,880 --> 00:09:59,840 But if we're not generous, 175 00:09:59,840 --> 00:10:03,020 it's as if our whole body will be full of darkness. 176 00:10:03,020 --> 00:10:07,220 Our selfish miserly ways cast darkness over everything 177 00:10:07,220 --> 00:10:08,940 that we think or do. 178 00:10:10,200 --> 00:10:13,920 Being single-minded brings light into our lives. 179 00:10:13,920 --> 00:10:16,640 And while we're also happier and more content 180 00:10:16,640 --> 00:10:20,520 when we focus on the kingdom of God and His righteousness, 181 00:10:20,520 --> 00:10:24,040 knowing that all the material things will be added to us, 182 00:10:24,040 --> 00:10:25,560 Matthew 6.33. 183 00:10:25,560 --> 00:10:27,240 But when we're double-minded, 184 00:10:27,240 --> 00:10:30,560 it's as if our whole body is full of darkness. 185 00:10:30,560 --> 00:10:33,800 We try to live for two masters at the same time, 186 00:10:33,800 --> 00:10:37,500 and it puts a dark shadow over everything in our life. 187 00:10:38,360 --> 00:10:41,880 God has so many things for us. 188 00:10:41,880 --> 00:10:44,640 Full of light or darkness, in any case, 189 00:10:44,640 --> 00:10:47,280 Jesus tells us that either our eye is directed 190 00:10:47,280 --> 00:10:49,680 at heavenly things, and therefore, 191 00:10:49,680 --> 00:10:53,440 or is directed at earthly things, or full of darkness. 192 00:10:53,440 --> 00:10:55,800 How great is that darkness? 193 00:10:55,800 --> 00:10:57,440 Building on the analogy of the eye, 194 00:10:57,440 --> 00:11:00,840 Jesus reminds us that if we are blind in our eyes, 195 00:11:00,840 --> 00:11:02,640 the whole body is blind. 196 00:11:02,640 --> 00:11:05,480 The darkness is then great in our whole body 197 00:11:05,480 --> 00:11:09,680 in the same way our attitude towards material treasure 198 00:11:09,680 --> 00:11:11,400 will either bring great light 199 00:11:11,400 --> 00:11:14,040 or great darkness to our lives. 200 00:11:14,040 --> 00:11:18,080 Often, a materialistic, miserly, selfish person 201 00:11:18,080 --> 00:11:20,160 can justify their sin by saying, 202 00:11:20,160 --> 00:11:22,920 it's just one area of my life. 203 00:11:22,920 --> 00:11:24,760 But even as the darkness of the eye 204 00:11:24,760 --> 00:11:26,600 affects everything in the body, 205 00:11:26,600 --> 00:11:29,680 so a wrong attitude towards material things 206 00:11:29,680 --> 00:11:32,360 brings darkness to our whole being. 207 00:11:32,360 --> 00:11:35,520 Verse 24, no one can serve two masters, 208 00:11:35,520 --> 00:11:38,920 for he will either hate the one or love the other, 209 00:11:38,920 --> 00:11:43,040 or else he will be loyal to the one and despise the other. 210 00:11:43,040 --> 00:11:48,040 You cannot serve a god in mammon or god of money. 211 00:11:48,240 --> 00:11:52,240 Now, having two masters is not like working two jobs. 212 00:11:52,240 --> 00:11:56,120 Jesus had the master and the slave relationship in mind, 213 00:11:56,120 --> 00:11:58,400 and no slave could serve two masters. 214 00:11:59,600 --> 00:12:02,960 Jesus states that serving two masters 215 00:12:02,960 --> 00:12:05,340 is a simple impossibility. 216 00:12:05,340 --> 00:12:09,360 If you think that you are successfully serving two masters, 217 00:12:09,360 --> 00:12:10,520 you're deceived. 218 00:12:10,520 --> 00:12:14,800 It can't be done, as ancient Israel struggled with idolatry. 219 00:12:14,800 --> 00:12:18,000 They thought they could worship the Lord God and Baal. 220 00:12:18,000 --> 00:12:20,840 God constantly reminded them to worship Baal 221 00:12:20,840 --> 00:12:22,720 was to forsake the Lord. 222 00:12:22,720 --> 00:12:25,760 To be loyal to one is to despise the other. 223 00:12:27,080 --> 00:12:30,160 It can be simply said, don't serve your money, 224 00:12:30,160 --> 00:12:34,200 let your money serve the Lord, and it will serve you. 225 00:12:34,200 --> 00:12:37,040 You cannot serve god and mammon. 226 00:12:37,880 --> 00:12:39,440 There are different opinions 227 00:12:39,440 --> 00:12:43,120 regarding the origin of the term mammon or money. 228 00:12:43,120 --> 00:12:45,400 Some think it was the name of a pagan god. 229 00:12:45,400 --> 00:12:49,560 Others think the name comes from a Hebrew person, 230 00:12:49,560 --> 00:12:50,920 not to trust or confide, 231 00:12:50,920 --> 00:12:53,880 because men are apt to trust in riches. 232 00:12:53,880 --> 00:12:58,880 The idea of money itself was morally neutral. 233 00:12:59,280 --> 00:13:02,820 The word was used in some ancient Jewish texts 234 00:13:02,820 --> 00:13:05,000 that showed this transitioning. 235 00:13:05,000 --> 00:13:07,800 Proverbs 3.9 says that we're supposed to honor God 236 00:13:07,800 --> 00:13:08,800 with our money. 237 00:13:08,800 --> 00:13:11,720 Deuteronomy 6.5, you shall love the Lord your God 238 00:13:11,720 --> 00:13:14,080 with all of your mammon. 239 00:13:14,080 --> 00:13:18,120 Therefore, mammon itself represents material things 240 00:13:18,120 --> 00:13:20,920 we possess or want, and those things can be used 241 00:13:20,920 --> 00:13:24,520 for God's kingdom and glory or as idols. 242 00:13:24,520 --> 00:13:27,560 Certainly Jesus is talking about the heart here. 243 00:13:27,560 --> 00:13:30,640 Many people would say they love God, 244 00:13:30,640 --> 00:13:34,360 but their service of money shows that in fact they do not. 245 00:13:34,360 --> 00:13:37,480 How can we tell who or what we're serving? 246 00:13:37,480 --> 00:13:39,800 Well, one way is by remembering this principle. 247 00:13:39,800 --> 00:13:41,840 You will sacrifice for your God 248 00:13:41,840 --> 00:13:44,280 if you will sacrifice for the sake of money, 249 00:13:44,280 --> 00:13:46,920 but you'll not sacrifice for the sake of Jesus. 250 00:13:46,920 --> 00:13:48,420 Don't deceive yourself. 251 00:13:48,420 --> 00:13:50,160 Money is your God. 252 00:13:50,160 --> 00:13:53,000 We must therefore remember that we don't have to be rich 253 00:13:53,000 --> 00:13:56,360 to serve mammon, money and material things. 254 00:13:56,360 --> 00:13:59,160 The poor can be just as greedy and covetous 255 00:13:59,160 --> 00:14:00,600 as the rich can be. 256 00:14:00,600 --> 00:14:03,000 It's not a rich and poor thing. 257 00:14:03,000 --> 00:14:05,200 Verse 25 says, therefore, I say to you, 258 00:14:05,200 --> 00:14:07,960 don't worry about your life, what you'll eat or drink 259 00:14:07,960 --> 00:14:10,440 or your body or what you'll put on. 260 00:14:10,440 --> 00:14:12,800 Is your life not worth more than food 261 00:14:12,800 --> 00:14:14,800 and the body worth more than clothing? 262 00:14:14,800 --> 00:14:17,200 Don't worry about your life. 263 00:14:17,200 --> 00:14:19,280 We should not get tangled up worrying 264 00:14:19,280 --> 00:14:20,760 about the things of this world 265 00:14:20,760 --> 00:14:23,920 because our life is more important than those things. 266 00:14:23,920 --> 00:14:25,160 Now do not worry. 267 00:14:25,160 --> 00:14:28,240 There is a difference between a godly sense 268 00:14:28,240 --> 00:14:32,660 of responsibility and an ungodly, untrusting worry. 269 00:14:32,660 --> 00:14:35,600 However, an ungodly, untrusting sense of worry 270 00:14:35,600 --> 00:14:39,080 usually masquerades as responsibility. 271 00:14:39,080 --> 00:14:42,240 We are to be concerned with the right things, 272 00:14:42,240 --> 00:14:44,540 the ultimate issues of life, 273 00:14:44,540 --> 00:14:47,620 and we then leave the management and the worry 274 00:14:47,620 --> 00:14:51,320 over material things with our heavenly Father. 275 00:14:51,320 --> 00:14:53,820 Is not life worth more than food? 276 00:14:53,820 --> 00:14:58,200 The worry Jesus spoke of debases us to a level of an animal 277 00:14:58,200 --> 00:15:00,720 who is merely concerned with physical needs. 278 00:15:00,720 --> 00:15:04,360 Your life is more and you have eternal matters to pursue 279 00:15:04,360 --> 00:15:05,720 while we're here on earth. 280 00:15:05,720 --> 00:15:08,400 Now verse 26 through 30, look at the birds of the air, 281 00:15:08,400 --> 00:15:11,120 and tomorrow is thrown into the oven. 282 00:15:11,120 --> 00:15:13,660 Will he not much more clothe you? 283 00:15:13,660 --> 00:15:17,280 Thank you for your time. 284 00:15:17,280 --> 00:15:19,480 We would love to partner with you. 285 00:15:19,480 --> 00:15:20,920 Water is a global problem. 286 00:15:20,920 --> 00:15:23,000 It's gonna take as many partners as we can 287 00:15:23,000 --> 00:15:24,440 to help solve this problem. 288 00:15:24,440 --> 00:15:26,120 We'd love for you to partner with us. 289 00:15:26,120 --> 00:15:30,080 If you could go to our website at www.oceanwater.com. 290 00:15:30,080 --> 00:15:33,080 That's O-C-N-W-T-R.com. 291 00:15:33,080 --> 00:15:33,920 We'd love that. 292 00:15:33,920 --> 00:16:00,760 Thank you.