1 00:00:00,000 --> 00:00:05,640 So I rode my bicycle for a year in 2010 from Canada to Columbia. 2 00:00:05,640 --> 00:00:10,520 And as part of that journey, I discovered that basically a billion people in 3 00:00:10,520 --> 00:00:13,240 the world didn't have access to clean drinking water. 4 00:00:13,240 --> 00:00:17,960 So I began this journey and did some higher level education and 5 00:00:17,960 --> 00:00:21,280 then on a series of trips with my friends in the last six years. 6 00:00:21,280 --> 00:00:26,080 That's all led us to this spot now we've become very interested in 7 00:00:26,080 --> 00:00:30,520 small scale decentralized desalinization projects. 8 00:00:30,520 --> 00:00:31,800 It's really the future of water. 9 00:00:31,800 --> 00:00:44,560 Hi and welcome to today's beach talk. 10 00:00:44,560 --> 00:00:48,160 Today, we'll be looking at Matthew chapter one. 11 00:00:48,160 --> 00:00:52,400 Now, I'm thankful that you're with me today as we go through each chapter of 12 00:00:52,400 --> 00:00:54,720 the Bible one day at a time. 13 00:00:54,720 --> 00:00:58,960 It's my hope that you'll learn every word of God in the word of God and 14 00:00:58,960 --> 00:01:01,360 that God will speak to you through these. 15 00:01:01,360 --> 00:01:02,920 Now our objective is simple. 16 00:01:02,920 --> 00:01:07,920 It's disciples making disciples who plant churches that plant churches. 17 00:01:07,920 --> 00:01:09,880 We want to multiply. 18 00:01:09,880 --> 00:01:12,880 So we want to begin in Matthew chapter one, verse one. 19 00:01:12,880 --> 00:01:18,080 Matthew presents Jesus as the fulfillment of prophecy talked about in 20 00:01:18,080 --> 00:01:19,440 the Old Testament. 21 00:01:19,440 --> 00:01:23,120 Now he begins with the account of the life of Jesus. 22 00:01:23,120 --> 00:01:28,840 And in the Greek text, it's difficult to tell what the book of this genealogy 23 00:01:28,840 --> 00:01:31,320 refers to Matthew is a book of genealogies. 24 00:01:31,320 --> 00:01:36,880 It starts out the first two words of Matthew are maybe translated a record or 25 00:01:36,880 --> 00:01:39,400 origins or a record of history. 26 00:01:39,400 --> 00:01:42,920 This is important to understand because the Bible is a historical book. 27 00:01:42,920 --> 00:01:47,760 Now as a former tax collector, Matthew or Levi was qualified to write an account of 28 00:01:47,760 --> 00:01:49,240 Jesus's life and teachings. 29 00:01:49,240 --> 00:01:51,160 He was a tax collector. 30 00:01:51,160 --> 00:01:54,720 And we knew that he would be well organized and 31 00:01:54,720 --> 00:01:59,720 literate well educated as one of the first disciples of Jesus. 32 00:01:59,720 --> 00:02:03,560 Now we might say that when Matthew followed Jesus, he literally left behind 33 00:02:03,560 --> 00:02:08,680 everything except for his pen and his paper to write the story of Jesus's life. 34 00:02:08,680 --> 00:02:13,440 A Bible commentator named William Barclay said that he used his literary skill to 35 00:02:13,440 --> 00:02:18,640 become the first man ever to put together an account of the life of Jesus. 36 00:02:18,640 --> 00:02:23,040 Now we know that he was a tax gatherer and that he must have been a bitterly 37 00:02:23,040 --> 00:02:28,440 hated person just like they are today for the Jews hated members of their own race 38 00:02:28,440 --> 00:02:32,080 who'd entered into the civil service of their conquerors. 39 00:02:32,080 --> 00:02:33,560 And that's what was happening here. 40 00:02:33,560 --> 00:02:36,480 Now the son of David or the son of Abraham, 41 00:02:36,480 --> 00:02:42,200 this is a way of explaining Jesus's connection with the beginning of the Bible. 42 00:02:42,200 --> 00:02:48,000 Like with Abraham, Matthew will show us that Jesus's lineage actually went way 43 00:02:48,000 --> 00:02:53,960 back to the father of the Israelites, Abraham, in that patriarch. 44 00:02:55,320 --> 00:03:00,920 Now most of the New Testament scholars believe from the account of Matthew that 45 00:03:00,920 --> 00:03:04,720 it was the first one written and that's why they put it at the front. 46 00:03:04,720 --> 00:03:10,400 Now there are many reasons why Matthew belongs first among these stories, 47 00:03:10,400 --> 00:03:13,280 one of which is because it connects to the Old Testament. 48 00:03:13,280 --> 00:03:18,880 In the early days of Christianity many people thought that the Gospel of Matthew 49 00:03:18,880 --> 00:03:26,680 and they saw it as important because it was a fuller version of the Sermon on the Mount. 50 00:03:26,680 --> 00:03:31,160 We'll get to that in chapters 5, 6, and 7, Jesus's greatest teaching. 51 00:03:31,160 --> 00:03:36,240 And now Matthew is known as Levi, was a tax collector before he started to follow Jesus. 52 00:03:36,240 --> 00:03:40,840 We all have a past before we start to follow Christ in our lives. 53 00:03:40,840 --> 00:03:43,960 And Matthew had a past and his was being a tax collector. 54 00:03:43,960 --> 00:03:45,960 He was not very well liked. 55 00:03:45,960 --> 00:03:49,600 Now Matthew's account has a Jewish flavor in it. 56 00:03:49,600 --> 00:03:50,240 What does that mean? 57 00:03:50,240 --> 00:03:54,920 It means that it's put at the front because it was a transition from the Old Testament 58 00:03:54,920 --> 00:03:56,120 to the New Testament. 59 00:03:56,120 --> 00:04:00,040 That's why it's the first book in the New Testament. 60 00:04:00,040 --> 00:04:03,720 Now the Jewish character of this gospel is evident in many ways. 61 00:04:03,720 --> 00:04:08,760 There are many indications Matthew doesn't translate Aramaic terms. 62 00:04:08,760 --> 00:04:11,960 He doesn't refer to Jewish customs by explaining them. 63 00:04:11,960 --> 00:04:15,280 He doesn't explain the genealogy that well. 64 00:04:15,280 --> 00:04:20,880 So he would assume that his reader knew all about what had come before it. 65 00:04:20,880 --> 00:04:25,160 The first 39 books in the Bible, otherwise known as the Old Testament. 66 00:04:25,160 --> 00:04:30,520 So he also uses a lot of Jewish phrases like the Kingdom of Heaven and the Kingdom of God. 67 00:04:30,520 --> 00:04:34,880 And we'll learn more about those as we go along. 68 00:04:34,880 --> 00:04:40,600 And Jesus commanding his followers to become disciples of all nations. 69 00:04:40,600 --> 00:04:43,880 Now Matthew was trying to paint a connection to the Old Testament 70 00:04:43,880 --> 00:04:49,920 but also show a path forward for how the followers of Jesus were going to live in the future. 71 00:04:49,920 --> 00:04:53,200 Now it was a message for the whole world. 72 00:04:53,200 --> 00:04:59,000 So Matthew is deeply critical of Jewish leadership and the rejection of Jesus. 73 00:04:59,000 --> 00:05:03,200 And to say that Matthew is pro-Jesu, Jewish isn't right. 74 00:05:03,200 --> 00:05:05,840 It's more like he was pro-Jesus. 75 00:05:05,840 --> 00:05:12,120 He represents Jesus as the Messiah, the person who was being looked forward to 76 00:05:12,120 --> 00:05:14,600 as the promised Savior of the world. 77 00:05:14,600 --> 00:05:19,880 Now Matthew presents Jesus as the kingly Messiah who descended from the line of David. 78 00:05:19,880 --> 00:05:23,640 Now the Old Testament prophesied that the Messiah would be the son of David. 79 00:05:23,640 --> 00:05:29,760 In the very first sentence Matthew points to Jesus as the fulfillment of Old Testament prophecy. 80 00:05:29,760 --> 00:05:34,400 Matthew not only connected Jesus to David but back yet further to Abraham. 81 00:05:34,400 --> 00:05:40,600 Jesus is the seed of Abraham in whom all nations would be blessed in Genesis 12.3. 82 00:05:40,600 --> 00:05:44,600 Now in verses 2 through 16 we look at Jesus' genealogy. 83 00:05:44,600 --> 00:05:59,720 It goes from Abraham to Isaac to Jacob to Judah to Perez to Zerah to Tamar to Hezron to Ram to Minadab to Nishan to Sammon to Boaz to Rahab to Obed to Ruth. 84 00:05:59,720 --> 00:06:05,560 To Jesse to David to Solomon. 85 00:06:05,560 --> 00:06:12,520 Then he had a son Rehoboam and then Abijah and Asa and Jehoshaphat. 86 00:06:12,520 --> 00:06:26,400 Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Manasseh, Amon, Josiah, Jeconiah. 87 00:06:26,400 --> 00:06:31,520 And he 14 generations in all. 88 00:06:31,520 --> 00:06:45,200 All the way through Zerubbabel and Eliakim and Azor and Zadok and Acham and Eliezer and Mathen and Jacob and Joseph. 89 00:06:45,200 --> 00:06:47,040 And those were his parents. 90 00:06:47,040 --> 00:06:56,640 Now genealogies were very important because they established Jesus' claim to the throne through David which was promised. 91 00:06:56,640 --> 00:07:03,200 Now this is through the legal lineage of Joseph, his father. 92 00:07:03,200 --> 00:07:08,480 Now we should remember Paul's warnings about striving over genealogies and not getting into arguments about them. 93 00:07:08,480 --> 00:07:09,560 1st Timothy 1. 94 00:07:09,560 --> 00:07:12,160 But there is a genealogy in the Bible. 95 00:07:12,160 --> 00:07:22,400 Charles Spurgeon, the greatest Bible teacher of the 19th century, one of my favorites said that without one or two exceptions these are the names of persons of little or no significance. 96 00:07:22,400 --> 00:07:27,120 The later ones were persons all together they were obscure and insignificant. 97 00:07:27,120 --> 00:07:32,760 The Lord was a dry root out of the ground shot forth from the stem of Jesse. 98 00:07:32,760 --> 00:07:36,760 He had small earthly greatness. 99 00:07:36,760 --> 00:07:42,160 The Bible also mentions three women here and we really want to point that out. 100 00:07:42,160 --> 00:07:49,280 Now they show how God can take unlikely people and use them in great significant ways. 101 00:07:49,280 --> 00:07:52,200 Now Tamar sold herself as a prostitute. 102 00:07:52,200 --> 00:07:53,640 Genesis 38. 103 00:07:53,640 --> 00:07:58,080 Rahab was a Gentile prostitute in Joshua 2 and 6. 104 00:07:58,080 --> 00:08:00,640 And Ruth she was from Moab. 105 00:08:00,640 --> 00:08:01,520 She was a Gentile. 106 00:08:01,520 --> 00:08:02,920 She wasn't even Jewish. 107 00:08:02,920 --> 00:08:07,240 And until her conversion where we talk where we learn about that Ruth. 108 00:08:07,240 --> 00:08:12,440 Now Bathsheba was had an affair with David. 109 00:08:12,440 --> 00:08:15,560 So these genealogies don't list perfect people. 110 00:08:15,560 --> 00:08:18,040 I don't know about you but that makes me really thankful. 111 00:08:18,040 --> 00:08:19,800 I am far from it. 112 00:08:19,800 --> 00:08:29,800 And these women demonstrate that Jesus wasn't royalty according to our perception and that he doesn't come from an aristocratic background. 113 00:08:29,800 --> 00:08:36,680 Now verse 17 says that Jacob brought forth Joseph and Mary and then Jesus was born. 114 00:08:36,680 --> 00:08:42,280 Matthew wanted to make it clear that Joseph was not the father of Jesus rather he was the husband of Mary. 115 00:08:42,280 --> 00:08:43,800 There is a distinction there. 116 00:08:43,800 --> 00:08:48,080 So all the generations from Abraham to David are 14 generations. 117 00:08:48,080 --> 00:08:49,080 They're listed. 118 00:08:49,080 --> 00:08:52,360 Matthew's made it clear that this genealogy is not complete. 119 00:08:52,360 --> 00:08:56,440 There were actually 14 generations that were listed there. 120 00:08:56,440 --> 00:09:01,880 But he's trying to tie this to the beginning part of the Bible to see some continuity in it. 121 00:09:01,880 --> 00:09:05,120 Now verse 18 says that the birth of Jesus was as follows. 122 00:09:05,120 --> 00:09:12,720 After his mother Mary was married to Joseph before they came together she was found with child by the Holy Spirit. 123 00:09:12,720 --> 00:09:14,880 Matthew doesn't really tell us about the birth of Jesus. 124 00:09:14,880 --> 00:09:15,640 Luke does that. 125 00:09:15,640 --> 00:09:18,760 Matthew instead tells us where Jesus came from. 126 00:09:18,760 --> 00:09:23,040 Jesus came from and he tells it through the story of the eyes of Joseph. 127 00:09:23,040 --> 00:09:29,040 Now there were essentially three steps to marriage in the Jewish world of Jesus's time. 128 00:09:29,040 --> 00:09:30,360 One there was engagement. 129 00:09:30,360 --> 00:09:36,160 This could happen when the bride and groom were quite young and it was often arranged by parents in that culture. 130 00:09:36,160 --> 00:09:37,880 And then there was the betrothal. 131 00:09:37,880 --> 00:09:43,080 Now this was made the previous engagement official and binding during the time of betrothal. 132 00:09:43,080 --> 00:09:47,600 The couple were known as husband and wife and betrothal could only be broken by divorce. 133 00:09:47,600 --> 00:09:51,080 Betrothal typically lasted about a year. 134 00:09:51,080 --> 00:09:52,520 And then there was marriage. 135 00:09:52,520 --> 00:09:56,720 Now this took place after the wedding after the year of betrothal. 136 00:09:56,720 --> 00:10:00,800 And it says that she was found to be of child with the Holy Spirit. 137 00:10:00,800 --> 00:10:08,560 Now Matthew plainly without great detail presents Jesus being born by a virgin. 138 00:10:08,560 --> 00:10:14,360 However the virgin birth was difficult for people to believe back then just as it is now. 139 00:10:14,360 --> 00:10:24,320 Now we should consider what a great trial this was for a young godly woman like Mary and for Joseph trying to explain this to everyone. 140 00:10:24,320 --> 00:10:28,840 Their situation was distressing and humiliating and they were misunderstood. 141 00:10:28,840 --> 00:10:38,800 Nothing but the fullest consciousness of their own integrity and their confidence in God make it made it possible for them to persevere through being misunderstood. 142 00:10:38,800 --> 00:10:47,200 Now in verse 19 Joseph's her husband and he didn't want to embarrass her so he had made it a point that he wanted to divorce her quietly. 143 00:10:47,200 --> 00:10:50,440 Now in the previous verse Mary was married to Joseph. 144 00:10:50,440 --> 00:10:55,440 This comment shows that even though they were betrothed they weren't formally married. 145 00:10:55,440 --> 00:10:58,560 Joseph was still considered Mary's husband. 146 00:10:58,560 --> 00:11:03,520 Now being a man of integrity he didn't want to make a public public example of her. 147 00:11:03,520 --> 00:11:10,760 Joseph knew that if Mary had been unfaithful to him it would be impossible to go through with the marriage. 148 00:11:10,760 --> 00:11:18,600 Yet this is a he wanted to win her any unnecessary embarrassment or hardship. 149 00:11:18,600 --> 00:11:23,560 Now Jesus Joseph made the understandable decision to seek a quiet divorce. 150 00:11:23,560 --> 00:11:29,040 Now to put her away secretly this refers to breaking an engagement by divorce in Jewish culture. 151 00:11:29,040 --> 00:11:34,840 At that time a betrothal was binding and one needed a divorce to break that arrangement. 152 00:11:34,840 --> 00:11:42,240 Charles Spurgeon again said this when we have to do a severe thing let us choose the tenderest manner to do it. 153 00:11:42,240 --> 00:11:44,280 Maybe we shall not have to do it at all. 154 00:11:44,280 --> 00:11:53,160 Talking about divorce now verses 20 and 21 an angel speaks to Joseph in the dream convincing him not to divorce Mary. 155 00:11:53,160 --> 00:12:01,720 But while he thought about these things an angel came to him and appeared to him saying now Joseph don't be afraid. 156 00:12:01,720 --> 00:12:09,120 I want you to take Mary as your wife for what is conceived in her is from the Holy Spirit. 157 00:12:09,120 --> 00:12:15,320 She's going to bring forth a son and you should call him Jesus for he will save the people from their sins. 158 00:12:15,320 --> 00:12:17,560 Save you and I from their sins. 159 00:12:17,560 --> 00:12:20,560 Now behold an angel of the Lord appeared to him in a dream. 160 00:12:20,560 --> 00:12:21,360 What does that mean? 161 00:12:21,360 --> 00:12:25,200 Well the dream came while he thought about these things. 162 00:12:25,200 --> 00:12:30,040 Joseph was understandably troubled by Mary's mysterious pregnancy. 163 00:12:30,040 --> 00:12:37,840 Any guy would be her future how she was going to be what it was going to hold for her. 164 00:12:37,840 --> 00:12:40,560 This is very hard for him. 165 00:12:40,560 --> 00:12:49,760 The angel says to him that this is from God and it seems that Mary had not told Joseph that she was pregnant by the Holy Spirit that God actually told Joseph. 166 00:12:49,760 --> 00:12:52,320 Now this shouldn't surprise us. 167 00:12:52,320 --> 00:12:54,520 God does miracles. 168 00:12:54,520 --> 00:12:58,880 Now this angel's message to Joseph was persuasive. 169 00:12:58,880 --> 00:13:00,560 He said you should call his name Jesus. 170 00:13:00,560 --> 00:13:05,480 The name Jesus is the salvation of Yahweh which was fairly common in that day. 171 00:13:05,480 --> 00:13:12,560 Josephus a Jewish historian mentioned the name of Jesus but it's supremely blessed in our day. 172 00:13:12,560 --> 00:13:22,480 The Apostle there's no other name under heaven by which we can be saved Jesus Christ for he will save his people from their sins. 173 00:13:22,480 --> 00:13:28,040 The angel delivered this message eloquently to Joseph. 174 00:13:28,040 --> 00:13:35,800 He said God is in this and I want you to trust me for the outcome right at the beginning of the New Testament. 175 00:13:35,800 --> 00:13:46,040 We see the themes of humility and perseverance and God wanting trust from his early followers even Jesus' parents. 176 00:13:46,040 --> 00:13:50,640 Because Jesus was going to free us from the power of sin and the presence of sin. 177 00:13:50,640 --> 00:14:00,560 Now salvation from sin is an element in the Old Testament talked about in Isaiah 53 and Jeremiah 31 Ezekiel 36. 178 00:14:00,560 --> 00:14:03,840 That's not the dominant one. 179 00:14:03,840 --> 00:14:11,200 The dominant theme in the Bible is forgiveness and liberation. 180 00:14:11,200 --> 00:14:14,360 Many people today want a national leader that will save them. 181 00:14:14,360 --> 00:14:15,600 It'll never happen. 182 00:14:15,600 --> 00:14:20,760 That's why God sent a savior to the whole world not just to one country. 183 00:14:20,760 --> 00:14:31,320 Now it says his people if it had said God's people we might have thought it was reserved for the Jewish people alone but it wasn't belonging to Abraham what brings salvation from sin. 184 00:14:31,320 --> 00:14:37,440 It is belonging to Jesus that God forgives us. 185 00:14:37,440 --> 00:14:38,720 Verses 22 and 23. 186 00:14:38,720 --> 00:14:49,080 So all this was done that it might be fulfilled that which was spoken by the Lord through the prophet saying behold the virgin shall be with child and bear a son. 187 00:14:49,080 --> 00:14:53,280 He will call him a manual which means God with us. 188 00:14:53,280 --> 00:15:01,440 This is the first use of this important phrase which will become familiar throughout the whole New Testament especially in Matthew. 189 00:15:01,440 --> 00:15:08,480 Now Matthew understood that the supernatural conception of Jesus was prophesied about actually in Isaiah 7. 190 00:15:08,480 --> 00:15:15,960 It says that the title of Jesus refers both to his deity God with us and his identification to be near us. 191 00:15:15,960 --> 00:15:39,200 It shows how God came down to us that he added the nature of his own creatures his divine nature that he accepted our weaknesses and our frailties and our dependence and that he wanted us to know that we could have that he had empathy for us and everything that we would face in life because he became flesh and he walked and talked among us. 192 00:15:39,200 --> 00:15:49,240 It shows the compatibility between our fallen nature and God's divine nature and how God shows this theme from the beginning of the New Testament. 193 00:15:49,240 --> 00:15:57,760 It shows that we can come to Jesus if he because he has come to us and we can come to him. 194 00:15:57,760 --> 00:15:58,880 Isn't that beautiful. 195 00:15:58,880 --> 00:16:06,960 I love that God reaches down and shows us that we can always reach up and reach out. 196 00:16:06,960 --> 00:16:11,480 Jesus is a manual God with us. 197 00:16:11,480 --> 00:16:17,000 Even right now as you watch this God can encourage you in your life and be there for you. 198 00:16:17,000 --> 00:16:22,000 Now verse 24 and 25 says that Joseph woke up from this dream. 199 00:16:22,000 --> 00:16:30,000 The Lord commanded him to go to his wife to name him Jesus and they did. 200 00:16:30,000 --> 00:16:32,520 Joseph's obedience is notable. 201 00:16:32,520 --> 00:16:33,440 He didn't doubt. 202 00:16:33,440 --> 00:16:34,840 He didn't waver. 203 00:16:34,840 --> 00:16:43,080 He instantly understood the truth and the importance of what God was trying to say to him. 204 00:16:43,080 --> 00:16:46,800 He did not know her until he brought forth the firstborn son. 205 00:16:46,800 --> 00:16:55,480 The words did not know her imply that Joseph and Mary had normal marital relationships after Jesus's birth. 206 00:16:55,480 --> 00:17:06,280 This emphasizes that Jesus was conceived miraculously but they had a normal physical marriage after Jesus was born. 207 00:17:06,280 --> 00:17:17,000 So this isn't to elevate Mary into sainthood or elevate Mary to make her better than all of the human beings. 208 00:17:17,000 --> 00:17:22,480 She's an example of obedience but she's not to be elevated above that. 209 00:17:22,480 --> 00:17:30,200 And they had a normal biblical relationship and marriage modeled for us. 210 00:17:30,200 --> 00:17:36,320 And so God wants us to have a normal biblical marriage like Mary and Joseph did. 211 00:17:36,320 --> 00:17:42,320 So again this nuance is included in the beginning of the New Testament. 212 00:17:42,320 --> 00:17:49,160 So God wants us to lean into these things and he wants to see the example that he said. 213 00:17:49,160 --> 00:17:53,560 So his name was Jesus and they did they called him this. 214 00:17:53,560 --> 00:18:03,240 It was a common name at that time but it had a genuinely great meaning and it would come to be the greatest name the name above every name. 215 00:18:03,240 --> 00:18:11,000 The name that every knee will bow and every tongue confess that Jesus Christ is Lord to the glory of God the Father. 216 00:18:11,000 --> 00:18:12,920 You know maybe you've never done that in your life. 217 00:18:12,920 --> 00:18:20,560 Maybe even now as you see this you want to say Jesus I humbly come to you and I ask you to forgive me. 218 00:18:20,560 --> 00:18:22,880 I kneel before you now. 219 00:18:22,880 --> 00:18:31,720 I receive you into my life and I ask that you would do something with every second minute and day that I have left living for you. 220 00:18:31,720 --> 00:18:34,800 And I ask for your help in Jesus name. 221 00:18:34,800 --> 00:18:36,880 Amen. 222 00:18:36,880 --> 00:18:40,960 If you believe that we believe that you're a part of God's family. 223 00:18:40,960 --> 00:18:45,640 Now one last thing we're going to be going on a lot of trips in the next 12 months. 224 00:18:45,640 --> 00:18:49,920 We'd love for you to be a part and go to our website and find out information about that. 225 00:18:49,920 --> 00:18:55,720 God bless you today and thank you for joining us for today's. 226 00:18:55,720 --> 00:18:56,440 Thank you for your time. 227 00:18:56,440 --> 00:18:58,640 We would love to partner with you. 228 00:18:58,640 --> 00:19:00,080 Water is a global problem. 229 00:19:00,080 --> 00:19:03,600 It's going to take as many partners as we can to help solve this problem. 230 00:19:03,600 --> 00:19:05,440 We'd love for you to partner with us. 231 00:19:05,440 --> 00:19:09,200 You can go to our website at www.Oceanwater.com. 232 00:19:09,200 --> 00:19:12,160 That's O-C-N-W-T-R dot com. 233 00:19:12,160 --> 00:19:12,640 We'd love that. 234 00:19:12,640 --> 00:19:40,000 Thanks.