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Hi, my name is Dr. Ryan Dellamater and I'm the pastor of Ocean Water Church.

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You know, I've studied the Bible for over 30 years of my life and I'm thrilled that

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I get to lead Ocean Water Church.

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We meet at Sir Coffee the second Friday of each month from 6 to 10 p.m.

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We have worship and tacos and teaching.

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Next time we're going to get together is on Friday, September 8th.

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I hope that you'll join us.

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Now, this school year I'll be teaching through the book of Revelation, which is the last

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book in the Bible.

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And it's obviously a book that's very mysterious to some and very important to many.

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We plan on learning a lot and we'll be challenging ourselves to rethink our assumptions and to

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look at this book in a fresh way.

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Is this book a picture of Jesus or a manual for the apocalypse?

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Well, first let's talk about interpretation.

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It's almost impossible to interpret the Bible without some preconceived notion of what the

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text means.

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And it's not different in the book of Revelation.

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Everyone comes to the Bible with something already in their mind.

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Now, of course, the more popular way to understand the book of Revelation is that it's telling

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us about the future and maybe even our future.

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And that's what's called actually the futurist perspective.

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Now, others look at events through history as a fulfillment of this revelation, sort

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of the newspaper in one hand, the Bible in the other.

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Now, another way to approach the book of Revelation is not to think that it's speaking of something

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that has been or will be fulfilled, but instead understanding it as a picture, telling truths

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that can be applied to any situation.

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However, the way that I want us to look at this is a different way of understanding this

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book and its approach that I become persuaded to believe.

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And the approach that I'll be talking about in this entire year is that the teachings

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of the book of Revelation were written for the followers of Jesus who lived in the first

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century.

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This is called the preterist perspective.

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Now, from the Latin word, which means before, and specifically I think that there's a lot

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of imagery that we're going to find throughout this book of Revelation.

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It's really an elaboration on what Jesus taught in the Olivet Discourse that's found in Matthew

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chapter 24, which I'm going to spend 35 different teachings going through this book, and it

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parallels what's written in Mark and Luke.

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And here it is in a nutshell.

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It's that God's judgment was to come upon the nation of Israel and that that would culminate

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in the destruction of the temple.

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Now, sadly, history confirms Jesus' words as the Jewish people and the Romans engaged

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in a brutal war at the end of the 60s.

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Not the 1960s, the year 60.

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A war that ended with the destruction of Jerusalem and its temple.

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Now, Jesus specifically said, the days are coming upon you when your enemies will build

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up earthworks all around you and encircle you and come at you from every direction.

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They will bring you crashing to the ground, you and your children within you, and they

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won't leave one single stone on another because you didn't know the moment when God was visiting

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you.

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Now, let's unpack this a little bit.

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It was 40 years before 70, before the temple was destroyed.

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Now, John the Baptist, Jesus of the disciples, called upon Israel to repent, to be faithful

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to God and the covenant that God had made with them.

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Now, the Jesus movement, not the movie, the Jesus revolution, but the Jesus movement,

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the original, was led by the apostles, very popular in the first century.

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In fact, many thousands of Jewish people did repent and become faithful followers of Jesus.

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However, a majority of the leadership of Israel, and I want to be clear, what I'm talking about

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when I talk about the leadership of Israel, I'm mostly talking about the Sadducees who

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were in charge of the temple.

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Now, many of the chief priests were Sadducees and they rejected Jesus.

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Not only did they reject his message of repentance, but they rejected Jesus as their king.

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Now, in fact, after they had turned Jesus over to the Romans, they publicly pledged

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their allegiance to the Roman Empire over him.

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Now, the chief priests said to Pilate about Jesus, he said, crucify him.

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And that's what they wanted and that's what they declared.

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And we have no other king but Caesar.

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So instead of choosing the king that God had sent them, the Messiah that God had sent them,

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they had chosen the kingdom of this world over the kingdom of God.

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They had chosen the Roman Empire.

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Now, again, for decades following this, the apostles testified to the resurrection of

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Jesus and they continued to call upon the nation of Israel and the leadership of Israel

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to repent.

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But again, the majority did not.

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And this is all while God was doing great things among the faithful remnant of Israel,

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allowing them to spread the message to the rest of the Roman Empire.

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This is how the original church spread out from Jesus' few followers at the beginning.

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And many non-Jews came to the faith and as a result, it didn't matter.

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The majority of Israel or at least a very active minority continued to trust in the

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kingdom of this world and its method of conquering, just like many do today.

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And what is that?

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It's violence.

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It says, therefore, when the Jewish rebels revolted against the Roman Empire in 66, they

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revolted violently and they started a war, just like many people do today.

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But this simply solidified that Israel as a nation had not trusted God.

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And the message of the kingdom of God proclaimed by Jesus, their continued rejection of Jesus,

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and their insistence on overcoming the Romans through violence, forced God's hand.

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And it was time for judgment.

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Now when we talk about judgment coming from God, we have to keep in mind that God is love.

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And so it is not God doing the direct action, but he respects the free will of the people

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and he does not involve himself in protecting them.

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That's hands off.

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God gives us the ability to choose what we want to do.

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And so when the Jewish people revolted against the Roman Empire, God's protection and favor

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was no longer there.

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Now as a result, the status quo of Israel and the status quo of the religion of Judaism,

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which now no longer had a temple and its priesthood, that status quo was torn down, both figuratively

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and literally with the temple being completely destroyed.

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So Jesus knew that this would be the inevitable result.

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So when he came to Jerusalem that final time before his crucifixion, Luke reports to us

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saying, Jesus saw the city and he wept over it.

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What does this mean?

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Well, it's not as if God had not warned the people.

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He had done a lot of warning.

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He had warned them through Jesus and the apostles with, in fact, I think the book of Revelation

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being the final word on the subject.

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So what that means is I tend to think that at least the core of the book of Revelation

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was already written or at least orally transmitted in the 60s before the temple was destroyed.

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And so therefore when the brighter of the book of John wrote about Jesus' coming, it's

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a coming in judgment that would soon take place in the city of Jerusalem.

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Now remember, John wrote, he said, behold, he is coming with the clouds and every eye

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will see him, even those who pierced him and all the tribes of the land will mourn over

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him.

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Now similarly, Jesus said, behold, I am coming quickly and my reward is with me to render

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to every man according to what he has done.

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So it presents Jesus as a judge.

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Now again, I think the book of Revelation is an apocalyptic account of what happened

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in the 60s of that first century that we're seeing from the perspective of heaven, the

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judgment that fell on Israel and the Roman Empire, both the Jewish people and the Roman

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Empire were judged and were to receive the consequences for their part in rejecting Jesus

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and his message of repentance.

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So to answer the question, was Revelation already fulfilled?

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I think for the most part, yes.

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It is actually using imagery and apocalyptic language to speak about what was going on

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in the first century within their specific historical context.

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Now I'd love for you to follow along this whole series.

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Today's just an overview.

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We're going to be exploring this in 35 more messages this entire school year.

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And I'd like you to follow along.

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You can follow us on YouTube at our Ocean Water channel, also on Facebook, on our website

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and on Instagram.

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And I always hope and pray that every time you open God's word, that God will speak to

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you.

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I read my Bible every single day, just like I have tried to for the last 30 years of my

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life.

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When I open it up, I ask for God to speak to me.

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And I pray every day that God will guide me.

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And I hope that you'll do the same as we go through this book together.

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Thanks so much for tuning in.

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And until next time, I hope you have a beautiful day.

