WEBVTT

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Now, welcome to another inspiring edition of

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Sound Insight with Dr. Tom Curran. Hey, welcome

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to the program. Kerry, it's Faith and Family

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Friday, and we're going to talk about something

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that I think is pretty cool. It's a quiet revival.

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And one way that you could describe it is by

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saying a phrase that's not typically a positive

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one. And that phrase is, Standing room only.

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Where do you want to have standing room only?

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In the Lord's house. Oh, yes. As long as we get

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to sit. Right? I actually feel guilty when we're

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at Easter Vigil Mass or some big celebration

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Mass, and I'm sitting in my nice suit with my

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kids because we all got there early. And then

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you see the family that's standing along the

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wall, and it's a two -hour Mass. And there's

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like a mom there. And I'm thinking, Am I supposed

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to get up and give up my seat? Yes. I am? Is

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the right answer yes? I don't think I've ever

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done that. Maybe I have. Not a lot, though. It's

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pretty humble. Well, today we're going to dig

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into what this phenomenon is of people coming

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back to church. And not just people, but millennials,

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Gen Xers, young adults coming back to the church.

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And what is that all about? Where is that happening?

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Is it happening in the U .S.? Is it happening

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around the world? And then we'll dig into some

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reasons why it's happening. And then I want to

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take a historical look and give us a complementary

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reason that we should always be praying for regarding

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revival in the church. Because I do believe that

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we're in this world where the church is called

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to play a part that's bigger than we're playing

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right now. And this revival that's happening

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might just be a part of that. Lots to talk about

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today. I'm excited to get started and we will

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in just one minute. Hey, this is Dr. Tom Caron,

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the host of Sound Insight, but also a realtor

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serving wonderful folks like you in the state

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of Washington and in Idaho. I've had the privilege

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and pleasure of helping dozens of families discern

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and find a strategy, a path, and a plan to help

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their families find a whole new life in eastern

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Washington and northern Idaho. If I could be

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of service to you in that, I would love to. Please

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reach out. drtomcurran .com, drtomcurran .com.

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Okay, let's pray. In the name of the Father,

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and the Son, and the Holy Spirit. Amen. Heavenly

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Father, in Jesus' holy name, I thank you and

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praise you for the good gifts that you pour out

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upon our lives. And Lord, I thank you for the

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surprises. I thank you for how you surprise us

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in life by having things manifest themselves

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that are clearly not from us and what we do,

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but are clearly from you. And so, Lord, I do

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pray that we would have the eyes to see and the

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ears to respond, to listen to what it is you

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are asking of us through what we talk about today.

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We make this prayer, Jesus, in your holy name.

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Amen. Amen. In the name of the Father, and the

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Son, and the Holy Spirit. Amen. Carrie, I was

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talking with... We were at that couple's house.

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We had dinner with two other couples and they

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were mentioning that one of the biggest pains

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in their hearts was kids not going to church

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and kids having kids not getting baptized and

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not being part of the church. And I certainly

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have heard about that phenomenon for 25 years,

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30 years in ministry. People would come up to

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me and say, what can I do? What more could I

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have done? Well, we're not here to talk about

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that. We're here to talk about something that...

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is a phenomenon. It's a surprising thing that's

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occurring, and you brought a video to me. Yeah,

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well, the video is Fox News. It was on a couple

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nights ago, and they were highlighting this parish

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in, is it New Greenwich? Greenwich? Greenwich

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Village in New York. And just seeing that more

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people are joining the Catholic Church. than

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are leaving. And it's not just a small amount.

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They have numbers where 175 ,000 people came

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into the church in 2000, the year 2000. And in

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2020, it was all the way down to 70 ,000. But

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now they're back to near records of 170 ,000.

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So that's a good 100 ,000 people more. And if

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you've noticed that in the classes that they

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have, a lot of more catechumens are standing

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up to go out to the class or teaching they have.

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It's evident, and I think we've just been hearing

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this, not just in the Seattle area, but we saw

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it here recently. And then just from talking

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to some family and friends across the country,

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it definitely is happening in greater numbers.

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And I think this news story confirmed that. So

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we just are going to do a deeper dive into why

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that's happening. And I guess you can kind of

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maybe point to the more obvious reasons. I just

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was actually wondering, like, let's specifically

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look at what the details are. And not just Catholic,

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how many are returning to Protestant churches?

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And what kind of Christian churches are they

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returning to? Because it will surprise you. Yeah,

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I learned about some surprising statistics. After

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Pope Leo became Pope, the searches for how to

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become Catholic spiked by 373%. That's pretty

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cool. Unless it went from 200 searches to 800

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searches, then that's not that impressive. But

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something that I think is closer to your heart

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are Sikh conferences. Yeah, and they did say

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that their attendance was up like 25 % this year,

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even though it was in three different locations.

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But the clear tell is that Bible cells, guess

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how much Bible cells have gone up since... I

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don't know, 2019. No idea. Well, they said that

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it has doubled from the numbers they had in 2019,

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up 42%. And that it's at a 21 -year high, which

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I think... That's huge. I wonder why. Why would

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it go down in 2019? You figure it would go up

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because they're probably measuring it in relationship

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to COVID. Maybe, but they have the Bible in the

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air. Maybe people are just trying to get more

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into the Word or into a book. and not be on their

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phone. But that would be interesting. Anyhow,

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just to say that, so it's not just Catholics

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returning to church and returning to faith. Well,

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and I love what you asked. You said, is this

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just in America? And come to find out, no, it's

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happening in lots of places around the world.

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Yeah. What was the one that was most surprising

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to you when we did a little bit of online research?

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You mentioned Austria, and that was a striking

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one. I just think what's so striking is, this

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was not on my bingo card until the kids say,

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that this kind of revival in the young adults,

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it's in young, Gen Z, Gen X, and just the amount

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of the momentum it has. And it's just interesting,

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like, what are they drawn to? And it's not that

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we don't appreciate our Catholic faith, but...

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What are they seeking that they're lacking? So

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I think just generally, Tom, that it's happening

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across the world. We are such a global, connected

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community. And some of this gets stirred by online

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media, by Instagram, TikToks, believe it or not.

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And so you actually see that impact in your parishes

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week to week, which is really interesting. Well,

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when we went to Ash Wednesday Mass, it was the

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last Mass. at the St. Paul's Student Center,

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we practically couldn't fit in the cry room.

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Like the whole church was there and the whole

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standing room area was filled. We were in the

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cry room and it was filled and it kind of went

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down to the hallway. And so when I said standing

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room only, there is something kind of cool about

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that. When you're part of something and there's

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such a big crowd there, it does make you feel

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like, hey, wait a minute, I don't want to miss

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out. What's going on? Yeah, for sure. I think

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that's really powerful. Well, and you also asked

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the other interesting question, is this just

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a Catholic thing? Or are Christian denominations

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also experiencing that? And I had forgotten about

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some of the signs that, oh yeah, wait a minute,

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it's beyond Catholicism. Well, I know when Charlie

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Kirk was assassinated, that really did... stir

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a lot of people to go online, watch his videos,

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become more awakened to, I need to live a stronger,

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more courageous life. So I think his martyrdom

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definitely opened people to seek out their faith

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and live a more fruitful, impactful life and

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not live for themselves. Well, and that is an

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extreme testimony, right? The witness of a life.

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given to a cause that was for him deeply related

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to his own life of faith. I think of the phenomenon

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of praise and worship and like God falling, the

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Holy Spirit falling and people just praying.

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And so at Asbury College, I think that was in

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North Carolina, back in 2023, there were like

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16 days of continual. praise and worship and

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people were coming. Didn't your brother go? I

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don't remember. I just, it kind of came and went,

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but it was, you know, it was kind of, it was

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exciting. You want, you know, we're expecting

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God to move and some of this, how much of it

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is Holy Spirit driven? How much of it is this

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just kind of ache in the heart? What's so interesting

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is actually the mainline Protestant churches

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are closing. So it's not... any christian church

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right yeah and this is the part that is not that

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surprising to me and this is this will make a

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like a reassertion it'll have an application

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to catholic churches but uh if you have a let's

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say liberal leaning protestant churches they're

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closing at the rate of about 15 000 churches

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a year closing i don't even know what that means

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because there's so many so many but Terry, that's

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like 300 per state. I think what it shows is

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they're not wanting to go inside a kind of indescript

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law environment, like a big warehouse. It's the

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Presbyterians or the Lutherans or the... Well,

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it's Catholic, Pentecostal, Orthodox, and theologically

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conservative. And for me, that makes sense. Catholic

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and Orthodox, it makes sense for reasons that

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we'll discuss. That are growing. Growing, yeah.

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What I'm saying is the ones that are closing

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is where it's just kind of bland. Yeah, if you're

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softening your message, you're dying. Or if it's

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just not beautiful. I think you're right. In

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fact, beauty is going to open us up into the

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next part of this program because our goal in

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hearing about this is to think more deeply about

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the phenomenon. What is it that's drawing these

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young people of these various segments of American

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society and even around the world? What's drawing

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them? And beauty, I think, is going to be one

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of the five and, in fact, probably the first

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reason why these people are coming back. Well,

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and I think we talked about this the other night

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with these couples. naming the anxiousness, the

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loneliness, damage by social media, just kind

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of those more, not lazy answers, but not as nuanced.

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And those are all true, right? But the thing

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is, it's not every church growing. If that was

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the case, all churches would be growing, but

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they're not. Like we said, 15 ,000 are closing.

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So there's something specific. Actually, that's

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a great point. I had never thought about that.

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Yeah, you're right. Anxiety would drive people

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to all the churches. So what is it about these

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specific churches where they've left the secular

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world and they're moving into the Catholic church

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specifically? Well, one of the distinctions that

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I've used as a nice entry point into all of this

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is in the business world. When I would go and

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talk to people and say, will you give us money

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to start up this business? they would say this

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same insight in one of two ways. They would say,

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what problem are you solving? Or what pain point

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are you addressing? Because they have discovered

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that the most successful businesses, the ones

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that actually survived, weren't simply those

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that were providing a vitamin, but were more

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of a pain reliever. So that distinction was very

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helpful and it makes sense. When are you more

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likely to go to your medicine cabinet and take

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pills in a bottle? Is it that you want a vitamin

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to improve your strength, or are you going to

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get something because you have a terrible headache?

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Yeah, well, I think that's why pain would explain

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why they leave the secular life, but it doesn't

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explain why they go to the Catholic or more traditional

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churches specifically. There is a way in which

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this awakening in the heart and the depth of

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the soul of longing for something that is more

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than just a pain reliever. Because you can also,

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you know, take pain reliever could be getting

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involved in different addictions or, you know,

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you just kind of numb it by doing different activities

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or staying really busy. There's almost this deep

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longing and awakening of there's more. And the

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neat thing about... the TikToks I was watching

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or the videos, is there something about social

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media, which we'll get to, that allows people

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to see online visually what the church looks

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like inside. And then they see all these young

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adults that are in their twenties gathering and

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socializing in a healthy, you know, not in the

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rock club or the dance halls or wherever, but

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in a holy space. And then them all testifying

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to this beautiful life they've found. And that,

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kind of awakening of truth that there's more,

00:14:37.299 --> 00:14:40.559
I think is one of the reasons or one of the evangelistic

00:14:40.559 --> 00:14:44.240
tools that's being used to enhance this coming

00:14:44.240 --> 00:14:47.799
back to the church. Right. Yeah. I think the

00:14:47.799 --> 00:14:49.139
way that you just said it, when they're seeing

00:14:49.139 --> 00:14:52.659
a picture of something that is supremely attractive,

00:14:52.960 --> 00:14:56.120
they're drawn to it. So yeah, maybe that they're

00:14:56.120 --> 00:15:00.340
in pain is like a crack in the armor. And maybe

00:15:00.340 --> 00:15:03.309
it's like, breaking open the ache in the heart,

00:15:03.409 --> 00:15:05.750
the emptiness in their lives. Okay, so they know

00:15:05.750 --> 00:15:08.409
what they want to leave from, but what are they

00:15:08.409 --> 00:15:10.610
going to be drawn to? And drawn to in a way that

00:15:10.610 --> 00:15:13.570
is sustainable, more than just the pill, because

00:15:13.570 --> 00:15:15.909
the pill runs out. They want something that will

00:15:15.909 --> 00:15:21.169
actually solve that. Provide a solution. So when

00:15:21.169 --> 00:15:24.309
we come back, we're going to dig into a Catholic...

00:15:24.860 --> 00:15:28.320
and traditional framework for exploring this.

00:15:28.659 --> 00:15:32.679
And they actually provide the three most prominent

00:15:32.679 --> 00:15:37.820
reasons for the phenomenon to gain some really

00:15:37.820 --> 00:15:43.139
deeper insight. So Kerry, who would have thought

00:15:43.139 --> 00:15:46.840
that St. Thomas Aquinas and his transcendental

00:15:46.840 --> 00:15:51.700
attributes of being written back in the 1270s

00:15:51.700 --> 00:15:57.289
would explain a phenomenon Let's see, 750 years

00:15:57.289 --> 00:15:59.389
later. Well, that's actually part of the solution

00:15:59.389 --> 00:16:04.350
is there's so much beauty and truth in the way

00:16:04.350 --> 00:16:08.029
older, older, older documents and writings that

00:16:08.029 --> 00:16:13.929
today's answers are not sufficient. And so as

00:16:13.929 --> 00:16:16.230
we share, it's just really fascinating to see

00:16:16.230 --> 00:16:19.850
people smart, like high IQ people that are really...

00:16:20.059 --> 00:16:23.080
earnest and want the truth and want the real

00:16:23.080 --> 00:16:26.519
substance that they're not settling for the last,

00:16:26.600 --> 00:16:28.500
you know, 50 years of writing. They're going

00:16:28.500 --> 00:16:33.179
back hundreds, hundreds of years. Well, and you

00:16:33.179 --> 00:16:35.620
touched upon the first two transcendental attributes

00:16:35.620 --> 00:16:38.440
of being beauty and truth and the third one's

00:16:38.440 --> 00:16:41.360
goodness, right? So everything that is, has a

00:16:41.360 --> 00:16:43.799
manifestation that is beautiful and true and

00:16:43.799 --> 00:16:49.549
good. And as we have dug into the research, and

00:16:49.549 --> 00:16:51.889
attempted to come to insight, lo and behold,

00:16:52.129 --> 00:16:56.690
the number one reason that so many young people

00:16:56.690 --> 00:16:59.509
are drawn is the beauty of the liturgy. Not everybody,

00:16:59.610 --> 00:17:02.610
but the number one reason is this beauty of the

00:17:02.610 --> 00:17:05.630
liturgy. One way of saying it is beauty is the

00:17:05.630 --> 00:17:08.390
tip of the spear. It's what gets them through

00:17:08.390 --> 00:17:10.730
the door. Yeah, and I think it's interesting.

00:17:10.829 --> 00:17:12.609
You hear these stories of people that have never

00:17:12.609 --> 00:17:16.029
been in a Catholic cathedral or that kind of

00:17:16.029 --> 00:17:19.440
church environment. sacred space, and they walk

00:17:19.440 --> 00:17:22.460
in and they just can tell there's a presence,

00:17:22.539 --> 00:17:25.779
there's a sacredness. And then you hear these

00:17:25.779 --> 00:17:28.619
stories of them converting. Within the next few

00:17:28.619 --> 00:17:31.960
days, they seek out the priest or the administration

00:17:31.960 --> 00:17:34.299
and say, how do I join this church? I don't think

00:17:34.299 --> 00:17:36.579
that happens when you go into a megachurch. I'm

00:17:36.579 --> 00:17:38.799
just saying. Not that they don't do their own

00:17:38.799 --> 00:17:41.779
good work. So on Wednesday, we went to Mass in

00:17:41.779 --> 00:17:45.059
the evening at the St. Paul Student Center in

00:17:45.059 --> 00:17:49.049
Boise. And what was the setting? Oh, it was the

00:17:49.049 --> 00:17:51.190
candlelight mass. Candlelight mass. The only

00:17:51.190 --> 00:17:53.789
lights on in the entire church were candles.

00:17:53.890 --> 00:17:56.789
They even brought candles over to the ambo so

00:17:56.789 --> 00:17:59.450
that when the readings were read, the lector

00:17:59.450 --> 00:18:04.190
could read the scriptures. So there was an attention

00:18:04.190 --> 00:18:08.490
to the environment that was different. There

00:18:08.490 --> 00:18:11.930
was something that said, we are going to put

00:18:11.930 --> 00:18:15.490
on display this event in a way that points you

00:18:15.490 --> 00:18:18.950
to something beyond that is something beyond

00:18:18.950 --> 00:18:22.950
this world, right? Because at a created level,

00:18:22.990 --> 00:18:25.289
the level of creation in the world around us,

00:18:25.410 --> 00:18:27.670
we refer to that as the beautiful. But when you

00:18:27.670 --> 00:18:30.769
introduce the supernatural level, the word is

00:18:30.769 --> 00:18:33.690
no longer beauty. But the word for supernatural

00:18:33.690 --> 00:18:38.069
beauty, divine beauty, also evokes this concept

00:18:38.069 --> 00:18:44.700
of majesty. And the word is glory. Glory is majestic,

00:18:44.799 --> 00:18:51.440
divine beauty manifested. And so I think that

00:18:51.440 --> 00:18:56.339
because we were made for God, when we see a manifestation

00:18:56.339 --> 00:19:00.019
in earthly events and in an earthly setting,

00:19:00.140 --> 00:19:05.380
that is a hint and a place of contact, a place

00:19:05.380 --> 00:19:08.339
of coming out into the open of divine beauty

00:19:08.339 --> 00:19:13.670
that's majestic, it's glorious. That... is overwhelming.

00:19:14.369 --> 00:19:18.250
Yeah, and I think, well, if you think about what

00:19:18.250 --> 00:19:21.529
it's drawing, it's these kids that are very,

00:19:21.609 --> 00:19:26.250
kind of a sterile, minimalistic life, a lot of

00:19:26.250 --> 00:19:29.329
scrolling on phones, being kind of connected

00:19:29.329 --> 00:19:34.369
to that world. And then they walk into this sacred

00:19:34.369 --> 00:19:37.430
space. It's not like a typical mall or restaurant.

00:19:38.640 --> 00:19:41.180
Actually, you don't just stumble upon a cathedral.

00:19:41.619 --> 00:19:44.380
And to go into that environment and never having

00:19:44.380 --> 00:19:47.920
been in maybe a church setting, it has to touch

00:19:47.920 --> 00:19:50.859
something deep within them. And I say that only

00:19:50.859 --> 00:19:54.240
because several of the people interviewed have

00:19:54.240 --> 00:19:59.880
referenced they're going to this candlelit. That's

00:19:59.880 --> 00:20:02.440
what they're drawn to. Or the altars or the Gregorian

00:20:02.440 --> 00:20:04.519
Chan or the stained glass or just all those.

00:20:04.519 --> 00:20:07.500
Or something that you're less attuned to or less

00:20:07.500 --> 00:20:09.759
attracted to in smaller environments. And that

00:20:09.759 --> 00:20:13.859
is the incense. Oh, the incense. I was thinking

00:20:13.859 --> 00:20:16.819
the boys. I don't know. Finding a nice good man

00:20:16.819 --> 00:20:19.859
to marry. And the Latin. I mean, just that old

00:20:19.859 --> 00:20:23.279
language. The mystery of it all. All of a sudden

00:20:23.279 --> 00:20:26.000
now you're communicating in language and then

00:20:26.000 --> 00:20:29.269
a form of communication. If you noticed. If you

00:20:29.269 --> 00:20:32.829
remember, Father Nathan, that presided at the

00:20:32.829 --> 00:20:36.650
Mass, he sung the entire Mass. So it was a sung

00:20:36.650 --> 00:20:41.490
liturgy. And much of the music that was introduced

00:20:41.490 --> 00:20:46.750
was Latin. So it was plain chant or Gregorian

00:20:46.750 --> 00:20:50.630
chant. So it was an attempt to, even in the...

00:20:50.990 --> 00:20:54.589
the call and response aspects of the liturgical

00:20:54.589 --> 00:20:57.509
prayer, it was elevated. It was elevated. It

00:20:57.509 --> 00:21:00.769
was supernaturalized. That's the intent. And

00:21:00.769 --> 00:21:05.190
that speaks to the human contact with the divine,

00:21:05.329 --> 00:21:11.210
with the supernatural. It's the mysterium tremendum

00:21:11.210 --> 00:21:14.960
et faci fascinans. That's the way of referring

00:21:14.960 --> 00:21:17.119
to what happens when we come in contact with

00:21:17.119 --> 00:21:19.579
the holy, with the divine. We have this sense

00:21:19.579 --> 00:21:22.039
of a mystery that is overwhelming, and so there's

00:21:22.039 --> 00:21:26.140
an awe, and yet it is supremely attractive. So

00:21:26.140 --> 00:21:29.079
it's glorious. It's divinely beautiful at the

00:21:29.079 --> 00:21:31.779
same time. What a powerful experience. It's so

00:21:31.779 --> 00:21:33.579
beautiful. And I don't know if you've noticed,

00:21:33.740 --> 00:21:37.180
but I've noticed here in the Boise area, more

00:21:37.180 --> 00:21:42.480
Latin, more tradition, less... Like, I don't

00:21:42.480 --> 00:21:45.369
think... The church is going or tending towards

00:21:45.369 --> 00:21:48.869
a more kind of community spirit of, hey, let's

00:21:48.869 --> 00:21:50.569
all... I mean, we're getting to the point where

00:21:50.569 --> 00:21:52.230
people don't even shake hands anymore. They just

00:21:52.230 --> 00:21:55.210
move right into... The sign of peace, you're

00:21:55.210 --> 00:21:56.549
saying. The sign of peace, yes. They all admit

00:21:56.549 --> 00:21:59.049
that. I noticed several churches are starting

00:21:59.049 --> 00:22:00.609
to admit the sign of peace, or it's just becoming

00:22:00.609 --> 00:22:05.029
very minimized. And you can just tell little

00:22:05.029 --> 00:22:09.119
things show up that... You see the church going

00:22:09.119 --> 00:22:11.859
more in a traditional manner. Well, and again,

00:22:11.940 --> 00:22:14.500
what we're doing is we're associating this. We're

00:22:14.500 --> 00:22:16.559
not making an argument. We're just saying, what

00:22:16.559 --> 00:22:18.380
is it that's drawing people? Yeah, that's so

00:22:18.380 --> 00:22:20.359
true. And just trying to identify the phenomenon.

00:22:20.539 --> 00:22:23.200
I think that, for instance, they're drawn to

00:22:23.200 --> 00:22:28.200
more sacred architecture as well, like a beautiful

00:22:28.200 --> 00:22:30.480
stained glass windows, right? Like the cathedral.

00:22:31.000 --> 00:22:33.799
St. John the Evangelist Cathedral. Incredible

00:22:33.799 --> 00:22:38.039
architecture and art on the inside. And the stained

00:22:38.039 --> 00:22:40.319
glass windows are stunning. Like Our Lady of

00:22:40.319 --> 00:22:43.039
Lourdes, same thing. And these are very, St.

00:22:43.140 --> 00:22:46.240
Thomas up in Coeur d 'Alene, these beautiful

00:22:46.240 --> 00:22:49.220
churches, it itself has a magnetic pull to it.

00:22:49.599 --> 00:22:54.059
And so I like this idea that we read. It was

00:22:54.059 --> 00:22:55.960
that you don't have to argue someone into awe.

00:22:56.059 --> 00:22:58.099
Beauty does the work that a thousand arguments

00:22:58.099 --> 00:23:02.579
can't. And so it's just like, let God speak for

00:23:02.579 --> 00:23:05.460
himself through the church in some of its most

00:23:05.460 --> 00:23:08.140
beautiful architectural displays. So beauty,

00:23:08.259 --> 00:23:11.920
the beauty of the liturgy is one of the reasons

00:23:11.920 --> 00:23:14.730
why. Anything else you want to say about that,

00:23:14.769 --> 00:23:16.170
Carrie? We can move on to the second reason.

00:23:16.329 --> 00:23:18.670
No, I might just come back around to it as we

00:23:18.670 --> 00:23:22.410
share some other points. They're complementary.

00:23:23.009 --> 00:23:25.509
It's like a Venn diagram. They overlap. Yeah,

00:23:25.549 --> 00:23:27.690
for sure. Okay, the second one, we went from

00:23:27.690 --> 00:23:30.609
beauty. The next one is truth. And that also

00:23:30.609 --> 00:23:33.450
was very striking to me when you listened to

00:23:33.450 --> 00:23:36.009
people and said, what was it that drew them into

00:23:36.009 --> 00:23:41.109
the Catholic Church? And it was that... There

00:23:41.109 --> 00:23:45.029
was a doctrinal conviction, a clarity, and a

00:23:45.029 --> 00:23:50.009
sense of an authoritative, this is what is true

00:23:50.009 --> 00:23:54.150
and correct and right in belief and behavior.

00:23:54.630 --> 00:23:59.609
I imagine, and you can answer that, in the depth

00:23:59.609 --> 00:24:03.750
of the human person, you need truth. You hunger

00:24:03.750 --> 00:24:08.970
for truth. You want foundational truth to stand

00:24:08.970 --> 00:24:12.559
on. You hear the saying that kids say, that's

00:24:12.559 --> 00:24:15.380
your truth, or live your truth, or what's your

00:24:15.380 --> 00:24:19.160
truth, and kind of this moral relativism of everyone

00:24:19.160 --> 00:24:22.160
has their own truth. And the kids, the kids,

00:24:22.220 --> 00:24:24.180
these young adults have rejected it. They're

00:24:24.180 --> 00:24:26.980
like, this does not work. It leaves us miserable

00:24:26.980 --> 00:24:31.099
and smart enough to probably go on, listen to

00:24:31.099 --> 00:24:33.519
podcasts or listen to their friends. And they

00:24:33.519 --> 00:24:36.039
really want to have a deeper conversation of

00:24:36.039 --> 00:24:38.599
what is truth. And that's where I mentioned they're

00:24:38.599 --> 00:24:41.559
going back hundreds of years to look at what

00:24:41.559 --> 00:24:45.200
does the catechism teach or what is moral theology?

00:24:46.380 --> 00:24:49.940
Yeah. And so there's, I think there are two dimensions

00:24:49.940 --> 00:24:52.490
to it. So there are the beliefs in the mind,

00:24:52.529 --> 00:24:54.789
and then there's the beliefs as they get transferred

00:24:54.789 --> 00:24:58.089
into behaviors that get lived out in our day

00:24:58.089 --> 00:25:01.690
-to -day lives. And I think that both dimensions

00:25:01.690 --> 00:25:09.109
are crucial to this reality of what's attractive.

00:25:10.069 --> 00:25:16.710
When you have solid, convicting preaching and

00:25:16.710 --> 00:25:19.289
teaching around this is what's right and this

00:25:19.289 --> 00:25:22.839
is what's wrong, It makes a difference. I remember

00:25:22.839 --> 00:25:26.599
for our own kids, when we first moved to Spokane,

00:25:26.839 --> 00:25:31.059
we were going, this was back in 2019, we brought

00:25:31.059 --> 00:25:34.200
our kids to a few different churches. And when

00:25:34.200 --> 00:25:37.619
we would go to St. Joan of Arc in Post Falls,

00:25:37.960 --> 00:25:44.079
one of the things that Draca stood out was the

00:25:44.079 --> 00:25:47.480
strength and the clarity of, this is what the

00:25:47.480 --> 00:25:50.359
church teaches. And this is what it means for

00:25:50.359 --> 00:25:53.880
how you're supposed to live. And if you're not

00:25:53.880 --> 00:25:57.259
living it, you're in sin. And if you're in a

00:25:57.259 --> 00:25:59.380
certain sin, then you should not come forward

00:25:59.380 --> 00:26:01.259
to Holy Communion. You should be going to confession.

00:26:01.579 --> 00:26:05.500
I think now we're used to some of these topics,

00:26:05.539 --> 00:26:08.819
but I think some of the first homilies we heard

00:26:08.819 --> 00:26:12.880
on hell or on abortion or on divorce, we had

00:26:12.880 --> 00:26:18.299
never heard priests get up and teach. real theology

00:26:18.299 --> 00:26:20.099
and kind of moral. Let's just say what the church

00:26:20.099 --> 00:26:22.160
teaches. What the church teaches. I was like,

00:26:22.220 --> 00:26:25.920
I've never heard a talk on this. And you think,

00:26:26.039 --> 00:26:28.819
and I think people were afraid they would offend

00:26:28.819 --> 00:26:30.940
people or that they'd turn them off. But actually

00:26:30.940 --> 00:26:33.900
what they're finding is kids, young adults are

00:26:33.900 --> 00:26:37.319
like, no, this is true and truth matters. And

00:26:37.319 --> 00:26:40.859
if you're not apologizing for it, it turns out

00:26:40.859 --> 00:26:43.140
kids are way more attractive. to people that

00:26:43.140 --> 00:26:46.099
are taking a stand and pushing back, and stand

00:26:46.099 --> 00:26:48.000
up for something. Stand with conviction. Don't

00:26:48.000 --> 00:26:50.880
just be mousy, wousy, pelsy, whatever that phrase

00:26:50.880 --> 00:26:54.460
is that I just made up. Well, I think about it,

00:26:54.480 --> 00:27:01.519
and it's what I noticed in my now 35 years of

00:27:01.519 --> 00:27:05.460
doing church work is that in the 90s and then

00:27:05.460 --> 00:27:08.640
in the 80s when I was in the seminary, but in

00:27:08.640 --> 00:27:11.720
the 90s and beyond when I was doing church ministry,

00:27:12.559 --> 00:27:15.220
So much of what the church did was found a seat

00:27:15.220 --> 00:27:19.380
at the table with the modern world. And where

00:27:19.380 --> 00:27:21.480
the modern world started to disagree and those

00:27:21.480 --> 00:27:23.599
disagreements turned into laws and policies,

00:27:23.700 --> 00:27:29.759
there was very little to no pushback. Like, let's

00:27:29.759 --> 00:27:34.259
stand up. Let's take a stand. Let's push back

00:27:34.259 --> 00:27:38.500
strongly because ideas have consequences. And

00:27:38.500 --> 00:27:41.700
that's something that we ought to be aware of.

00:27:42.460 --> 00:27:46.059
And as a result, we gave more ground away. And

00:27:46.059 --> 00:27:49.779
it was done in the name of being kind or tolerant.

00:27:50.119 --> 00:27:52.599
Tolerant was, I think, a big word and not wanting

00:27:52.599 --> 00:27:57.920
to impose our beliefs. So it left us in oftentimes

00:27:57.920 --> 00:28:01.799
weaker positions catechetically if the people,

00:28:01.900 --> 00:28:04.660
if the faithful were not really formed strongly

00:28:04.660 --> 00:28:07.579
on why we believed what we believed. So truth

00:28:07.579 --> 00:28:10.910
matters. And I think that that And what the research

00:28:10.910 --> 00:28:13.230
is saying is that that is one of the primary

00:28:13.230 --> 00:28:17.230
reasons why people are in fact drawn. And that's

00:28:17.230 --> 00:28:19.809
so that it's a partial explanation for the phenomenon.

00:28:19.869 --> 00:28:22.529
So we've talked about beauty. We've talked about

00:28:22.529 --> 00:28:24.410
truth. The next is we're going to talk about

00:28:24.410 --> 00:28:27.930
goodness. And goodness is very often connected

00:28:27.930 --> 00:28:30.670
to human flourishing. And this phenomenon is

00:28:30.670 --> 00:28:34.690
meeting a need to flourish in young people today.

00:28:34.750 --> 00:28:42.599
And that TikTok guy said a lot about it. So Carrie,

00:28:42.660 --> 00:28:46.759
I mentioned this TikTok guy. And as we talk about

00:28:46.759 --> 00:28:49.299
goodness, I tend to focus more on individual

00:28:49.299 --> 00:28:52.980
human flourishing through making moral decisions.

00:28:53.339 --> 00:28:58.740
He raised it to a very different level when in

00:28:58.740 --> 00:29:02.019
his comments about, why don't you come and check

00:29:02.019 --> 00:29:05.059
it out? He began with a very different door to

00:29:05.059 --> 00:29:07.259
go through. It wasn't beauty and it wasn't truth.

00:29:08.059 --> 00:29:11.680
It was community. Yeah, and I know they say that.

00:29:11.960 --> 00:29:14.980
These kids are the most lonely generation there

00:29:14.980 --> 00:29:17.940
is. And there is a way in which, and we can all

00:29:17.940 --> 00:29:22.339
attest to this, it's very easy for me to be by

00:29:22.339 --> 00:29:27.559
myself on my phone and isolate and just not connect

00:29:27.559 --> 00:29:29.799
person to person. It's just so much easier. And

00:29:29.799 --> 00:29:31.759
you can see this with a bunch of young adults.

00:29:31.819 --> 00:29:34.799
They sit in a room together and they're all there

00:29:34.799 --> 00:29:36.859
together, but they're on their phone doing different

00:29:36.859 --> 00:29:41.589
things. And it's just, I'm so glad. I did not

00:29:41.589 --> 00:29:45.789
grow up in this age because it's difficult. It's

00:29:45.789 --> 00:29:47.829
tough. And I think anyhow, this ache is becoming

00:29:47.829 --> 00:29:50.589
even more apparent. And because there is this

00:29:50.589 --> 00:29:53.450
loneliness and, you know, they're promised this

00:29:53.450 --> 00:29:55.450
is going to help you feel socialized. And, you

00:29:55.450 --> 00:29:57.210
know, the more followers you have, the more likes

00:29:57.210 --> 00:29:59.029
you have, the better. But it's just not true.

00:29:59.210 --> 00:30:01.569
So there's something very specific about how

00:30:01.569 --> 00:30:03.829
the church is providing community for young adults.

00:30:04.559 --> 00:30:07.839
Yeah, and I think the line was, come for the

00:30:07.839 --> 00:30:10.140
community, stay for the Lord. If you come for

00:30:10.140 --> 00:30:13.440
the community, you'll stay for the Lord. And

00:30:13.440 --> 00:30:16.220
it's so fascinating because, again, when you

00:30:16.220 --> 00:30:19.420
say there's the ache in the heart, it's a relational

00:30:19.420 --> 00:30:22.759
ache. Because what we're really empty for is

00:30:22.759 --> 00:30:26.920
a relationship with the Lord. And so oftentimes

00:30:26.920 --> 00:30:29.420
it'll be relationships with those who know the

00:30:29.420 --> 00:30:34.440
Lord that become a facilitator. an instrument,

00:30:34.619 --> 00:30:38.099
a conduit for other people to come to know the

00:30:38.099 --> 00:30:41.119
Lord as well. I can remember this way back when,

00:30:41.180 --> 00:30:43.380
when I first experienced my own awakening of

00:30:43.380 --> 00:30:46.900
faith. The most natural thing was to gather around

00:30:46.900 --> 00:30:50.440
me others who had a like mind. So I ended up

00:30:50.440 --> 00:30:53.740
gathering with Mark and Scott and Janet and Leslie

00:30:53.740 --> 00:30:57.220
and Mike Shannon and these high school classmates

00:30:57.220 --> 00:31:00.039
of mine. Some of them were dear friends. Others

00:31:00.039 --> 00:31:02.980
were just acquaintances. But we ended up coming

00:31:02.980 --> 00:31:05.960
together and we started a Bible study. And it

00:31:05.960 --> 00:31:08.440
was kind of the blind leading the blind, but

00:31:08.440 --> 00:31:09.920
there was something that we all had together,

00:31:10.039 --> 00:31:11.859
which was our common Catholic faith. And we all

00:31:11.859 --> 00:31:15.460
had this common hunger to go deeper into it together.

00:31:15.799 --> 00:31:18.339
Yeah. The other thing that they mentioned is

00:31:18.339 --> 00:31:23.339
you have a generation that is really been about

00:31:23.339 --> 00:31:30.000
like self -optimization or self -expression or,

00:31:30.099 --> 00:31:32.990
you know, those You can see the influencers,

00:31:33.250 --> 00:31:36.049
they do this whole thing of what's my personal

00:31:36.049 --> 00:31:38.789
brand. And it's been so self -focused and self

00:31:38.789 --> 00:31:41.410
-centered that it's left these young adults with

00:31:41.410 --> 00:31:45.009
such a hunger. They're exhausted by, please,

00:31:45.089 --> 00:31:46.809
I don't want this to be about me anymore. And

00:31:46.809 --> 00:31:49.230
when is it most not about you? You go into Mass,

00:31:49.569 --> 00:31:52.509
you're not on your phone. It's just you and the

00:31:52.509 --> 00:31:55.190
Lord, and you're praying through the liturgy.

00:31:55.569 --> 00:32:00.200
But that must be really... To have not done that

00:32:00.200 --> 00:32:02.000
growing up and then you do this for the first

00:32:02.000 --> 00:32:04.279
time or you're introduced to this, there has

00:32:04.279 --> 00:32:07.720
to be some space where God breaks in and draws

00:32:07.720 --> 00:32:11.039
them to himself. Because that really is a time

00:32:11.039 --> 00:32:12.359
where you're not on your phone for at least one

00:32:12.359 --> 00:32:17.359
hour. I have never thought about that. But I'm

00:32:17.359 --> 00:32:20.720
like, well, of course not. But I'm not part of

00:32:20.720 --> 00:32:24.480
that generation that has had, that are cyborgs,

00:32:24.480 --> 00:32:27.920
that live with that. constant presence of their

00:32:27.920 --> 00:32:29.660
phone. And all of a sudden, and you can kind

00:32:29.660 --> 00:32:32.180
of play this out, it's not just the phone, but

00:32:32.180 --> 00:32:34.700
you're sitting in one spot. You're sitting still.

00:32:34.859 --> 00:32:38.059
You have times of silence. You have times where

00:32:38.059 --> 00:32:41.640
you're choosing to, you're being invited to participate,

00:32:41.799 --> 00:32:44.420
to sing music that you didn't select. You're

00:32:44.420 --> 00:32:47.559
not at a concert. And so the music that is there

00:32:47.559 --> 00:32:50.039
is meant to aid you in a whole different direction.

00:32:53.240 --> 00:32:54.880
That's really worth thinking about. Probably

00:32:54.880 --> 00:32:57.460
the closest is almost like if you're at a football

00:32:57.460 --> 00:33:00.539
game and you're in the crowd. Yeah. You don't

00:33:00.539 --> 00:33:02.000
know who you're with, but you're all there for

00:33:02.000 --> 00:33:04.160
the same reason, for the action that's happening

00:33:04.160 --> 00:33:06.460
on the field, and you're drawn into the game.

00:33:07.000 --> 00:33:09.259
Well, I mean, you could say you're not there

00:33:09.259 --> 00:33:11.839
for this. It's not about you. You're not there

00:33:11.839 --> 00:33:15.059
for your feelings or therapy or being entertained.

00:33:15.380 --> 00:33:17.420
You're there really for the Lord and for the

00:33:17.420 --> 00:33:20.700
sacrifice of the Mass. And that is what people

00:33:20.700 --> 00:33:23.500
are saying they're drawn to. And I wonder, I

00:33:23.500 --> 00:33:25.619
think that it would be the kind of thing where

00:33:25.619 --> 00:33:28.539
they come because of the phenomenon. They're

00:33:28.539 --> 00:33:31.319
moved and they're not sure what it is. And then

00:33:31.319 --> 00:33:34.059
it gets interpreted for them. It's the Lord.

00:33:34.460 --> 00:33:37.099
You've come into contact with the divine, and

00:33:37.099 --> 00:33:40.779
the Lord is drawing close to you. And the liturgy

00:33:40.779 --> 00:33:43.079
is inviting you into this whole other dimension

00:33:43.079 --> 00:33:46.039
of living. And you're hearing truths about who

00:33:46.039 --> 00:33:48.380
God is that are solid, and you can base your

00:33:48.380 --> 00:33:51.220
life on it. And you see other people who have

00:33:51.220 --> 00:33:54.359
had this positive impact on their lives. I always

00:33:54.359 --> 00:33:57.180
love to say that, that when you have people of

00:33:57.180 --> 00:34:00.559
faith that are together, what are they radiating?

00:34:00.619 --> 00:34:05.569
Freedom. Joy, life, a sense of forgiveness, openness

00:34:05.569 --> 00:34:09.030
to each other. There's laughter. These are things

00:34:09.030 --> 00:34:13.489
that probably are just more rare in day -to -day

00:34:13.489 --> 00:34:17.349
existence when people are pursuing a path without

00:34:17.349 --> 00:34:21.809
God. And now all of a sudden, there's this puzzle.

00:34:22.110 --> 00:34:26.309
What have I been missing? It's the Lord. Yeah,

00:34:26.329 --> 00:34:29.369
and I think, I mean, and also the aftermath.

00:34:30.250 --> 00:34:32.510
Or after a church service, they gather in the

00:34:32.510 --> 00:34:36.429
hall. There's a fellowship. And you think this

00:34:36.429 --> 00:34:38.690
fellowship is different than what they're used

00:34:38.690 --> 00:34:40.210
to. It's usually they're all sitting in a room

00:34:40.210 --> 00:34:43.369
on their phones, but just really scrolling. They

00:34:43.369 --> 00:34:45.050
don't put their phones down and have conversations.

00:34:45.250 --> 00:34:48.389
That's not common unless it's organized. Even

00:34:48.389 --> 00:34:50.050
in your classroom, you're on your laptop taking

00:34:50.050 --> 00:34:53.550
notes. So here you have young adults off their

00:34:53.550 --> 00:34:56.690
phones. with Father or some kind of director

00:34:56.690 --> 00:34:59.530
leading a conversation on moral theology, on

00:34:59.530 --> 00:35:03.050
deep, heart -probing questions about what's the

00:35:03.050 --> 00:35:05.829
meaning of life. And they're all on this journey

00:35:05.829 --> 00:35:08.710
together, and they're getting real person experience

00:35:08.710 --> 00:35:12.170
in relationships and connection. And that just

00:35:12.170 --> 00:35:17.619
has to be so freeing and so just different. Because

00:35:17.619 --> 00:35:20.139
they've grown up without this. You think it's

00:35:20.139 --> 00:35:23.900
like, how far have we fallen in the last 10 years

00:35:23.900 --> 00:35:26.719
with technology? But they're just thrilled to

00:35:26.719 --> 00:35:29.159
get together in a room and share a meal and talk

00:35:29.159 --> 00:35:32.300
about the Lord. And that's beautiful. Well, they're

00:35:32.300 --> 00:35:37.320
actually getting the promise fulfilled that social

00:35:37.320 --> 00:35:41.719
media and its platforms have made, but couldn't

00:35:41.719 --> 00:35:44.130
deliver. which was that community and fellowship.

00:35:44.289 --> 00:35:45.710
Okay, so the fourth reason. So those are the

00:35:45.710 --> 00:35:48.329
three reasons, and those are connected very much

00:35:48.329 --> 00:35:52.769
to the transcendental attributes of being, but

00:35:52.769 --> 00:35:56.150
there's also a couple of other reasons. And I

00:35:56.150 --> 00:35:59.010
want to move into a reason that we could say

00:35:59.010 --> 00:36:02.269
is more about like a pain reliever, and that's

00:36:02.269 --> 00:36:05.650
just broadly speaking a reaction to cultural

00:36:05.650 --> 00:36:09.960
chaos. Yeah. And I think like they had, they

00:36:09.960 --> 00:36:12.179
are interviewing people at like Texas A &amp;M and

00:36:12.179 --> 00:36:14.400
they just said, we just want something real.

00:36:14.880 --> 00:36:18.159
That's authentic. That's just not crazy. That's

00:36:18.159 --> 00:36:21.360
not way out there. And we can just come and be

00:36:21.360 --> 00:36:24.619
ourselves and be received. It's that simple.

00:36:24.940 --> 00:36:27.300
And, you know, I'm thinking, oh, this must be

00:36:27.300 --> 00:36:28.900
a phenomenon. This is insane. All these people,

00:36:28.960 --> 00:36:32.030
this is incredible. And it's just the Lord doing

00:36:32.030 --> 00:36:34.070
what the Lord does. I'm here, I'm waiting for

00:36:34.070 --> 00:36:36.269
you, and I just want to be real and have a relationship

00:36:36.269 --> 00:36:39.630
with you. So yeah, just not the cultural chaos

00:36:39.630 --> 00:36:41.650
that they would find in their dorms or in the

00:36:41.650 --> 00:36:44.489
bars or wherever they happen to be in their workplace.

00:36:45.030 --> 00:36:48.250
Yeah. Well, when you think about the variety

00:36:48.250 --> 00:36:51.449
of things that are relentlessly coming at them

00:36:51.449 --> 00:36:56.429
on social media, it's everything from this, what's

00:36:56.429 --> 00:36:59.820
that word? cultivate a certain image of yourself

00:36:59.820 --> 00:37:03.719
uh and you know so then it's all the the influencer

00:37:03.719 --> 00:37:07.059
well you know they well they have the apps where

00:37:07.059 --> 00:37:09.480
it's like swipe white swipe left so that's that's

00:37:09.480 --> 00:37:11.500
the sort of hookup culture and all that so it's

00:37:11.500 --> 00:37:14.099
all it's all curated that's the word yes so you're

00:37:14.099 --> 00:37:17.139
curating like this sense of who you are and and

00:37:17.139 --> 00:37:20.800
then even just the messages out there about You

00:37:20.800 --> 00:37:23.559
can be anybody you want. So just sort of the

00:37:23.559 --> 00:37:27.679
gender fluid stuff. And this, the demonic gender

00:37:27.679 --> 00:37:32.239
ideology stuff, it's bankrupt. And it leads people

00:37:32.239 --> 00:37:34.980
into, again, just dark, chaotic places. And so

00:37:34.980 --> 00:37:38.840
this is a real pain reliever. This is a pain

00:37:38.840 --> 00:37:40.519
reliever. So that's the fourth reason. Okay,

00:37:40.579 --> 00:37:44.719
the fifth reason is one that surprised me. I

00:37:44.719 --> 00:37:47.019
don't think it surprised you as much. Well, it

00:37:47.019 --> 00:37:49.079
made total sense when I watched the TikTok videos.

00:37:49.159 --> 00:37:51.579
I was like, oh, this is actually the engine.

00:37:52.280 --> 00:37:54.480
There's the ache in the heart. There's the sense

00:37:54.480 --> 00:37:57.559
of I'm wanting, I'm made for more. But this is

00:37:57.559 --> 00:37:59.900
actually what's promoting it. And it's amazing

00:37:59.900 --> 00:38:01.699
what kids, young adults. Didn't say what it was.

00:38:01.880 --> 00:38:09.280
Well, that's okay. We'll get there. Well, you're

00:38:09.280 --> 00:38:11.880
really systematic and I like to come in through

00:38:11.880 --> 00:38:15.639
the back window. Uh, but there's a way in which,

00:38:15.719 --> 00:38:19.219
um, those young, our younger generations are

00:38:19.219 --> 00:38:21.800
on these platforms and they see something and

00:38:21.800 --> 00:38:23.480
they want to do it. They see like people jumping

00:38:23.480 --> 00:38:26.059
off cliffs that are 200 feet high in Brazil,

00:38:26.139 --> 00:38:28.199
or they see somebody skydiving, or they see someone

00:38:28.199 --> 00:38:30.679
traveling to this special place for like in the

00:38:30.679 --> 00:38:34.260
Camino. Yes. And, and so that's funny is they're

00:38:34.260 --> 00:38:37.719
seeing Catholics, young adults going to church

00:38:37.719 --> 00:38:41.699
and is actually making people be like, Oh, is

00:38:41.699 --> 00:38:43.599
that a thing? I didn't even know that was a thing.

00:38:43.639 --> 00:38:45.940
Yeah, maybe that's where I need to go. So it's

00:38:45.940 --> 00:38:48.480
this funny, like, off -ramp, unexpected off -ramp

00:38:48.480 --> 00:38:52.820
of what, you know, technology everyone's going

00:38:52.820 --> 00:38:56.199
to assume would kill the church is actually becoming

00:38:56.199 --> 00:38:59.420
its biggest promoter or recruiter. Yeah, so the

00:38:59.420 --> 00:39:02.579
fifth reason then is the internet itself. What

00:39:02.579 --> 00:39:06.820
we so often are talking about as the solution

00:39:06.820 --> 00:39:08.940
to the internet, which is come back to faith

00:39:08.940 --> 00:39:13.070
in God. is actually a tool used to get people

00:39:13.070 --> 00:39:15.590
back to faith and God. Well, you hear these people

00:39:15.590 --> 00:39:19.650
that go on YouTube channels, or typically YouTube

00:39:19.650 --> 00:39:21.969
channels do deeper dives and they give a lot

00:39:21.969 --> 00:39:26.949
of visual. But I wondered, don't people get a

00:39:26.949 --> 00:39:30.150
hunger? Don't they want to deep dive a topic?

00:39:30.190 --> 00:39:34.030
Because it's so interesting and fascinating,

00:39:34.269 --> 00:39:36.630
something they've never thought of, why we're

00:39:36.630 --> 00:39:38.849
here and the purpose of life. And so they go

00:39:38.849 --> 00:39:42.039
on and they... start searching out Catholic history,

00:39:42.179 --> 00:39:45.000
and pretty soon they kind of spiral into this

00:39:45.000 --> 00:39:48.639
conversion of, wait, there's more. And so it

00:39:48.639 --> 00:39:51.559
is actually probably doing a great job evangelizing

00:39:51.559 --> 00:39:54.360
people not even realizing it. Well, then you

00:39:54.360 --> 00:39:57.360
have the testimonies of what happens in the life

00:39:57.360 --> 00:39:59.880
of someone like Jordan Peterson, right? Didn't

00:39:59.880 --> 00:40:02.679
his wife become Catholic? And there's this sense

00:40:02.679 --> 00:40:07.340
of, is he, he's... kind of more overt about his

00:40:07.340 --> 00:40:10.699
Christian faith. Well, even Joe Rogan just said

00:40:10.699 --> 00:40:12.699
the other day that he's going to church, and

00:40:12.699 --> 00:40:15.539
the interviewer. Really? Yes, in the Diary of

00:40:15.539 --> 00:40:17.400
a CEO. Everyone's getting on board, Tom. It's

00:40:17.400 --> 00:40:19.380
a phenomenon. The Diary of a CEO did a whole

00:40:19.380 --> 00:40:23.199
thing on a guy said, tell me why God is real.

00:40:23.340 --> 00:40:25.079
And it was all about faith, and it was one of

00:40:25.079 --> 00:40:30.489
their most popular. shows or YouTube videos just

00:40:30.489 --> 00:40:32.369
came out four days ago. And it was really interesting.

00:40:32.469 --> 00:40:34.510
He, he doesn't do it from an evangelistic point

00:40:34.510 --> 00:40:37.570
of view, but from what is life about very philosophical.

00:40:37.849 --> 00:40:41.369
And, um, it was really, it was well done. I didn't

00:40:41.369 --> 00:40:43.570
listen to the whole thing, but Joe Rogan, I go

00:40:43.570 --> 00:40:45.969
to church now. He goes, I go because I have found

00:40:45.969 --> 00:40:49.690
the nicest, kindest people because you go to

00:40:49.690 --> 00:40:52.849
church and everyone is so nice. And he didn't

00:40:52.849 --> 00:40:57.539
mean better than an MMA. He said, I don't confess

00:40:57.539 --> 00:41:00.699
Christianity. I'm not there yet, but I'm really

00:41:00.699 --> 00:41:04.019
open. Isn't that amazing? So you have these real

00:41:04.019 --> 00:41:08.360
independent, moderate influencers putting out

00:41:08.360 --> 00:41:10.039
the message. She's the number one podcaster right

00:41:10.039 --> 00:41:13.019
now in the world, Candace Owens. She is? Yeah,

00:41:13.059 --> 00:41:17.199
she's number one. That's crazy. And she's a traditionalist

00:41:17.199 --> 00:41:21.300
Catholic. Probably doesn't hurt folks considering

00:41:21.300 --> 00:41:23.179
the Catholic faith. I don't know. She's a great

00:41:23.179 --> 00:41:26.199
promoter of that part of her life. That's a different

00:41:26.199 --> 00:41:28.460
conversation. I know. When we come back, we're

00:41:28.460 --> 00:41:31.159
going to go beyond these five reasons to a deeper

00:41:31.159 --> 00:41:36.059
reason that is historically a reason for revival

00:41:36.059 --> 00:41:38.280
and drawing people magnetically to the church.

00:41:43.039 --> 00:41:46.019
Welcome back. Yesterday, if you were listening

00:41:46.019 --> 00:41:49.659
to the program, It was my Catholic coaching hour,

00:41:49.739 --> 00:41:54.280
and I shared a practice that transforms how I

00:41:54.280 --> 00:41:56.900
coach executives and also how I parent my nine

00:41:56.900 --> 00:42:00.639
kiddos. It's intercessory prayer as a leadership

00:42:00.639 --> 00:42:03.739
discipline. Before you correct your employee

00:42:03.739 --> 00:42:07.280
or your child or your spouse, stand in the gap

00:42:07.280 --> 00:42:10.599
for them first. And there were three phrases,

00:42:10.639 --> 00:42:14.940
and it just takes three minutes. But it can change

00:42:14.940 --> 00:42:17.159
how you see and therefore how you relate and

00:42:17.159 --> 00:42:20.880
behave. And I've put all of this into a one -page

00:42:20.880 --> 00:42:25.199
guide that you can use tomorrow morning. It's

00:42:25.199 --> 00:42:29.079
called Stand in the Gap. And I have it as a free

00:42:29.079 --> 00:42:31.840
download for you. And so I encourage you to go

00:42:31.840 --> 00:42:35.300
to mycatholicfaith .org and you'll be able to

00:42:35.300 --> 00:42:38.119
click on that and download it. If you missed

00:42:38.119 --> 00:42:41.179
yesterday's coaching hour, you can also access

00:42:41.179 --> 00:42:45.920
it there on that page. So, Kerry, we were talking

00:42:45.920 --> 00:42:49.039
about these five reasons, and those are very

00:42:49.039 --> 00:42:52.719
much relevant for today. But if we take a look

00:42:52.719 --> 00:42:59.079
at history, the biggest reason for magnetic revivals,

00:42:59.079 --> 00:43:01.619
where people were coming to the church in great

00:43:01.619 --> 00:43:07.219
droves, I don't see that quite as apparent today.

00:43:08.119 --> 00:43:11.880
Because the number one thing is a word that we've

00:43:11.880 --> 00:43:16.039
touched upon. It's the word holiness. We've talked

00:43:16.039 --> 00:43:22.900
about majestic beauty, divine glory. And we can

00:43:22.900 --> 00:43:25.440
even talk about a holy environment and an atmosphere.

00:43:26.239 --> 00:43:28.780
And I think that that is having an impact today

00:43:28.780 --> 00:43:33.420
for sure. But when it's embodied in a person,

00:43:33.539 --> 00:43:36.980
the biggest difference is made. We're talking

00:43:36.980 --> 00:43:40.639
about the lives of saints. And in this last segment,

00:43:40.659 --> 00:43:43.519
we're going to focus in on the lives of saints

00:43:43.519 --> 00:43:47.719
and the fundamental importance of reverence as

00:43:47.719 --> 00:43:52.800
magnetic factors that we ought to be praying

00:43:52.800 --> 00:43:56.539
about, thinking about, and seeing how the Lord

00:43:56.539 --> 00:44:00.079
is at work. Reverence and supernatural, the supernatural

00:44:00.079 --> 00:44:04.699
working of the Lord. You know what? I always

00:44:04.699 --> 00:44:07.880
love that you do that. Seriously, you continually

00:44:07.880 --> 00:44:12.159
talk about that. In fact, that's been one of

00:44:12.159 --> 00:44:14.159
the things I've thought about regarding this

00:44:14.159 --> 00:44:16.980
whole phenomenon is, oh, it's a move of God.

00:44:17.039 --> 00:44:19.360
It's God who's doing it. It's God who's saying,

00:44:19.480 --> 00:44:21.639
I'm taking over. I'm not waiting for the program,

00:44:21.880 --> 00:44:25.699
the new movement, the new initiative, this new

00:44:25.699 --> 00:44:29.260
activity stream. No, I'm taking the job in my

00:44:29.260 --> 00:44:31.179
own hands, and people are just going to start

00:44:31.179 --> 00:44:34.960
showing up. That's kind of the move of God side

00:44:34.960 --> 00:44:36.920
of things. I think you were talking about it

00:44:36.920 --> 00:44:40.119
in part from movements like Encounter. Is that

00:44:40.119 --> 00:44:41.699
right? Or did you mean something else? I don't

00:44:41.699 --> 00:44:44.460
know. I think when you're referring to holiness

00:44:44.460 --> 00:44:48.900
and people that brought a lot of people into

00:44:48.900 --> 00:44:51.360
faith and awakening and excitement because of

00:44:51.360 --> 00:44:54.619
the miracles and the prophetic words like Padre

00:44:54.619 --> 00:44:58.320
Pio, that that has not been seen right now. This

00:44:58.320 --> 00:45:01.760
is more... There was an emptiness, a desolation,

00:45:01.900 --> 00:45:06.619
a lack. People were hungering for more, and now

00:45:06.619 --> 00:45:08.980
they're coming into a more conservative type

00:45:08.980 --> 00:45:12.320
Catholic church or Anglican or Orthodox. That's

00:45:12.320 --> 00:45:15.699
predominantly where people are going. And so

00:45:15.699 --> 00:45:18.380
apart from the Holy Spirit or the empowerment

00:45:18.380 --> 00:45:21.679
of the Lord and His grace, there's just this...

00:45:22.599 --> 00:45:25.119
Okay, we've been around for thousands of years

00:45:25.119 --> 00:45:27.139
and we've always had the sense of there's a supernatural,

00:45:27.400 --> 00:45:29.559
there's a God, there's a creator. And in the

00:45:29.559 --> 00:45:32.099
last 20 to 40 years, there's been this absence

00:45:32.099 --> 00:45:35.559
and just busy on with life and on the phone and

00:45:35.559 --> 00:45:38.559
kind of just living your own life self -centeredly.

00:45:38.940 --> 00:45:42.280
So it obviously makes sense that people are coming

00:45:42.280 --> 00:45:44.420
back around to, why am I here? What is the purpose

00:45:44.420 --> 00:45:47.619
of this? Yeah, so there's an insight Pope Leo

00:45:47.619 --> 00:45:52.860
XIV has. when he talks about the threat of AI

00:45:52.860 --> 00:45:56.960
and the digital world, it's that it's a world

00:45:56.960 --> 00:46:01.500
devoid of presence. And you can make that world

00:46:01.500 --> 00:46:05.139
as compelling and as titillating and satisfying

00:46:05.139 --> 00:46:09.559
and sensitizing in ways as possible, but it will

00:46:09.559 --> 00:46:12.619
always lack presence. Even Zoom meetings and

00:46:12.619 --> 00:46:15.639
FaceTime calls, you have a sense of connection.

00:46:16.409 --> 00:46:19.269
but it's not as rich as being there. What about

00:46:19.269 --> 00:46:23.849
our three girls? What are we going to do at Easter

00:46:23.849 --> 00:46:27.070
for them? They're going to Ohio? They're going

00:46:27.070 --> 00:46:29.989
to be with their four siblings at Franciscan

00:46:29.989 --> 00:46:33.670
University to be in their presence. That makes

00:46:33.670 --> 00:46:37.050
all the difference in the world. And I think

00:46:37.050 --> 00:46:41.190
about that because life -changing, trajectory

00:46:41.190 --> 00:46:46.889
-altering encounters with Jesus, happen in so

00:46:46.889 --> 00:46:48.469
many different ways, right? In the scriptures,

00:46:48.530 --> 00:46:50.389
in the Eucharist, but in the sacraments, it's

00:46:50.389 --> 00:46:54.530
personal. But in the life of a saint, it's spectacular.

00:46:55.090 --> 00:47:00.610
It's game -changing. And that has a quantification

00:47:00.610 --> 00:47:06.010
that's very difficult to really control, right?

00:47:06.090 --> 00:47:09.010
I'm reading that incredible book called Padre

00:47:09.010 --> 00:47:12.960
Pio and You by Mary O 'Regan. I'm just getting

00:47:12.960 --> 00:47:15.380
more and more of these stories and anecdotes

00:47:15.380 --> 00:47:20.239
about the way that it was like God was his marketer.

00:47:20.780 --> 00:47:24.639
He didn't say, hey, we got to get the word out.

00:47:24.699 --> 00:47:27.699
I got the stigmata, right? Did you know how many

00:47:27.699 --> 00:47:33.019
pilgrims they had? No. More than lords. Yeah,

00:47:33.039 --> 00:47:35.320
that's... That's incredible. And it's a tiny

00:47:35.320 --> 00:47:37.300
town in the middle of nowhere. Well, where is

00:47:37.300 --> 00:47:39.059
it? Well, it's like Lourdes, a tiny town in the

00:47:39.059 --> 00:47:40.340
middle of nowhere. That's like Fatima, a tiny

00:47:40.340 --> 00:47:42.480
town in the middle of nowhere. That's like pretty

00:47:42.480 --> 00:47:45.400
much most of the apparition sites. Well, the

00:47:45.400 --> 00:47:47.380
most was Our Lady of Guadalupe. They had the

00:47:47.380 --> 00:47:49.099
most pilgrimages. Well, you're in the middle

00:47:49.099 --> 00:47:51.659
of Mexico City, okay? So you've got 30 million

00:47:51.659 --> 00:47:53.780
people right there. You better have a lot. Oh,

00:47:53.820 --> 00:47:57.619
I guess that's true. Well, how many? Did you

00:47:57.619 --> 00:48:01.250
get the number? They said that they have, so

00:48:01.250 --> 00:48:03.969
they built like 50 hotels in the mountain town

00:48:03.969 --> 00:48:08.889
and they had a sanctuary that held 6 ,500 inside

00:48:08.889 --> 00:48:12.489
and 30 ,000 outside. 6 ,500? Yeah. A church that

00:48:12.489 --> 00:48:16.269
holds 6 ,500? It's huge. Yes. More than Lord,

00:48:16.349 --> 00:48:19.880
7 million pilgrims a year. to Padre Pio's. That's

00:48:19.880 --> 00:48:22.619
shocking. Have you ever heard of a pilgrimage

00:48:22.619 --> 00:48:26.360
to San Giovanni Rotundo? I mean, maybe, maybe

00:48:26.360 --> 00:48:29.800
once in a blue moon. Maybe the numbers are off.

00:48:29.940 --> 00:48:32.900
No, no, that's striking that it is. You know

00:48:32.900 --> 00:48:35.000
what I found out in this book too? You know who

00:48:35.000 --> 00:48:39.840
his favorite people were? Americans. I have no

00:48:39.840 --> 00:48:43.860
idea why. I'm not sure why we would be favored

00:48:43.860 --> 00:48:46.599
people. I mean, maybe Italians were first, but

00:48:46.599 --> 00:48:50.380
he always said he showed a real sense of affection

00:48:50.380 --> 00:48:53.099
and endearment towards Americans. So imagine

00:48:53.099 --> 00:48:57.400
someone like Padre Pio, born today, that is going

00:48:57.400 --> 00:49:01.699
to magnify the Lord through their life. What

00:49:01.699 --> 00:49:04.219
kind of phenomena that would be on social media,

00:49:04.460 --> 00:49:08.579
on YouTube, on different platforms of someone

00:49:08.579 --> 00:49:12.980
who's that? supernaturally gifted. Yeah, I can't

00:49:12.980 --> 00:49:15.599
think of anyone that approaches that at all.

00:49:15.900 --> 00:49:18.820
I think that if I said, I wouldn't say holiness,

00:49:18.960 --> 00:49:24.340
but I would say erudition would be Bishop Robert

00:49:24.340 --> 00:49:27.719
Barron. So Bishop Barron, he's so articulate

00:49:27.719 --> 00:49:31.199
and he can bring out into the open the truths

00:49:31.199 --> 00:49:34.280
of our faith in a very beautiful way. And has

00:49:34.280 --> 00:49:36.460
a wonderful production team. Yeah, but people

00:49:36.460 --> 00:49:39.900
are not going to him to be prayed with for healing

00:49:39.900 --> 00:49:42.820
and miracles and prophetic words and reading

00:49:42.820 --> 00:49:45.820
your soul. I'm talking like supernatural, not

00:49:45.820 --> 00:49:50.239
just gifted humanly. We're talking St. John Vianney

00:49:50.239 --> 00:49:53.599
level. The curia of ours, 16 hours in the confessional

00:49:53.599 --> 00:49:57.260
a day, eating a couple of potatoes to live off

00:49:57.260 --> 00:49:59.739
of. And they both had the devil just battling

00:49:59.739 --> 00:50:02.840
them constantly. They still have in ours the...

00:50:03.449 --> 00:50:05.809
bed that was on fire. The devil came and set

00:50:05.809 --> 00:50:09.630
his bed on fire when he was in it. It's like,

00:50:09.690 --> 00:50:13.829
come on, are you kidding me? But God used them

00:50:13.829 --> 00:50:17.090
in so many powerful ways. St. John Paul II, I

00:50:17.090 --> 00:50:21.690
think, is someone who had a holiness aspect to

00:50:21.690 --> 00:50:24.670
him. And there are some miracles and all that,

00:50:24.730 --> 00:50:26.670
but I look at the phenomenon of something like

00:50:26.670 --> 00:50:31.409
World Youth Days and the way that World Youth

00:50:31.409 --> 00:50:35.230
Days became these incredible gatherings. And

00:50:35.230 --> 00:50:40.570
maybe that was a bit of the signal that is also

00:50:40.570 --> 00:50:42.409
a reason why people are gathering in churches.

00:50:42.489 --> 00:50:46.210
The 1 ,600 gathering or 1 ,000 gathering at a

00:50:46.210 --> 00:50:49.329
mass in New York City. Well, you have 4 million

00:50:49.329 --> 00:50:52.050
in Denver and 5 million, or a million in Denver

00:50:52.050 --> 00:50:54.849
and 5 million in Manila. The largest gathering

00:50:54.849 --> 00:50:58.730
in human history was when John Paul II went there

00:50:58.730 --> 00:51:03.269
for World Youth Day. That's incredible. So, I

00:51:03.269 --> 00:51:06.170
would say that he also is someone in our time,

00:51:06.210 --> 00:51:09.690
Mother Teresa, a saint, but I'm not sure that

00:51:09.690 --> 00:51:13.269
she had so much, like people coming back to church

00:51:13.269 --> 00:51:19.550
and faith. So, the reality of a saint. I do think,

00:51:19.550 --> 00:51:22.130
though, that just like the Lord heals through

00:51:22.130 --> 00:51:24.289
saints, God also is at work through communities.

00:51:25.110 --> 00:51:29.820
And there is a phenomenon today that has fostered

00:51:29.820 --> 00:51:33.679
a degree of adherence to the faith and the practice

00:51:33.679 --> 00:51:35.940
of the faith that is really impressive. Just

00:51:35.940 --> 00:51:38.519
from pure statistics. We're not talking about

00:51:38.519 --> 00:51:40.579
arguing. We're just talking about statistics.

00:51:41.179 --> 00:51:43.920
And that is attendees of traditional Latin Masses.

00:51:44.760 --> 00:51:48.519
We don't really go to traditional Latin Mass

00:51:48.519 --> 00:51:52.300
here. We don't really have much opportunity to.

00:51:52.340 --> 00:51:55.780
And even back in Spokane, we would go occasionally,

00:51:55.820 --> 00:51:59.030
but it wasn't our standard practice. But the

00:51:59.030 --> 00:52:03.630
statistics are compelling. Are you familiar with

00:52:03.630 --> 00:52:07.469
some of the differences? We typically hear about

00:52:07.469 --> 00:52:11.369
the statistics of what's the level of belief,

00:52:11.510 --> 00:52:15.070
adherence and belief, of those who are self -identifying

00:52:15.070 --> 00:52:18.309
Catholics going to Mass in a typical church.

00:52:18.550 --> 00:52:22.739
It's pretty low. It's like 22%. are going to

00:52:22.739 --> 00:52:25.980
Mass every week. So most are not going to Mass.

00:52:26.099 --> 00:52:27.880
Yeah, those that are self -identifying as Catholics

00:52:27.880 --> 00:52:30.500
are not going to Mass every week. Only 22 % are

00:52:30.500 --> 00:52:33.760
going on a weekly basis. But if you go to a traditional

00:52:33.760 --> 00:52:38.900
Latin Mass, it's 98%, 99%. That's pretty high.

00:52:39.619 --> 00:52:42.659
And it just shows you that idea of, if you believe

00:52:42.659 --> 00:52:46.409
it, live it. And then... In matters of things

00:52:46.409 --> 00:52:48.909
like believing in the Eucharist, like 30 % believe

00:52:48.909 --> 00:52:51.110
that Jesus is really present in the Eucharist.

00:52:51.150 --> 00:52:53.550
I'm going to guess that the statistics is probably,

00:52:53.610 --> 00:52:57.989
again, super high, 98, 99 % in those that are

00:52:57.989 --> 00:53:00.250
going to traditional Latin Mass. Well, they also

00:53:00.250 --> 00:53:04.110
said that only 10 % of those going today are

00:53:04.110 --> 00:53:07.809
actually born and raised in the Latin Mass. So

00:53:07.809 --> 00:53:11.440
90 % of young adults are finding their way. to

00:53:11.440 --> 00:53:13.719
the Latin mass. They're kind of bypassing the

00:53:13.719 --> 00:53:16.079
Novus Ordo and they're going right to the traditional

00:53:16.079 --> 00:53:18.280
Latin or the Anglican or the Orthodox. So that's

00:53:18.280 --> 00:53:20.820
a sign, right? That's an indicator there that's

00:53:20.820 --> 00:53:23.639
worth like probing more. We don't have time to

00:53:23.639 --> 00:53:25.179
do it today, but that's worth really thinking

00:53:25.179 --> 00:53:27.780
about if you're like a church leader and you're

00:53:27.780 --> 00:53:30.300
thinking, okay, if people are coming back to

00:53:30.300 --> 00:53:32.940
faith and coming back to the church, where are

00:53:32.940 --> 00:53:37.059
they ending up? And there's a meaningful percentage

00:53:37.059 --> 00:53:39.400
that are ending up. They're finding their way.

00:53:40.010 --> 00:53:43.829
to traditional latin mass masses and traditional

00:53:43.829 --> 00:53:49.030
latin mass communities and so uh that that's

00:53:49.030 --> 00:53:51.489
a that's a real phenomenon so carrie you wanted

00:53:51.489 --> 00:53:53.650
to mention we only have just a minute left you

00:53:53.650 --> 00:53:56.230
wanted to mention that tiktok influencer that

00:53:56.230 --> 00:53:58.889
oh well i just thought people wanted to go check

00:53:58.889 --> 00:54:01.110
it out themselves they can go on instagram and

00:54:01.110 --> 00:54:04.530
i imagine facebook uh anthony gross or gross

00:54:04.530 --> 00:54:06.750
is his last name if you want to go see him do

00:54:06.750 --> 00:54:09.099
his little cute Catholic. Tours of churches.

00:54:09.380 --> 00:54:11.679
In New York. That's what one of the viral. He

00:54:11.679 --> 00:54:14.019
also said he wasn't eating for Lent. He was just

00:54:14.019 --> 00:54:17.179
drinking. His fasting was just, I'm like, good

00:54:17.179 --> 00:54:19.079
for you, man. Go for it. That was pretty cool.

00:54:19.360 --> 00:54:20.820
Well, Carrie, thanks for walking with me through

00:54:20.820 --> 00:54:22.920
this program. And folks, I hope you found this

00:54:22.920 --> 00:54:25.980
to be insightful and makes you ponder, what's

00:54:25.980 --> 00:54:28.760
the Lord up to? All right. God bless your day.

00:54:28.900 --> 00:54:32.159
And join me on Monday where Father Kurt Nagel

00:54:32.159 --> 00:54:34.280
and I will be talking about St. Patrick.
