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Hello everybody and welcome to the Awaken Together podcast.

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I'm Kat.

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I'm Jen.

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And in today's episode, we're really excited to talk with you about how to live a yogic

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lifestyle.

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But first, we want to catch you up on the past couple weeks because we have been busy,

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haven't we?

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Yes.

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I know, I'm sure you've seen it on social media, but we just finished our very first

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Awaken Together retreat where we got to co-lead together.

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And oh my gosh, it has come in waves and layers, unpacking just all the beautiful things that

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occurred at the retreat.

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We had an amazing group of women come together.

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We held it in Breckenridge, Colorado.

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And I feel like it was such a journey and I continuously have shown that these retreats

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are so beyond even just the teachers.

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There is this really spiritual component that comes through when people gather with similar

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intention and set the space and just the lessons that came out, the emotional releases that

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came out, the epiphanies, the synchronicities, the play, the fun, the wild, the good, the

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bad and ugly.

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All of it was all there and I think it had just so much soul meaning to it.

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And I know everyone has their own take and experience from it, but to me it was just

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so special.

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And it was also so special to get to meet friends that I've only had relationships through

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online and get to meet in person as with Kat, just the people that I've been able to meet

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virtually and then get to meet in person.

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It's just so special.

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What about you Kat?

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Oh yeah, it was pure magic, pure love.

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What an incredible group of women we had come together.

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There were 10 women and then us.

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And to give you a little lowdown of all the things we did, I mean, this will just scratch

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the surface, but we went on a hike in a wintry wonderland, which we were not expecting to

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be wintry.

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We found ourselves in hip distance of a hip deep snow at some points and it was hilarious.

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We all made the best of it and actually it was pretty enjoyable and we learned a lot

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too.

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I call it group trauma bond.

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We came out different people.

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It's so funny.

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If you want to learn more, you got to go to all trails and read Jen's review on the Barton

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Creek trail.

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We'll post it on our awaken together.

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I decided to make a tale of the story.

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It was hilarious.

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I promise you it's worth reading.

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Yes, but between that hiking, nature time, spiritual work, we did Reiki, yoga, all plant

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based foods, astrology talks.

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There was a plant medicine circle.

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We had some inner child playtime dance parties.

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And we manifested a mama and baby moose into the backyard of our house and they hung out

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for hours and it felt manifested.

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It felt like we had drawn in that energy and it felt like they felt safe with us.

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It was the coolest thing just to see them comfortably sitting in the backyard looking

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at us through the windows and we were just eye contact.

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Jaws agape like, oh my God, it was incredible.

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It was beautiful and we are so looking forward to future retreats.

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We want to keep growing this awaken together family.

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And yeah, it's awesome working with you Kat.

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Oh my God.

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Likewise, it was just incredible.

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And we're so excited to announce more to you all first here, our inner circle in just probably

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a couple of weeks.

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Yeah, we're working.

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Yeah, we're getting stuff on the books.

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So for today, how to live a yogic life is our topic, our theme.

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And in yoga teacher training, which Jen and I combined have a collective 800 hours of

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yoga teacher training between us.

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And so today's episode, we're going to focus heavily on the first two limbs of yoga.

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These are called the yamas and the nyamas.

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And just to give you some context of where these fall in the eight-limbed path to enlightenment,

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these are the first two, like I mentioned.

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So the yamas, they are the abstinences, the things you don't do.

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That's how I really think of them.

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The things that you don't practice, you stay away from, your restraints.

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They're also commonly known as the nyamas.

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Now these are commonly known as the observances.

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I like to think of them as the things that you do do, the practices that you embody in

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your life.

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Yeah.

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And I think so much of the yamas and nyamas that we're going to cover today, we've kind

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of covered indirectly.

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These are a lot of the principles that fall under spirituality.

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But I think the main difference, I often forget how much my yoga teacher training and my experience

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on the yoga mat and with these practices, how much that has created a lens that when

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I take in more new age and spiritual belief systems, I'm also kind of filtrating them

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through the yamas and nyamas and some of these one of, yeah, it's two of the eight limbs

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of yoga, which is a whole system.

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Yoga is so much more than just what you see on social media.

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And this is really like some of the basic principles.

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One of the books that I read in yoga teacher training, it's called the yamas and nyamas

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exploring yoga's ethical practice by Deborah Adele and A-D-E-L-E.

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This book was one I read in yoga teacher training and it really helped to take these concepts

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and make them more modern to our day to day, which has definitely shifted from when they

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were originally written out.

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But yeah, it's sacred to learn through this lens.

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And I think rereading this book and looking at this, even to prepare for this podcast

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episode, remembering my little mind when I first took all this information in and seeing

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how much it has applied through my years of spiritual growth.

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It was a real moment of reflection just to look back and even prepare for this podcast

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episode.

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Love it.

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Yeah, so like Jen said, the asana yoga postures that you commonly see or maybe think of yoga

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as, that's the third limb.

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So there's like a whole set of principles, kind of you can think of them as the yogi

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commandments that you should in theory be doing before even stepping onto your mat in

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order to live a yogic life and prepare your mind and your body for these postures.

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So poses asana, that's the third limb.

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The fourth limb is pranayama.

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This is breath control, something that we're not commonly taught how to do in at least

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the United States in Western civilizations.

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But in Eastern civilizations, it is more commonly known and not all to say, but it's an ancient

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practice that really teaches you how to channel your breath and think of it as your vital

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life force energy.

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It's really powerful stuff.

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Then the next limb is called pratyahara.

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This is withdrawal of your senses.

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So taking out the external stimuli and just bringing your awareness inside.

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From there, the next limb is called dharana.

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And this is concentration of your mind, your inner focus.

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This is all setting you up for dhyana, which is meditation.

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Maybe you've heard of it before.

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And finally, everything culminates to the final limb, which is samadhi.

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This may also be known as nirvana.

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This is oneness, complete absorption and just bliss, connection with God, goddess, whatever

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you want to call it.

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So beginning from the top with the yamas, we are going to run through each of them.

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There's five of them, five yamas and five niyamas, and we'll break down each of our

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experiences with them and our takeaways and teachings that we glean from them.

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Yeah, let's dive in.

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All right.

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Number one is ahimsa.

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This is really commonly known as kindness.

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I like to think of it as self-love, self-care and filling your own cup to pour into others

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while also being kind outwardly.

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An idea that came up on our retreat is that sometimes when it feels hard to be kind to

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yourself, being kind to others and showing that love to someone else can also help you

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fill your own cup and feel that same love towards yourself.

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Yeah, and I believe that the ability to be nonviolent to other people is really directly

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related to our ability to be nonviolent to ourselves.

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So it's looking at those little seeds that end up creating kind of that malicious behavior,

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which usually can be rooted in fear and power.

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So looking at your relationship to fear, your relationship to what happens when you feel

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powerless, what sides of yourself come out, all of that is really good to look at when

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you're trying to cultivate nonviolence.

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And I think nonviolence can sound really generic, but it's really little things too.

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I think one of the things that like hit me in the gut when I first learned about that

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was when we are trying to subtly control other people or we think that our way is better

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than others, we're kind of creating violence towards that person because we're teaching

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them not to trust their own abilities and find their own answers that they are seeking.

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And we're thinking our way is right.

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So in a way you're taking from them.

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And that is, was a big hit in the face to my people pleasing tendencies and my also

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ability just to fight for so much control.

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I wouldn't have thought of myself as violent, but when I saw it kind of through another

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perspective, I definitely could relate to it.

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Well said.

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And to clarify, ahimsa is most commonly known as nonviolence.

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The way that I translated it first is kindness is like the inverse.

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So to just explain that a little bit.

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Number two, the second of the yamas is satya.

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This one is non-lying.

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I like to just say truthfulness.

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Just being honest with yourself and others and not sugarcoating things and just telling

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people things that you think they want to hear rather than like what's actually true,

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even though sometimes the truth can be hard to hear.

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It's all about how we share it.

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And living in your own truth takes a lot of time to develop that relationship.

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So when you're being honest with yourself, once again, you can reflect that more outwardly.

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And I think taking that previous yamas of violence, you have to learn to be truthful

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in a nonviolent way.

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I think we can often use our truth intentionally to hurt people.

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So we need to keep in mind that there is a way to live in our truth and express our truth

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and share our truth with other people, but without doing it within a malicious intent.

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Number three is a stay out.

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This one's non-stealing.

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Jen and I were talking before a little bit about how non-stealing can be seen.

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I think in the Bible, there's one really way to think of it, and that's material goods,

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items, maybe people.

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But we also like to think of it as energy.

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So jealousy is a really good example of non-stealing, wanting what others have.

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Also being happy for others is a great way to practice this in action.

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And celebrating the good from an authentic place rather than a lack from what you have,

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trying to get out of your own story and actually be happy for others.

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Yeah.

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When we compare ourselves to others, we're once again trying to control, to manipulate,

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to boost our own ego.

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And also when we immediately come and chime things in, we can be stealing from someone

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else's experience.

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And I also think it's really important to see how we're stealing from the earth, looking

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at ways that we can be more intentional about that and give back to the planet.

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That is a form of stealing too.

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And yeah, I had this, you know, my first instinct when I initially read this book, I was thinking

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of the 10 Commandments, as we said.

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And I was like, oh, I don't steal.

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I think people very black and white know stealing has implications and maybe isn't the best.

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But yeah, once again, looking at things through the context, when we take and take and take,

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it's going to throw us off of this energetic balance of giving and receiving.

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And I think that's really important to look at how we do with in relationships with other

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people, relationships to ourselves and relationships to the planet.

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Yeah.

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Yes.

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That's a good segue into number four, which is Brahmacharya.

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This one is known as the right use of energy.

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You can also think of this as moderation, balance, not overindulging, whether that's,

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you know, getting greedy with money or food or just kind of losing yourself in that present

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moment and maybe letting your emotions or outside perspectives or feelings take a hold

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of you just like coming back to that place of your energy and deciding how you want to

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direct that from a place of presence and awareness.

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Yeah.

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And for me, when I went into this practice and yoga teacher training, I looked at what

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I had too much of.

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And I also had watched that documentary minimalist.

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Yeah, so good.

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I love it.

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And I went on a cleanse, just realizing that when you have a ton of stuff, it might create

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this kind of like wall of safety.

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I really think there is definitely an emotional protection when we own too much stuff and

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we're trying to like hide behind that.

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But it it it scatters your energy.

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You're always paying attention to so many things within your environment that you can

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really lose that connection to self.

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And if I learned anything on that year on the road of traveling, I lived out of one

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car for an entire year.

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I had one box of clothes, but I realized that it filled up my tank so much more.

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And so I really have had a different relationship to access and how much stuff me and Danny

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went on an even deeper detox of extra stuff that we had in our house, especially when

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we unpacked our storage unit.

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But we don't think of that stuff.

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I think with the shopping culture and capitalism, we just we just end up owning so much and

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we don't think much of it as affecting our spiritual path.

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But in reality, it takes up a lot of energy to have that many things in your environment.

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And yeah, the overindulgence of food and seeing just what you take in excess often access

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is is showing us that there's something we're hiding from.

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So I think it really is a response to not looking inward and seeing like where that

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need is coming from.

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So yes, this is also the Yama that sexual energy is often associated with.

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And so if you think about everything we've been sharing with like being present and not

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overindulging, not underindulging, just finding that sweet spot, you can interpret that however

240
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you'd like to.

241
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Yeah.

242
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Yeah.

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And the final Yama is called Aparigraha.

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And this one is known as non possessiveness.

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Generosity is the flip side of how I like to see this in action.

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You know, giving, donating your time and your energy without expectation.

247
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And I think that part is really important because, you know, how often have you heard

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about someone who maybe gave something to a homeless person and then them sharing that

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is like looking for some credit and it kind of, I don't know, to me sometimes feels like

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it undoes the good act to a certain point.

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You know, if you're looking for praise or something for like your good deed, then that's

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a little sour taste.

253
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Just like doing good for doing good.

254
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Yeah.

255
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So I see this.

256
00:16:37,680 --> 00:16:38,680
Yeah.

257
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And I just put non clinging.

258
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I really see this as kind of like a general letting go.

259
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And yeah, I put the quote, one of my favorite quotes is, when you love a flower, don't pick

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it up.

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Love is about appreciation, not possession.

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I try to think of that all of the time that we can appreciate stuff without having to

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attach ourselves so deeply to it.

264
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And even like that overly clinging just creates this energy as well.

265
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I think of that in my codependency as well.

266
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So really just letting things be and realizing that when we tightly hold onto stuff, there's

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an energy behind that that can get in the way.

268
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Hmm.

269
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Beautifully said.

270
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Yeah.

271
00:17:19,440 --> 00:17:26,080
So that's five of our Yamas and really practicing the Yamas pulls us back from needing so much

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that's external and points us towards the unique expression of our own life.

273
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I love it.

274
00:17:32,360 --> 00:17:38,520
So nonviolence, truthfulness, non stealing, non excess and non possessiveness as a quick

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little recap.

276
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And we will go into the Niyamas.

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Yes.

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So starting with the first of the Niyamas.

279
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And again, these are the practices that you do.

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The first one is Shaucha.

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This one's commonly known as purity.

282
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And we can look at this again in so many different ways in our lives.

283
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One really direct way that comes to me as a health coach is eating organic, local, whole

284
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foods and actually caring about living a clean life.

285
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Also the more direct ways of like showering.

286
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I remember one of the early principles I learned in yoga teacher training was that you

287
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should show up to your mat clean.

288
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Make ideally if you can.

289
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And life I know can get crazy.

290
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Sometimes they go right from work, had a sweaty day, whatever.

291
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The idea is that your mat is a sacred space and you're bringing forth your best energy

292
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so that you can really channel that and work through it.

293
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So showing up clean for yourself, for others and just approaching it from that pure place

294
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in that sense.

295
00:18:42,740 --> 00:18:46,480
I was very scared of the word purity with all the purity culture of church.

296
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I remember when I first read it I was like, oh gosh, here we go, down that rabbit hole

297
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again.

298
00:18:52,040 --> 00:18:57,240
But honestly, yeah, looking at everything through an energetic context is super helpful.

299
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I see this as just purifying our bodies, thoughts and words.

300
00:19:01,400 --> 00:19:07,040
And I also think it's important to drop the image of what purity looks like to start gaining

301
00:19:07,040 --> 00:19:09,180
your own sense of purity.

302
00:19:09,180 --> 00:19:13,360
It's going to look a little bit different for everyone depending on, yeah, some of the

303
00:19:13,360 --> 00:19:18,600
other principles, what you fall into, what your past experiences has led you to turn

304
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to.

305
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I think it's going to look a little bit different.

306
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So I think having this image of what perfect is can once again be an unequal energy exchange.

307
00:19:27,680 --> 00:19:34,480
So it's really looking at what is making you feel good and whole and balanced.

308
00:19:34,480 --> 00:19:40,960
I also think of regularly cleansing my space and myself, which I do very often, which we've

309
00:19:40,960 --> 00:19:45,800
talked about on this podcast before, kind of like an energy reset.

310
00:19:45,800 --> 00:19:47,560
Yeah, yeah, yeah.

311
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I like what you said too about minimalism.

312
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We can also see here cleaning your space.

313
00:19:53,440 --> 00:19:58,600
One thing I always say when I'm cleaning is, okay, clean space, clean mind.

314
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It's really true.

315
00:20:00,880 --> 00:20:06,040
So then the second of the nyamas is santosha.

316
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And this one's one of our favorites.

317
00:20:08,600 --> 00:20:11,280
This one's translated as contentment.

318
00:20:11,280 --> 00:20:17,200
I see this as being grateful for and making the best of what you have.

319
00:20:17,200 --> 00:20:24,040
Not always searching for the next big thing and focusing on growth mentality at all times,

320
00:20:24,040 --> 00:20:28,360
but actually, it's healthy to take a step back from that.

321
00:20:28,360 --> 00:20:32,720
Maybe pause your healing work if that's something that you've been really deep in for a long

322
00:20:32,720 --> 00:20:38,160
time and just allow some space to just be and be content with what you have.

323
00:20:38,160 --> 00:20:39,160
Yeah.

324
00:20:39,160 --> 00:20:40,160
Oh my gosh.

325
00:20:40,160 --> 00:20:44,800
This one is one that has just come up again and again for me.

326
00:20:44,800 --> 00:20:46,440
I think it's really important.

327
00:20:46,440 --> 00:20:53,960
I don't see people in day-to-day life paying attention to this enough, but when we have

328
00:20:53,960 --> 00:21:00,880
really extreme preferences, that really leads to when something is pulling you out of your

329
00:21:00,880 --> 00:21:08,080
preference, you feeling extremely discontented and upset and just out of alignment and not

330
00:21:08,080 --> 00:21:13,280
feeling good and we can have all this resistance to things that are not for us.

331
00:21:13,280 --> 00:21:18,640
I think that definitely pops up in spirituality more than I like to see of people being like

332
00:21:18,640 --> 00:21:23,720
cut out anything that's not serving you, get rid of everything.

333
00:21:23,720 --> 00:21:30,800
And there is a beauty to not feeding into toxicity, but I also think that when we learn

334
00:21:30,800 --> 00:21:37,880
to ebb and flow and release kind of the grip on our preferences, we also will be so content

335
00:21:37,880 --> 00:21:43,400
and regardless of what is happening in our external environment.

336
00:21:43,400 --> 00:21:48,520
I really did a lot of work on that early in my spiritual journey of looking at what I

337
00:21:48,520 --> 00:21:50,360
preferred and why.

338
00:21:50,360 --> 00:21:56,520
And I started intentionally practicing making myself uncomfortable, doing things with less

339
00:21:56,520 --> 00:22:03,040
convenience so that I could learn to find reframing and just overall contentment regardless

340
00:22:03,040 --> 00:22:04,840
of what was happening.

341
00:22:04,840 --> 00:22:06,100
So yeah, look at that.

342
00:22:06,100 --> 00:22:12,840
Look at maybe where you lean and kind of holding it version to certain things and look at the

343
00:22:12,840 --> 00:22:19,120
why because that really can probably be where you can explore to find more joy and just

344
00:22:19,120 --> 00:22:22,360
the ebb and flows, the ups and downs.

345
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More flow in life is such a goal.

346
00:22:26,000 --> 00:22:28,960
And I also put to gratitude practice.

347
00:22:28,960 --> 00:22:34,840
I think contentment is also really easy to fall back on when you have a good practice

348
00:22:34,840 --> 00:22:37,720
of reflecting on the things that you're grateful for.

349
00:22:37,720 --> 00:22:41,120
I love the practice of waking up in the morning and picking a couple things.

350
00:22:41,120 --> 00:22:46,000
I also usually do that at the end of my yoga asana practice.

351
00:22:46,000 --> 00:22:48,360
Yeah, gratitude can link us back.

352
00:22:48,360 --> 00:22:54,280
So if you're noticing that there's just a lot of trouble finding joy, maybe even reflecting

353
00:22:54,280 --> 00:22:55,280
on that as well.

354
00:22:55,280 --> 00:22:56,280
Yeah.

355
00:22:56,280 --> 00:23:01,720
And for all our science people, it has been scientifically proven that gratitude, practicing

356
00:23:01,720 --> 00:23:09,120
gratitude actually uplifts your state of being your mood and has physiological positive effects

357
00:23:09,120 --> 00:23:10,120
as well.

358
00:23:10,120 --> 00:23:11,120
Very nice.

359
00:23:11,120 --> 00:23:12,120
Check out the contentment.

360
00:23:12,120 --> 00:23:13,120
Contentment.

361
00:23:13,120 --> 00:23:14,120
Yes.

362
00:23:14,120 --> 00:23:17,760
Then the third of the niyamas is called tapas.

363
00:23:17,760 --> 00:23:19,220
There's a lot to this one.

364
00:23:19,220 --> 00:23:22,440
It's often said as self-discipline.

365
00:23:22,440 --> 00:23:26,160
In yoga, we say it as heat or internal fire a lot.

366
00:23:26,160 --> 00:23:28,840
It's leaning into discomfort.

367
00:23:28,840 --> 00:23:34,040
And the first thing that pops into my head is holding plank pose.

368
00:23:34,040 --> 00:23:35,040
We all hate it.

369
00:23:35,040 --> 00:23:37,400
Who actually likes holding plank pose?

370
00:23:37,400 --> 00:23:44,160
We do it because we know it's good for us and that future us will be happy that we actually

371
00:23:44,160 --> 00:23:45,480
stuck through it.

372
00:23:45,480 --> 00:23:48,800
And there's a pride that comes with that too.

373
00:23:48,800 --> 00:23:55,480
I think the shadow side of self-discipline can be seen as forcing yourself to do things

374
00:23:55,480 --> 00:24:02,000
that don't actually serve you or don't feel good or don't feel aren't actually aligned,

375
00:24:02,000 --> 00:24:10,320
like starving yourself or pushing yourself to do poses to their most fullest, advanced

376
00:24:10,320 --> 00:24:15,340
settings, just because that's what other people around you are doing when that's not actually

377
00:24:15,340 --> 00:24:16,340
what serves you.

378
00:24:16,340 --> 00:24:21,600
So I kind of prefer the word integrity and that's holding yourself high to your own goals

379
00:24:21,600 --> 00:24:22,600
and standards.

380
00:24:22,600 --> 00:24:23,600
Yeah.

381
00:24:23,600 --> 00:24:27,920
I think we're talking a lot that this one's touchy because self-discipline can really

382
00:24:27,920 --> 00:24:34,120
create like a visceral response because we've been fed so many ways that we need to do things

383
00:24:34,120 --> 00:24:39,720
right that it can feel really kind of disgusting to feel like you have to like have this hard

384
00:24:39,720 --> 00:24:42,040
self-discipline towards something.

385
00:24:42,040 --> 00:24:46,160
Some people really thrive in self-discipline and then other times it just has kind of like

386
00:24:46,160 --> 00:24:48,040
a yucky feeling.

387
00:24:48,040 --> 00:24:52,920
I also think there's a lot of context within this one that you're reflecting on kind of

388
00:24:52,920 --> 00:24:59,560
your own path, but yeah, building a routine that is yeah, actually kind of like my happiness

389
00:24:59,560 --> 00:25:08,160
formula, you know, I found like a way where I can invite in a lot of body work, reflection,

390
00:25:08,160 --> 00:25:15,200
meditation, but in a way that's pushing me, but also not like choking me and making me

391
00:25:15,200 --> 00:25:19,080
feel so tightly gripped that I end up just releasing it.

392
00:25:19,080 --> 00:25:24,400
And I've been able to keep that little formula for myself to stay on track and I've done

393
00:25:24,400 --> 00:25:29,520
it for three years and it's given me enough ease and space, but also has applied me to

394
00:25:29,520 --> 00:25:34,400
something that I can reflect back on to continue to grow and develop my soul.

395
00:25:34,400 --> 00:25:37,200
So yeah, love.

396
00:25:37,200 --> 00:25:43,520
And something you shared reminded me too that this Niyama in particular, there can be a

397
00:25:43,520 --> 00:25:45,320
lot of ego attached to it.

398
00:25:45,320 --> 00:25:46,320
Yeah.

399
00:25:46,320 --> 00:25:47,320
Right.

400
00:25:47,320 --> 00:25:53,080
If you're focused on maybe more than the others, not taken in balance, ego can be tied to a

401
00:25:53,080 --> 00:25:59,040
two of like, well, I'm a very disciplined person or, you know, the people who we see

402
00:25:59,040 --> 00:26:04,240
not straying from any plans and then it actually causes some dysfunction in your life.

403
00:26:04,240 --> 00:26:05,720
So just look out for that too.

404
00:26:05,720 --> 00:26:06,720
Yeah.

405
00:26:06,720 --> 00:26:11,040
And I think because it's self-discipline, it has to do with self and often when we find

406
00:26:11,040 --> 00:26:15,000
this like magic, we also want to push it on to other people.

407
00:26:15,000 --> 00:26:20,920
I definitely was guilty of this early on in my journey, especially when I started doing

408
00:26:20,920 --> 00:26:21,920
yoga.

409
00:26:21,920 --> 00:26:22,920
I was like, everyone needs to do it.

410
00:26:22,920 --> 00:26:26,160
And then when people weren't doing it, I was like, you're missing the point.

411
00:26:26,160 --> 00:26:33,200
Like still, yeah, definitely so much attachment to ego thinking that, yeah, this everyone

412
00:26:33,200 --> 00:26:35,640
is so structured and so built differently.

413
00:26:35,640 --> 00:26:38,240
We know about soul blueprints and this stuff.

414
00:26:38,240 --> 00:26:43,200
And so yeah, a routine that makes you feel like it's pushing you for growth is going

415
00:26:43,200 --> 00:26:45,360
to be very different person to person.

416
00:26:45,360 --> 00:26:50,120
So I think they're sharing your experience and then there's, does your whole thing fall

417
00:26:50,120 --> 00:26:56,600
apart the second other people aren't doing it with you and is then that really self-discipline.

418
00:26:56,600 --> 00:27:00,160
So reflecting on that too, definitely a good point, Kat.

419
00:27:00,160 --> 00:27:01,160
Yeah.

420
00:27:01,160 --> 00:27:02,800
Then the fourth one is spotty.

421
00:27:02,800 --> 00:27:05,480
I, uh, we could talk about this one for days.

422
00:27:05,480 --> 00:27:06,480
This one is self-study.

423
00:27:06,480 --> 00:27:10,280
If I am not the queen of self-study.

424
00:27:10,280 --> 00:27:18,440
I do not know any of Graham Myers, human design, astrology, all of it falls in here.

425
00:27:18,440 --> 00:27:24,360
It's being the watcher, the witness of your thoughts, checking back in with yourself on

426
00:27:24,360 --> 00:27:28,000
how things are going periodically.

427
00:27:28,000 --> 00:27:32,240
And I mean, if you don't have those points of mindful check in with yourself, how will

428
00:27:32,240 --> 00:27:34,880
you celebrate how far you've come?

429
00:27:34,880 --> 00:27:40,280
Um, sometimes, you know, when we're just looking forward and not, uh, studying ourselves in

430
00:27:40,280 --> 00:27:46,480
our past and having these mindful moments of reflection, then we're just looking towards,

431
00:27:46,480 --> 00:27:51,440
you know, what's next constantly rather than being content on where you are and how far

432
00:27:51,440 --> 00:27:52,440
you've come.

433
00:27:52,440 --> 00:27:53,440
Yeah.

434
00:27:53,440 --> 00:27:59,420
So this is really kind of the epitome of spirituality shadow work for sure.

435
00:27:59,420 --> 00:28:03,220
It's really unpacking the boxes you've created around yourself.

436
00:28:03,220 --> 00:28:09,280
It's looking at your belief systems and yeah, what is inside of that box, what you can release.

437
00:28:09,280 --> 00:28:11,200
It's unboxing yourself from those things.

438
00:28:11,200 --> 00:28:12,360
It's releasing ego.

439
00:28:12,360 --> 00:28:14,160
It's releasing old wounds.

440
00:28:14,160 --> 00:28:17,160
And you do that through a lot of self-study and reflection.

441
00:28:17,160 --> 00:28:23,080
And it's the witness is something in yoga that we, you just learned again and again

442
00:28:23,080 --> 00:28:24,080
and again.

443
00:28:24,080 --> 00:28:26,880
And it's like the watcher of your thoughts.

444
00:28:26,880 --> 00:28:31,900
It's seeing what you're doing, which comes from a real place of mindfulness.

445
00:28:31,900 --> 00:28:36,360
That when you notice like those little subtleties in your body, you notice like, Oh, I just

446
00:28:36,360 --> 00:28:39,280
tightened up when somebody said that I just did this.

447
00:28:39,280 --> 00:28:44,040
And then reflecting on that, it's taking those responses to where you can figure out the

448
00:28:44,040 --> 00:28:49,440
root cause so that you can be moving through life in the present moment very intentionally.

449
00:28:49,440 --> 00:28:53,600
And yeah, as Kat said, this is something that you are going to keep coming back to because

450
00:28:53,600 --> 00:28:55,980
we're in a constant state of growth.

451
00:28:55,980 --> 00:28:58,500
So self-study doesn't really end.

452
00:28:58,500 --> 00:29:06,000
And I think a lot of people in the spirituality world, you know, it gets exhausting overlooking

453
00:29:06,000 --> 00:29:07,000
at yourself.

454
00:29:07,000 --> 00:29:12,200
And I think there's definitely like an excess that can happen there where you're just like

455
00:29:12,200 --> 00:29:15,240
dissecting absolutely everything.

456
00:29:15,240 --> 00:29:22,240
But I really think that self-study can be so fun if you do it from like a more lighthearted

457
00:29:22,240 --> 00:29:26,700
place of like, I'm just trying to figure out why I do what I do.

458
00:29:26,700 --> 00:29:29,120
It's not because something's wrong with you.

459
00:29:29,120 --> 00:29:32,840
You just have to constantly check in on the things that you're picking up or living this

460
00:29:32,840 --> 00:29:36,060
life or respond responding to circumstances.

461
00:29:36,060 --> 00:29:40,920
We have different relationships with different people and all that stuff is constantly at

462
00:29:40,920 --> 00:29:43,920
play and how we respond and move through things.

463
00:29:43,920 --> 00:29:50,760
So I think the self-study, I find it very beautiful that it never ends and I don't put

464
00:29:50,760 --> 00:29:51,760
as much weight on it.

465
00:29:51,760 --> 00:29:56,200
I think some people feel that they're going to get to the bottom of all of it.

466
00:29:56,200 --> 00:29:57,920
I don't really think there is a bottom.

467
00:29:57,920 --> 00:30:01,440
It's more just a constant check back and reflection.

468
00:30:01,440 --> 00:30:03,400
Like you said, Pat, it comes in layers.

469
00:30:03,400 --> 00:30:07,760
I think you have to do a ton of it at the beginning because if you've never done any

470
00:30:07,760 --> 00:30:13,520
intentional work, there's going to be a lot of stuff that comes up early on as you start

471
00:30:13,520 --> 00:30:18,280
unpacking those traumas and your childhood experiences.

472
00:30:18,280 --> 00:30:23,920
But it gets lighter and more kind of fun just to kind of reflect back.

473
00:30:23,920 --> 00:30:27,160
I think there can be a real ease with it as you go further on your journey.

474
00:30:27,160 --> 00:30:28,160
Yeah.

475
00:30:28,160 --> 00:30:34,600
And we promise just understanding the language behind why you are the way you are between

476
00:30:34,600 --> 00:30:39,520
all of these different personality tests and dissection of all that.

477
00:30:39,520 --> 00:30:41,120
I promise you it's validating.

478
00:30:41,120 --> 00:30:44,880
It's very, very validating.

479
00:30:44,880 --> 00:30:48,560
It's eye-opening and it might stir the pot, get uncomfy.

480
00:30:48,560 --> 00:30:53,460
But at the end of the day, that's the whole point of it is to validate your experience

481
00:30:53,460 --> 00:30:58,440
and help you bring some compassion to it and bring your best self forward from there on

482
00:30:58,440 --> 00:30:59,440
out.

483
00:30:59,440 --> 00:31:00,440
Yep.

484
00:31:00,440 --> 00:31:01,440
And releasing what you are not.

485
00:31:01,440 --> 00:31:02,440
That is what I say.

486
00:31:02,440 --> 00:31:03,960
Personality tests should not add a label.

487
00:31:03,960 --> 00:31:06,720
It should help you work on removing some labels.

488
00:31:06,720 --> 00:31:07,720
Love it.

489
00:31:07,720 --> 00:31:08,720
Yeah.

490
00:31:08,720 --> 00:31:12,800
Well, friends, we're at our final of the Niyamas.

491
00:31:12,800 --> 00:31:18,000
And this one, it makes sense that it comes last because it's all kind of a building up

492
00:31:18,000 --> 00:31:19,000
here.

493
00:31:19,000 --> 00:31:21,640
But it is Ishvara Pranidhana.

494
00:31:21,640 --> 00:31:26,460
And this literally translates to surrender to God.

495
00:31:26,460 --> 00:31:28,320
So it's surrender.

496
00:31:28,320 --> 00:31:32,920
It's having done all of these amazing things for yourself that can be triggering and hard,

497
00:31:32,920 --> 00:31:38,960
and then just kind of letting it go, loosening your grip, releasing, allowing yourself to

498
00:31:38,960 --> 00:31:45,760
live deeply and trusting that the universe has your back and that it's working for you

499
00:31:45,760 --> 00:31:47,120
and your best interest.

500
00:31:47,120 --> 00:31:48,120
Yes.

501
00:31:48,120 --> 00:31:49,120
Which is so beautiful.

502
00:31:49,120 --> 00:31:51,200
And I so deeply believe it.

503
00:31:51,200 --> 00:31:57,720
And it's I really feel that maybe this one didn't make as much sense to me early on.

504
00:31:57,720 --> 00:32:06,000
Yeah, I had a weird relationship with the universe early on in a sense of just surrendering

505
00:32:06,000 --> 00:32:08,200
to the rhythm of life.

506
00:32:08,200 --> 00:32:14,520
I so feel like I can tune into that flow state so much more now where I'm really realizing

507
00:32:14,520 --> 00:32:21,000
that so many experiences that happen around me have very little to do with me or are a

508
00:32:21,000 --> 00:32:23,200
part of this bigger cosmic picture.

509
00:32:23,200 --> 00:32:24,760
I love thinking like that.

510
00:32:24,760 --> 00:32:28,400
I love that just surrendering to the experience.

511
00:32:28,400 --> 00:32:33,640
I think that can be a really hard thing to do early on is trust that it's all kind of

512
00:32:33,640 --> 00:32:35,600
going to work out in our favor.

513
00:32:35,600 --> 00:32:39,200
And I still think there's a lot of intentional steps you can see through all of them that

514
00:32:39,200 --> 00:32:41,960
are important to take.

515
00:32:41,960 --> 00:32:47,040
But yeah, just that general knowing if that is in the back of your mind, there's just

516
00:32:47,040 --> 00:32:49,120
such a general sense of peace.

517
00:32:49,120 --> 00:32:50,680
Still think there's a lot of action steps.

518
00:32:50,680 --> 00:32:54,800
I think you can take it so far as you don't do anything because you think it's all going

519
00:32:54,800 --> 00:32:56,680
to work out.

520
00:32:56,680 --> 00:33:00,480
But I think having that in the back of the mind in the back of your mind as you move

521
00:33:00,480 --> 00:33:06,140
through life and just knowing that, yeah, it all ends up coming together and that when

522
00:33:06,140 --> 00:33:10,400
you continue to release and let go of the things not serving that there's this going

523
00:33:10,400 --> 00:33:14,120
to be this really profound and beautiful connection guiding you.

524
00:33:14,120 --> 00:33:18,240
And when you've actually felt that and experienced that, like we just did at the retreat for

525
00:33:18,240 --> 00:33:23,440
sure, you just feel, yeah, it just life seems so much more beautiful.

526
00:33:23,440 --> 00:33:26,320
Yeah, that's what this is all for.

527
00:33:26,320 --> 00:33:29,500
So friends, little check in with you all.

528
00:33:29,500 --> 00:33:34,520
Having learned all of this, how to live a yogic lifestyle, like these are the bones,

529
00:33:34,520 --> 00:33:37,080
the foundation of yoga.

530
00:33:37,080 --> 00:33:38,680
Like how does it feel?

531
00:33:38,680 --> 00:33:42,160
Does it feel like these are some things that you're already doing?

532
00:33:42,160 --> 00:33:46,880
Are there some new things that you'd like to incorporate into your day to day life for

533
00:33:46,880 --> 00:33:54,840
everyday sadhana practice to to hop on this path and dig a little bit deeper and make

534
00:33:54,840 --> 00:33:57,400
your life a little more rich and whole?

535
00:33:57,400 --> 00:33:58,400
Yeah.

536
00:33:58,400 --> 00:34:03,680
And this yoga practice, me and Kat would not be here today if it weren't for this way of

537
00:34:03,680 --> 00:34:07,560
thinking and all the beautiful epiphanies that have come on the mat.

538
00:34:07,560 --> 00:34:13,000
And yeah, my yoga practice really shifted when I started adding in these deeper levels.

539
00:34:13,000 --> 00:34:17,840
I really think I understood what teachers were saying when they meant that yoga is so

540
00:34:17,840 --> 00:34:25,280
much more beyond the asanas, the poses that we do, tons of benefit from the physical yoga

541
00:34:25,280 --> 00:34:26,280
practice.

542
00:34:26,280 --> 00:34:31,160
But when you add these layers in, I think you see it more as like a mission of life

543
00:34:31,160 --> 00:34:35,240
versus just something you go to and do periodically.

544
00:34:35,240 --> 00:34:39,680
Yeah, this is this is yoga off the mat.

545
00:34:39,680 --> 00:34:43,560
This is yoga and everyday action in life.

546
00:34:43,560 --> 00:34:48,240
So we hope that you learn something new and useful.

547
00:34:48,240 --> 00:34:51,480
And please let us know your thoughts and takeaways.

548
00:34:51,480 --> 00:34:55,860
If you could leave us a review, that's always super helpful for us.

549
00:34:55,860 --> 00:35:00,140
Find us on Instagram at Awaken Together podcast.

550
00:35:00,140 --> 00:35:03,120
And we can't wait to see you next time.

551
00:35:03,120 --> 00:35:04,120
See you next time.

552
00:35:04,120 --> 00:35:10,120
Bye.

