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I am Dr. Andy Johnson. This is the Reading Instruction Show kind of today.

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The topic of today's podcast is called Don't Pray for Me, or Don't Pray for Me, Argentina.

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I've been around for 64 years and in these 64 years I've had many rich opportunities to encounter people with widely varying views on things.

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Quite often I encounter people who have different religious views.

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And we all seem to be very impassioned about our views here.

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And we all think that our views are the right views. Or why else would we have them?

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Now my religious views and kind of the point of this podcast is that I'm not quite certain what label to put on me these days.

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I may be unlabelable. I started out as a traditional Lutheran Christian once upon a time.

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And then I was involved with charismatic Christianity for a time.

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Then I became fascinated with world religions and discovered the sacred elements in all of these.

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I discovered shamanism and saw that as the basis of all religions.

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And I saw how this and the other mystic traditions were essential elements of early Christianity.

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Christian Gnosticism and the Christian mysticism converge with Jungian psychology and quantum physics.

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Tick Nhan, the Buddhist monk, showed how a Buddhist view of Christianity, a view focusing on dispositions or states of mind,

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created a more powerful dynamic view of biblical scriptures and Christianity.

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So what is my label?

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Well, I embrace the traditional Christian images and symbols I grew up with.

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But I use these along with scripture and other ideas to bring me to a higher place.

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The Bible is real and accurate, but not on the historical plane.

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It occurred, it is occurring and will occur on the cosmic inner realm.

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Jung would call this universal consciousness, implicate order, the kingdom or kingdom of heaven, God within.

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Now, I am not a Christian, but I am wherever Christianity takes me.

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Christianity and the other world religions are vehicles to take me to a higher place.

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Now, I've noticed that sometimes in the world of religions, and I'm talking about all religions here,

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adherents become so enamored with the vehicle that they never get out of the garage.

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In Christianity, there are those so focused on biblical literacy that they spend all their time polishing the car

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without ever driving the car.

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Christianity and other world religions are vehicles to take you to a higher place.

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And that higher place is a place where you're better able to nurture the self, nurture others and nurture your environment.

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Unfortunately, some use Christianity to take them to a lower place,

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a place where they become destructive to the self, to others and their environment.

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The result is judgment, hate, self-centeredness, selfishness, prejudice, religious bigotry, racism, tyranny and parochialism.

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Now, when people realize you have a religious view that doesn't match their own, there are three things that often happen.

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The first thing that happens is to point out how wrong you are and to convince you of your wrongness

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so that you'll adapt a view that is more closely aligned with their own.

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We've all done this myself included.

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However, this gets in the way of listening and understanding and it robs both parties of the ability to incorporate other ideas and to evolve.

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The second thing that often happens when people realize,

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I have a view that doesn't match theirs is name calling, labeling, disparaging comments and the use of unflattering objectives.

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Instead of addressing the idea, there's an attack or a diminution of the person.

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Now, I've discovered that when the name callers run out of adjectives to call me and bad things to say about me, that they have nothing left to say.

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And this second thing creates walls and further separates people.

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Now, the third thing that sometimes happens when talking about religion is that the person says that they will pray for me.

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When they find out that I have a different perspective and that they cannot convince me of my wrongness or they cannot damage me with their words, they say they will pray for me.

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Now, I have three questions here.

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Question number one, everyone benefits from having a good prayer sprinkled over their head now and again.

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But why would you waste your prayer on me?

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I certainly appreciate the thought, but I'm good.

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I have a pretty good life.

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I'm in good health. I have health insurance.

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I'm happy most of the time.

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I love my wife and she actually loves me. Imagine that.

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But there are many more people who need your prayers much more than I do.

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There's plenty of hungry, grieving, sick, lonely and abused people in the world.

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It seems a silly waste of your prayers to pray for me.

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And the second question I have is this.

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Are you really going to pray for me?

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Or are you just saying that?

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And if you are going to pray for me, what will that prayer sound like?

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Dear God, please help Andy believe the right thing.

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Dear God, make Andy say things the way that I see them, sincerely yours.

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Dear God, Andy is sick and misguided. He is a sinner. He needs your help.

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Dear God, help Andy see the truth of your divine presence and so on and so on.

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And my third question is this.

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Isn't it just a bit presumptuous to tell God what to do?

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Again, I really appreciate the sentiment, but use that energy to do what Jesus instructed.

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Go out and help somebody.

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Give to somebody.

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Feed and clothe the poor.

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Visit somebody.

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Provide health care for all.

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Faith without love is meaningless.

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Prayer without doing anything does nothing.

