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This is the Reading Instruction Show.

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I'm your host, Dr. Andy Johnson.

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The title of today's podcast,

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and it's somewhat about reading,

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is called Don't Pray For Me.

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Now I've been around for 64 years.

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In these 64 years, I've had many rich opportunities

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to encounter people of widely varying

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and different views on things.

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Quite often, I encounter people

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who have different political views,

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different religious views,

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and different views on reading instruction.

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And we all seem to be very impassioned

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about our views here.

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We all think that our views are the right views,

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or why else would we have them?

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Now, I'm a bit of an outlier in certain circles.

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My political views are very progressive.

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In some circles, I'm known as one of those liberals.

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You liberals!

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You liberals always!

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Labels like these are really a shortcut to understanding

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that leads to an un-understanding.

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Liberals are not a herd of zebra running around

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believing the same thing.

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They're not a monolithic group

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who all believe and think the same.

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People with progressive views

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have vastly differing ideas on all sorts of things.

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Now my views on reading instruction are these.

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I am the holiest of whole language practitioners.

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It's called the neurocognitive theory of reading,

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or a meaning-based approach to reading instruction.

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This is because it's based on the latest research

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in cognitive science and neuroscience,

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and also people have a strong negative reaction

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to the term whole language,

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even though most really don't understand

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exactly what whole language is.

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A neurocognitive approach as opposed to a skills-based approach

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that use reading as simply sounding out words.

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Here reading instruction is comprised of low-level

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sounding out word instruction.

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I understand reading as creating meaning with print.

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Here reading instruction involves some low-level

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sounding out word instruction,

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along with instruction related to creating meaning.

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Now my religious views, and the point of this podcast,

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is that I'm not quite certain what label to put on me these days.

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I may be unlabelable.

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I started out as a traditional Lutheran Christian

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once upon a time.

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I was involved with charismatic Christianity for a time.

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Then I became fascinated with world religions

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and discovered the sacred elements in all of these.

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I discovered that shamanism is the basis of most religions.

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I saw how this and other mystic traditions

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were essential elements of early Christianity.

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Christian Gnosticism and the Christian mystics

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converged with Jungian psychology and quantum physics.

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Tick Nhan, the Buddhist monk, showed how a Buddhist view

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of Christianity, a view focusing on dispositions

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or states of mind, created a more powerful,

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dynamic view of biblical scriptures and Christianities.

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So what is my religious label?

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I embrace the traditional Christian images

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and symbols I grew up with.

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I use these along with scripture to bring me to a higher place.

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Now the Bible is real and accurate, but not on the historical plane.

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It occurred, is occurring, and will occur on the cosmic inner realm.

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Jung would call this universal consciousness,

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Implicit Order, the Kingdom or Kingdom of Heaven, God within.

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I am not a Christian, but I am wherever Christianity takes me.

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Christianity and other world religions are vehicles

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to take me to a higher place.

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I have noticed that sometimes in the world of religions,

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adherents become so enamored with the vehicle

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that they never get out of the garage.

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In Christianity, there are those so focused on biblical literacy

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that they spend all their time polishing the car

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without actually driving the car.

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Christianity and other world religions are vehicles

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to take you to a higher place.

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That higher place is where you're better able to nurture self,

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others and your environment.

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Unfortunately, some use Christianity to take them to a lower place,

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a place where they become destructive to self,

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to others and to others.

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The result is judgment, hate, selfishness, self-centeredness,

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prejudice, religious bigotry, racial bigotry, tyranny,

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and parochialism.

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Now, when people realize you have a religious view

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that doesn't match their own,

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there are three things that often happen.

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The first thing that happens is to be able to see

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how wrong you are and to convince you of your wrongness

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so that you will adapt a view that is more closely aligned with your own.

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This also happens with political views and reading instruction.

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We've all done this myself included.

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However, this gets in the way of listening and understanding

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and it robs both parties.

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The second thing that often happens is name calling, labeling,

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disparaging comments and the use of unflattering objectives, adjectives.

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This happens in politics and reading instruction

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and it happens in religion.

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Instead of addressing the idea,

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there isn't a thing that's more important than the idea.

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And it happens in religion. Instead of addressing the idea,

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there is an attack or a demeaning,

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a diminution of the person.

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I've discovered, however, that when the name callers run out of adjectives

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and names to call you,

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when they have said all the bad things about you,

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they have nothing left to say.

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And this second thing creates walls and further separates people.

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Now, the third thing that sometimes happens,

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and it happens only when talking about religion,

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is that the person will say they will pray for me.

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When they find out I have a different perspective

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and they cannot convince me of the wrongness

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or damage me with their words,

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they say they will pray for me.

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I'll pray for you.

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Three questions. First,

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everyone benefits from having a good prayer sprinkled over their head now and again.

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But why would you waste your prayers on me?

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I appreciate the thought, but I'm good.

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I have a pretty good life.

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I'm in good health.

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I'm happy most of the time.

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I love my wife and she actually loves me.

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Imagine that.

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There are many more people who need your prayers,

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much more than I do.

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There's plenty of hungry, grieving, sick, and abused people in the world.

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It seems a silly waste of prayer to pray for me.

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And the second question I have is,

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are you really going to pray for me?

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Or are you just saying that?

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And if you are going to pray for me,

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what will that prayer sound like?

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Dear God, please help Andy believe the right thing.

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Dear God, make Andy see things the way that I see them,

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sincerely ours.

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Dear God, Andy is sick and misguided.

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He is a sinner. He needs your help.

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Dear God, help Andy see the truth of your divine presence.

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And the third question I have is,

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isn't it just a bit presumptuous to tell God what to do?

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Again, I really appreciate the sentiment,

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but use the energy to do what Jesus instructed.

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Help somebody.

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Feed and clothe the poor.

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Visit somebody.

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Provide health care for all.

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Faith without love is meaningless.

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Prayer without doing anything, doing anything, does nothing.

