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Chelsea, this article actually I think is a follow-up to our last intro.

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So you'll be pleased to know that there's a follow-up already. Starting the year off with a follow-up.

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Good. A follow-up and also follow-up on me remembering what the intro was for the last episode.

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San Francisco decides killer robots are not a great idea, actually.

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Right. Okay, so they had them out there.

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We'll get into the story. This one comes from our always favorite Vice News by journalist Aaron Gordon.

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Published December 7th, 2022.

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In an abrupt reversal amid public outcry, San Francisco's Board of Supervisors has temporarily changed its decision to permit the city's police department to kill people with robots.

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Various news outlets reported.

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There have been more killings at the hands of police than any other year on record nationwide, since District Supervisor Dean Preston in a statement.

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We should be working on ways to decrease the use of force by local law enforcement, not giving them new tools to kill people.

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That's an astute point.

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Last week, the board voted 8-3 to approve the slate of policies regarding San Francisco police department's use of military grade equipment, including using bond disposal robots to kill people, like the Dallas police did in 2016 with a cornered shooting suspect.

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I don't think that came up in the story.

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No, I don't think so either. And this one is a little different because this one is with robots, not with people.

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Police. Robot police.

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Initially, the board did not want to include language allowing the police to kill people with robots, but the San Francisco Police Department amended the language to explicitly allow it.

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That's a good guy thing, eh?

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Yeah.

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That's how you get the public on your side.

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Is that how you get around the killings? You make the robots do it?

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I guess. Yeah, the San Francisco Police Department hasn't killed anybody. It's those damned robots.

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Yeah. So much to do something about that, Link. Oh, and Will.

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It is not clear precisely why the board changed its vote over the course of a week, but public outcry on the local, national and international level seems to have played a major part.

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The board's vote was highly criticized by news outlets from around the world, from local privacy and civil rights groups that had already organized around another board of supervisors vote to commit the San Francisco Police Department to access live video surveillance and private cameras.

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On Monday, the Electronic Frontier Foundation and 44 Community Groups signed a letter opposing the policy, which argued there is no basis to believe that robots coding explosives might be an exception to police overuse of deadly force.

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Using robots that are designed to disarm bombs to instead deliver them is a perfect example of this pattern of escalation and of the militarization of the police force that concerns so many across this city.

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The coalition has also held a protest at City Hall on Monday.

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It looks like that protest has worked over the vote reversal is not permanent.

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According to the San Francisco Chronicle, the issue is being sent back to the Rules Committee, which will debate the topic further.

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Matthew Guariglia, policy analyst for the Electronic Frontier Foundation, said in a statement, the fight is not over.

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Quote, should the Rules Committee revisit the issue, the community must come together to stop the dangerous use of technology.

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End quote. And that's the end of the article. If anything more comes of it, I think this is one we'll probably keep an eye on, because it really seems like the cops want to murder people with explosive robots and everybody else doesn't want to be murdered by explosives.

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No, nobody would want to be. Who wouldn't want to use robots to murder people? But I mean, I would fight against it.

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I feel like if that was a choice on death row, somebody would pick it.

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Yeah.

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Exploding death robots.

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That's such a good point. Maybe you should write to the debate team about that so they can debate that because somebody obviously just wants to use the death robots.

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Well, I don't think executions are legal in California, so that one would have to probably go to Texas.

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There's somebody that's trying to sell them. They can just send their door to door salesmen selling killer robots to the next state over.

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I'm sure there's a warden who would pick it up pretty quick.

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Yeah.

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That's smooth talking, warden.

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Yeah, and then that gets rid of the who actually killed that person on death row. It was the robot, not any human that has to live with it because they're always so concerned about that.

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Actually, you know what? The military companies might be OK with that press.

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It's good press.

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Well, I don't know if I say it's good. It is press.

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But I know that they run into problems because they use a cocktail of toxic pharmaceuticals to kill people on death row right now, which no pharmaceutical company wants their name attached to it at all.

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So it's actually very hard to get a supply for it.

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Yeah, I'm surprised of that because pharmaceutical companies are evil.

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Yeah, but there's no money in it because there's so few death row deaths every year.

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Hopefully we have some higher up listeners in the murderous robots industry because we just problem solve for them.

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Like I said, if you had like a checklist of like, how do you want to be killed on death row?

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Murderous exploding robot probably would be checked off at least a couple of times.

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I would choose it. But do they get a choice of how they die?

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I think for a while they did because I distinctly remember somebody choosing firing squad not that long ago because he had been on death row for so long.

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Wouldn't pick that. I mean, choice of last meal. Yes. How you die.

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I'm sure. And with that, let's get into this episode.

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From the unexplained to the mundane, come join us on a journey to the fringe.

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Hello and welcome to Journey to the Fringe, the first linear choose your own adventure podcast out there.

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Some people may say that you always have at least two choices.

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I don't like that idea of people turning us off before the episode's over.

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So you only have the one choice of riding it through the end.

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We are your choosing host, Taylor and Chelsea, here today talking about strikes that have brought us to where we are in the workplace world.

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When it comes to unionization, when it comes to our workers rights,

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no matter what country you're in, you have some badass ancestors that really had to fight for what happened.

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And this is a continuation of a previous episode that we have done on this subject where we're going to talk about violent strikes.

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Now, Chelsea and I have each looked at a different strike.

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Chelsea's is a bit more than just one. I believe it's kind of a nationwide one.

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It went. I don't think so. Did you do the Vancouver one?

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Yeah. OK, well, it happens in other studies, too. Just not that much.

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OK, because I OK, so Chelsea has covered a part of one of the strikes.

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I'm going to go first just because I think chronologically this one makes more sense.

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Let's sit and see what happens.

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I'm going to leave you in suspense as to what happens to the workers at the end of what is called the Thibodeaux massacre.

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OK, I'm going to sit here and worry about what I didn't do.

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OK, don't worry, I haven't read that much on them.

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So before I begin, I just want to talk.

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I took a lot of what I'm going to cover from Wikipedia, as well as the Smithsonian had a really good article on it

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that pulled a lot from a book called the Thibodeaux Massacre, Racial Violence in the 1887 Sugarcane Labor Strike by John DeSantis.

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And that's where everything I'm going to cover comes from, as well as it's really heavy workers rights, heavy libcom.org had a good article on.

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This happens just after the Civil War in the US, like within the decades following it.

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So the Civil War ends 1865, the 13th Amendment is passed and it brought freedom to the slaves.

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However, it doesn't technically end slavery because it specifically says that slavery is still OK as punishment for a crime.

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Yeah, slavery is still technically legal in the States.

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If you're a prisoner, you can be a slave. They don't have to pay you.

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Oh, right. So it's technically still legal.

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Oh, yeah, it definitely is.

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I didn't think of it that way.

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You would think this brought great rights to African-Americans all throughout the US,

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while your mileage varies really depending on where you were.

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And even then, Jim Crow really ruined a lot of stuff.

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It might come up a bit, but we're going to continue on with this part of the story.

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We're going to talk about sugarcane cutters working in Louisiana.

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They were living basically what would barely be distinguishable from slavery, at least argued by John DeSantis in his book, The Thibodeaux Massacre.

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They did not own or rent land. Workers and their families lived in old slave cabins.

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So they didn't move. They have no money. It's indistinguishable from slavery.

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The toiling gangs, just like their ancestors had for nearly a century, growers gave workers meals,

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but paid famine wages, many as little as 42 cents per day, which ends up in 2017 monies to be 91 cents per hour, 12 hour shifts.

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And this is after the Civil War ended. So this is outside of slavery.

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Before they weren't getting paid at all, but they were food and board.

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In many, if not most cases, workers instead of cash received what is called strip.

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So instead of getting 42 cents a day, they got 42 cents in strip.

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This is like money, except you can only spend it in one place, the company store.

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It's just like a thing that keeps happening. You talked about that in the last straight.

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The company store comes up a lot. Yeah.

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And even today, technically a lot of people, their bonuses, they get paid out in company gift cards,

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which then you can only use at the store that you work at.

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So I feel like I don't know a whole lot about strikes, but I feel like I know where this is going.

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They had to find out. They had to find out this wasn't a good idea.

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OK, are you going to? We're going to keep going.

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Yeah, you could only spend these at the plantation stores where the plantation owners could charge whatever they wanted.

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Most stores would normally mark up items at least 100 percent.

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You can see that workers usually wound up being indebted to the planter because they didn't get paid anything and things cost way too much.

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So they had to take out a debt to the employer.

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And Louisiana State Law stated that if a worker owed money to a planter, he could not move off the planter's land until the debt was paid.

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So the law essentially reduced the plantation laborers to serfs.

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They were just indebted to the Lord and couldn't leave.

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I don't like this at all.

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But they did have some advantages to their counterparts in the plantations where cotton was grown.

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Planters needed intensive labor on the sugar canes and growers living on thin margins failed to attract migrant workers to replace local workers,

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especially in the crucial rolling season when the sugar cane would be cut down and then pressed for its juices, which is it's a lot more labor intensive than cotton.

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So you actually need somebody who knows what they're doing and is willing to work those heavy heavy days in the sugar parishes,

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arcing through the southern parts of the states from Berwick Bay to the Mississippi River.

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African-American men also voted at this time.

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The Republican Party, which supported black civil rights, was stronger in sugar country than anywhere else in the state.

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Following the end of the Civil War, African-Americans became legislators or sheriffs and black volunteer militias drilled despite living in working conditions, still bearing the marks of slavery.

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Just so we're all on the same page here, it's going to sound weird.

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But the Republican Party at this time is the Republican Party of Lincoln.

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Very pro workers rights and very pro racial relations.

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So it does care about the African-American community, most communities, in fact, of color.

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Good. Now I'm on the same page.

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There's a change that happens in the future, but Republican does come up a lot.

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Kind of funny, actually, there's a hundred year gap after Lincoln for a Republican to kind of come back into power.

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Interesting.

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In the South.

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Does it have to do with the story?

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It comes up in the story, actually.

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In 1874, nine years after slavery ended in the United States, the cane cutters demanded what they called a second emancipation.

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They wanted living wages or at least the chance to rent on shares, which I think means share in the crop harvest, whatever the profits would be on it.

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I couldn't find exactly what they meant.

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It was something in the Smithsonian Web site's article.

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And the only thing I could find on rent on shares is literally shorting stock, which I don't think was happening at the time for the African-American community.

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So I think what they're talking about is being able to participate in the profits of their labor.

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OK, let's go with that.

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Yeah.

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Planters wanted to cut wages after there was lean harvest in the 1873 and 1874 harvest seasons, which coincided with an economic recession.

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And while Louisiana growers produced 95 percent of the nation's domestic sugar and molasses, they were losing market shares to cheaper foreign sugars.

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Sensing that they were in a strong bargaining position, workers banded together in several sugar parishes, including St. Mary, Iberia, Terrebonne and La Forche,

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demanding cash wages of $1.25 a day or a dollar if meals are included.

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That's pretty it's pretty high compared to what they're getting now.

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Yeah, they basically say triple our pay.

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What is a sugar parish?

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So parishes are basically like counties in Louisiana.

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Sugar county. Yeah.

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OK. I think that's how I was understanding it.

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Parishes are kind of a religious thing.

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So everything that came up on parishes was about the religious area.

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So my mind is just like the county.

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That's at least how I justified it to myself.

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Now we all must.

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So they came to them and said, hey, look, you're paying us 40 cents a day.

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It's in script. Pay us at least a buck twenty five a day or give us meals in a dollar, which I don't think that's all that high.

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Still, like, I think that's maybe two dollars an hour today's money.

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OK, that's where my disconnect was. I wasn't sure.

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I thought it was a lot more because again, remember, they're getting about 41 cents for the day,

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which turns into about 90 cents an hour.

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And then we're basically tripling it.

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So they're going up to about 250.

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OK, no, that's course.

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Growers refused, upset that African-American workers were demanding an end to their paternalistic work regime.

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So African-American leaders like Kamp Keys, a former Terrebonne parish legislator, called a strike.

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Keys had a march from Houma to Southdown Plantation in Terrebonne, rallying workers with a fiery speech.

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The sight of black protesters riled growers and acting with this interest in mind,

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the parish's African-American sheriff formed a posse of whites to face down strikers.

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Surprised at the opposition, Keys marches retreated.

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Nothing happens with that strike attempt.

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And then some things happen in the state capital of New Orleans, which moved to Baton Rouge in 1882.

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So technically New Orleans capital at this point.

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Republican Governor William Pitt Kellogg also backed growers,

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but he was under siege from the Louisiana White League, a paramilitary white supremacist group formed in 1874

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to intimidate the Republicans and keep African-Americans from voting.

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Despite Kellogg's being a pro-growth moderate who favored low taxes,

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white leaguers tried to oust him in a violent coup.

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The Battle of Liberty Place, as it was called, pitted white militia men against federal troops and metropolitan police.

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And this was the last major event of violence stemming from the disputed 1872 gubernatorial election,

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after which both the Democrat John McHenry and Republican William Pitt Kellogg claimed victory.

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Five thousand members of the White League, a paramilitary terrorist organization made up largely Confederate veterans,

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fought against the outnumbered New Orleans metropolitan police and state militia.

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The insurgents held the state house, armory and downtown for three days,

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retreating before arrival of federal troops that restored the elected government.

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No insurgents were charged in any action, and he returned under guard,

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but would be Louisiana's last Republican governor for more than 100 years.

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I just wanted to include that because I did not know that story at all.

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I thought that was an interesting little side.

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Didn't come up in the story except for the term the Battle of Liberty Place.

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So I wanted to look up what was the Battle of Liberty Place.

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So they're both against the workers in this situation,

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but the Republican is at least in theory or media would have purported them to be in favor of the black workers here.

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So just kind of added fuel to the fire, but he was against it because of all the things that were going on.

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People hate the workers.

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Yes. At this time as well, America was retreating from Republican led reconstruction and abandoning civil rights.

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African Americans in sugar regions kept the right to vote, but their influence in state elections was waiting.

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As W.E.B. DuBois put in Black Reconstruction in America,

205
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the slave went free, stood for a brief moment in the sun and then moved back into slavery.

206
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In October of 1877, Duncan F. Kenner, a millionaire planter,

207
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founded the statewide Louisiana Sugar Producers Association, the LSPA,

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consisting of 200 of the largest planters in the state and served as president.

209
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The powerful LSPA lobbied the federal government for sugar tariffs,

210
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funding to support levies to protect their lands and research to increase crop yields.

211
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For the next decade, these members also worked to gain control of their labor.

212
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They adopted a uniform pay scale and withheld 80% of all wages of workers until the end of the harvest season

213
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in order to keep workers on the plantation through the end of the season.

214
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So they've actually lost rights as these plantations come together.

215
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And what's basically called a monopsy, when there's only one buyer, it's a monopsony.

216
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When there's only one seller, it's a monopoly.

217
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So because they're all agreeing we're not going to pay anything higher, they've locked in all their labor at slave wages.

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And not only that, you don't even get paid your slave wages until the end of the season.

219
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So you're taking on debt the entire time to the company store as well.

220
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See, I did not know that term because there's not a game about it.

221
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That's a good point. Somebody should make a monopsony game.

222
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Yeah, and then it would be like more people would understand and know to avoid this probably.

223
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So after that happened, sugar workers attempted another strike in 1880,

224
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and both growers and workers resorted to sporadic violence.

225
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African-Americans were being disarmed and thrown out of office,

226
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and some were leased out for hard labor for petty and trumped up crimes.

227
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With few options available, by 1887, tarabon sugar workers reached out to the Knights of Labor.

228
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Now, the Knights of Labor, I think came up in our last strike episode

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because they were the biggest union in the US until the late 1880s.

230
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I don't remember them.

231
00:17:25,720 --> 00:17:27,600
It's been a year, so I can't quite remember.

232
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They came up in one of the train strikes, which I think is actually pretty much all we did outside of that cold strike.

233
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The Knights were the biggest and most powerful union in America at the time,

234
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and it began organizing African-American workers in 1883 in separate locals.

235
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Local is a bargaining unit of a broader union.

236
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Despite segregation, the Knights organized women and farm workers,

237
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and it made strides against Jim Crow at the Knights 1886 convention in Richmond, Virginia.

238
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Leaders risked violence by insisting that a Black delegate introduce Virginia's segregationist governor,

239
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which I think is a really progressive thing, but probably pissed a lot of people off at the time.

240
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It seems a lot of this stuff is.

241
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Across the states of the former Confederacy,

242
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whites viewed organized labor as agitation that threatened the emerging Jim Crow order.

243
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Even in the North and Midwest, the Knights fought an uphill battle against authorities who sided with railroad miners.

244
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Several states called out militias to break strikes during the late 19th century,

245
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but the Knights was at its peak of popularity in the 1880s.

246
00:18:24,440 --> 00:18:27,240
So naturally, this is the group that the workers were working with.

247
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The Knights of Labor helped to bring together many different types of people from all different walks of life.

248
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For example, Catholic and Protestant Irish-born workers.

249
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The Knights of Labor appealed to them because they worked very closely with the Irish Land League.

250
00:18:39,240 --> 00:18:42,800
The Knights had a mixed record on inclusiveness and exclusiveness, however.

251
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They accepted women and Blacks and their employers as members,

252
00:18:46,600 --> 00:18:49,880
and advocating the admission of Blacks into local assemblies.

253
00:18:49,880 --> 00:18:53,600
However, the organization tolerated the segregation of the settlers in the South.

254
00:18:53,600 --> 00:18:56,840
Bankers, doctors, lawyers, stockholders, and liquor manufacturers were excluded

255
00:18:56,840 --> 00:19:01,080
because they were considered unproductive members of society, and Asians were also excluded.

256
00:19:01,080 --> 00:19:04,720
And in 1885, a branch of the Knights in Tacoma, Washington,

257
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violently expelled the city's Chinese workers, who amounted to nearly a tenth of the overall city's population at the time.

258
00:19:11,640 --> 00:19:17,600
The Union Pacific Railroad came into conflict with the Knights when the Knights in Wyoming refused to work more hours in 1885,

259
00:19:17,600 --> 00:19:21,800
and the railroad hired Chinese workers as strikebreakers to stir up racial animosities.

260
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The result is the Rock Springs massacre that killed scores of Chinese workers and drove the rest out of Wyoming.

261
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I think that's going to be next year's episode.

262
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In Louisiana, the Knights organized sugar workers into seven locals of 100 to 150 members each.

263
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In August of 1887, the Knights met with St. Mary branch of the Louisiana Sugar Planters Association, asking for improved wages.

264
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And again, the growers refused.

265
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So the Knights raised the stakes in October of 1887, as the rolling season approached.

266
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It's really important that we understand this process.

267
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You harvest sugar cane, you have to do it by hand.

268
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It's basically like harvesting a bamboo field.

269
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You got to cut it down.

270
00:19:58,200 --> 00:20:06,960
You take the stalks into a factory and they need to be pressed and refined to their sugar product fast because they rot really fast.

271
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And that's why they're saying if we can do this at harvest time, we're going to have the most impact.

272
00:20:11,920 --> 00:20:12,880
That makes sense.

273
00:20:12,880 --> 00:20:16,800
So the Knights raised the stakes in October of 1887, as the rolling season approached.

274
00:20:16,800 --> 00:20:21,360
Junius Bailey, a 29 year old school teacher, served as local president in Terrebonne.

275
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His office sent a communique all over the region, asking for a dollar twenty five a day cash wages and local workers committees followed up, going directly to growers with the same demand.

276
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But instead of bargaining, growers fired union members.

277
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Planters like future Supreme Court Chief Justice Edward Douglas White kicked workers off the land, ordering any who stayed arrested, siding with the growers.

278
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And Democratic newspapers circulated false reports of black on white violence.

279
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Quote, the most vicious and unruly set of Negroes, unquote, were at the Rainsy Plantation near Thibodeau.

280
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And the New Orleans Daily, Pekeun, reported.

281
00:20:56,400 --> 00:20:57,440
I don't know how to say that.

282
00:20:57,440 --> 00:21:03,200
Quote, the leader of them said today that no power on earth could remove them unless they were moved as corpses.

283
00:21:03,200 --> 00:21:03,920
Unquote.

284
00:21:03,920 --> 00:21:05,960
On November 1st, workers in St.

285
00:21:05,960 --> 00:21:12,400
Mary, Laforge and Terrebonne parishes refused to work and refused to vacate their cabins that were plantation owned.

286
00:21:12,400 --> 00:21:15,800
Attempts to evict the tenants by local sheriffs were unsuccessful.

287
00:21:15,800 --> 00:21:20,840
The sugar planters were faced with the possibility of losing their crops to a freeze if the strike persisted.

288
00:21:20,840 --> 00:21:27,560
And on the same day the strike began, the Planters Association called on the governor to send them help in the form of the state militia.

289
00:21:27,560 --> 00:21:33,400
Democrat McHenry, who was part of that battle earlier on the losing side, but he was elected at that time,

290
00:21:33,400 --> 00:21:42,560
who is also a former planter, obliged calling for the assistance of several all white Louisiana militias under the command of ex Confederate General PGT Beauregard.

291
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One group toted a 45 caliber Gatling gun, which is a hand cranked machine gun, around two parishes before parking it in front of the Thibodeau courthouse.

292
00:21:51,560 --> 00:21:53,760
An army cannon was set up in front of the jail.

293
00:21:53,760 --> 00:21:54,280
In St.

294
00:21:54,280 --> 00:22:00,240
Mary, the Atacapis Rangers joined a sheriff's posse facing down a group of Black strikers.

295
00:22:00,240 --> 00:22:07,680
When one of the workers reached into a pocket, posse members opened fire on the crowd and four men were shot dead where they stood, a newspaper reported.

296
00:22:07,680 --> 00:22:09,720
Terror had broke the strike in St.

297
00:22:09,720 --> 00:22:10,640
Mary's Parish.

298
00:22:10,640 --> 00:22:17,840
In neighboring Terrebonne, some small growers came to the bargaining table, but larger planters hired strikebreakers from Vicksburg, Mississippi,

299
00:22:17,840 --> 00:22:21,880
200 miles to the north, promising high wages and bringing them down on trains.

300
00:22:21,880 --> 00:22:26,480
Replacement workers were also African-Americans, but they lacked experience in cane breaks.

301
00:22:26,480 --> 00:22:29,400
As they arrived, militiamen evicted strikers.

302
00:22:29,400 --> 00:22:32,280
And these are some of the headlines that are coming out around this at the time.

303
00:22:32,280 --> 00:22:35,400
Very slanted, a New Orleans newspaper reported that, quote,

304
00:22:35,400 --> 00:22:47,760
For three weeks past, the Negro women of the town have been making threats to the effect that if the white men resorted to arms, they would burn the town and end the lives of white women and children with their cane knives.

305
00:22:47,760 --> 00:22:48,280
Unquote.

306
00:22:48,280 --> 00:22:52,880
Similarly, in the days leading up to the climatic events in Thibodeau, it was reported that, quote,

307
00:22:52,880 --> 00:23:05,080
some of the colored women made open threats against the people in the community, declaring that they would destroy any house in the town and that not a few of the Negroes boasted that in case a fight was made,

308
00:23:05,080 --> 00:23:06,640
they were fully prepared for it.

309
00:23:06,640 --> 00:23:07,560
End quote.

310
00:23:07,560 --> 00:23:13,600
It's kind of bothering how easily they can talk about this stuff back in the day, but it really was a different time.

311
00:23:13,600 --> 00:23:16,680
Yeah, that's what I was thinking about everything that's going on.

312
00:23:16,680 --> 00:23:22,640
This was definitely a way different time for all of this stuff to be happening and paving the way for things.

313
00:23:22,640 --> 00:23:31,200
So the militia companies sent to the region worked with local judges and evicting strikers from plantations, provided protection for scabs sent in to replace the strikers.

314
00:23:31,200 --> 00:23:37,040
When striking plantation workers were faced with soldiers armed with Springfield rifles, they offered little to no resistance.

315
00:23:37,040 --> 00:23:39,200
They heeded the orders to leave the plantations.

316
00:23:39,200 --> 00:23:42,480
Many congregated in the black section of the city of Thibodeau.

317
00:23:42,480 --> 00:23:46,680
Problems arose when white scabs were fired upon in Terrebonne Parish.

318
00:23:46,680 --> 00:23:53,240
Strikers who were forced off plantations were believed to be involved in the firing into Sugar Mills and La Forche Parish as well.

319
00:23:53,240 --> 00:23:54,560
These are all unconfirmed.

320
00:23:54,560 --> 00:23:57,120
Again, nobody knows what happened for sure.

321
00:23:57,120 --> 00:24:01,000
And there's a lot of that hearsay evidence going around at this time.

322
00:24:01,000 --> 00:24:03,920
Yeah, that's unfortunate that we don't know exactly.

323
00:24:03,920 --> 00:24:08,720
During all this, Thibodeau in La Forche Parish was becoming a refuge for displaced workers.

324
00:24:08,720 --> 00:24:13,600
Some moved into vacant houses in town while others camped along bayous and roadsides.

325
00:24:13,600 --> 00:24:17,800
Reports circulated of African-American women gossiping about a planned riot.

326
00:24:17,800 --> 00:24:26,720
Violence broke out in nearby Lockport on Bayou La Forche when Moses Pugh, a black worker, shot and wounded Richard Foray, a planter and self-defense.

327
00:24:26,720 --> 00:24:31,680
A militia unit arrived and mounted a bayonet charge on gathered workers firing a volley into the air.

328
00:24:31,680 --> 00:24:35,520
At this time, the strike began gaining national attention.

329
00:24:35,520 --> 00:24:39,520
Quote, do the working men of the country understand the significance of this moment?

330
00:24:39,520 --> 00:24:48,640
As Washington, D.C.'s national Republican pointing out that sugar workers were, quote, forced to work starvation wages in the richest spot under the American flag, unquote.

331
00:24:48,640 --> 00:24:53,280
If forced back to the fields at gunpoint, no wage worker was safe from employer intimidation.

332
00:24:53,280 --> 00:24:58,240
In Thibodeau La Forche, Paris district Judge Taylor Beatty declared martial law.

333
00:24:58,240 --> 00:25:03,120
Like many top-ranking white state officials, Beatty was an ex-Confederate and former slaveholder.

334
00:25:03,120 --> 00:25:10,640
He was a former member of the Knights of the White Camellia, a terrorist group that had worked to suppress black Republican voting during Reconstruction.

335
00:25:10,640 --> 00:25:19,120
He authorized local white vigilantes to barricade the town, identifying strikers and ordered blacks within the city limits to show passes to enter or leave.

336
00:25:19,120 --> 00:25:23,680
The people that were enforcing this were white members of the community and neighbouring communities.

337
00:25:23,680 --> 00:25:29,520
They were no doubt horrified by the rumours spreading that the blacks in the town intended to burn the city down.

338
00:25:29,520 --> 00:25:33,040
On Monday, November 21st, two black men had been shot.

339
00:25:33,040 --> 00:25:36,560
A man named Watson died and the second man, Morris Page, was wounded.

340
00:25:36,560 --> 00:25:43,280
Judge Beatty, after this, ordered the paramilitary to close the entrance to the city on the morning of November 22nd in Stangard.

341
00:25:43,280 --> 00:25:44,720
This is where the events really start.

342
00:25:44,720 --> 00:25:51,520
On Wednesday, November 23rd, before dawn, there were pistol shots coming from a cornfield and two white guards were shot.

343
00:25:51,520 --> 00:25:55,920
The two white guards do survive, but the incident enraged the white population of Timidum.

344
00:25:55,920 --> 00:26:04,800
After these two white guards were shot and wounded, a local volunteer company, the Clay Knoblok Guards, went to the scene and they also claimed to have been fired upon from ambush.

345
00:26:04,800 --> 00:26:11,280
They reportedly returned fire and fatally shot six blacks and wounded four others and captured several loaded shotguns.

346
00:26:11,280 --> 00:26:21,840
Quote, there were several companies of white men and they went around night and day shooting coloured men who took part in the strikes, said Reverend T. Jefferson Rhodes of the Moses Baptist Church in Timidum.

347
00:26:21,840 --> 00:26:30,080
Going from house to house, gunmen ordered Jack Conrad, a Union Civil War veteran, his son Grant and his brother-in-law Marcelin, out of their house.

348
00:26:30,080 --> 00:26:34,320
Marcelin processed that he was not a striker but was shot and killed anyways.

349
00:26:34,320 --> 00:26:43,200
As recounted in John DeSantis' book, Clarice Conrad watches her brother Grant got behind a barrel and the white men got behind the house and shot him dead.

350
00:26:43,200 --> 00:26:50,560
Jack Conrad was shot several times in the arms and chest. He lived and later identified one of the attackers as his previous employer.

351
00:26:50,560 --> 00:26:57,040
One strike leader found in an attic was taken to the town common, told to run and then shot to pieces by a firing squad.

352
00:26:57,040 --> 00:27:08,560
An eyewitness told a newspaper that no less than 35, quote, Negroes were killed outright, including old and young men and women. Quote, the Negroes offered no resistance, they could not, as the killing was unexpected, unquote.

353
00:27:08,560 --> 00:27:14,720
Survivors took to the woods and swamps, killings continued on plantations and bodies were dumped in a site that became a landfill.

354
00:27:14,720 --> 00:27:22,160
Absolutely no idea how many people at the end of the day were massacred. It's anywhere from 30 to 300 black strikers that were killed.

355
00:27:22,160 --> 00:27:24,160
This is not a great story.

356
00:27:24,160 --> 00:27:28,960
No. A New Orleans black newspaper, The Daily Pelican, described the scene as thus, quote,

357
00:27:28,960 --> 00:27:32,400
Six killed and five wounded is what the Daily Papers here say.

358
00:27:32,400 --> 00:27:40,000
But from eyewitnesses to the whole transaction, we learned that no less than 35, fully 30 Negroes, have sacrificed their lives in the riots on Wednesday.

359
00:27:40,000 --> 00:27:47,280
Negroes were killed outright, lame men and blind women shot, children and hoary headed grandsires ruthlessly swept down.

360
00:27:47,280 --> 00:27:51,360
The Negroes offered no resistance, they could not, as the killings were unexpected.

361
00:27:51,360 --> 00:27:55,920
Those of them not killed took the woods and the majority of them finding refuge in the city.

362
00:27:55,920 --> 00:27:57,280
The city being New Orleans.

363
00:27:57,280 --> 00:28:05,760
In the same account, the newspaper claimed that the two pickets who were shot, those two white guards that were shot at the beginning, who started this whole thing, were shot by other white guards.

364
00:28:05,760 --> 00:28:13,040
Members of a state militia company from Shreveport, supposedly to create a pretext to initiate the wholesale slaughter of the black strikers.

365
00:28:13,040 --> 00:28:21,760
However, this could not be confirmed and the Shreveport state militia company had apparently left the Bideaux a few days earlier, so I'm not sure what actually happened.

366
00:28:21,760 --> 00:28:24,160
That story would make sense, but nobody knows.

367
00:28:24,160 --> 00:28:25,520
We can't say nobody knows.

368
00:28:25,520 --> 00:28:25,760
Yeah.

369
00:28:25,760 --> 00:28:31,840
So after all that, workers returned to the fields on growers terms while whites cheered a Jim Crow victory.

370
00:28:31,840 --> 00:28:42,960
The Daily Pican blamed black unionizers for the violence, saying that they provoked white citizens, suggesting the strikers, quote, would burn the town and end the lives of white women and children with their cane knives.

371
00:28:42,960 --> 00:28:51,040
Flipping the narrative, the paper argued, quote, it was no longer a question of against labor, but one of law-abiding citizens against assassins, end quote.

372
00:28:51,040 --> 00:28:54,240
The union died with the strikers and the assassins went unpunished.

373
00:28:54,240 --> 00:28:59,440
There was no federal inquiry and even the coroner's inquest refused to point a finger at the murderers.

374
00:28:59,440 --> 00:29:02,560
Sugar planter Andrew Price was among the attackers that morning.

375
00:29:02,560 --> 00:29:04,400
He won a seat in Congress the next year.

376
00:29:04,400 --> 00:29:04,800
Oh.

377
00:29:04,800 --> 00:29:09,600
The massacre helped keep unions out of the South at just the moment it was industrializing.

378
00:29:09,600 --> 00:29:13,440
Textile manufacturers were moving out of New England, chasing low wages.

379
00:29:13,440 --> 00:29:21,280
And after textile factories closed in the 20th century, auto manufacturers and energy companies opened in the Southern states in part for their non-union workforce.

380
00:29:21,280 --> 00:29:30,320
Southern black farm workers would not attempt to unionize again until the 1930s when the Southern Tenant Farmers Union attracted both white and African-American members.

381
00:29:30,320 --> 00:29:33,200
But it too was met by a violent racist backlash.

382
00:29:33,200 --> 00:29:37,200
The struggle for Southern unions continued into the civil rights era.

383
00:29:37,200 --> 00:29:43,680
On the night before he was assassinated in Memphis, Martin Luther King Jr. gave a speech supporting striking sanitation workers.

384
00:29:43,680 --> 00:29:48,080
He urged his audience to quote, give ourselves to the struggle until the end.

385
00:29:48,080 --> 00:29:53,120
You may not be on strike, but either we go up together or we go down together, end quote.

386
00:29:53,120 --> 00:29:55,680
And that's the end of the Thibodeaux massacre.

387
00:29:55,680 --> 00:30:00,800
Basically the reason why unions never took hold in the Southern US.

388
00:30:00,800 --> 00:30:02,880
I'm just trying to wrap my head around this.

389
00:30:02,880 --> 00:30:06,160
Obviously there's more workers in general.

390
00:30:06,160 --> 00:30:07,760
Yeah, they have the people on their side.

391
00:30:07,760 --> 00:30:12,000
Yeah. So I just don't understand like this is all horrible.

392
00:30:12,000 --> 00:30:14,480
Why people just go back to work?

393
00:30:14,480 --> 00:30:15,760
Well, they don't really have a choice.

394
00:30:15,760 --> 00:30:17,280
They had so many people murdered.

395
00:30:17,280 --> 00:30:18,720
Oh, because they're slaves.

396
00:30:18,720 --> 00:30:26,880
Well, they're not slaves, but there's the underlying coercion of our system where you need to earn money to be able to survive.

397
00:30:26,880 --> 00:30:29,440
Right. Okay. So technically...

398
00:30:29,440 --> 00:30:31,840
They're wage slaves. To add a word and make it easier.

399
00:30:31,840 --> 00:30:32,720
That makes sense.

400
00:30:32,720 --> 00:30:39,200
So while there's more of them, the people paying their wages still hold the power because they're paying their wages.

401
00:30:39,200 --> 00:30:42,160
Exactly. And these are people who had just come out of slavery.

402
00:30:42,160 --> 00:30:43,440
They don't have educations.

403
00:30:43,440 --> 00:30:46,800
They can't do anything else other than work the farms.

404
00:30:46,800 --> 00:30:49,440
And this is where their families are. It costs money to move.

405
00:30:49,440 --> 00:30:52,240
Yeah. Okay. That's what I was just confused about.

406
00:30:52,240 --> 00:30:54,240
And that's why they call it the Thibodeaux massacre.

407
00:30:54,240 --> 00:30:55,360
Yeah. It makes sense.

408
00:30:55,360 --> 00:30:56,720
Yeah. That's a heavy story.

409
00:30:56,720 --> 00:30:59,120
I am sorry for putting that all on you, everybody,

410
00:30:59,120 --> 00:31:06,640
but I think it's actually an interesting way to kind of learn about the history of why unionization never took hold in the Southern US.

411
00:31:06,640 --> 00:31:09,840
And it continues on for 100 years after that.

412
00:31:09,840 --> 00:31:12,800
I would have otherwise been oblivious to all of this.

413
00:31:12,800 --> 00:31:15,520
Even the fact that they couldn't unionize the South.

414
00:31:15,520 --> 00:31:19,200
Well, they have in the Southern States, a lot of them, what's called the right to work,

415
00:31:19,200 --> 00:31:24,960
where you can't be compelled to pay union fees just because there's a vote in your workplace to unionize.

416
00:31:24,960 --> 00:31:28,960
So you get all the benefits of an employee who's playing union dues.

417
00:31:28,960 --> 00:31:32,160
Without having to pay union dues because you can't be compelled to pay them.

418
00:31:32,160 --> 00:31:34,720
So it really undermines unions.

419
00:31:34,720 --> 00:31:36,400
That's all the power in the unions.

420
00:31:36,400 --> 00:31:40,960
Well, part of the power in the unions comes from being able to collect funds for various reasons,

421
00:31:40,960 --> 00:31:46,240
like paying people to negotiate on your behalf, set up a strike fund in case a strike ever happens,

422
00:31:46,240 --> 00:31:47,600
a few other things as well.

423
00:31:47,600 --> 00:31:51,360
And without collecting that money, especially everybody participating, paying that money,

424
00:31:51,360 --> 00:31:54,320
it really hollows out people who want to pay that money.

425
00:31:54,320 --> 00:31:56,480
Anyhow, go ahead with your story.

426
00:31:56,480 --> 00:31:59,040
I think we spent enough on that. It's too sad.

427
00:31:59,040 --> 00:32:06,480
Okay. I'll prepare for a fun version of this because I don't know a whole lot about strikes or unions.

428
00:32:06,480 --> 00:32:08,160
I've never been a part of a union.

429
00:32:08,160 --> 00:32:09,360
I get their importance.

430
00:32:09,360 --> 00:32:12,640
Like I get the general vague idea of why they're important,

431
00:32:12,640 --> 00:32:16,800
especially listening to all these strikes about workers being treated unfairly.

432
00:32:16,800 --> 00:32:18,960
I get that. The other stuff I don't get.

433
00:32:18,960 --> 00:32:23,680
So be prepared for my relaying of these stories for you.

434
00:32:23,680 --> 00:32:27,200
If you have any questions about union terms, just ask,

435
00:32:27,200 --> 00:32:31,200
because there's a few that likely will come up that I can explain fairly easily,

436
00:32:31,200 --> 00:32:32,800
but not necessarily all of them.

437
00:32:32,800 --> 00:32:34,480
Uh, I don't know that they come up.

438
00:32:34,480 --> 00:32:35,520
Anyhow.

439
00:32:35,520 --> 00:32:37,200
Okay. Well, it's a general strike.

440
00:32:37,200 --> 00:32:41,360
So that means it's like the entire city is striking all the workers in the city.

441
00:32:41,360 --> 00:32:45,520
Okay. Yeah. I didn't think that was a term, but okay.

442
00:32:45,520 --> 00:32:46,080
Let's go.

443
00:32:47,600 --> 00:32:51,600
August 2nd, 1918, a day we will never forget.

444
00:32:51,600 --> 00:32:54,720
Day of the first general strike in Canadian history,

445
00:32:54,720 --> 00:32:56,720
which means the whole city strikes.

446
00:32:56,720 --> 00:32:57,440
Didn't know that.

447
00:32:57,440 --> 00:32:58,480
Why do we care?

448
00:32:58,480 --> 00:33:01,040
Well, assume Taylor will tell us.

449
00:33:01,040 --> 00:33:03,520
No, we're going to tell you right now with the story.

450
00:33:03,520 --> 00:33:04,080
Oh, good.

451
00:33:04,080 --> 00:33:04,560
It's-

452
00:33:04,560 --> 00:33:05,200
I hope.

453
00:33:05,200 --> 00:33:08,960
As I was saying, the infamous day we have all ingrained in our minds,

454
00:33:08,960 --> 00:33:11,440
the second day of August, 1918.

455
00:33:11,440 --> 00:33:16,800
There had been talks for a while before this day for hundreds, maybe thousands of hours.

456
00:33:16,800 --> 00:33:19,520
I actually don't know how long the article was super vague

457
00:33:19,520 --> 00:33:21,840
and just said there had been talk.

458
00:33:21,840 --> 00:33:22,800
It had been five minutes.

459
00:33:22,800 --> 00:33:27,680
It's a perfect storm for the first general strike in Canadian history.

460
00:33:27,680 --> 00:33:32,000
There was federal conscription, which I didn't know that Canada had.

461
00:33:32,000 --> 00:33:33,200
Yeah. And the first world war.

462
00:33:33,200 --> 00:33:34,560
Yeah. I had no idea.

463
00:33:34,560 --> 00:33:38,800
Censorship of socialist publications and demand for higher wages,

464
00:33:38,800 --> 00:33:40,480
all of which no one was fond of.

465
00:33:40,480 --> 00:33:42,960
No one likes socialist censorship.

466
00:33:42,960 --> 00:33:44,320
Let's beg him for a strike.

467
00:33:44,320 --> 00:33:46,720
If I've listened to our episode before.

468
00:33:46,720 --> 00:33:52,080
Wartime inflation reduced real income, which I learned is the income of peoples

469
00:33:52,080 --> 00:33:54,160
after adjusting for inflation.

470
00:33:54,160 --> 00:33:56,080
This happened throughout the first world war

471
00:33:56,080 --> 00:34:00,560
and in addition Vancouver shipbuilders experienced labor shortages.

472
00:34:00,560 --> 00:34:02,000
The storm was a Bruin.

473
00:34:02,000 --> 00:34:03,840
To add to the storm a Bruin,

474
00:34:03,840 --> 00:34:08,080
numerous government policies had suppressed the work of labor activists,

475
00:34:08,080 --> 00:34:11,760
such as strikes, lockouts, and certain presses being banned.

476
00:34:11,760 --> 00:34:15,760
Workers were inspired by the Bolshevik revolution, of course,

477
00:34:15,760 --> 00:34:17,680
which happened the previous year.

478
00:34:17,680 --> 00:34:19,520
So if we add this all together,

479
00:34:19,520 --> 00:34:23,360
it's just like a shit storm tornado heading towards Vancouver,

480
00:34:23,360 --> 00:34:25,600
I guess, in the form of a general strike.

481
00:34:25,600 --> 00:34:27,680
It's foreshadowing right there.

482
00:34:27,680 --> 00:34:31,920
Strike was organized as a one day political protest.

483
00:34:31,920 --> 00:34:34,560
I wouldn't say that that is foreshadowing.

484
00:34:34,560 --> 00:34:37,200
Yeah, I just foreshadowed the shit out of that.

485
00:34:37,200 --> 00:34:38,720
By saying what it was.

486
00:34:39,600 --> 00:34:40,100
Okay.

487
00:34:41,120 --> 00:34:42,320
It was the tornado.

488
00:34:42,320 --> 00:34:47,440
Okay, the strike was organized as a one day political protest

489
00:34:47,440 --> 00:34:50,960
after the killing of the draft evader Albert Ginger.

490
00:34:51,760 --> 00:34:54,960
Well, someone died because he dodged the draft in Canada.

491
00:34:54,960 --> 00:34:57,840
Okay, so because of this, I had no idea.

492
00:34:57,840 --> 00:34:59,920
First of all, most people from the States

493
00:34:59,920 --> 00:35:02,720
always talk about going to Canada to avoid the draft.

494
00:35:02,720 --> 00:35:04,960
Oh, I was like, whoa, who is this guy?

495
00:35:04,960 --> 00:35:07,680
Turns out he's a pretty important guy in the story.

496
00:35:07,680 --> 00:35:09,200
So I'm really glad I looked into him

497
00:35:09,200 --> 00:35:13,120
because the first article I looked like just kind of brushed him off of this guy.

498
00:35:13,120 --> 00:35:15,280
But I was intrigued by Ginger.

499
00:35:15,280 --> 00:35:18,240
It turns out he was a trade unionist,

500
00:35:18,240 --> 00:35:21,360
was a coal miner and advocate for workers' rights

501
00:35:21,360 --> 00:35:25,200
and promoted the cause of unions in British Columbia, Canada,

502
00:35:25,200 --> 00:35:26,400
where Vancouver is.

503
00:35:26,400 --> 00:35:27,200
I'm also there.

504
00:35:27,200 --> 00:35:29,920
Fingered by the working conditions in coal mines,

505
00:35:29,920 --> 00:35:34,320
Goodwin sought to increase wages and improve working conditions

506
00:35:34,320 --> 00:35:37,200
and fought companies that disregarded workers' rights.

507
00:35:37,200 --> 00:35:40,080
He participated in and led multiple strikes

508
00:35:40,080 --> 00:35:44,400
and served as a delegate for the British Columbia Federation of Labour

509
00:35:44,400 --> 00:35:47,840
as an organizer for the Socialist Party of Canada.

510
00:35:47,840 --> 00:35:50,720
In the years following his increased activism

511
00:35:50,720 --> 00:35:52,560
and involvement with labour unions,

512
00:35:52,560 --> 00:35:54,960
Goodwin fell under scrutiny for his opposition

513
00:35:54,960 --> 00:35:57,680
to military conscription during World War I

514
00:35:57,680 --> 00:36:00,000
and he was very outspoken about the war.

515
00:36:00,000 --> 00:36:02,960
He was a very outspoken opponent of the war.

516
00:36:02,960 --> 00:36:05,200
He wasn't any better than what I said.

517
00:36:05,200 --> 00:36:08,960
Like many coal miners, Ginger suffered lung problems

518
00:36:08,960 --> 00:36:12,480
and was initially classified as unfit for fighting overseas.

519
00:36:12,480 --> 00:36:16,320
However, following a strike he led for the eight-hour day

520
00:36:16,320 --> 00:36:20,560
at a smelter in Trail, BC, his conscription status

521
00:36:20,560 --> 00:36:24,000
was changed to fit for service in an overseas fighting unit.

522
00:36:24,000 --> 00:36:26,960
They heard him belting out those pro-socialist views

523
00:36:26,960 --> 00:36:29,440
and said those lungs are just fine for fighting.

524
00:36:29,440 --> 00:36:33,600
They're fine for fighting and he could do more service, I guess, fighting

525
00:36:33,600 --> 00:36:35,360
and never coming home.

526
00:36:35,360 --> 00:36:37,840
And not rising up the lower class too.

527
00:36:37,840 --> 00:36:39,680
Yeah, we don't want to do that.

528
00:36:39,680 --> 00:36:43,280
With the help of townspeople, he traveled to Vancouver Island

529
00:36:43,280 --> 00:36:45,840
and went into hiding in a bush near Cumberland

530
00:36:45,840 --> 00:36:50,240
where other war resistors received support from local community members.

531
00:36:50,240 --> 00:36:54,720
The series of still-contested events, Ginger, they keep calling him Goodwin,

532
00:36:54,720 --> 00:36:57,760
but Ginger is what drew me to him in the first place.

533
00:36:57,760 --> 00:36:59,600
Is that a nickname? Is he a redhead?

534
00:37:00,160 --> 00:37:00,880
He is.

535
00:37:00,880 --> 00:37:05,680
I was gonna ask you, but I just felt like it was a given. Anyone named Ginger is a redhead.

536
00:37:05,680 --> 00:37:10,000
Goodwin was tracked down on July 27, 1918

537
00:37:10,000 --> 00:37:14,560
and shot by a private constable employed by the Dominion Police,

538
00:37:14,560 --> 00:37:17,920
which is the forerunner of the RCMP, the evil RCMP.

539
00:37:17,920 --> 00:37:19,200
Just kidding. No, they are.

540
00:37:19,200 --> 00:37:21,920
Those force boys have been up to everything for a long time.

541
00:37:23,120 --> 00:37:27,360
Just four days after an amnesty had been declared for draft evaders.

542
00:37:27,360 --> 00:37:31,280
There is debate on whether Ginger was a victim of murder

543
00:37:31,280 --> 00:37:35,280
or if his death was the result of the officer's self-defense.

544
00:37:35,280 --> 00:37:38,960
I'm gonna go out on a limb and say it wasn't in self-defense.

545
00:37:38,960 --> 00:37:39,600
That's my opinion.

546
00:37:39,600 --> 00:37:42,240
In any event, the self-defense wasn't necessary

547
00:37:42,240 --> 00:37:44,880
if they had just known the fucking law at the time

548
00:37:44,880 --> 00:37:47,120
because he was not evading at the time.

549
00:37:47,120 --> 00:37:51,520
I mean, I guess technically communications didn't travel that fast in 1918

550
00:37:51,520 --> 00:37:52,800
when you're hiding in the bush.

551
00:37:52,800 --> 00:37:54,640
Really didn't, no, in Canada.

552
00:37:54,640 --> 00:37:58,080
So there are those that say that Ginger was hunted down and killed

553
00:37:58,080 --> 00:38:01,120
by the police officer for his union activism.

554
00:38:01,120 --> 00:38:04,000
And Ginger's death sparked a one-day general strike.

555
00:38:04,000 --> 00:38:05,600
Oh no, I'm foreshadowing again.

556
00:38:06,720 --> 00:38:07,360
Okay, I'm just gonna say.

557
00:38:07,360 --> 00:38:08,160
You're so quick.

558
00:38:09,200 --> 00:38:12,800
Ginger's death sparked a one-day general strike in Vancouver

559
00:38:12,800 --> 00:38:17,280
on August 2, 1918, the most infamous day in Canadian history.

560
00:38:17,280 --> 00:38:18,640
We all know that date.

561
00:38:18,640 --> 00:38:22,240
I'm really glad I decided to look into Ginger after that whole thing

562
00:38:22,240 --> 00:38:25,520
because this essentially started the great...

563
00:38:25,520 --> 00:38:28,960
Yeah, honestly, he sounds kind of like a Canadian version of Eugene Debs

564
00:38:28,960 --> 00:38:32,640
that ended up in jail and running for president in the US,

565
00:38:32,640 --> 00:38:36,240
running as president as a socialist and getting a million votes.

566
00:38:36,240 --> 00:38:39,360
Yeah, I'm glad you continued on to say who Eugene Debs was.

567
00:38:40,160 --> 00:38:42,400
Yeah, he spoke out against the First World War

568
00:38:42,400 --> 00:38:45,120
just being a very high-class affair,

569
00:38:45,120 --> 00:38:47,440
and it was all the workers that were going out to be murdered.

570
00:38:47,440 --> 00:38:50,400
And he said, this is the stupidest thing ever and got put to jail for that.

571
00:38:50,400 --> 00:38:53,760
Yeah, it is the stupidest thing ever and they're just speaking their truth.

572
00:38:53,760 --> 00:38:55,680
Sad, just like the story you told.

573
00:38:56,320 --> 00:38:58,880
Yeah, I didn't personally know Ginger,

574
00:38:58,880 --> 00:39:01,760
but I feel like he would have been satisfied with the results

575
00:39:01,760 --> 00:39:05,120
that his death had triggered based on his hobbies and interests.

576
00:39:05,120 --> 00:39:08,560
I guess I didn't finish my sentence with the first mention of Ginger.

577
00:39:08,560 --> 00:39:12,240
So the strike was organized as a one-day political protest

578
00:39:12,240 --> 00:39:17,040
after the killing of the draft evader Albert Ginger Goodwin.

579
00:39:17,040 --> 00:39:18,720
Did I just change his first name?

580
00:39:18,720 --> 00:39:19,600
Call him Ginger.

581
00:39:19,600 --> 00:39:20,960
Yeah, his name's Albert.

582
00:39:20,960 --> 00:39:23,040
I was just used to calling him Ginger.

583
00:39:23,040 --> 00:39:25,120
Oh, after the killing of Ginger,

584
00:39:25,120 --> 00:39:27,280
it previously called for a general strike

585
00:39:27,280 --> 00:39:30,560
in case any worker was drafted against their will.

586
00:39:30,560 --> 00:39:32,880
Okay, so the strike is going down now.

587
00:39:32,880 --> 00:39:35,600
What I've so nicely foreshadowed for you.

588
00:39:35,600 --> 00:39:36,480
It's happening.

589
00:39:36,480 --> 00:39:38,480
The strike is met with violence.

590
00:39:38,480 --> 00:39:41,680
People who are not in the strike hate the strike, as we know.

591
00:39:41,680 --> 00:39:44,160
People who aren't striking hate the strike.

592
00:39:44,160 --> 00:39:46,560
The violence happening is from return soldiers

593
00:39:46,560 --> 00:39:50,640
who had been mobilized and supplied with vehicles to storm the labor temple

594
00:39:50,640 --> 00:39:52,560
at 411 Dunsmear Street.

595
00:39:52,560 --> 00:39:54,560
And what the fuck is a labor temple?

596
00:39:54,560 --> 00:39:56,080
What is the term I need help with?

597
00:39:56,080 --> 00:39:57,280
I don't actually know.

598
00:39:57,280 --> 00:39:59,200
I would assume that's just kind of like a lodge

599
00:39:59,200 --> 00:40:02,320
where people would hang out and like do their union stuff.

600
00:40:02,320 --> 00:40:05,440
Yeah, it kind of sounds like Scientology's,

601
00:40:05,440 --> 00:40:09,200
but I Googled it and I could not find an answer.

602
00:40:09,200 --> 00:40:12,800
Huh, there's a Finnish labor temple and a Ukrainian labor temple.

603
00:40:12,800 --> 00:40:15,120
Yeah, you can bring up all the labor temples,

604
00:40:15,120 --> 00:40:17,040
but it doesn't tell you what they are.

605
00:40:17,040 --> 00:40:17,600
Huh.

606
00:40:17,600 --> 00:40:21,600
So it's very mystical and mysterious, a labor temple.

607
00:40:21,600 --> 00:40:24,640
So if anyone's ever been in one, been around one.

608
00:40:24,640 --> 00:40:28,960
So the Ukrainian labor temple was a focus for Ukrainian culture

609
00:40:28,960 --> 00:40:31,520
and worker and farmer political activism.

610
00:40:31,520 --> 00:40:34,720
So I think it was just a place for like the blue collars

611
00:40:34,720 --> 00:40:39,760
to have like cultural events and to push forward their political activism.

612
00:40:39,760 --> 00:40:41,120
That's my guess.

613
00:40:41,120 --> 00:40:42,880
I don't really see those anymore.

614
00:40:42,880 --> 00:40:43,760
No, you don't at all.

615
00:40:43,760 --> 00:40:45,360
It didn't come up. It didn't come up.

616
00:40:45,360 --> 00:40:49,680
But I feel like there's been a big push against labor and along for many decades.

617
00:40:49,680 --> 00:40:52,240
It's true. It's in a different place these days.

618
00:40:52,240 --> 00:40:54,400
Even the episodes that we've done.

619
00:40:54,400 --> 00:40:57,280
Okay, that's labor temporal.

620
00:40:57,280 --> 00:40:58,800
It's still gray.

621
00:40:58,800 --> 00:41:04,640
Some opposition claim that the strike was a product of a Bolshevik conspiracy.

622
00:41:04,640 --> 00:41:05,280
That's right.

623
00:41:05,280 --> 00:41:09,440
Right here in Canada, our home and native land, Bolshevik conspiracy.

624
00:41:09,440 --> 00:41:13,920
300 men ransacked the office of the Vancouver trades and labor council

625
00:41:13,920 --> 00:41:19,680
after attempting to throw the secretary, Victor Miggly, mid Miggly out of a window.

626
00:41:19,680 --> 00:41:23,760
Soldiers forced the longshoremen to kiss the union jack.

627
00:41:23,760 --> 00:41:26,000
They must have failed to throw him out the window.

628
00:41:26,000 --> 00:41:26,880
Okay, here we go.

629
00:41:26,880 --> 00:41:30,400
A woman working in the office was badly bruised when she prevented

630
00:41:30,400 --> 00:41:32,240
Miggly from being thrown out the window.

631
00:41:32,240 --> 00:41:35,280
So it seems like if she was just bruised, they didn't try that hard.

632
00:41:35,280 --> 00:41:39,280
Strike leaders could point to the vote from the Vancouver trades and labor council

633
00:41:39,280 --> 00:41:42,240
delegates that supported the strike 17 to one.

634
00:41:42,240 --> 00:41:46,320
After the strike in response to opposition from the business and middle class,

635
00:41:46,320 --> 00:41:48,000
all the strike leaders resigned.

636
00:41:48,000 --> 00:41:51,120
Nearly all were reelected in the ensuing election,

637
00:41:51,120 --> 00:41:55,680
demonstrating widespread support for the general strike among organized workers.

638
00:41:55,680 --> 00:41:57,600
Although the strike was province wide,

639
00:41:57,600 --> 00:42:01,520
it was only the city of Vancouver that reached general strike proportions.

640
00:42:01,520 --> 00:42:04,560
Numerous other strikes took place in the city that year.

641
00:42:04,560 --> 00:42:08,000
The general strike was as much a show of labor strength

642
00:42:08,000 --> 00:42:10,880
as it was political protest over Inder's death.

643
00:42:10,880 --> 00:42:13,040
At the time, the strike was controversial.

644
00:42:13,040 --> 00:42:15,280
Some saw Inder as a martyr.

645
00:42:15,280 --> 00:42:16,400
Did you say that?

646
00:42:16,400 --> 00:42:17,120
Matier?

647
00:42:17,120 --> 00:42:18,080
Yeah, a martyr.

648
00:42:18,080 --> 00:42:24,000
Murder for the labor movement while others saw the strike as a betrayal of Canadian ideals.

649
00:42:24,000 --> 00:42:27,600
Yeah, and that's why they made him kiss the union jack would be because that's

650
00:42:27,600 --> 00:42:28,960
the Canadian flag at the time.

651
00:42:29,600 --> 00:42:32,560
And they would feel that these people were f-dodgers.

652
00:42:32,560 --> 00:42:35,680
And therefore they needed to show respect to the flag, basically.

653
00:42:35,680 --> 00:42:37,360
Yeah, that makes sense.

654
00:42:37,360 --> 00:42:42,800
Although only one day in duration, the strike was an important maker of the Canadian labor revolt

655
00:42:42,800 --> 00:42:46,320
that piqued the Winnipeg general strike the following year.

656
00:42:46,320 --> 00:42:49,680
1919 Vancouver strike in sympathy with Winnipeg

657
00:42:49,680 --> 00:42:52,480
is still the longest general strike in Canadian history.

658
00:42:52,480 --> 00:42:57,680
So that's where I end, but that's where I feel Taylor expected me to keep going

659
00:42:57,680 --> 00:42:59,520
in talking about the Winnipeg general strike.

660
00:42:59,520 --> 00:43:02,720
Next year we can do the Winnipeg general strike because that's the big one.

661
00:43:02,720 --> 00:43:05,440
My brain's not working too good these days.

662
00:43:05,440 --> 00:43:06,080
You know what?

663
00:43:06,080 --> 00:43:08,000
I thought I did a really good job on this.

664
00:43:08,000 --> 00:43:08,500
Yeah.

665
00:43:09,680 --> 00:43:13,760
I found what looks like a pretty good article on Vancouver's labor temple.

666
00:43:13,760 --> 00:43:15,840
So I can just do a bit on that right now.

667
00:43:15,840 --> 00:43:16,400
Okay.

668
00:43:16,400 --> 00:43:20,720
Designed by architect Thomas Hooper, the building opened in spring of 1913 at a cost

669
00:43:20,720 --> 00:43:25,440
of about $150,000 and it included meeting halls, a large billiard room in the basement,

670
00:43:25,440 --> 00:43:30,160
a lounge for unemployed workers, a print shop, a cooperative store to provide low-cost goods

671
00:43:30,160 --> 00:43:34,800
to workers, and offices for Vancouver's trade and labor council, the socialist party and

672
00:43:34,800 --> 00:43:35,760
individual unions.

673
00:43:35,760 --> 00:43:39,520
It was designed so that a couple more floors could be added in case need arose.

674
00:43:39,520 --> 00:43:43,840
The labor temple was a stop for many prominent and sometimes notorious union leaders passing

675
00:43:43,840 --> 00:43:44,560
through town.

676
00:43:44,560 --> 00:43:50,160
Mother Jones, IWW co-founder, Big Bill Heywood and Lucy Parsons, an outspoken widow of Haymarket

677
00:43:50,160 --> 00:43:55,680
riot martyr Albert Parsons are perhaps the most well-known, but it wasn't just radicals

678
00:43:55,680 --> 00:43:56,960
who made use of the labor temple.

679
00:43:56,960 --> 00:44:00,800
The conservative Vancouver police union also got its start there when it became one of

680
00:44:00,800 --> 00:44:03,200
the first police unions in the country in 1918.

681
00:44:03,200 --> 00:44:03,760
Huh.

682
00:44:03,760 --> 00:44:05,200
The rest is about the general strike.

683
00:44:05,200 --> 00:44:05,920
Okay.

684
00:44:05,920 --> 00:44:07,120
It all connects back.

685
00:44:07,120 --> 00:44:11,600
Ultimately, the temple became a casualty of this militant period in Vancouver's labor

686
00:44:11,600 --> 00:44:12,240
history.

687
00:44:12,240 --> 00:44:17,280
A factional split in the VTLC paralyzed its ability to meet the financial obligations

688
00:44:17,280 --> 00:44:18,320
of the labor temple.

689
00:44:18,320 --> 00:44:22,000
Provincial government purchased the building and repurposed it as the first home of Van

690
00:44:22,000 --> 00:44:23,760
Tech High School in 1921.

691
00:44:23,760 --> 00:44:27,600
The province retained ownership until a few years ago when it sold the temple to the current

692
00:44:27,600 --> 00:44:28,320
owners.

693
00:44:28,320 --> 00:44:33,280
Labor's Vancouver temple is now the maritime labor center on Victoria drive and unsightly,

694
00:44:33,280 --> 00:44:37,680
but functional headquarters for the Vancouver district labor council that features a fabulous

695
00:44:37,680 --> 00:44:39,920
1940s mural of Fraser Wilson.

696
00:44:39,920 --> 00:44:40,480
Nice.

697
00:44:40,480 --> 00:44:41,840
I like that it's fabulous.

698
00:44:41,840 --> 00:44:42,480
Huh.

699
00:44:42,480 --> 00:44:43,440
The more you know.

700
00:44:43,440 --> 00:44:44,160
There we go.

701
00:44:44,160 --> 00:44:44,720
Yeah.

702
00:44:44,720 --> 00:44:48,480
It's crazy to know that history of the city you're in though, hey?

703
00:44:48,480 --> 00:44:51,680
There were labor movements in there and it got pretty popular.

704
00:44:51,680 --> 00:44:56,000
Yeah, like I said, when I went into what I was talking about, like this is all stuff

705
00:44:56,000 --> 00:44:59,280
that is kind of like, I understand what a strike is.

706
00:44:59,280 --> 00:45:00,880
I understand what a union is.

707
00:45:00,880 --> 00:45:05,440
I understand their importance, but it's never really come across my desk.

708
00:45:05,440 --> 00:45:11,200
Like how, what came to be in the history of it all behind and the fight that people had

709
00:45:11,200 --> 00:45:17,200
to put up to be able to have even today, we're still always trying to get higher wages and

710
00:45:17,200 --> 00:45:20,240
all that stuff that I'm just not wanting to be able to have.

711
00:45:20,240 --> 00:45:24,560
I'm just not well versed in, but it's interesting to see where it all comes from.

712
00:45:24,560 --> 00:45:25,920
It's good knowledge to have.

713
00:45:25,920 --> 00:45:27,040
Yeah, it really is.

714
00:45:27,040 --> 00:45:30,800
And even when it comes to like the idea of the Bolshevik resolution, we learned that

715
00:45:30,800 --> 00:45:34,240
in school, but we never learned that there were movements within North America.

716
00:45:34,240 --> 00:45:35,520
Some of us learned it in school.

717
00:45:35,520 --> 00:45:36,320
That's true.

718
00:45:36,320 --> 00:45:37,360
Yeah.

719
00:45:37,360 --> 00:45:42,640
But we never learned about the equivalence that did happen or just about happened in

720
00:45:42,640 --> 00:45:44,400
like Western societies around.

721
00:45:44,400 --> 00:45:48,080
No, I don't recall learning about any of that.

722
00:45:48,080 --> 00:45:51,600
And with that knowledge is power and you have reached the end of your mandatory listening

723
00:45:51,600 --> 00:45:52,640
for the day listener.

724
00:45:52,640 --> 00:45:56,640
Thank you for following our rules and listening right to the end.

725
00:45:56,640 --> 00:45:58,720
We have been Journey to the Fringe.

726
00:45:58,720 --> 00:46:00,240
I am Taylor here with Chelsea.

727
00:46:00,240 --> 00:46:02,720
Thank you all for listening and we will see you next week.

728
00:46:02,720 --> 00:46:03,200
Bye.

729
00:46:03,200 --> 00:46:04,080
That was a weird bye.

730
00:46:04,080 --> 00:46:04,580
Bye.

731
00:46:05,760 --> 00:46:08,240
Thank you for listening to Journey to the Fringe.

732
00:46:08,240 --> 00:46:14,320
If you have liked what you have listened to, please like, share, subscribe, or follow

733
00:46:14,320 --> 00:46:17,440
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734
00:46:17,440 --> 00:46:23,600
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735
00:46:23,600 --> 00:46:28,640
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736
00:46:28,640 --> 00:46:30,080
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737
00:46:30,080 --> 00:46:34,880
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738
00:46:34,880 --> 00:46:41,680
us that we're wrong and terrible, either way, please send us an email at journeytothefringeatgmail.com.

739
00:46:41,680 --> 00:46:48,880
For now, I'll see you in the next episode.

