WEBVTT

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Welcome back to our continuing conversation on

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Refine for a Purpose. In our last conversation,

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we talked about the places and circumstances

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God can use in our process. Sometimes the place

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that once preserved us is not the place where

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God intends us to remain. Sometimes God says,

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stay and grow. Sometimes stay and forgive. Sometimes

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stay and learn. sometimes wait, and sometimes

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move. We discovered that discomfort does not

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always mean that something has gone wrong. Sometimes

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discomfort can become part of God's process of

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preparation and repositioning. And we learned

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not to judge a season simply by how uncomfortable

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it feels, but to ask, God, what are you saying

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through this season? Because temporary, does

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not mean meaningless. And sometimes, before God

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changes the place around us, there is something

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He wants to change within us. But today, I want

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us to go one step further. Because there are

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moments in life when you look at what happened

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to you and there is simply no way to call it

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good. It hurt. It disappointed you. Someone betrayed

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you. Someone lied about you. Someone walked away

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from you. Someone deliberately tried to hurt

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you. You lost something you thought you needed.

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A door closed that you desperately wanted to

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remain open. You made decisions you wish you

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could change. You experienced seasons that left

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you asking God, why did you allow this? And sometimes,

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as Christians we rush too quickly to say, everything

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happens for a reason. But when you are the person

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going through it, that sentence can feel very

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different. because some things really were meant

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for evil. Joseph never denied that. When he finally

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stood before the brothers who had betrayed him,

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he did not rewrite history. He did not call their

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betrayal love. He did not pretend that selling

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him into slavery was necessary behavior. He did

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not excuse what they had done. He looked directly

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at them and said, you meant evil against me.

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but God meant it for good. Genesis 50 -20. There

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are two intentions in that sentence. You meant

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it. God meant it. The same event. Two different

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intentions. And that distinction changes everything.

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And that is where I want us to continue today.

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Because perhaps there are things in your life

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that you have been interpreting only according

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to what people intended. You know what they wanted.

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You know what they tried to do. You know what

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happened. You know how much it hurt. But maybe

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you still don't know what God intends to do with

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it. So today, our continuing conversation on

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refining for a purpose is, you meant for evil,

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but God meant it for good. And now, listen to

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me carefully. They had a plan, but God had a

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purpose. Joseph's brothers had a plan. Originally,

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Some wanted to kill him. Eventually, they sold

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him. They wanted to remove him. They wanted to

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silence the dream. They wanted Joseph out of

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their lives. From their perspective, getting

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rid of Joseph would solve the problem. But they

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did not understand something. They could touch

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Joseph. But they could not cancel what God had

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spoken concerning Joseph. They could remove his

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coat. They could throw him into the pit. They

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could sell him to strangers. They could separate

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him from his father. They could change his immediate

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circumstances. But they could not separate him

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from the purpose of God. And perhaps that is

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where somebody listening to me today needs to

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begin. People can make decisions that affect

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your life. People can hurt you. People can reject

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you. People can lie about you. People can misunderstand

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you. People can close doors People can even temporarily

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change your circumstances, but nobody possesses

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enough authority to rewrite what God has purposed

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concerning your life and understand me carefully.

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That does not mean everything people do to you

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comes from God. Joseph did not call their betrayal

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good. Their intention was evil. God's intention

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was good. That distinction matters. Christianity

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does not require us to call evil good. in order

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to believe in the providence of God. Their intentions

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do not have to become God's intentions for God

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to remain sovereign over the outcome. And now

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consider this. The pit didn't look like purpose.

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We know Joseph's ending. That makes his story

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easier for us to read. We know Egypt is coming.

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We know Pharaoh is coming. We know promotion

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is coming. We know the famine is coming. We know

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his brothers will eventually stand before him,

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but Joseph didn't know any of that while he was

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sitting in the pit. And that is important, because

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providence usually makes more sense looking backward

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than living forward. When you're in the pit,

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all you see is the pit. When you're serving in

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Potiphar's house, you don't necessarily know

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why you're there. When you're falsely accused,

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You don't see how the accusation fits anything

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God promised. When you're sitting in prison after

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doing the right thing, you may even begin wondering

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whether doing the right thing was worth it. But

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God was working through a story Joseph could

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not yet understand. The pit moved Joseph toward

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Egypt. Egypt moved Joseph into Potiphar's house.

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Potiphar's house developed responsibility. The

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false accusation moved Joseph into prison. Prison

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connected Joseph with Pharaoh's officials. One

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encounter in prison eventually created a connection

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to Pharaoh. And Pharaoh positioned Joseph exactly

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where he needed to be before the famine arrived.

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Joseph couldn't see the chain while he was living

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inside it. But God could. And maybe that is where

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you are right now. Maybe you are looking at one

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piece of your life and trying to understand the

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entire picture. But hear me, you don't know what

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God is working behind the scenes. This is where

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faith becomes difficult. We want God to explain

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himself while he is working. We want to know

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why this, why now, why them? Why did you allow

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it? Why didn't you stop it? Why did that door

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close? Why did I have to experience that disappointment?

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Why did I have to go through this particular

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fire? But sometimes God does not give us the

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explanation while the story is unfolding. Sometimes

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he asks us to trust the author while he is still

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writing. Joseph spent years living inside circumstances

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that seemed completely disconnected from his

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dream. Yet heaven had not forgotten Joseph. God

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was working behind scenes Joseph could not see.

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And while Joseph was being prepared, God was

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also preparing circumstances around him. A famine

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Joseph knew nothing about was coming. A nation

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would need administration. His family would need

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preservation. Entire populations would need food.

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And suddenly we discover that the dream God had

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given Joseph years earlier was connected to something

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much larger than Joseph's personal success. Joseph

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may initially have understood the dream in terms

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of what would happen to him. Eventually he discovered

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that his position was about what God intended

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to accomplish through him. Listen again to Genesis

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50 -20. There it is, purpose. God wasn't merely

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trying to make Joseph successful. God was positioning

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Joseph to preserve lives, and this is important

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because sometimes your purpose is bigger than

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your pain. Think about Joseph arriving at the

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palace. Imagine if Joseph had arrived there bitter.

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Imagine a wounded man with enormous authority.

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Imagine a betrayed man controlling the food supply.

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Imagine a man carrying unresolved hatred suddenly

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possessing governmental power. Joseph could have

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become dangerous. He eventually possessed enough

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authority to retaliate against the very people

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who had hurt him. But perhaps this is another

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reason the refining process mattered. God wasn't

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simply bringing Joseph to power. God was developing

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the man who would know what to do with power

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when he received it. The pit was doing something.

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Potiphar's house was doing something. The false

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accusation was doing something. The prison was

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doing something. The waiting was doing something.

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God was developing character while positioning

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purpose. And eventually, Joseph could stand before

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the very people who had hurt him while possessing

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enough authority to destroy them. and choose

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preservation instead. That is refinement. The

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greatest evidence that Joseph had been transformed

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wasn't merely that he reached the palace, it

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was what kind of man stood in the palace once

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he got there. And this is why I keep telling

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you throughout this season, God doesn't waste

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the fire. Some fires come through opposition,

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some through disappointment, some through consequences,

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some through our own mistakes. Some through circumstances

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completely beyond our control. And we must be

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careful here. Romans 8 28 does not tell us that

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everything that happens to us is good. It tells

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us that all things work together for good to

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those who love God and are called according to

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His purpose. There is a difference. The betrayal

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wasn't good. The slavery wasn't good. The false

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accusation wasn't good. The imprisonment wasn't

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good. But God was able to take what was not good

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and weave it into something that Ultimately served

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his purpose that is Providence God does not need

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evil to become good in order to bring good out

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of it And that means you don't have to rename

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what hurt you you don't have to pretend betrayal

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wasn't betrayal You don't have to call injustice

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justice. You don't have to pretend your mistake

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wasn't a mistake You don't have to deny your

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disappointment. You can acknowledge what happened

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and still declare, this will not have the final

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word over my life. But now I want to take this

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somewhere even more personal. Because sometimes

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the fire wasn't started by somebody else. Sometimes

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we participated in creating it. And somebody

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needs to hear this. Even your failure doesn't

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automatically exempt you from purpose. Sometimes

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we made the wrong decision. Sometimes we spoke

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when we should have remained quiet. Sometimes

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we trusted the wrong person. Sometimes pride

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influenced us. Sometimes anger controlled us.

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Sometimes we ignored wisdom. Sometimes we compromised.

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Sometimes we simply messed up. And afterward

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we wonder, have I destroyed God's purpose for

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my life? But scripture repeatedly shows us something

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remarkable. God knew the weaknesses of the people

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he called before he called them. God knew Abraham

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would struggle. God knew Jacob's character. God

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knew Moses would become angry. God knew David

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would fail. God knew Peter would deny Jesus.

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Jesus even told Peter beforehand that before

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the rooster crowed, Peter would deny him three

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times. And yet Jesus could still speak about

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Peter's future. Why? Because Peter's failure

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surprised Peter. It did not surprise Jesus. Now

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hear me carefully. This is not permission to

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sin. This is not an excuse for irresponsibility.

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Choices have consequences. Sin requires repentance.

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Character requires correction. And sometimes

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restoration requires a painful process. But God's

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foreknowledge means He does not suddenly discover

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our weaknesses after calling us. He already knew.

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And somehow, through mercy, correction, repentance,

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discipline, grace, and refinement, God continues

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His work. Look at Jacob. Because sometimes, your

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name doesn't have to become your destiny. Jacob's

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life carried struggle, manipulation, deception,

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and running. He deceived. He was deceived. He

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manipulated. He struggled. But eventually, Jacob

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had an encounter with God. And God changed his

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name. Israel. The man who entered that encounter

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was not supposed to leave exactly as he entered.

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That is refinement. Sometimes God doesn't merely

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want to change your circumstances. He wants to

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change the person walking through those circumstances.

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Because one of the greatest dangers would be

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arriving at your purpose. carrying the same character

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that could destroy it. And this is why I need

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somebody listening to me today to stop making

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permanent conclusions about temporary chapters.

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Stop writing the final chapter in the middle

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of the story. The pit feels permanent. The prison

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feels permanent. The rejection feels permanent.

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The failure feels permanent. The disappointment

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feels permanent. And we begin saying, my life

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is over. I missed God. I will never recover.

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This destroyed everything. But Joseph teaches

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us something different. Joseph could have called

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the pit the ending. It wasn't. He could have

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called slavery the ending. It wasn't. He could

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have called the false accusation the ending.

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It wasn't. He could have called prison the ending.

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It wasn't. Even being forgotten by the cup bearer

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wasn't the ending. There was still another chapter,

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and somebody needs to hear me. There is still

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another chapter. You cannot judge the entire

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book from the chapter you're currently living.

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Because sometimes, purpose finally explains what

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pain could not. Years later, Joseph could connect

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the pieces. He could look backward and understand.

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If I had never reached Egypt, I would not have

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been positioned here. If I had never encountered

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Pharaoh's officials, the connection might never

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have happened. If I had not learned stewardship

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along the way, I might not have been prepared

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to manage what Pharaoh eventually placed under

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my authority. What looked disconnected was connected.

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What looked wasted was being used. What looked

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like delay contained preparation. What looked

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like rejection contained redirection. and what

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somebody intended as destruction became part

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of the road toward preservation. That is why

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Joseph could finally say, you meant it for evil,

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but God meant it for good. Not because evil became

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good, but because evil could not defeat God's

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purpose. Still, I want to be careful, because

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maybe you are listening to me and saying, Barry,

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I still don't understand what God is doing. And

00:16:22.070 --> 00:16:25.529
maybe you don't. Maybe you don't have enough

00:16:25.529 --> 00:16:28.669
information yet. There are chapters of your life

00:16:28.669 --> 00:16:32.350
you may still not understand. Don't force an

00:16:32.350 --> 00:16:36.490
explanation. Don't manufacture a testimony before

00:16:36.490 --> 00:16:40.210
the testimony is complete. Maybe you're still

00:16:40.210 --> 00:16:43.210
somewhere between the pit and the palace. Maybe

00:16:43.210 --> 00:16:45.950
you are doing the right thing and still experiencing

00:16:45.950 --> 00:16:48.940
consequences you don't understand. Maybe you're

00:16:48.940 --> 00:16:52.120
asking God what any of this has to do with your

00:16:52.120 --> 00:16:55.100
calling. Joseph's life gives us permission to

00:16:55.100 --> 00:16:58.399
say, I don't understand yet. Faith doesn't require

00:16:58.399 --> 00:17:01.919
you to know everything God is doing. Faith requires

00:17:01.919 --> 00:17:05.039
trusting Him while you don't. Because what you

00:17:05.039 --> 00:17:08.880
can see today is only one piece of a story God

00:17:08.880 --> 00:17:11.579
sees completely. And this brings us back to where

00:17:11.579 --> 00:17:14.880
we started. You are being refined for a purpose.

00:17:15.319 --> 00:17:18.940
Maybe the question isn't only God. When are you

00:17:18.940 --> 00:17:22.059
getting me out? Maybe there is another question.

00:17:22.619 --> 00:17:25.619
God, what are you producing in me while I'm here?

00:17:26.160 --> 00:17:28.680
What are you correcting? What are you strengthening?

00:17:29.200 --> 00:17:32.220
What are you teaching me? What must I leave behind?

00:17:32.859 --> 00:17:35.900
What kind of person must I become for what you

00:17:35.900 --> 00:17:38.740
are preparing me to carry? Because Joseph didn't

00:17:38.740 --> 00:17:41.619
simply come out of the prison. Joseph came out

00:17:41.619 --> 00:17:44.839
prepared for Pharaoh. And that realization prepares

00:17:44.839 --> 00:17:48.809
us for our next conversation. Because if God

00:17:48.809 --> 00:17:51.930
can turn what was meant for evil toward his purpose,

00:17:52.450 --> 00:17:56.069
then we must eventually ask, what kind of person

00:17:56.069 --> 00:17:59.849
does that purpose require me to become? Joseph

00:17:59.849 --> 00:18:03.289
reached tremendous responsibility. Daniel reached

00:18:03.289 --> 00:18:06.630
extraordinary influence. Job was trusted through

00:18:06.630 --> 00:18:10.349
extraordinary testing. Samuel could invite an

00:18:10.349 --> 00:18:13.410
entire nation to examine his leadership. And

00:18:13.410 --> 00:18:16.049
beneath these lives, we begin discovering another

00:18:16.049 --> 00:18:19.910
word. Integrity. So in our next conversation,

00:18:20.509 --> 00:18:23.089
we are going to confront what may be one of the

00:18:23.089 --> 00:18:26.470
most personal questions of this entire season.

00:18:27.069 --> 00:18:30.549
Can God trust your integrity? Can God trust you

00:18:30.549 --> 00:18:33.630
with authority? Can he trust you with influence?

00:18:34.250 --> 00:18:37.210
Can he trust you when nobody is watching? Can

00:18:37.210 --> 00:18:41.150
he trust you when temptation comes? Can he trust

00:18:41.150 --> 00:18:44.109
you when you're angry? Can he trust you after

00:18:44.109 --> 00:18:46.890
you've been hurt? Can he trust you with the very

00:18:46.890 --> 00:18:49.710
thing you've been asking him to give you? Because

00:18:49.710 --> 00:18:53.170
perhaps the fire isn't only preparing the place.

00:18:53.809 --> 00:18:57.529
Perhaps the fire is preparing the person. They

00:18:57.529 --> 00:19:01.730
meant it for evil. God meant it for good. And

00:19:01.730 --> 00:19:04.250
somewhere between what they intended and what

00:19:04.250 --> 00:19:08.509
God intends, I am being refined for a purpose.
